I am putting up the one in which I participated here at Saint Philip’s, Charelston:
But please note there are three others to choose from. Please do take the time to watch through at least one.
I am putting up the one in which I participated here at Saint Philip’s, Charelston:
But please note there are three others to choose from. Please do take the time to watch through at least one.
Zhao Wei spent the past two decades as China’s equivalent of Reese Witherspoon, a beloved actress turned business mogul.
She directed award-winning films, sold millions of records as a pop singer and built a large following on social media, amassing 86 million fans on Weibo, China’s Twitter -like microblogging site. She also made a fortune as an investor in Chinese technology and entertainment companies.
Today, the 45-year-old star has been erased from the Chinese internet. Searches for her name on the country’s biggest video-streaming sites come up blank. Her projects, including the wildly popular TV series “My Fair Princess,” have been removed. Anyone looking up her acclaimed film “So Young” on China’s equivalent of Wikipedia wouldn’t know she was the director; the field now reads “——.”
For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows that the thoughts of the wise are futile.”
–1 Corinthians 3:19-20
— ✩Tuhiñ★ (@tuhinsant) September 17, 2021
The authors speak of ‘safeguards’ to ensure that vulnerable people are not put at risk and reference the provisions of the ‘Meacher Bill’. Safeguards on paper, however, are worthless unless they can be consistently, universally and comprehensively translated into practice.
It is a tragic irony that on the day the authors’ article was published, news headlines were dominated by the deaths of three vulnerable adults in Care. In spite of every written policy, protocol, and approved practice, their reality was tragically different.
These were not isolated incidents; we have only to think of the hundreds of avoidable deaths in the Mid-Staffs hospital scandal, abuse of residents with learning disabilities in Eldertree Lodge and ‘systemic biases contributing to unequal mortality outcomes in ethnic minority women and women facing multiple problems and deprivation’.
We can add to this, the recent experience of many elderly care home residents in the early months of the COVID-19 pandemic who were given DNACPR notices without proper protocols being followed.
Human lapses and failings build upon one another until catastrophic outcomes ensue…a process that, in too many instances, no amount of assumed monitoring or paper safeguards has been able to capture, never mind stop.
What can possibly give us confidence that similar safeguards will provide a better outcome if the law on assisted suicide were to be changed?
"We must not gamble with vulnerable people's lives."
– Revd Dr Brendan McCarthy
Our adviser on medical ethics has responded to calls for 'doctor assisted dying'.
Read the full response at https://t.co/ds1sDdkFGz.
— The Church of England (@churchofengland) September 14, 2021
The UN released a report on Thursday warning that the COVID-19 pandemic has not slowed the pace of climate change.
Virus-related economic slowdown and lockdowns caused only a temporary downturn in CO2 emissions last year, the World Meteorological Organization (WMO) said.
“There was some thinking that the COVID lockdowns would have had a positive impact on the atmosphere, which is not the case,” WMO Secretary-General Petteri Taalas said at a news briefing.
The United in Science 2021 report, which gathers the latest scientific data and findings related to climate change, said global fossil-fuel CO2 emissions between January and July in the power and industry sectors were already back to the same level or higher than in the same period in 2019, before the pandemic.
UN: Pandemic did not slow advance of climate change.
So it seems there has been no silver lining to that particular cloud.https://t.co/RJwgt7emAK
— Michael de Podesta (@Protons4B) September 16, 2021
When Scott Morrison became Australia’s prime minister three years ago, he insisted that the country could maintain close ties with China, its largest trading partner, while working with the United States, its main security ally.
“Australia doesn’t have to choose,” he said in one of his first foreign policy speeches.
On Thursday, Australia effectively chose. Following years of sharply deteriorating relations with Beijing, Australia announced a new defense agreement in which the United States and Britain would help it deploy nuclear-powered submarines, a major advance in Australian military strength.
With its move to acquire heavy weaponry and top-secret technology, Australia has thrown in its lot with the United States for generations to come — a “forever partnership,” in Mr. Morrison’s words. The agreement will open the way to deeper military ties and higher expectations that Australia would join any military conflict with Beijing.
It’s a big strategic bet that America will prevail in its great-power competition with China and continue to be a dominant and stabilizing force in the Pacific even as the costs increase.
