Monday, July 13 Judge Dickson denied the TECSC Motion for Reconsideration of his ruling. They promptly filed their Notice of Appeal and a further motion requesting the S.C. Supreme Court to take the appeal directly.
The Diocese continues to give thanks for the clarity of Judge Dickson’s ruling and forward progress towards the conclusion of this litigation.
Category : Theology
Brand new TEC in SC Diocese’s motion for reconsideration in Lawsuit with Historic Anglican Diocese of South Carolina is denied
The U.S. Supreme Court reaffirmed in two 7-2 rulings Wednesday (July 8) that churches and religious organizations are free to make employment and health insurance decisions based on their convictions.
In one ruling, the justices reiterated their support for a “ministerial exception” that enables churches and other religious bodies to hire and fire based on their beliefs. They had ruled unanimously in 2012 in favor of such an exception. In consolidated cases, two Catholic schools in the Archdiocese of Los Angeles chose not to renew contracts for two fifth-grade teachers based on what they said was poor performance.
In its other opinion, the high court upheld federal rules that protect the rights of employers with religious or moral objections to the Obama-era, abortion/contraception mandate. The opinion came after a seven-year legal battle by the Little Sisters of the Poor, a Catholic order that serves the poverty-stricken elderly, to gain an exemption from the requirement.
The Southern Baptist Ethics & Religious Liberty Commission (ERLC) commended both decisions as victories for religious freedom.
“If a religious organization cannot recruit leaders who agree with the beliefs and practices of those organizations, then there can be no true religious freedom. The Court recognized that today,” ERLC President Russell Moore said in a written statement of the “ministerial exception” opinion.
High court delivers 2 religious liberty wins https://t.co/InfxcbnRkU
— Tom Roten™ (@TomRoten) July 9, 2020
What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God’s elect? It is God who justifies; who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,
“For thy sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
— Daily Bible Verse (@Daily_Bible) December 1, 2018
Kendall Harmon’s Sunday Sermon–There is therefore now no Condemnation for those who are in Christ Jesus (Romans 8)
(Sermon starts about 22 minutes in).
I received an email last week that included a brief message that I’ve been ruminating on ever since. It was from an acquaintance of mine, Bishop James Wong, who is the Anglican Archbishop of the Indian Ocean. Let me share part of it with you.
“In three short months, just like He did with the plagues of Egypt, God has taken away everything we worship. God said, “You want to worship athletes, I will shut down the stadiums. You want to worship musicians, I will shut down Civic Centers. You want to worship actors, I will shut down theaters. You want to worship money, I will shut down the economy and collapse the stock market. You don’t want to go to church and worship Me, I will make it where you can’t go to church.”
I imagine he could have mentioned others: You want to worship health; I will empty your gyms and fill your hospitals. You want to worship recreation; I will close the Magic Kingdom and gate your parks. You want to worship travel and exotic places; I will dock your cruise liners and ground your planes. You want to indulge in the nightlife; I will close your restaurants and bars and shutter your cities.
Well that has the ring of truth to it—mostly! Yet not entirely. It could be understood to mean God sent this coronavirus as a judgement on the world. Yet I for one am not ready to say that. I am inclined to say it is a judgement upon our idols. It reveals to us how frail life can be and how vain at times our pursuits. You will remember the first two commandments of the Decalogue. “God spoke these words and said: I am the Lord your God. You shall have no other gods but me. You shall not make for yourself any idol.” The reformer John Calvin said, “The human heart is a factory for the making of idols.” When we give ourselves to idols, embracing God’s good gifts separate from Him they invariably turn empty and let us down—whether as individuals, communities, or even nations. “Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man….” (Romans 1:22-23)
— Kimberley Pfeiler (@CanonKimberley) June 27, 2017
Marking the end of the first half of London Climate Action Week, representatives from UK faith groups have signed an open letter to the UK Government urging it to ensure that its economic recovery strategy is centred on the urgent need to reduce the impact of climate change.
In the letter, the signatories, some of whom are members of the ‘Faith for the Climate’ network, also commit to the goals of the Laudato Si encyclical – an initiative of Pope Francis – to advocate for and model positive initiatives to continue to tackle the Climate Emergency.
The open letter [begins]:
COVID-19 has unexpectedly taught us a great deal. Amidst the fear and the grief for loved ones lost, many of us have found consolation in the dramatic reduction of pollution and the restoration of nature. Renewed delight in and contact with the natural world has the capacity to reduce our mental stress and nourish us spiritually.
