Category : Theology

From the Morning Bible Readings

Thus says the Lord to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” So I bought a waistcloth according to the word of the Lord, and put it on my loins. And the word of the Lord came to me a second time, “Take the waistcloth which you have bought, which is upon your loins, and arise, go to the Euphra′tes, and hide it there in a cleft of the rock.” So I went, and hid it by the Euphra′tes, as the Lord commanded me. And after many days the Lord said to me, “Arise, go to the Euphra′tes, and take from there the waistcloth which I commanded you to hide there.” Then I went to the Euphra′tes, and dug, and I took the waistcloth from the place where I had hidden it. And behold, the waistcloth was spoiled; it was good for nothing.

Then the word of the Lord came to me: “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

–Jeremiah 13:1-11

Posted in Theology: Scripture

(Telegraph) Ambrose Evans-Pritchard-Revealed: Trump’s plan to force Ukraine to restore Putin’s gas empire

Donald Trump is holding a gun to the head of Volodymyr Zelensky, demanding huge reparations payments and laying claim to half of Ukraine’s oil, gas, and hydrocarbon resources as well as almost all its metals and much of its infrastructure.

The latest version of his “minerals deal”, obtained by The Telegraph, is unprecedented in the history of modern diplomacy and state relations.

“It is an expropriation document,” said Alan Riley, an expert on energy law at the Atlantic Council. “There are no guarantees, no defence clauses, the US puts up nothing.

“The Americans can walk away, the Ukrainians can’t. I’ve never seen anything like it before.”

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Foreign Relations, Military / Armed Forces, Office of the President, President Donald Trump, Russia, Ukraine

(FT) US debt burden to top world war two peak in coming years, watchdog says

The US’s federal debt burden is set to surpass the peak it reached in the wake of the second world war in coming years, Congress’s fiscal watchdog has warned, underscoring growing concerns over America’s public finances.

The Congressional Budget Office said on Thursday that the US’s debt-to-GDP ratio would reach 107 per cent during the 2029 fiscal year — exceeding the 1940s era peak — and continue rising to 156 per cent by 2055. The debt-to-GDP ratio is forecast to be 100 per cent for the 2025 fiscal year.

The projections come just days after Moody’s delivered a warning about the sustainability of the US’s fiscal position, with the rating agency saying that President Donald Trump’s trade tariffs could compromise attempts to bring its large federal deficit under control by raising interest rates.

“Mounting debt would slow economic growth, push up interest payments to foreign holders of US debt and pose significant risks to the fiscal and economic outlook; it could also cause lawmakers to feel constrained in their policy choices,” the CBO said on Thursday.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Ethics / Moral Theology, The National Deficit, The U.S. Government

From the Morning Bible Readings

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

–Romans 6:1-11

Posted in Theology: Scripture

(Church Times) Church’s net-zero drive is working, says Bishop of Norwich

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Stewardship

From the Morning Bible Readings

Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned— sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men. For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous. Law came in, to increase the trespass; but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

–Romans 5:12-21

Posted in Theology: Scripture

(Church Times) We all need to Wake up to the brutal reality of trafficking

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Foreign Relations, Globalization, Law & Legal Issues, Sexuality, Theology, Violence, Women

From the Morning Bible Readings

Oh, how I love thy law!
    It is my meditation all the day.
 Thy commandment makes me wiser than my enemies,
    for it is ever with me.
 I have more understanding than all my teachers,
    for thy testimonies are my meditation. 

I understand more than the aged,
    for I keep thy precepts.
I hold back my feet from every evil way,
    in order to keep thy word.

Posted in Theology: Scripture

(ABC Aus. Religion and Ethics) Samuel Wells-What kind of people do we want to be? A vision for a renewed politics in a time of global tumult

If you want to try to change the world, you’ve broadly got three options. You can work with the powerful — not necessarily sharing their goals or methods, not always endorsing their slogans or ignoring their lies, but nonetheless patiently correcting their wrong turnings and softening their harsh judgements. Alternatively, you can work against the powerful. You can campaign for the dignity of suppressed peoples and groups, you can highlight miscarriages of justice, you may denounce and upbraid and protest.

