{"id":98169,"date":"2020-12-31T09:00:23","date_gmt":"2020-12-31T14:00:23","guid":{"rendered":"http:\/\/kendallharmon.net\/?p=98169"},"modified":"2020-12-31T16:23:43","modified_gmt":"2020-12-31T21:23:43","slug":"for-his-feast-day-2-swjt-olayemi-o-t-fatusi-the-retransmission-of-evangelical-christianity-in-nigeria-the-legacy-and-lessons-from-bishop-samuel-ajayi-crowthers-life-and-ministry-1810","status":"publish","type":"post","link":"https:\/\/kendallharmon.net\/?p=98169","title":{"rendered":"For his Feast Day (2)&#8211;[SWJT] Olayemi O.T. Fatusi&#8211;The Retransmission of Evangelical Christianity in Nigeria: The Legacy and Lessons from Bishop Samuel Ajayi Crowther\u2019s Life and Ministry (1810\u20131891)"},"content":{"rendered":"<p>In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther\u2019s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther\u2019s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther\u2019s principles and strategies in gospel retransmission.<\/p>\n<p><a href=\"http:\/\/swbtsv7.s3.amazonaws.com\/media\/Theology_Journal\/61.2\/61.2_The_Retransmission_of_Evangelical_Christianity_in_Nigeria_Fatusi.pdf\">Read it all<\/a>.<\/p>\n<blockquote class=\"twitter-tweet\">\n<p lang=\"en\" dir=\"ltr\">Bishop Samuel Ajayi Crowther &amp; son Dandeson circa 1870.<br \/>Source: The Church Missionary Gleaner &#8211; Dec. 1888 <a href=\"https:\/\/twitter.com\/africanarchives?ref_src=twsrc%5Etfw\">@africanarchives<\/a> <a href=\"https:\/\/twitter.com\/Know_Nigeria?ref_src=twsrc%5Etfw\">@Know_Nigeria<\/a> <a href=\"https:\/\/t.co\/uDQbzAbz2e\">pic.twitter.com\/uDQbzAbz2e<\/a><\/p>\n<p>&mdash; &#x1f1ee;&#x1f1f1; \u1ecc\u1eccNI OF TWEETER&#x1f1fa;&#x1f1f8;&#x1f1f3;&#x1f1ec; (@IsraelAwolowo) <a href=\"https:\/\/twitter.com\/IsraelAwolowo\/status\/880094975454846978?ref_src=twsrc%5Etfw\">June 28, 2017<\/a><\/p><\/blockquote>\n<p> <script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther\u2019s ministry was a foundation upon<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"https:\/\/kendallharmon.net\/?p=98169\">Read more &#8250;<\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":794,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[186,390],"tags":[],"class_list":["post-98169","post","type-post","status-publish","format-standard","hentry","category-church-history","category-church-of-nigeria"],"_links":{"self":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/98169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/users\/794"}],"replies":[{"embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=98169"}],"version-history":[{"count":2,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/98169\/revisions"}],"predecessor-version":[{"id":98171,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=\/wp\/v2\/posts\/98169\/revisions\/98171"}],"wp:attachment":[{"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=98169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=98169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kendallharmon.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=98169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}