We have rediscovered our sense of how interconnected the world is. The very health and future of humanity depends on our ability to act together not only with respect to pandemics but also in protecting our global eco-system.
At the same time, less travel and consumption and more kindness and neighbourliness have helped us appreciate what society can really mean.
We have also seen yet again that in times of crisis, injustice becomes more obvious, and that it is the poor and vulnerable who suffer most….
Marking the end of London Climate Action Week @london_climate on Friday UK faith leaders called on the Government to prioritise the environment, ensuring that the economic recovery is centred on the urgent need to reduce the impact of climate change.https://t.co/IH6AQyPha7
— Church of England Environment Programme (@CofEEnvironment) July 6, 2020
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
The wicked are not so, but are like chaff which the wind drives away.Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous, but the way of the wicked will perish.
Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage! The LORD looks down from heaven, he sees all the sons of men; from where he sits enthroned he looks forth on all the inhabitants of the earth, he who fashions the hearts of them all, and observes all their deeds. A king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a vain hope for victory, and by its great might it cannot save. Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, that he may deliver their soul from death, and keep them alive in famine. Our soul waits for the LORD; he is our help and shield. Yea, our heart is glad in him, because we trust in his holy name. Let thy steadfast love, O LORD, be upon us, even as we hope in thee.
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
“Public health, when it does its work best, it’s not telling people what to do. It’s telling people how to keep themselves and their loved ones safe so people can make their decisions about how to do that,” Bibbins-Domingo said.
Lockdown fatigue is not a new phenomenon. During the 1918 flu pandemic, San Franciscans threw their masks into the air when they thought the pandemic was over, not realizing a new deadly wave of flu would hit within weeks, said Chin-Hong at UC San Francisco.
“People are afraid that history is going to repeat itself,” he said.
California’s exuberant optimism that the worst of the pandemic was behind us was fueled by the state’s early success. While many people in California might not know someone who died, Chin-Hong said, in New York, it seemingly felt like everyone knew someone who died.
The public increasingly ignored the rules and demanded their summer on the sand, swimming, sunbathing and just hanging out. Unable to stop the crowds, county officials simply gave up.https://t.co/K7Yiigfscp
— Los Angeles Times (@latimes) July 3, 2020
(Local Paper) As holiday weekend approaches, Charleston-area restaurant workers fear what it might bring
By now, just about everyone in South Carolina is familiar with the graph charting the state’s new coronavirus cases. The trend line looks like a child’s drawing of a mountain cliff or a letter ‘L’ in repose, with a plateau followed by a sharp vertical flourish.
It also perfectly mirrors the fear and anxiety that food-and-beverage employees across downtown Charleston say they experience at work.
With positive tests for the coronavirus progressively thinning out local restaurant staffs, workers say they have less time to keep up with new sanitation protocols and more reason to worry about contracting the potentially deadly virus.
In interviews conducted over the past week by The Post and Courier, multiple employees at half a dozen leading Charleston restaurants have shared a remarkably similar story: They feel abandoned by public officials who championed reopening without restriction and endangered by patrons who mock their masks and flout social distancing rules.
Many front-of-house workers are so tired and stressed that they wish restaurants would revert to offering takeout exclusively, even if it would cost them tips.
“The restaurant industry feels unsafe,” says a former Leon’s Oyster Shop server who last month quit after learning co-workers who were exposed to the virus at a dinner party were still on the schedule.
“The restaurant industry feels unsafe. A lot of people want to get out of there, but it’s so hard to find another job,” a former Leon’s Oyster Shop server said.https://t.co/gU3ORr6ZBT
— The Post and Courier (@postandcourier) July 2, 2020
So then, brethren, we are debtors, not to the flesh, to live according to the flesh—for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Our starting point must be to recognise the fact that we all find ourselves between two opposing power systems: the Kingdom of God and the Kingdom of this World. It’s a division clearly expressed by Jesus himself (Matthew 22:15–22). In summary, the Kingdom of this World represents those systems, structures and organisations of politics, economics and power that owe no allegiance to God. They set their own agenda and goals and seek to gain them with the aid of political persuasion, finance, the media and even, if necessary, with force.
The Kingdom of the World is proud: delighting in its authority, and displaying it in its buildings, mass media and grand events. Sometimes the Kingdom of this World appears in apparently competing forms, such as left- or right-wing politics, yet, deep down, there is but a single system: a Kingdom of the World that seeks to control all in every way.