A real shift. https://t.co/OKMth66g0w
— Andrew Sullivan (@sullydish) September 16, 2021
According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ.
–1 Corinthians 3:10-11
Good morning! ☀️ pic.twitter.com/NAZlBlRovG
— Chris Miller (@Cmill_95) September 16, 2021
The Charleston City Council has passed the first reading of a wide-ranging mask ordinance that would impact everyone in the city, including public and private schools.
City leaders passed the ordinance Tuesday night with a 10 to 3 vote. The ordinance still needs two more readings before going into effect.
The ordinance would require almost everyone over the age of two to wear a mask in public and private settings. In addition, there are built-in exceptions for certain medical conditions, eating, drinking, smoking and in situations where it is not feasible – like while exercising.
It’s the most expansive local ordinance and it applies to anyone regardless of vaccination status. The mandate would apply indoor building – both public and private – as well as permitted gathering like protests and concerts
Eva Behrens, a 17-year-old student at Redwood High School in Marin County, Calif., said she estimates half the girls in her grade struggle with body-image concerns tied to Instagram. “Every time I feel good about myself, I go over to Instagram, and then it all goes away,” she said.
When her classmate Molly Pitts, 17, arrived at high school, she found her peers using Instagram as a tool to measure their relative popularity. Students referred to the number of followers their peers had as if the number was stamped on their foreheads, she said.
Now, she said, when she looks at her number of followers on Instagram, it is most often a “kick in the gut.”
For years, there has been little debate among medical doctors that for some patients, Instagram and other social media exacerbate their conditions. Angela Guarda, director for the eating-disorders program at Johns Hopkins Hospital and an associate professor of psychiatry in the Johns Hopkins School of Medicine, said it is common for her patients to say they learned from social media tips for how to restrict food intake or purge. She estimates that Instagram and other social-media apps play a role in the disorders of about half her patients.
“It’s the ones who are most vulnerable or are already developing a problem—the use of Instagram and other social media can escalate it,” she said.
So much of Big Tech is parasitical-in every sense of that word pic.twitter.com/EnQ74dwV7n
— Brad Wilcox (@BradWilcoxIFS) September 15, 2021
When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.
–1 Corinthians 2:1-2
Good morning from Prague 🇨🇿 pic.twitter.com/5zxcd9SfiF
— Nehad (@NehadYounis1) September 15, 2021
“Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.”
– T. S. Eliot, “Little Gidding,” IV
Today, September 14, We Celebrate The Exaltation of the Holy Cross https://t.co/udEc2CcrOC
— ACI Africa (@aciafricanews) September 13, 2021
O heir of heaven, lift now thine eye, and behold the scenes of suffering through which thy Lord passed for thy sake! Come in the moonlight, and stand between those olives; see him sweat great drops of blood. Go from that garden, and follow him to Pilate’s bar. See your Matter subjected to the grossest and filthiest insult; gaze upon the face of spotless beauty defiled with the spittle of soldiers; see his head pierced with thorns; mark his back, all rent, and torn, and scarred, and bruised, and bleeding beneath the terrible lash. And O Christian, see him die! Go and stand where his mother stood, and hear him say to thee, “Man, behold thy Saviour!” Come thou to-night, and stand where John stood; hear him cry, “I thirst,” and find thyself unable either to assuage his griefs or to comprehend their bitterness. Then, when thou hast wept there, lift thine hand, and cry, “Revenge!” Bring out the traitors; where are they? And when your sins are brought forth as the murderers of Christ, let no death be too painful for them; though it should involve the cutting off of right arms, or the quenching of right eyes, and putting out their light for ever; do it! For if these murderers murdered Christ, then let them die. Die terribly they may, but die they must. Oh! that God the Holy Ghost would teach you that first lesson, my brethren, the boundless wickedness of sin, for Christ had to lay down his life before your sin could be wiped away.
— Mrs Marianne McCoy (@mariannemccoy10) September 14, 2021
Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!
Today is Holy Cross Day. Jesus has made the way of the cross to be the way of life! Alleluia! pic.twitter.com/QiXdwn3zxo
— St John’s Darlinghurst (@StJohnsDarlo) September 13, 2021
A multilateral approach, promoting safe routes and valuing human life and the “dignity of the vulnerable”, was needed, the bishops said.
