{"id":94384,"date":"2020-06-25T09:00:10","date_gmt":"2020-06-25T13:00:10","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=94384"},"modified":"2020-06-24T19:08:30","modified_gmt":"2020-06-24T23:08:30","slug":"religion-and-politics-are-we-going-to-soon-see-a-religion-recession","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=94384","title":{"rendered":"(Religion and Politics)  Are we going to soon see a \u201cReligion Recession\u201d?"},"content":{"rendered":"<p>Another argument for a post-pandemic revival rests with what is known as \u201cexistential security theory,\u201d or the \u201cReligious Comfort Hypothesis\u201d\u2014social scientists\u2019 way of saying there are no atheists in foxholes. Existential security theory was popularized by political scientists Pippa Norris and Ronald Inglehart <a title=\"Opens in a new window\" href=\"https:\/\/www.psc.isr.umich.edu\/pubs\/abs\/9873\" target=\"_blank\" rel=\"noopener noreferrer\">in a 2004 study<\/a> that sought to explain why the global population is getting more religious, not more secular, as conventional wisdom suggests. Their explanation: The continuing experience of death and grief causes people to turn to religion as a balm. Richer and more secure societies, the argument goes, have less \u201cneed\u201d for religion because faith in progress and policies\u2014and, in the United States, a belief in our protected status as blessed by the Almighty\u2014stands in for the comforts of traditional religion.<\/p>\n<p>But what happens when natural disasters and societal breakdowns happen in industrialized countries like the U.S.?<\/p>\n<p>The best case study for the Religious Comfort Hypothesis was the February 2011 earthquake that devastated Christchurch in New Zealand, by any measure a highly secularized country. It was the worst disaster in the country in 80 years. One-third of the city\u2019s buildings were destroyed and 185 people were killed in an urban region of fewer than 400,000. Chris Sibley, a psychology professor at the University of Auckland, and Joseph Bulbulia, a religious studies professor there, were in the midst of a <a title=\"Opens in a new window\" href=\"https:\/\/journals.plos.org\/plosone\/article?id=10.1371\/journal.pone.0049648\" target=\"_blank\" rel=\"noopener noreferrer\">longitudinal study<\/a> of the values of New Zealanders when the earthquake struck. So they had data from before the disaster to compare with behaviors immediately afterward. \u201cConsistent with the Religious Comfort Hypothesis, religious faith increased among the earthquake-affected, despite an overall decline in religious faith elsewhere,\u201d they concluded.<\/p>\n<p>At first blush, this seems to be true for the coronavirus response, as well. A study just published by Danish economics professor Jeanet Sinding Bentzen, a leading researcher on the religious coping phenomenon, argues that, based on rates of Google searches for prayer, \u201cthe demand for religion has risen dramatically since the onset of the pandemic.\u201d<\/p>\n<p>\u201cA pandemic this size potentially changes our societies for years to come, especially if it impacts our deep-rooted values and beliefs. I find that the COVID-19 crisis impacts one of the deepest rooted of human behaviors: religion,\u201d <a title=\"Opens in a new window\" href=\"https:\/\/twitter.com\/JeanetBentzen\/status\/1245436768087932938\" target=\"_blank\" rel=\"noopener noreferrer\">Bentzen tweeted<\/a>.<\/p>\n<p><a href=\"https:\/\/religionandpolitics.org\/2020\/06\/23\/the-coming-religion-recession\/\">Read it all<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Another argument for a post-pandemic revival rests with what is known as \u201cexistential security theory,\u201d or the \u201cReligious Comfort Hypothesis\u201d\u2014social scientists\u2019 way of saying there are no atheists in foxholes. Existential security theory was popularized by political scientists Pippa Norris<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=94384\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,209,133,108],"tags":[],"class_list":["post-94384","post","type-post","status-publish","format-standard","hentry","category-culture-watch","category-americau-s-a","category-history","category-religion-culture"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/94384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=94384"}],"version-history":[{"count":2,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/94384\/revisions"}],"predecessor-version":[{"id":94387,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/94384\/revisions\/94387"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=94384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=94384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=94384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}