Category : * Anglican – Episcopal

News and Commentary about the Anglican Communion

(Christian Today) Archbishop of Canterbury warns cutting 0.7% aid budget would be ‘tragedy’

The Archbishop of Canterbury has warned it would be a ‘tragedy’ if Britain backed off its commitment to spend 0.7 per cent of its spending on overseas aid.

Justin Welby’s remarks came as Oxfam’s chief executive Mark Goldring admitted the scandal around sex abuse committed by the charity’s staff in Haiti had undermined public support for the government’s international development budget.

Read it all.

Posted in * Economics, Politics, --Justin Welby, Archbishop of Canterbury, Charities/Non-Profit Organizations, Church of England (CoE), England / UK, Ethics / Moral Theology

(Law & Religion UK) David Pockington–Wi-Fi in churches: the Government-Church Accord

The 13-page Guidance document provides information relating each stage of the process, from receiving an approach from a mobile phone operator or internet service provider, to seeking faculty approval:

  •  obtaining specialist advice, consultations with various agencies and the public;
  • investigating the various permissions that might be required;
  • obtaining professional advice – architects, surveyors, solicitors and other specialists;
  • contacting national bodies with a statutory interest in the church’s built heritage: Cathedral and Church Buildings Division; National Amenity Societies: Ancient Monuments Society, the Council for British Archaeology, the Georgian Group, the Society for the Protection of Ancient Buildings, the Twentieth Century Society and the Victorian Society, Historic England (see below).
  • Issues to consider: equipment to be used; ingoing works; impact on the fabric of the church; health and safety compliant access for telecommunications operators  & ors; health and safety; lightening protection; new ‘clean’ electrical supply; insurance; bell and turret clocks; wildlife and trees; archeology.
  • Licence issues: The parish will need independent advice as to the Licence Agreement. The Diocesan Registrar will usually have a copy of a Model Licence.
  • Formal application for faculty authorization.

Covering similar issues, the Historic England guidance is equally important since HE is the statutory adviser to local authorities and the listed five denominations in accordance with the Town & Country Planning Act 1990 and the Ecclesiastical Exemption Order 2010. If the installation will make changes to historic fabric that could affect the character or significance of a listed building HE must be consulted, whether the church is seeking permission through its denominational advisory body or the local authority.

Read it all.

Posted in Church of England (CoE), Religion & Culture, Science & Technology

(TLC Covenant) David Goodhew–Lambeth 2020 and African Anglicanism

There is much Anglican dynamism outside of Africa. But as we look towards Lambeth 2020, Anglicans (especially in the Global North) need to recognise that African Anglicans make up the majority of the Communion. And African Anglicanism is incredibly dynamic, as a recent paper by the Kenyan Professor Joseph Galgalo showed.

In addition, observers in the Global North need urgently to take account of the dramatic changes that have happened within African Anglicanism. South African Anglicanism has markedly shrunk as a proportion of African Anglicanism whilst other centres have grown, sometimes in highly surprising places.

To say this does not mean that African Anglicans should dictate to the rest of the Communion what Anglicanism is. But it does mean we should be profoundly concerned to ensure that African Anglicans are heard. Will Lambeth 2020 be a rerun of Lambeth 2008, which large numbers of African bishops did not attend, and where indaba rhetoric was a well-intentioned but ultimately flawed appropriation of the least vigorous part of contemporary African Anglicanism?

If Lambeth 2020 is to be different from Lambeth 2008, the Global North needs to guard vigilantly against the Spong reflex, of looking down upon whatever is disliked theologically. Especially in the Global North, we need to remove the plank of our colonial mindset from our eyes.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Commentary, Africa, Globalization

(Norwich Evening News) From a focus on the disadvantaged of his diocese to chatting to the Queen about corgis – the Bishop of Norwich reflects on 25 years as a bishop

Two places he feels particularly close to God are by the shores of the Sea of Galilee, where Jesus lived and worked, and at St Benet’s Abbey in the heart of the Broads. As Abbot of St Benet’s he arrives by boat every August to lead an open-air service beside the scattered ruins.