But that choice — between a pragmatism that risks complacency and an idealism that flirts with self-righteousness — doesn’t comprise the full set of options. There’s a third approach, and that is to seek to model what a better society might look like: to practise a renewed politics and try to inspire others to join you, and in their own context do the same.

If you think about it, both the Old and the New Testaments assume that third kind of politics. The Old Testament is about the chosen people: a tiny nation buffeted from Canaan to Egypt to the wilderness to the Promised Land and later to Babylon and back. They have no pretensions to be masters of the universe. They’re hard-pressed just to run their own society faithfully and protect it from invaders. The New Testament is even more limited in aspiration to conventional political power: this is a people seeking to model a transformed life, without any pretension to geographical territory. All they’re looking to do is to live God’s future now by sharing together the life they will enter eternally.

From time to time a society has to ask itself, What kind of people do we want to be?

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Politics in General, Theology, Theology: Scripture

A Prayer for the Feast of the Annunciation

We beseech thee, O Lord, pour thy grace into our hearts; that we who have known the incarnation of thy Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought unto the glory of his resurrection; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Posted in Church Year / Liturgical Seasons, Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.’ But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or incline their ear, but stiffened their neck. They did worse than their fathers.

“So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. And you shall say to them, ‘This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips.

Cut off your hair and cast it away;
    raise a lamentation on the bare heights,
for the Lord has rejected and forsaken
    the generation of his wrath.’

“For the sons of Judah have done evil in my sight, says the Lord; they have set their abominations in the house which is called by my name, to defile it. And they have built the high place of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I did not command, nor did it come into my mind. Therefore, behold, the days are coming, says the Lord, when it will no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter: for they will bury in Topheth, because there is no room elsewhere. And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth; and none will frighten them away. And I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.

–Jeremiah 7:21-34

Posted in Theology: Scripture

(Seen and Unseen) Rowan Williams–Mapmaking our meaning in a modern world

People first began to think about theology not because they were looking for intellectual stimulus or solutions to abstract problems, but because they found themselves living in an unsettling and vastly expanded ‘space’. They were conscious of new dimensions in their connection with each other, new dimensions in coping with their own fear, guilt, despair, a new sense of intimate access to the limitless reality of God. They connected these new experiences with the story of Jesus of Nazareth, executed by the Roman colonial government, reported by his closest friends as raised from death and present with them and their converts in the communication of divine ‘spirit.’ As we read Christian scripture, we are watching the first generations of Christian believers trying to construct a workable map of this unexpected territory. 

When I started writing the assorted pieces that make up the little book on Discovering Christianity (published earlier this year), my hope was above all to convey something of this sense of Christian thinking as a process of mapmaking in a new and bewildering landscape. That’s why one chapter – originally drafted for a Muslim audience – tried to list some of the things that an interested observer might spot in looking from outside at the habits of Christian believers: not first and foremost their spectacular and uniform embodiment of unconditional divine love (if only), but just the sorts of things they said and did, the sort of language used about Jesus, the rituals of induction and belonging. Indeed, if there is one biblical text I had in mind in virtually all the chapters, it is the simple phrase, ‘Come and see’ that Jesus uses in St John’s gospel when he is first followed by those who will become ‘disciples’, literally ‘learners.’ 

‘Come and see’. When we use language like that in everyday life, we’re encouraging others to share something that has excited or troubled us (or both). It’s not a proposal for solving a problem. It’s not even a recruitment campaign. It’s an invitation to stand where someone else is standing and look from there. In the rich symbolic context of John’s gospel, it’s about sharing Jesus’ ‘point of view’ – which is, as we’re told right at the start of the gospel, a point of view unimaginably close to the heart of eternal life and reality itself.  

We can only see in this way when we move away from our ordinary perceptions a bit….

Read it all.

Posted in --Rowan Williams, Theology

From the Morning Bible Readings

The word that came to Jeremiah from the Lord: “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will let you dwell in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

“For if you truly amend your ways and your doings, if you truly execute justice one with another, if you do not oppress the alien, the fatherless or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will let you dwell in this place, in the land that I gave of old to your fathers for ever.

