{"id":77510,"date":"2019-01-19T17:00:11","date_gmt":"2019-01-19T22:00:11","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=77510"},"modified":"2019-01-19T16:57:50","modified_gmt":"2019-01-19T21:57:50","slug":"sightings-martin-marty-religion-in-the-years-ahead","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=77510","title":{"rendered":"(Sightings) Martin Marty–Religion in the Years Ahead"},"content":{"rendered":"

A virtual throwaway line in a recent book review in the New York Review of Books<\/a> <\/em>caught my attention and prompted some early-in-the-year reflections on \u201cthe times.\u201d Stephen Holmes, in a review of two sage and sane accounts by veterans Francis Fukuyama (Identity: The Demand for Dignity and the Politics of Resentment<\/a><\/em>) and Kwame Anthony Appiah (The Lies That Bind: Rethinking Identity: Creed, Country, Class, Culture<\/a><\/em>), comments that Fukuyama \u201cexplains why liberal democracy has ceased to impress much of the world as the ideal form of political and social organization.\u201d More Holmes: \u201cWhat [Fukuyama] could not have foreseen [when he wrote an earlier book in 1992] was that the high tide of liberal democracy would last a mere fifteen years. \u2018Beginning in the mid-2000s, the momentum toward an increasingly open liberal world order began to falter, then went into reverse.\u2019\u201d Fukuyama concludes in his new book that identity politics has supplanted it. Appiah, meanwhile, wants us to understand religious, national, and cultural identities as \u201clabels.\u201d In his view, they are not accurate representations but rather \u201ccoordinating devices or \u2018ways of grouping people\u2019\u201d for a variety of purposes, and also \u201cfor good or ill.\u201d It strikes me that our bookshelves are stacked with references to \u201ccoordinating devices\u201d which were intended to help readers navigate their way in unsettled and unsettling times.<\/p>\n

Familiar with the work of both authors, and moved by discernments in the Holmes review, I have spent these first days of the new year reflecting on what it means, or might mean, that the liberal world order vanished within fifteen years of Fukuyama\u2019s depiction of liberal democracy “as the default form of government for much of the world\u201d in his 1992 book. To review some ways in which it appeared to scholars in my field\u2014religious history, sociology, and practical theology\u2014I pulled down and reread two books from the lost world of 1969. We\u2019ll open them in a moment. But first: crucial for all fair and honest appraisals or bad guesses about future cultural climates is a famed word by philosopher Alfred North Whitehead, written as he reflected back on America\u2019s founding. Whitehead argued that the founders\u2019 thinking, acting, and writing were characteristic of an era in which \u201cwise men hoped, and that as yet no circumstances had arisen to throw doubt upon the grounds of such hope.\u201d The Civil War was a decisive moment in American history in this regard, but it was only one of many \u201ccircumstances\u201d which re-set the stage for American dreaming. While values and virtues from the founding period would live on, the changes after that period were profound.<\/p>\n

Sightings <\/em>columns don\u2019t typically allow for the kind of elaboration that many of us as scholars prefer, so please forgive me for the way I\u2019m perhaps teasing this subject instead of offering a comprehensive treatment of it. But it strikes me that in 1969, a high year in the \u201cold world order,\u201d two Chicagoans published books on the subject of religion in the future. One was Andrew M. Greeley\u2019s Religion in the Year 2000<\/a><\/em>, and the other was the young scholar Martin E. Marty\u2019s The Search for a Usable Future<\/a><\/em>. Both authors were ordained clergy, both University of Chicago PhDs, both lived for some time in the same high-rise condo building, both born in 1928. I was technically twenty minutes older than Father Greeley, but I was admittedly less productive than the famed priest, in no small part because he had priestly celibacy while I was preoccupied with family life. My book pondering a \u201cusable future\u201d\u2014honestly, less usable for this column\u2019s purposes\u2014was devoted to life amid paradoxical claims, less predictive about specific futures and more about \u201chow to live\u201d in the face of a variety of options for the future. I cited Martin Luther\u2019s putative observation that \u201cGod rides the lame horse; he carves rotten wood.\u201d The \u201cUsable\u201d in the title is of the \u201cno matter what unfolds” sort.<\/p>\n

Read it all<\/a>.<\/p>\n

\n

Religion in the Years Ahead | by Martin E. Martyhttps:\/\/t.co\/5eNLEelXxg<\/a> pic.twitter.com\/sFnJTTyuYG<\/a><\/p>\n

\u2014 Sightings: Religion in Public Life (@DivSightings) January 14, 2019<\/a><\/p><\/blockquote>\n