“I’m not really a sea-going person but there is something about where land and water meet, and an atmosphere hallowed by prayer,” he said.

When he first became a Bishop there was no Google, Facebook, or women priests. Today 35pc of priests in the diocese are female – and one of the first to be 
ordained, the Rt Rev Jan MacFarlane, now Bishop of Repton, will be back to preach at his celebration service.

In 2012 Bishop Graham was tipped as the next Archbishop of Canterbury – and admitted to praying that he would not be appointed. “I love being Bishop of Norwich and having a community, and churches, over which to minister and getting to know a lot of people.”

Read it all.

Posted in Church of England (CoE), CoE Bishops

Kendall Harmon’s Sunday Sermon-The Gospel as Power Encounter (Mark 1:12-14)

You can listen directly here and download the mp3 there(and the reference to the greek should be diakoneo not doulos).

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(GN) For $12M, you can own St. Mark’s Anglican Church in Vancouver’s Kitsilano area

St. Mark’s Anglican Church, a 100-year-old facility in Kitsilano, one of B.C.’s most upscale areas, is up for sale at the steep price of $11,998,000.

[The] Rev. Richard Leggett said Anglican churches in the Vancouver area are moving elsewhere due to, in part, the steep cost of housing.

Other Anglican properties up for sale include St. Margaret of Scotland in Burnaby and St. Monica’s in Horseshoe Bay.

“Housing prices in Vancouver have grown so rapidly and so high that the grandchildren of the grandparents who built the church are no longer living nearby,” said Leggett.

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Posted in Anglican Church of Canada, Housing/Real Estate Market, Religion & Culture

Lee Gattis–Statement on the amalgamation of conservative Evangelical Anglican groups

From there:

We are delighted to announce that the Church Society Council, the Reform Council, and the Trustees of the Fellowship of Word and Spirit have all agreed to pursue a merger. It is in the light of our shared Biblical, Reformed, Anglican faith and common goals that we have decided that the challenges of the present time require us to unite our efforts so that we are better placed to harness the energies of evangelicals in contending for the gospel.

Bringing such bodies together requires a lot of hard work and much trust but it is right for biblical Christians to pursue this. In the Bible the impact of sin always seems to be fragmentation and dispersal, but the fruit of the gospel and living under the rule of Christ is unity and gathering together. Furthermore we believe that in the circumstances of the present Church of England the coming together of these bodies will enable us to be more effective in the pioneering, establishing and securing of healthy local Anglican churches.

A detailed plan for the merger of the three bodies has been worked out. Both Reform and FWS will be encouraging their members to join this renewed Church Society in advance of our AGM on May 12th, so that they will be eligible to speak and vote at that meeting. A new Church Society council will be elected then, and it is anticipated that this will include representatives of all three groups. A new President will also be appointed. There will, of course, be much still to work out in terms of the new organisation and how best to ensure we retain the valuable work that each has been doing. We ask for your prayers and your patience during this transition time.

Read it all.

Posted in * Anglican - Episcopal, Church of England (CoE), Evangelicals

Regent College Profiles David Robinson, a visiting scholar in theological ethics for the 2017-18 year

You were ordained in 2009 and have worked in both Anglican and Episcopal churches. Can you comment further on how you have tried to balance your pursuits in ministry with your academic pursuits?

I have to confess that I don’t think I do balance very well. That’s partly because my week is mainly spent caring for a rambunctious toddler. But I have also been trained to pursue something other than balance. I remember one mentor, in particular, talking about what it means as a theologian to, before all else, be responsive to the Word, the Word being God’s address to us in our forms of life across different seasons. Sometimes God’s call will provide you a feeling of equilibrium between academic work and other ministry opportunities.