The Kingdom of God is, in contrast, very different. It is a countercultural movement across all nations made up of those men and women whose allegiance is not to any power system but to Jesus Christ who has redeemed them. Sometimes, the Kingdom of this World may openly and visibly oppose God’s Kingdom through abuse and persecution. Perhaps more frequently – and more dangerously – it may disguise itself in the language of God’s kingdom and, by doing so, seduce God’s followers into supporting it.
The responsibility of those in the Kingdom of God has always been to resist the direct and indirect attacks of the Kingdom of this World. It’s a long, tough battle and it isn’t over yet. That final victory (guaranteed by the victory of the cross) will only occur at the coming of Christ when, as Revelation 11:15 (NIV) tells us, the ‘Kingdoms of the World’ will become ‘the kingdom of our Lord and of his Messiah’.
Given this idea of two warring kingdoms, let me lay down three foundation stones for how we are to think about how we live in the world, whether tumultuous or not.
New coronavirus cases in the U.S. rose above 50,000, a single-day record, as some states and businesses reversed course on reopenings and hospitals were hit by a surge of patients.
The U.S. accounts for about a quarter of more than 10.6 million coronavirus cases world-wide, according to data compiled by Johns Hopkins University. The nation’s death toll climbed above 128,000.
Cases and hospitalizations are rising sharply in a number of areas.
In Texas, 6,533 Covid-19 patients were in hospitals, according to the state’s Department of Health. For most of April and May that number hovered between 1,100 and 1,800. It broke the 2,000 mark on June 8.
New coronavirus cases in the U.S. rose above 50,000, a single-day record, with cases and hospitalizations rising sharply in a number of areas https://t.co/vxOeu4T6u6
— Frank Zorrilla (@ZorTrades) July 2, 2020
(Church Times) Government guidance for services: count them in, keep it short, and beware ‘consumables’
From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said.
The guidance, published on Monday and effective from 4 July, was drawn up by the Places of Worship Taskforce, which includes faith leaders and government ministers. It has legal status under the Health and Safety and Equality Acts.
No maximum number is specified for people attending for general worship, which includes led prayers, devotions, or meditations. The guidance confirms, however, that a maximum of 30 people are permitted to attend weddings, funerals, and other “life-cycle” services, such as baptisms, regardless of the size of the building, unless this takes place during routine communal worship (News, 26 June).
It states: “Limits for communal worship should be decided locally on the basis of the capacity of the place of worship following a risk assessment. The number of people permitted to enter the place of worship at any one time should be limited, so that a safe distance of at least two metres, or one metre with risk mitigation (where two metres is not viable) between households.”
LATEST. From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said https://t.co/YYCChpv2mf
— Church Times (@ChurchTimes) June 29, 2020
The Bishops have established a multi-disciplinary implementation team led by the Rt Rev Philip North, together with the Rt Rev Beverley Mason and the Rt Rev Emma Ineson.
Bishop Philip said: “This is a once in a generation opportunity to develop a new outstanding theological college in the North West to serve the Church in the region and beyond.”
The new independent college will offer part-time and full-time formational, vocational training for lay and ordained leaders of the Church and become the sole regional theological educational partner for the North West dioceses.
Bishop Emma noted: “The team recognise that change can be unsettling but we are committed to building on the strengths of three current providers, and the six dioceses they serve, so that the new college can be both an outstanding centre of excellence in theological education, and be better able to respond to the rapidly changing needs of the Church across the region.”
As part of responding to the needs of the region, the new college will seek to provide pathways for groups that have previously found it difficult to access training. The Bishop of Manchester, the Rt Rev David Walker, explained “there are many people who are called by God, but who currently find it hard to access the training they need. My episcopal colleagues and I are determined that this new college will enable people from diverse backgrounds to pursue ministry in the Church of England.”
A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.
“To hope is not only to believe in God, but to believe and be certain that He loves us and means well to us; and therefore is a great Christian grace.” pic.twitter.com/ZQowBve6gg
— FrDavid AbernethyCO (@pghoratory) October 9, 2019
The United States is once again at risk of outstripping its COVID-19 testing capacity, an ominous development that would deny the country a crucial tool to understand its pandemic in real time.
The American testing supply chain is stretched to the limit, and the ongoing outbreak in the South and West could overwhelm it, according to epidemiologists and testing-company executives. While the country’s laboratories have added tremendous capacity in the past few months—the U.S. now tests about 550,000 people each day, a fivefold increase from early April—demand for viral tests is again outpacing supply.