Paul Butler, the bishop of Durham, said: “We agree with the home secretary that we need a better and more efficient asylum process, and we agree on wanting to stop human trafficking.
“But the answer is more designated safe routes. The situation in Afghanistan has demonstrated that it’s possible to identify the most vulnerable people, sort out the necessary paperwork and set up safe routes.
“In Afghanistan, we have seen the story, seen the horror. With a lot of the folk in Calais, we don’t know their stories. If we did, levels of sympathy and compassion would increase.”
Bishops hit out at ‘criminalisation of Good Samaritan’ over Channel crossings https://t.co/ueIySX8ENX
— Dimitri François (@sommelier50) September 13, 2021
For humans, we need to begin to create policies that open up our borders to climate refugees, to come up with new technologies that can grow more food on less land, and to help populations migrate away from coastal cities at risk of permanent flooding. For other life, we need to have frank discussions about human population levels (given expected lifestyles and lifespans) and ask what can be done to reduce human impact without imposing unrealistic or draconian measures. More generally, we need to change our views of environmental action from conserving what was to adapting to what is to be. If we instead continue with life as usual, the results will be devastating, especially for those who are already the poorest and most marginal in our world.
If we do give up thinking of ourselves as the masters over creation and climate and see ourselves instead as part of God’s community of creatures on Earth, we again encounter the question of how we should understand our role and our responsibilities toward other life. A thoroughly Christian position might maintain that it is our duty to take up a self-sacrificial stance toward other life—like Jesus, who laid down his life for others, or like John the Baptist, who said of Jesus, “He must increase, I must decrease.” The central importance of humans in the Bible does not mean that humans should live like kings on the back of the rest of creation, looking always and only toward their own flourishing. The Christian model of rulership is just the opposite: the greatest is the one who serves and gives themself up for others.
For now, there is some good news: for the most part, we don’t have to fight over what we should do. The activities we should pursue if we are going to adapt well to climate change are largely the same as what we would do if we were trying to prevent climate change. The urgency of cutting down on carbon emissions remains. We should still plant more trees, use less stuff, eat less meat, and create less carbon dioxide. These actions will slow the rate of climate change, giving all creatures a chance to migrate and adapt to a new normal—and giving us time to invent new technologies that can help all other creatures live well in a new climate.
The world now sees twice as many days with temperatures over 50C, BBC analysis finds
Climate change presents an increasing challenge for how we livehttps://t.co/XXeUTnDAka
— BBC Breaking News (@BBCBreaking) September 13, 2021
Virtually the only major cultural figure to sound an alarm in the U.S. was the eminent writer and journalist Walter Lippmann. Lippmann was a non-religious Jew who was at the center of the secular liberal establishment. But in 1955 he wrote his last book, Essays in the Public Philosophy, which dismayed his peers. “His heresy was to say that his liberal colleagues were trying to build a public consensus based on inherited principle, even after they had dynamited the foundations on which those principle had first been established.”
He charged that our liberal American values (whether fully executed or not)—equal dignity of all people, freedom of conscience, thought, and speech, government by consent, trust in science and reason—were not the deliverances of science. Originally, these American ideas were based on transcendent moral standards, a higher “universal order” that we could all recognize as the truth.
Lippmann was no theist, and so he was speaking more in the tradition of Aristotle. But he insisted that unless a society could recognize an objective moral order, a set of standards that were not merely produced by culture or our private feelings, there was no grounding for a public, shared social order. “If what is good, what is right, what is true, is only what the individual ‘chooses’ to ‘invent,’ then we are outside the traditions of civility.” By that he meant that no one had ever tried to create a social common life on such a basis. Who is to say that one particular law is just and another unjust? Do we do it by majority vote? Then what do we say to Germany whose majority thought it was right to persecute and even destroy minorities?