But sometimes it can mean that you have an intense period where life feels a bit out of control—starting a new ministry, for instance, or that final period of “writing up” a thesis. The important thing for me is to be able to say that I’m responding to God at that moment, giving my all where I’m called to serve. Right now, I’m primarily an academic and dad; while I certainly take part in the church, I’m not that active in leadership. That’s the shape of my obedience for this season and I’m finding new clarity and joy here.

Maybe twenty years from now I’ll be able to give you a better answer. Maybe part of it is that I’ve had a period of four years in ministry, then four years in PhD work, now a combination of full-time parenting and writing. Certainly in both cases I sought the other community: as a pastor in Ottawa I was regularly involved on the neighbouring university campus, and as a doctoral student in Scotland, I was regularly involved in the local churches. Then there are times when the communities overlap: a big joy of my time in Scotland was working with Iain Provan and other Regent alum as they founded the Abbey Summer School, where they insist on integration.

Read it all and you can check out his website there.

Posted in Anglican Church of Canada, Canada, Ethics / Moral Theology, Seminary / Theological Education, Theology

(AI) Samford’s Beeson Divinity School to Host Anglican Theology Conference in September

The Institute of Anglican Studies at Samford University’s Beeson Divinity School will host its first Anglican Theology Conference, Sept. 25-26. This year’s conference, “What is Anglicanism?,” will bring together top scholars and church leaders to probe what it means to be Anglican.

With a membership of approximately 85 million worldwide, the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. In recent years, its center of gravity has moved to the Global South, where new understandings of Anglicanism have emerged amidst spiritual vitality and dynamic church growth, according to Gerald McDermott, professor of divinity and director of the Institute of Anglican Studies. However, Anglican identity is still contested. The conference will address these issues and more, he added.

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Posted in * Anglican - Episcopal, Anglican Identity, Seminary / Theological Education, Theology

***Bishop Festo Kivengere’s account of the Martyrdom of Ugandan Archbishop Janani Luwum

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

A Prayer for the Feast Day of Janani Luwum

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

Richard Peers–A Better Story: thinking about the Church of England Evangelical Council’s “Gospel, Church and Marriage – Preserving Apostolic Faith and Life”

The first thing to note about the document is that is is graciously written and utterly immersed in Scripture. The vocabulary is profoundly Christian. I think that there is a lesson to be learned by those seeking a more inclusive approach. It would be hard to imagine language such as ‘submission’ and placing ourselves under the ‘rule of Christ’ among those seeking to be more inclusive. Yet there is no reason that it shouldn’t. Radical inclusion will only be truly Christian if it is so because it is the will of God, if it is what Jesus calls us to.

The statement recognises that we are fallen and in need of salvation. “The Gospel shines into the darkness of our fallen hearts and cultures, and gives us the transforming knowledge of God’s mercy and grace in the face of Jesus Christ.” It recognises that we are called “away from idolatry, injustice and immorality”. I think this is so important. One of the things that has shocked me in recent months is descriptions I have read of Love Island. A programme that not only encourages casual sex but publicises it. We all know that pornography is too easily accessible and read horror stories of the number of young people watching it. In one school I worked in a colleague had to try and identify the six Year 10 boys filmed while a female pupil performed oral sex on them in turn. The world so desperately needs “the life-changing goodness of [Christ’s] ‘amazing grace’”.

There is a strong and deeply biblical section on grace, and a wonderful sentence reminding us that “In establishing Christian communities the apostles … did not teach doctrine without discipleship, faith without formation, or grace without godliness.” We talk a lot of discipleship. With my educational preference for teaching that is knowledge based, rather than simply experiential, I value this call to link discipleship with doctrine, formation and godliness. We don’t talk nearly enough about how our lifestyles should be different because we are Christians.

