{"id":95915,"date":"2020-10-08T12:20:31","date_gmt":"2020-10-08T16:20:31","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=95915"},"modified":"2020-10-08T18:32:45","modified_gmt":"2020-10-08T22:32:45","slug":"1st-things-on-the-origins-of-specious-myths","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=95915","title":{"rendered":"(1st Things) Stephen Barr–On The Origins Of Specious Myths"},"content":{"rendered":"

Conventional wisdom has it that science and religion have perennially been at war. This \u201cconflict thesis,\u201d as historians call it, can be traced to the late nineteenth century and to two influential books in particular: John \u00adWilliam Draper\u2019s History of the Conflict between Religion and Science<\/a>, <\/em>published in 1874, and Andrew Dickson White\u2019s two-volume History of the Warfare of Science with Theology in Christendom<\/a><\/em>, published in 1896.<\/p>\n

Draper stated the thesis this way:<\/p>\n

The history of Science . . . is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one side, and the compression arising from traditionary faith and human interests on the other.<\/p><\/blockquote>\n

What Draper meant by \u201ctraditionary faith\u201d was Catholicism, a religion he detested. The eminent historian of \u00adscience Lawrence Principe has characterized Draper\u2019s book as \u201clittle more than a thinly disguised anti-Catholic rant.\u201d For Andrew Dickson White, by contrast, the problem lay not with any particular religion, or with religion in general, but with \u201cdogmatic theology.\u201d \u201cThe theological method,\u201d as he saw it, \u201cconsists largely in accepting tradition and in spinning arguments to fit it.\u201d The history of science is \u201cfull of \u00adinterferences\u201d by theologians fearful of new ideas:<\/p>\n

Religious men started, centuries ago, with the idea that purely scientific investigation is unsafe; that theology must intervene. So began this great modern war.<\/p><\/blockquote>\n

Of course, Draper and White did not invent the notion that scientific ideas and theological ideas can sometimes be in tension, even to the point of conflict. This had been \u00adobvious since at least the time of Galileo. What they did invent was the notion that there had existed two distinct and warring camps, Science and Religion (or Science and Theology), and that history was replete with clashes between them. This notion is belied, of course, by the fact that the great majority of scientists well into the nineteenth century were themselves religious. Draper and White, in addition to inventing the conflict thesis, amassed much of the evidence that has since been cited to support it. This they did by variously misconstruing, taking out of context, garbling, embellishing, distorting, and in some cases simply fabricating historical facts and events.<\/p>\n

Read it all<\/a>.<\/p>\n

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On the Origins of Specious Myths https:\/\/t.co\/G5h1e23z9l<\/a><\/p>\n

— Sergei Frolikov (@AsuraSerg) August 25, 2020<\/a><\/p><\/blockquote>\n