–Jeremiah 7:1-7

Posted in Theology: Scripture

From the Morning Bible Readings

Thus says the Lord of hosts:
“Glean thoroughly as a vine
the remnant of Israel;
like a grape-gatherer pass your hand again
over its branches.”
To whom shall I speak and give warning,
that they may hear?
Behold, their ears are closed,
they cannot listen;
behold, the word of the Lord is to them an object of scorn,
they take no pleasure in it.
Therefore I am full of the wrath of the Lord;
I am weary of holding it in.
“Pour it out upon the children in the street,
and upon the gatherings of young men, also;
both husband and wife shall be taken,
the old folk and the very aged.
Their houses shall be turned over to others,
their fields and wives together;
for I will stretch out my hand
against the inhabitants of the land,”
says the Lord.
“For from the least to the greatest of them,
every one is greedy for unjust gain;
and from prophet to priest,
every one deals falsely.
They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among those who fall;
at the time that I punish them, they shall be overthrown,”
says the Lord.

–Jeremiah 6:9-15

Posted in Theology: Scripture

From the Morning Bible Readings

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him. Now the Jews’ feast of Tabernacles was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples may see the works you are doing. For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For even his brothers did not believe in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify of it that its works are evil. Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come.” So saying, he remained in Galilee. But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?” And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.

–John 7:1-13

Posted in Theology: Scripture

(Church Times) A Book review by Nicholas King: ‘Pauline Theology as a Way of Life: A vision of human flourishing in Christ’ by Joshua W. Jipp

Jipp’s view is that Paul wants to offer “a robust theory of how relation to Christ is humanity’s supreme good, and is, therefore, necessary for human flourishing”, and he is right to insist on the importance of facing the inevitability of death”, as our “fundamental human predicament”, which means that in this life human flourishing is unobtainable because of the undeniable presence of sin and death (“this present evil age” — Galatians 1.4). But for Paul, of course, death is not the end; our only hope is that God has raised Jesus from the dead. Paul sees the possibility of a “transformed moral agency”, whereby we are seen to think, act, and feel in a way that is orientated towards, and therefore unified by, loving and worshipping God.

This is a very rich and powerful doctrine, in which Christ is seen as the “foundation of a new epistemology for persons-in-Christ”. Love is absolutely central here, making of us a sacred community, related to Christ and to one another, where the Church has to be a reconciling and forgiving community.

Jipp offers a very attractive vision of how “persons-in-Christ” can speak to our world. What, in your view, does it mean for any of us to flourish and live a good life in the world? I strongly recommend this book; it is not easy reading, but sheds interesting new light on the remarkable apostle Paul and his very telling use of athletic and military imagery.

Read it all (registration or subscription).

Posted in Anthropology, Books, Christology, Ethics / Moral Theology, Pastoral Theology, Theology, Theology: Scripture

(Bloomberg NBD) How a Community Rocked by Fake Nudes Pushed Back

Since….[2023], stories like the ones we found in Levittown have become far more widespread. With federal law remaining largely silent on the legality of creating nonconsensual deepfake pornographic images, state prosecutors have scrambled to find charges that fit a new kind of harassment.

AI-based deepfaking services are hitting a peak. Traffic to the 10 most popular “nudifying” apps soared by more than 600% year over year, from 3 million views in April 2023 to 23 million in April 2024, according to figures provided to Bloomberg by a research company that asked not to be identified in connection with its data on online pornography. In January this year alone, the websites received 18 million views, the research shows.

With a stamp of approval from first lady Melania Trump, lawmakers this year are expected to pass a bill criminalizing the posting of nonconsensual pornographic deepfakes on the internet. It will penalize the posters with prison time and the platforms with fines if they don’t remove the fake pictures quickly enough.