The next section highlights the special gifts of marriage and singleness. The marriage section is strong, as we might expect, but could have been more. Working with young people I have always struggled to know how to promote marriage as a vocation. So many young people have no direct experience of lifelong marriage in any members of their family or friends. It is hard to praise marriage without sounding critical of their own families.

It is the section on singleness that I think is stronger, Again, this is desperately needed in a culture which imagines that to be a single is a failure.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Analysis, Anthropology, Church of England (CoE), Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Theology, Theology: Salvation (Soteriology), Theology: Scripture

(Archbp Cranmer Blog) Martyn Percy–‘Sorry’ seems to be the hardest word: apologetics and apologies in the Bishop Bell case

Lord Carlile reacted by saying that he was astonished that the Church had gone public with the new claim, when among his recommendations was that people accused of abuse should remain anonymous until the allegations are proven. We note that the decision of the NST to share the information through a press release is a direct breach of article 3.8 of the Practice Guidance 2017 from the House of Bishops, published in October 2017.

So, despite the Church of England saying – begrudgingly – that it had accepted many of Lord Carlile’s recommendations in his report, it appears that this is not the case. For starters, the ‘Core Group’ of the NST that will investigate the alleged “new information” looks set to include some members of the previously discredited group. Members of that original Core Group are seriously conflicted and should not in any way participate in the new investigation. The deficiencies and failings in the process and mind-set of the original Core Group were so extensive that no one who was a member of this dealing with the first complaint (by someone known as ‘Carol’) could be confidently relied upon.

We must remember that Carlile’s report noted that the original Core Group failed to establish a process that was fair and equitable to both Carol and the reputation of Bishop Bell. There was “a rush to judgment”, which failed to give proper consideration to the rights of Bishop Bell. The Core Group was set up in an unmethodical and unplanned way, and became a confused and unstructured process. The ‘process’ – if that can be any meaningful description of the debacle overseen by the NST – was predicated on Bishop Bell’s guilt. The truth of what ‘Carol’ was saying was implicitly accepted without serious investigation or and kind of wide-ranging inquiry. Carlile’s report was effectively a vote of ‘no confidence’ in the NST.

As for ‘proven’, Mrs Barbara Whitley, George Bell’s niece, and now 94 years of age, has made it clear that she wished to be represented by Desmond Browne QC. Yet without consulting with Mrs Whitley or the wider family further, on 8th February 2018, Graham Tilby of the NST informed Bell’s family and friends that he had assigned a Mr Donald Findlater to represent their interests and concerns.

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Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Children, Church History, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(Church Times) Archbishop of Canterbury reexamines the state of the nation in new book

THE UK is at a political and moral tipping-point, the Archbishop of Canterbury argues in a new book, to be published next month.

His book, Reimagining Britain: Foundations of hope will be published by Bloomsbury on 8 March. Archbishop Welby said last week that he had written to contribute to the debate on the future of the country, particularly after Brexit.

In an interview with the Church Times, the Archbishop said: “I think we’re at one of those moments which happens probably every three or four generations, when we have the opportunity and the necessity to reimagine what our society should look like in this country.”

In his book, Archbishop Welby proposes that Christianity has a vital part to play in the reimagining of society, and could be the driving force behind change. It remains, he says, foundational to ethics and values in the UK.

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Posted in --Justin Welby, Archbishop of Canterbury, Books, Church of England (CoE), England / UK, Religion & Culture

(ACL) Archbishop of Canterbury asked–Is it OK to attend GAFCON 2018?

The Archbishop of Canterbury to reply as Chair of the House of Bishops:

A We strongly agree with the view of the Panel that international relationships contribute to the development of discipleship and mission. I am personally pleased that every diocese has some link to Anglican Provinces across the world, and we are keen to continue developing these relationships. The recent Primates Meeting underlined the importance of such relationships. I have had conversations with, and listened to, the views of those planning to attend the Gafcon conference, and am keen to increase attendance at any event that encourages the flourishing of the whole Anglican Communion.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, GAFCON