Lippmann was right that our original “American values” originated in an agreement between Christians who believed these were the teachings of the Bible as well as Enlightenment thinkers who believed as the ancients in “natural law”—a transcendent, moral order in the universe that was discernible through human reason and reflection. But in 1955 the American modern liberal establishment was aghast at Lippmann. They reviewed his book negatively and pushed back, saying that returning to belief in God or natural law was dangerous and completely unnecessary. A “nondogmatic, relativistic, pragmatic” way of testing beliefs was the best. Our values are just things “we all know” that will benefit human beings best and will make most people happy. They are not rooted in God or a cosmic order.
“Instead, the church was becoming a social service agency and political lobbying bloc, performing functions that could be done far better by secular organizations. No wonder it was in decline.” – Tim Keller on the Decline and Renewal of the American Church https://t.co/207b1YXuVS
— Jeff Vanderstelt (@JeffVanderstelt) September 11, 2021
Let us therefore, brethren beloved, pray as God our Teacher has taught us. It is a loving and friendly prayer to beseech God with His own word, to come up to His ears in the prayer of Christ. Let the Father acknowledge the words of His Son when we make our prayer, and let Him also who dwells within in our breast Himself dwell in our voice. And since we have Him as an Advocate with the Father for our sins, let us, when as sinners we petition on behalf of our sins, put forward the words of our Advocate. For since He says, that “whatsoever we shall ask of the Father in His name, He will give us,”how much more effectually do we obtain what we ask in Christ’s name, if we ask for it in His own prayer!
But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes both with the habit of body and with the measure of voice. For as it is characteristic of a shameless man to be noisy with his cries, so, on the other hand, it is fitting to the modest man to pray with moderated petitions. Moreover, in His teaching the Lord has bidden us to pray in secret in hidden and remote places, in our very bed-chambers which is best suited to faith, that we may know that God is everywhere present, and hears and sees all, and in the plenitude of His majesty penetrates even into hidden and secret places, as it is written, “I am a God at hand, and not a God afar off. If a man shall hide himself in secret places, shall I not then see him? Do not I fill heaven and earth?” And again: “The eyes of the Lord are in every place, beholding the evil and the good.”And when we meet together with the brethren in one place, and celebrate divine sacrifices with God’s priest, we ought to be mindful of modesty and discipline””not to throw abroad our prayers indiscriminately, with unsubdued voices, nor to cast to God with tumultuous wordiness a petition that ought to be commended to God by modesty; for God is the hearer, not of the voice, but of the heart. Nor need He be clamorously reminded, since He sees men’s thoughts, as the Lord proves to us when He says, “Why think ye evil in your hearts?” And in another place: “And all the churches shall know that I am He that searcheth the hearts and reins.”
And this Hannah in the first book of Kings, who was a type of the Church, maintains and observes, in that she prayed to God not with clamorous petition, but silently and modestly, within the very recesses of her heart. She spoke with hidden prayer, but with manifest faith. She spoke not with her voice, but with her heart, because she knew that thus God hears; and she effectually obtained what she sought, because she asked it with belief. Divine Scripture asserts this, when it says, “She spake in her heart, and her lips moved, and her voice was not heard; and God did hear her.”We read also in the Psalms, “Speak in your hearts, and in your beds, and be ye pierced.”The Holy Spirit, moreover, suggests these same things by Jeremiah, and teaches, saying, “But in the heart ought God to be adored by thee.”
–From his Treatise On the Lord’s Prayer
Be constantly commited to prayer or to reading [Scripture]; by praying, you speak to God, in reading, God speaks to you.
– Saint Cyprian of Carthage pic.twitter.com/FAisBGQhab
— Basilica.ro (EN) (@BasilicaNews) September 13, 2018
Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos’thenes, To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to God always for you because of the grace of God which was given you in Christ Jesus, that in every way you were enriched in him with all speech and all knowledge– even as the testimony to Christ was confirmed among you– so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.
–1 Corinthians 1:1-8
— MrsNellyMES (@MrsNellyMES) September 13, 2021
The earth is the Lord’s and the fullness thereof,
the world and those who dwell therein,
for he has founded it upon the seas
and established it upon the rivers.
— Hannah Kokoschka (@hannahkokoschka) September 12, 2021
President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.
We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.
Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God. Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.
We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.
But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.
But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ‘Who can understand it?’ And that’s one reason we each need God in our lives.
The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way; it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”
Finally, difficult as it may be for us to see right now, this event can give a message of hope–hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.