The proposed Take It Down Act, which passed in the Senate in the last Congress with bipartisan support, wouldn’t outlaw the apps themselves. So San Francisco City Attorney David Chiu last year tried to tackle the root cause. He brought a first-of-its-kind lawsuit charging the deepfake app creators, arguing they broke federal and state revenge and child pornography rules and broke California’s competition law. The apps named in the lawsuit have either closed or appear to be operating under different names. Some have geofenced their services so they can’t be accessed in the state. Out of 16 apps named, representatives of only one of them have responded to Chiu’s complaint.

Read it all (and consider listening to the accompanying podcast).

Posted in * Culture-Watch, --Social Networking, America/U.S.A., Blogging & the Internet, Ethics / Moral Theology, Law & Legal Issues, Politics in General, Pornography, Science & Technology

From the Morning Bible Readings

Run to and fro through the streets of Jerusalem,
    look and take note!
Search her squares to see
    if you can find a man,
one who does justice
    and seeks truth;
that I may pardon her.
Though they say, “As the Lord lives,”
    yet they swear falsely.
O Lord, do not thy eyes look for truth?
Thou hast smitten them,
    but they felt no anguish;
thou hast consumed them,
    but they refused to take correction.
They have made their faces harder than rock;
    they have refused to repent.

Then I said, “These are only the poor,
    they have no sense;
for they do not know the way of the Lord,
    the law of their God.
I will go to the great,
    and will speak to them;
for they know the way of the Lord,
    the law of their God.”
But they all alike had broken the yoke,
    they had burst the bonds.

Therefore a lion from the forest shall slay them,
    a wolf from the desert shall destroy them.
A leopard is watching against their cities,
    every one who goes out of them shall be torn in pieces;
because their transgressions are many,
    their apostasies are great.

“How can I pardon you?
    Your children have forsaken me,
    and have sworn by those who are no gods.
When I fed them to the full,
    they committed adultery
    and trooped to the houses of harlots.
They were well-fed lusty stallions,
    each neighing for his neighbor’s wife.
Shall I not punish them for these things?
                says the Lord;
    and shall I not avenge myself
    on a nation such as this?

–Jeremiah 5:1-9

Posted in Theology: Scripture

Bishop Chip Edgar’s South Carolina Diocesan Convention Address

Nearly every Sunday, as confirmands are presented, I ask the rector, “Have they been adequately
prepared?” Now, I’ve been a parish priest. I’ve worked with people. I know just how fraught with
opportunities to fall short the goal of things like confirmation classes can be. “Adequately
prepared” is something of a moving target. But the Prayer Book presses on. “Dearly beloved,” I’m
required to say, “it’s essential that those who wish to be confirmed or received in this church
publicly confess Jesus Christ as their Lord and savior, become his disciples, know and affirm the
Nicene Creed, the Lord’s Prayer and the Ten Commandments, and have received instruction in
the Holy scriptures of the Old and New Testaments in the catechism of the church.”
I always imagine the clergy saying, “Well, I mean, yeah, they finished our eight-week new
members class.” But my deep concern is that we live in an increasingly complicated world where
living out the Christian faith has become a challenge and is often also challenged by those around
us.


My question is, are we preparing people to bear witness to the faith when it, the faith, and its
moral vision are constantly challenged? Can we say that the people in our churches are being
given the tools necessary to give an answer for the hope that they have?


From the youngest age to our oldest members, we must be in the business of teaching the Creed,
the Lord’s Prayer, the Ten Commandments, the Holy scriptures, and the Catechism of the Church.
That we might be prepared to resist our great adversary who is always on the prowl seeking whom
he may devour. I’ll add briefly here that our ACNA catechism, To Be a Christian, is an excellent
resource. If you haven’t already, I urge you to look into it, and especially into the cottage industry
that’s grown up around it, about how to use it for instruction for all ages.


There is a wealth of material available to teach our great Catholicism. My first passion, which
births vision, is a serious commitment to Christian education.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Adult Education, Ministry of the Ordained, Parish Ministry, Theology

Tuesday Morning food for thought from Rowan Williams

‘Christian faith is less about providing a set of cast-iron winning arguments, more about an invitation to “come and see“.’