If demand continues to accelerate and shortages are not resolved, then turnaround times for test results will rise, tests will effectively be rationed, and the number of infections that are never counted in official statistics will grow. Any plan to contain the virus will depend on fast and accurate testing, which can identify newly infectious people before they set off new outbreaks. Without it, the U.S. is in the dark.
The U.S. is again at risk of outstripping its COVID-19 testing capacity, and delays at testing providers are piling up, @alexismadrigal and @yayitsrob report. “The testing supply chain wasn’t meant for this kind of onslaught of volume,” an expert says. https://t.co/wPQ8qgQo4F
— The Atlantic (@TheAtlantic) July 1, 2020
First came the freezes.
Governors last month started to “press pause” on the next phases of their reopenings as Covid-19 cases picked back up. Now, in certain hot spots, they are starting to roll back some of the allowances they’d granted: no more elective medical procedures in some Texas counties. Bars, only reopened for a short time, are shuttered again in parts of California. And on Monday, Arizona’s governor ordered a new wave of gym, bar, and movie theater closures for at least the next month.
These are measured retreats — a far cry from the lockdowns that much of the country burrowed into starting in March. But leaders are desperately hoping that the incremental approach can make a dent in the spread of the virus at a time when another round of lockdowns — and their accompanying disruptions to education, the economy, and the public psyche — seems beyond unpalatable, both politically and socially.
They come as Texas, Florida, and other states are seeing record highs in daily coronavirus infections and intensive care units are teetering toward capacity, further proof that the coronavirus will run loose when given the chance. They also raise a serious question: whether such half-measures are sufficiently intensive — and were put in place in time — to have the necessary impact.
“This is a good step to getting a handle on the epidemic,” said Ana Bento, a disease ecologist at Indiana University. “It still might not be enough.”
— Steven DeMaio (@stevedemaio) July 1, 2020
“Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”
Jesus said to them, “Have you never read in the scriptures:
‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?
Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.”
When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
Watch and listen to it all.
IN 1947, Time magazine called him “one of the most influential spokespersons for Christianity in the English speaking world”. More than 50 years later, in 2000, he was recognised by Christianity Today as the most influential Christian author of the 20th century — and he continues to feature as one of Amazon’s bestselling authors.
So Michael Peterson introduces the subject of this exemplary intellectual biography. C. S. Lewis is likely to feature on the bookshelves of most Church Times readers — Narnia, Screwtape, and Malcolm may well be familiar names. But his fantasy fiction and popular theology was inspired and informed by a philosophical journey that led from atheism to his embrace of orthodox Christianity. As he himself put it, “imagination is the organ of meaning,” but “reason is the natural organ of truth.”
Lewis, however, was not systematic in his articulation of the philosophy informing his progression towards Christianity’s world-view. So here Peterson seeks to provide just such a systematic treatment and does so with what might be described as typical Lewisian accessibility.
This is literary/philosophical “biography” because Lewis’s varied and voluminous publications can be understood only in the light of his personal story. Peterson deftly negotiates the balance between biography illuminating Lewis’s intellectual odyssey, and explaining it away.
Read it all (registration).
“The relationship between science and religion, what it means to be human, and the problem of pain are addressed by Lewis in ways that are robustly logical, as well as scrupulously honest” https://t.co/uPremOnC8n
— Church Times (@ChurchTimes) June 29, 2020
I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.
(Moultrie News) Mount Pleasant, South Carolina, mandates face masks at select establishments, effective July 1
Mount Pleasant has joined neighboring municipalities in mandating that face masks be worn in certain public spaces, effective at noon on Wednesday. Just three days prior to the celebration of Independence Day.
On Monday afternoon, Mount Pleasant Town Council met for an emergency special council meeting that would consider requiring face covering in “certain circumstances.” Council voted in favor 6-2, two-thirds majority, to pass Ordinance 20037.
Councilmember Brenda Corley was not present for the vote. Council explained the reasoning for Corley’s absence was due to showing COVID-19 symptoms.
— Kendall Harmon (@KendallHarmon6) June 29, 2020
Statement from Bishop Stephen
“Ten years ago I was approached about a safeguarding allegation regarding a priest. I was able to see the survivor and begin to hear what was a difficult and harrowing story. However, I was moving between roles at the time and although I did speak with colleagues about the actions that needed to be taken, I failed to ensure that these were properly documented and followed through in the way I would expect. Now that I have discovered that this incident was not followed up as it should have been, I am deeply distressed and extremely sorry. Because this has recently come to light, I am both thankful that it is being addressed properly now, but also mindful that in my new position as Archbishop of York it is absolutely essential that I am open and transparent about the need for the whole of our church to be scrupulously honest with each other about any failings in safeguarding.