This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.
Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian–I’m speaking for the Christian now–the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.
I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”
Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.
This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon “thy righteous, omnipotent hand.”
My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.
— Mike Ellis (@TheMikeEllis) September 10, 2021
The world is underestimating the geological consequences of global warming, which could trigger catastrophic earthquakes and tsunamis as the melting of ice sheets reduces the weight on the crust below and unleashes intense seismic activity, a leading earth scientist has warned.
The biggest threat in the north Atlantic comes from the thinning of Greenland’s ice cap, Bill McGuire, professor of earth sciences at University College London, told the British Science Festival in the UK town of Chelmsford on Thursday. Within decades, that could spark huge submarine earthquakes off the coast of Greenland, causing tsunamis with disastrous consequences for North America and probably Europe, he said.
A possible precedent was the “great Storegga tsunami” that devastated the coasts of Scandinavia and the British Isles 8,200 years ago. An offshore earthquake, triggered by the release of pressure after northern Europe’s ice sheets had melted, set off a vast landslide of submarine sediments under the Norwegian Sea. Geological evidence shows the resulting tsunami wave reached 15 to 20 metres high in the Shetland islands and 3 to 6 metres high further down the North Sea.
“As the Greenland ice cap melts, the uplift in the crust is going to trigger earthquakes,” said McGuire. “We don’t know enough about the sediments off the Greenland coast to predict confidently what might happen there, but it is certainly possible that within decades there could be a tsunami right across the north Atlantic.”
#ClimateChange risks triggering catastrophic tsunamis
“When global temperatures may be rising at the fastest rate in the history of our planet, I’m proud to be raising the alarm. Almost every climate change forecast so far has been an underestimate.”https://t.co/3QXsqYq5rE
— Peter Strachan (@ProfStrachan) September 9, 2021
Over the summer, China’s multibillion-dollar private education industry was decimated overnight by a ban on for-profit tutoring, while new regulations wiped more than $1 trillion from Chinese tech stocks since a peak in February. As China’s tech moguls compete to donate more to President Xi Jinping’s campaign against inequality, “Xi Jinping Thought” is taught in elementary schools, and foreign games and apps like Animal Crossing and Duolingo have been pulled from stores.
A dizzying regulatory crackdown unleashed by China’s government has spared almost no sector over the past few months. This sprawling “rectification” campaign — with such disparate targets as ride-hailing services, insurance, education and even the amount of time children can spend playing video games — is redrawing the boundaries of business and society in China as Xi prepares to take on a controversial third term in 2022.
Xi Jinping’s crackdown on everything is remaking Chinese society https://t.co/86sXlgeOTR
— The Washington Post (@washingtonpost) September 9, 2021
Eli’jah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name”; and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.” And he said, “Do it a second time”; and they did it a second time. And he said, “Do it a third time”; and they did it a third time. And the water ran round about the altar, and filled the trench also with water. And at the time of the offering of the oblation, Eli’jah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Answer me, O LORD, answer me, that this people may know that thou, O LORD, art God, and that thou hast turned their hearts back.” Then the fire of the LORD fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
–1 Kings 18:31-38
— Alex Matveeff (@alexgen0359) September 10, 2021
Death was once — potentially, at least — an expression of some ultimate triumph. Now it is the bitter failure of our technology. And whatever we spend on it, no amount of money will overcome this gap.
Death, then, is the political issue we are not talking about. Even after the pandemic, when the daily death figures were broadcast on every news broadcast, we continue to say little about death other than making the uncritical assumption it is always to be avoided.
And so we are sleepwalking into a state of affairs in which the young will resent the elderly for the burden they place upon them. Of course, we should support the generous funding for social care. What we ought to be challenging is whether the medical technologies that are keeping us alive for ever longer complement our understanding of what human existence is for.
But I see little appetite for that. In a secular society, we have few intellectual or cultural resources to challenge the pervasiveness of more-ism. And to live deeper, more meaningful lives is not the same as living longer ones.
— UnHerd (@unherd) September 9, 2021
What is the allure of space over place? When we choose space over place, we believe we’re choosing the path of freedom: Here there are more options open, more purchases available to us, more connections with real people behind screens. We imagine that freedom is a life without constraints.