–Rowan Williams, Discovering Christianity: A guide for the curious (London: SPCK, 2025) p. 93

Posted in --Rowan Williams, Books, Theology

From the Morning Bible Readings

Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise. For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. The Father judges no one, but has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

“Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man. Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

–John 5:19-29

Posted in Theology: Scripture

Kendall Harmon’s Sunday Sermon–How shall we Honor the Lord’s Name and the Lord’s Day (Exodus 20:7-11)?

“All right, so let me say a word about the setting because it’s absolutely crucial for our purposes. At the beginning of chapter 20, it reads this way, And God spoke all these words, saying, I am the Lord, you God, who brought you out of the land of Egypt, out of the house of slavery. You cannot understand any of the ten commandments unless you understand this as the preface and the premise of the entire passage. Whose we are and therefore who God is, and who we are, and who we were, and what God did. God first, God at the start, God as the fundamental reality, the only non-contingent being from whom all contingent reality and being and matter comes to exist. The only reason we’re here is because God allows us to be here. The only reason that there’s something rather than nothing is because God allowed it to be.”

“The only reason there is a nation of Israel is because God came down and heard their cry, and constituted them, and brought them out. So they are God’s people. They are redeemed out of a house of slavery, and they’re going into the Promised Land, and all these things, whatever else they are, are in the context of this covenant relationship, and that saving act, and the reality that He is our God, and we are His people. Now, as if that all isn’t enough, and that’s a ton, one more thing. And that is the specific setting of this passage in the book of Exodus itself. And I just want to remind you, because when we read in chapter 20, and God spake these words, my question is simply this. In what context, in the flow of the book, are these words actually said? It’s a crucial question.”

You may listen directly here:

Or you may download it there.

Posted in * South Carolina, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology: Scripture

A Reflection on Saint Joseph the Worker by Tarcisio Giuseppe Stramare for his Feast Day

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Posted in Anthropology, Children, Church History, Labor/Labor Unions/Labor Market, Marriage & Family, Theology, Theology: Scripture

A Prayer for the Feast Day of Saint Joseph

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

From the Morning Scripture Readings

The Lord said to me in the days of King Josi′ah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the harlot? And I thought, ‘After she has done all this she will return to me’; but she did not return, and her false sister Judah saw it. She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the harlot. Because harlotry was so light to her, she polluted the land, committing adultery with stone and tree. Yet for all this her false sister Judah did not return to me with her whole heart, but in pretense, says the Lord.”

And the Lord said to me, “Faithless Israel has shown herself less guilty than false Judah. Go, and proclaim these words toward the north, and say,

‘Return, faithless Israel,
says the Lord.
I will not look on you in anger,
for I am merciful,
says the Lord;
I will not be angry for ever.
Only acknowledge your guilt,
that you rebelled against the Lord your God
and scattered your favors among strangers under every green tree,
and that you have not obeyed my voice,
says the Lord.
Return, O faithless children,
says the Lord;
for I am your master;
I will take you, one from a city and two from a family,
and I will bring you to Zion.

–Jeremiah 3:6-16

Posted in Theology: Scripture

Cyril of Jerusalem on his Feast Day–On the words Incarnate, and Made Man.

7. Very great was the wound of man’s nature; from the feet to the head there was no soundness in it; none could apply mollifying ointment, neither oil, nor bandages . Then bewailing and wearying themselves, the Prophets said, Who shall give salvation out of Sion ? And again, Let Thy hand be upon the man of Thy right hand, and upon the son of man whom Thou madest strong for Thyself: so will not we go back from Thee . And another of the Prophets entreated, saying, Bow the heavens, O Lord and come down . The wounds of man’s nature pass our healing. They slew Thy Prophets, and cast down Thine altars . The evil is irretrievable by us, and needs thee to retrieve it.