“In the past, the Church of England has been too quick to protect its own reputation and slow to admit its failings. This must change. Those in public office should be subject to scrutiny. Good safeguarding is an absolute priority for the Church of England and for me personally.
“In the diocese of Chelmsford where I have served for the past 10 years, I have been helped by survivors I have worked with as well as a first rate safeguarding team to have a much greater understanding of why safeguarding itself is so important and how we must be prepared to confront our failings and learn from them. Therefore, although I am embarrassed that I did not follow this up as scrupulously as I should have done 10 years ago, I want to go on the record about what has happened in order to demonstrate a new spirit of openness and transparency over how we ensure that the church is as safe as it can be, that survivors are listened to and dealt with honestly, and perpetrators brought to justice.”
There is a joy in the journey,
There’s a light we can love on the way.
There is a wonder and wildness to life,
And freedom for those who obey.
All those who seek it shall find it,
A pardon for all who believe.
Hope for the hopeless and sight for the blind
To all who’ve been born of the Spirit
And who share incarnation with him;
Who belong to eternity, stranded in time,
And weary of struggling with sin.
Forget not the hope
That’s before you,
And never stop counting the cost.
Remember the hopelessness when you were lost?
It is here that Farrow’s book is so singularly helpful. The essay “Autonomy: Sic transit anima ad infernum” is worth the price of the book all by itself. In it he traces with both remarkable depth and enviable conciseness the rise of the modern self: the autonomous self-creator to whom reality must bend or, better still, for whom reality is merely what works best for the individual concerned. With roots in Rousseau and Nietzsche, this self lies behind Anthony Kennedy’s oft-cited fantasy of selfhood in Casey and lurks in the background of all the subsequent Supreme Court rulings on matters involving sexuality, up to and including Bostock. Indeed, Farrow makes the necessary point:
The autonomous will really has no choice but to attack the body as well as the mind. For the body is the most obvious locus of the given, the most stubborn impediment to the power claimed by the will.
Transgenderism is the logical outcome of all this. In fact, the annihilation of gender as a stable category tout court is the logical outcome—a point that seems to have eluded Justice Gorsuch, who apparently wants to keep his binary categories while not realizing the metaphysical depths of the revolution he has now placed into law.
The shock and awe surrounding the Bostock ruling perhaps indicates that the old task of apologetics is now being oddly reversed. The pressing pastoral need of the hour for the church is not to explain the faith to the world but rather first to explain the world to the faithful. If Richard Rorty’s famous quip—the truth is what your contemporaries let you get away with saying—works as a descriptive rather than prescriptive principle in terms of cultural dynamics, in terms of which arguments work and which do not, then it behooves us to ask in what kind of culture the stated logic of the Bostock decision has come to make sense. If Christians do not understand the wider context, then they will continue to underestimate the true depth of the cultural problem, be perplexed at the speed of apparent change, and be disturbed by new developments. And that will make it very hard to navigate this world as both good citizens and good stewards of the gospel.
It behooves us to ask in what kind of culture the stated logic of the “Bostock” decision has come to make sense.https://t.co/WEDQUHVIaq
— First Things (@firstthingsmag) June 28, 2020
If you thought the economic toll wrought by the COVID-19 pandemic was only going to be horrendous, you may have been overly optimistic. A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared. Life may start returning to normal sometime next year, but there will be lasting pain even if we avoid another wave of the virus.
“Global output is projected to decline by 4.9 percent in 2020, 1.9 percentage points below our April forecast, followed by a partial recovery, with growth at 5.4 percent in 2021,” Gita Gopinath, Director of the Research Department at the International Monetary Fund (IMF), wrote this week.
As depressing as the IMF’s numbers are, the Organization for Economic Cooperation and Development (OECD) is actually more pessimistic. The OECD predicts that, if we’re hit by only one wave of COVID-19, global economic activity will fall by 6 percent this year, with five years of income growth lost. A second wave of infections would drive world economic output down by 7.6 percent in 2020.
“A combination of voluntary behavior changes and government-imposed lockdowns that choked-off social and economic activity are now projected to have even worse consequences than economists initially feared.”https://t.co/fpUfOARllh
— reason (@reason) June 27, 2020
Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!