Yet freedom is never a freedom from; it’s a freedom for others. Wendell Berry helpfully articulates how the individual has two ways to turn: either to this rootless “space” typified by the “relatively unconditional life of the public” (where we pursue self-interest primarily) or toward the life of the household and community. Patrick Deneen writes in his fascinating book, Why Liberalism Failed, of the temptation of rootlessness: “We are increasingly shaped by technology that promises liberation from limits of place, time, and even identity.”
Our temporal habits that put us on autopilot not only inhibit our creativity but also numb our souls. As we detach from real people, real places, and even the ordinary banal moments of life—when we choose space over place—we also lose our spirituality. The spiritual life is always a concrete, embodied life. Might we re-imagine freedom to be less about me and more about us, more about choosing (when we can) the rooted, specific, concrete over the abstract?
Revisiting this fantastic article on a theology of #place and a call to #rootedness by @aahales. Seems especially relevant in this moment, as the pandemic appears to have inspired so many to move/go. https://t.co/lkzmxFiUwe
— Duke Kwon (@dukekwondc) September 9, 2021
When I was invited to speak, I began by enumerating the points I wanted to make. I have learnt that this makes it harder for a presenter to cut me off before I have made all the comments that I plan to!
My first point was to note that our current approach in society is a novelty, and is the result of some fundamental changes in the way we think about our bodies, sex, and relationships. I have noticed that the debate often starts with the assumption that belief in same-sex marriage is obvious, natural, and is the final end goal for our thinking about relationships. A little bit of cultural and historical awareness, though, shows that, in comparison with most cultures in most of history, we are very odd; I also want to point out that we have faced very rapid changes in attitudes, and changes are likely to continue in one direction or another. I noticed that Andrew nodded his agreement on this point.
My second point was that the C of E is rooted in the 1662 BCP and the 39 Articles; if we are to change our doctrine of marriage then we will need to redefine the C of E. I went on to make the point I have made previously in various places, that there is a strong consensus of what the Bible says, and to introduce change we do (as Francis Spufford does with honesty) need simply to say that, on this, the Bible is wrong. Andrew seemed to agree with the first of these two, but shook his head on the second.
Read it all and please do watch the debate via the links provided.
When Ahab saw Eli′jah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Ba′als. Now therefore send and gather all Israel to me at Mount Carmel, and the four hundred and fifty prophets of Ba′al and the four hundred prophets of Ashe′rah, who eat at Jez′ebel’s table.”
–1 Kings 18:17-19
— Frank W (@FrankWielbo) September 9, 2021
Identity wars and conflicts based on differences in ethnicity, culture, language or religion are, once ignited, the most powerful forces in human affairs. And these forces persist in nations of all levels of development. Having witnessed Brexit and heard calls for Catalan independence, we shouldn’t be surprised that African peoples also want to exit distant and dysfunctional multi-ethnic unions to control their own affairs.
Syria, Yemen, Iraq and Lebanon are ripping themselves apart across ethnic or confessional divides. Separatist movements among the Arab, Kurdish, Azeri and Balochi minorities haunt the slumbers of Iranian mullahs. From the western Balkans through Turkey and the Caucasus to the “stans” of Central Asia, ethnic and religious divides are worrying governments and challenging the status quo.
The revisionist nationalism of Vladimir Putin’s Russia, India’s turn toward Hindu nationalism, and China’s increasingly xenophobic Han nationalism show that identity politics is returning to center stage even in large states. The eurocrats of Brussels are also struggling to contain populist nationalist opposition to European Union edicts. Many Americans wonder whether a common U.S. identity is strong enough to contain the forces that threaten to splinter the country permanently into hostile racial, religious and ideological camps.
Alongside the return of great power competition, the eruption of identity politics is the single most consequential political feature of our time. This fateful combination does not bode well.
"Preoccupied by pandemic,climate change&intensifying rivalry U.S.&China,policy makers&pundits aren’t paying enough attention to news in Africa..What's happening offers insights into destructive role identity politics seems destined play in world politics."https://t.co/LiKU8oPHib
— Fredric U. Dicker (@fud31) September 7, 2021
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, 1that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
— craigophoto (@craigophoto) September 8, 2021