8. The Lord heard the prayer of the Prophets. The Father disregarded not the perishing of our race; He sent forth His Son, the Lord from heaven, as healer: and one of the Prophets saith, The Lord whom ye seek, cometh, and shall suddenly come . Whither? The Lord shall come to His own temple, where ye stoned Him. Then another of the Prophets, on hearing this, saith to him: In speaking of the salvation of God, speakest thou quietly? In preaching the good tidings of God’s coming for salvation, speakest thou in secret? O thou that bringest good tidings to Zion, get thee up into the high mountain. Speak to the cities of Judah. What am I to speak? Behold our God! Behold! the Lord cometh with strength ! Again the Lord Himself saith, Behold! I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall flee unto the Lord . The Israelites rejected salvation through Me: I come to gather all nations and tongues . For He came to His own and His own received Him not . Thou comest and what dost Thou bestow on the nations? I come to gather all nations, and I will leave on them a sign . For from My conflict upon the Cross I give to each of My soldiers a royal seal to bear upon his forehead. Another also of the Prophets said, He bowed the heavens also, and came down; and darkness was under His feet . For His coming down from heaven was not known by men.

9. Afterwards Solomon hearing his father David speak these things, built a wondrous house, and foreseeing Him who was to come into it, said in astonishment, Will God in very deed dwell with men on the earth ? Yea, saith David by anticipation in the Psalm inscribed For Solomon, wherein is this, He shall come down like rain into a fleece : rain, because of His heavenly nature, and into a fleece, because of His humanity. For rain, coming down into a fleece, comes down noiselessly: so that the Magi, not knowing the mystery of the Nativity, say, Where is He that is born King of the Jews ? and Herod being troubled inquired concerning Him who was born, and said, Where is the Christ to be born ?

10. But who is this that cometh down? He says in what follows, And with the sun He endureth, and before the moon generations of generations . And again another of the Prophets saith, Rejoice greatly, O daughter of Sion, shout, O daughter of Jerusalem. Behold! thy King cometh unto thee, just and having salvation . Kings are many; of which speakest thou, O Prophet? Give us a sign which other Kings have not. If thou say, A king clad in purple, the dignity of the apparel has been anticipated. If thou say, Guarded by spear-men, and sitting in a golden chariot, this also has been anticipated by others. Give us a sign peculiar to the King whose coming thou announcest. And the Prophet maketh answer and saith, Behold! thy King cometh unto thee, just, and having salvation: He is meek, and riding upon an ass and a young foal, not on a chariot. Thou hast a unique sign of the King who came. Jesus alone of kings sat upon an unyoked foal, entering into Jerusalem with acclamations as a king. And when this King is come, what doth He? Thou also by the blood of the covenant hast sent forth thy prisoners out of the pit wherein is no water….

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Posted in Christology, Church History

From the Morning Scripture Readings

For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “He who through faith is righteous shall live.”

–Romans 1:16-17
Posted in Theology: Scripture

(Economist) Will Trump’s tariffs turbocharge foreign investment in America?

Some firms may even intend to quietly pare back their investment plans. In 2017 Foxconn, a Taiwanese maker of electronics, vowed to spend $10bn on a plant in Wisconsin that would employ 13,000 people. Mr Trump visited the proposed site, proclaiming it the “eighth wonder of the world”. Yet after much watering down of plans, the company said last year that it had spent just $1bn on the project, and created only 1,000 jobs.

Faced with American tariffs, some foreign companies could instead direct their attention elsewhere. That has been the case with Chinese firms, which bore the brunt of the duties imposed during Mr Trump’s first term. The flow of greenfield FDI from China to America slid from $8.2bn in 2016 to $6.5bn last year. According to Morgan Stanley, listed Chinese firms generated around a quarter of their foreign sales in America in 2024, down from roughly a half in 2016. Instead, they have turned to the fast-growing economies of the global south.

If Mr Trump’s objective is to encourage foreign businesses to build in America, there are more effective policies at his disposal than tariffs. On the campaign trail the president also promised to slash red tape. Tortuous planning processes have long held back American manufacturing. For foreign firms, fixing those would be far more motivating. 

