{"id":83569,"date":"2019-07-09T17:32:18","date_gmt":"2019-07-09T21:32:18","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=83569"},"modified":"2019-07-09T17:52:00","modified_gmt":"2019-07-09T21:52:00","slug":"psephizo-ian-paul-sex-gender-and-marriage-in-the-c-of-e","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=83569","title":{"rendered":"(Psephizo) Ian Paul–Sex, gender and marriage in the C of E"},"content":{"rendered":"

Underlying the problems arising<\/strong> from contradictory statements, and the difference between civil and Church understandings of marriage, is the difference between biological sex and gender. The Church of England\u2019s view of marriage as being between \u2018one man and one women\u2019 has usually been understood as a reference to biological sex\u2014hence Christine Hardman\u2019s answer to the question seems to assume that, since biological sex has not been changed by gender transition, the marriage is still believed to be valid. But the previous decision in 2004\u2014that the notion of man and woman is understood with reference to the legal definition of gender\u2014takes the opposite view. That was similar to the Government\u2019s approach, in that prior to the 2013 Equal (Same-sex) Marriage Act, gender transition would lead to the dissolving of a marriage, since it was not possible in law<\/em> for two people of the same gender in law<\/em> to be married to each other\u2014but it is worth noting that the Government here was only concerned with status in law, rather than questions of ontology and theology that the Church is more interested in.<\/p>\n

In fact, the question was explicitly raised in the law around gender recognition. It is only possible to obtain a GRC for married people if they have obtained \u2018spousal consent\u2019; without this, the person would first have to get a divorce prior to applying for a certificate. (The Liberal Democrats opposed this idea, which would have meant that the spouse of someone undergoing gender transition would be forced into a same-sex marriage against their will.)<\/p>\n

The term \u2018gender\u2019<\/a> with reference to the social manifestation of sex identity is relatively recent, having been coined in the 1950s by sexologist John Money. The term was taken up by feminists as a way of detaching biological sex from the (often rigid) expectations of social roles of the sexes. But with the rise of transgender ideology, the term has now been turned inward and used to refer to an \u2018inner\u2019 sense of sex identity\u2014though without any real evidential basis in biological or psychological study. And this inward turn has ill-served feminists, since biological males who claim an \u2018inner\u2019 sense of being female can, under the legal mechanism of gender recognition, now enter social contexts that are limited to women only.<\/p>\n

The Church of England is seeking to explore these complex questions around sexuality in a process called Living in Love and Faith<\/em> (LLF). It is becoming ever clearer that this exploration will have to come to a view on the status of \u2018gender\u2019 in relation to biological sex: is it really a thing? how is it understood? how does it relate to biological sex as part of bodily human existence? does it have any theological status? And until that is done, I think the Church would be wise not to make any more ad hoc<\/em> pronouncements about transgender issues.<\/p>\n

Read it all<\/a>.<\/p>\n

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Two truly excellent talks today by Revd Dr Ian Paul at Manchester Cathedral. He spoke about “Hope in Revelation”. What a scholar and preacher. Thank you!https:\/\/t.co\/YIQOLM28r9<\/a> @ManCathedral<\/a> @DioManchester<\/a> pic.twitter.com\/LGiyUGTRqY<\/a><\/p>\n

\u2014 Paul Monk (@Revd_Paul_Monk) February 26, 2018<\/a><\/p><\/blockquote>\n