A few weeks ago observant Jews put away their Seder plates for another year and began the seven-week waiting period between Passover and Shavuot, the holiday celebrating the giving of the Torah on Mount Sinai. It is not a well-known part of the religious calendar to those who are less observant, but it is filled with profound meanings that deserve to be better understood.
The space between the two holidays is called the Omer, and it is commemorated by the “sefirat ha’Omer,” or the counting of the Omer. The Omer was a measure of about two quarts of barley that ancient Jews brought to the Temple in Jerusalem as an offering on the second day of Passover. In Leviticus, Jews are commanded: “You shall count . . . from the day that you brought the Omer as a wave offering” (one placed in a priest’s hand and waved before God).
Even after the destruction of the Temple, the practice of counting the Omer continued — right down to the present day. On each of the 49 nights, religious Jews recite blessings and take note of the number of days before Shavuot. “The whole idea of counting the Omer is to recognize that the freedom of Passover only has meaning if one also couples it with the commitment of Shavuot,” explains Rabbi Haskel Lookstein of New York’s Congregation Kehilath Jeshurun. “One recognizes that liberty is just a step in the direction of the responsibility and commitment that are reflected in the festival of Shavuot, where the Jewish people received the Torah.”
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Jordana Horn: Taking One Day at a Time
A few weeks ago observant Jews put away their Seder plates for another year and began the seven-week waiting period between Passover and Shavuot, the holiday celebrating the giving of the Torah on Mount Sinai. It is not a well-known part of the religious calendar to those who are less observant, but it is filled with profound meanings that deserve to be better understood.
The space between the two holidays is called the Omer, and it is commemorated by the “sefirat ha’Omer,” or the counting of the Omer. The Omer was a measure of about two quarts of barley that ancient Jews brought to the Temple in Jerusalem as an offering on the second day of Passover. In Leviticus, Jews are commanded: “You shall count . . . from the day that you brought the Omer as a wave offering” (one placed in a priest’s hand and waved before God).
Even after the destruction of the Temple, the practice of counting the Omer continued — right down to the present day. On each of the 49 nights, religious Jews recite blessings and take note of the number of days before Shavuot. “The whole idea of counting the Omer is to recognize that the freedom of Passover only has meaning if one also couples it with the commitment of Shavuot,” explains Rabbi Haskel Lookstein of New York’s Congregation Kehilath Jeshurun. “One recognizes that liberty is just a step in the direction of the responsibility and commitment that are reflected in the festival of Shavuot, where the Jewish people received the Torah.”
Read it all.