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Posted in America/U.S.A., Corporations/Corporate Life, Economy, Ethics / Moral Theology, Foreign Relations, President Donald Trump, Taxes

(Washington Post) The Free-living Bureaucrat–Michael Lewis on Heather Stone of the Food and Drug Administration

If they’d been asked to write an autopsy of their marriage, Walter and Amanda Smith might have agreed that the cause of death was their lack of understanding of the institution. By the summer of 2021, they were like two people who had formed their own country before agreeing on the rules of citizenship. Walter was drinking too much and going through the motions; Amanda felt trapped and separated from the identity she’d been handed as a child. “I was raised to be a ray of sunshine inside,” she liked to say. “I’m supposed to be the joy of the room.” To which one day Walter blurted out, “You are not a ray of sunshine. You’re a black cloud.” Since they’d collided 10 years earlier in a Texarkana roadside bar — Amanda was the waitress who didn’t mind that Walter had already had too much to drink — they’d never spent a night apart. Both were easy on the eye and quirky and impulsive and extraordinarily willful. Both were also unhappy. Walter had ballooned to 250 pounds and was going through two six-packs of Budweiser a night. Amanda had decided that marrying Walter Smith after knowing him for only five months was the biggest mistake of her life — which was saying something.

Still, at first glance, they appeared to have built a life together. They’d bought a place with land around it outside De Queen, Arkansas. Walter had taken a good, if all-consuming, job fixing anything that broke inside a massive coal-fired power plant an hour’s drive away. At one stretch, he worked 12-hour shifts for 93 straight days. They’d accumulated a vast number of animals: chickens, goats, rabbits and cats, along with a surprising number of dogs. “I pick up dogs off the side of the road,” explained Amanda. Inside of six years, Amanda had given birth to three children and was pregnant with a fourth. Walter insisted on naming their first, a boy. Hunter, he’d called him, after one of his favorite writers, Hunter S. Thompson. By cobbling together names from Amanda’s side of the family, he’d named their second child, too, a daughter: Alaina. After that, Amanda seized back the naming rights and, for reasons Walter has never learned, called their third child Henry. The fourth time around, Amanda was racked with indecision. “Infant Smith,” read the baby boy’s birth certificate for the first three months after his birth. “I thought, she’s going to come up with some wild shit,” Walter said. “And one day she says it: Johnathan. And I’m like, ‘You got to be sh*&^ing me.’ It took you three months to call him John Smith?”

At a glance, they were a union, but by the summer of 2021, they were engaged in something closer to civil war. “I’m doing all the things I’m supposed to do,” Walter said. “But I wasn’t willing to do the shit that made her happy. I was doing the shit that would shut her up. I would do everything I could to keep her off my ass so she would feel guilty to ask me to quit drinking.” For example, he knew that Amanda wanted to rely less on processed foods and more on what they grew themselves. The soil on their farm was poor — just gravel and red clay that required a pickax to dent. And so before Amanda could think to ask him, Walter hauled in endless sacks of enriched soil and erected four massive garden beds.

As he worked, Alaina, then 5 years old, went out to watch and play. She loved hanging around her father. Making mud pies was her favorite hobby. Walter thought nothing of it until he looked up and saw Alaina enveloped in a dust cloud. “Hey, baby, get out from downwind of that,” he said. For a moment, he worried about the effect on her lungs of the dust. But then Alaina moved, and Walter returned to the job of making his wife unhappy.

And so their small nation was divided when its first external threat presented itself. The moment from Sept. 10, 2021, is still vivid in Amanda’s mind. “Hunter runs in and says, ‘Mom, when I’m talking to Alaina, she’s not talking back to me.’”

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Posted in Blogging & the Internet, Children, Health & Medicine, History, Labor/Labor Unions/Labor Market, Marriage & Family, Pastoral Theology, Science & Technology, The U.S. Government

From the Morning Scripture Readings

And the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a rod of almond.” Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.”

The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the Lord said to me, “Out of the north evil shall break forth upon all the inhabitants of the land. For lo, I am calling all the tribes of the kingdoms of the north, says the Lord; and they shall come and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls round about, and against all the cities of Judah. And I will utter my judgments against them, for all their wickedness in forsaking me; they have burned incense to other gods, and worshiped the works of their own hands. But you, gird up your loins; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its princes, its priests, and the people of the land. They will fight against you; but they shall not prevail against you, for I am with you, says the Lord, to deliver you.”

–Jeremiah 1:11-19

Posted in Theology: Scripture