Some time ago, I found myself sitting at a dinner opposite a Labour peer. We chatted over various things as the evening proceeded. Just before we were getting up to leave a new topic came up. “I am a convinced campaigner for assisted dying,” she said. “As a bishop, I suspect you’re not. Why don’t you think we should do it?” Put on the spot, struggling to know what to say, and knowing I probably had one line to deliver as we stood up to leave, I said something like this: “Life is a gift from God. It’s not up to us to decide when it ends.” She looked across at me with a pitying look and walked away, clearly unconvinced.

I’ve often wondered what I should have said. Lord Falconer suggests that only secular people like him are ‘objective’ and religious people like me or Shabana Mahmood are biased and therefore our views are to be discounted. The idea that his secular perspective is not colouring his views, but that our religious ones are, or that he is not imposing his beliefs on others whereas we are, is of course, as Isabel Hardman has argued, philosophical nonsense.

Our religious beliefs shape our views, as his secular views shape his. The question is which perspective gives us a better, healthier and more coherent way of living together. I spoke recently to a key figure in the Church of England’s response to Assisted Dying who told me in no uncertain terms that religious arguments simply don’t wash in this debate. We have to use pragmatic and political ones that appeal to a wide audience. And so, the main arguments we have heard from church leaders and others against assisted suicide refer to the slippery slope argument: that legislation will inevitably in time become looser to include more candidates; care for the vulnerable, such as the elderly or the disabled who will feel pressurised into taking their own life, or, as the Health Secretary Wes Streeting has argued, the fact that palliative care is not yet robust enough in our health system to enable a proper choice.

Read it all.

My thoughts on why religion matters in the assisted dying debate https://t.co/SJBK4fUI3B

— Graham Tomlin (@gtomlin) November 27, 2024

Two new area bishops in the diocese of Oxford are to be Canons Dave Bull and Mary Gregory, it was announced on Wednesday morning.

Canon Bull, Team Rector in the Marlow Area Team Ministry, and Area Dean of Wycombe, will be the next Area Bishop of Buckingham.

Canon Gregory, who is a residentiary canon of Coventry Cathedral with responsibility for arts and reconciliation, will be the Area Bishop of Reading.

The Bishop of Oxford, Dr Steven Croft, said that he was delighted with the two appointments. Of Canon Gregory, he said: “She brings great warmth, humanity, and a profound understanding of the healing power of reconciliation in God’s world.

Read it all.

Big great news, Mary Gregory bishop designate Reading and Dave Bull Buckingham @oxforddiocese pic.twitter.com/JNeQJ914JP

— Paul Cowan (@PaulHCowan) November 27, 2024

More Church of England leaders were aware of the John Smyth scandal and should follow the Archbishop of Canterbury’s decision to resign, according to the head of the official inquiry into child abuse.

Professor Alexis Jay said that abuse continued in the church and the cover-up of Smyth’s decades of wrongdoing could not be “down to one person”.

The Most Rev Justin Welby, 68, will stand down in January and pass his duties to the Archbishop of York, the Most Rev Stephen Cottrell, who will act in a “caretaker” role.

Alexis Jay, who conducted the inquiry into child sex abuse, says more people must have known about John Smyth and that abuse is continuing in Church of Englandhttps://t.co/fgX70ALtCG

— The Times and The Sunday Times (@thetimes) November 25, 2024

Personal ambition may have motivated some bishops to keep quiet before the Archbishop of Canterbury announced his resignation last week, the Bishop of Newcastle, Dr Helen-Ann Hartley, has suggested.

Dr Hartley was the only bishop in the Church of England to call publicly on Archbishop Welby to resign before it was announced (News, 15 November).

On Sunday, she told Sky News that she was disappointed that other colleagues had not joined her call, and that she knew of some who “privately were discerning that it was probably the right thing for the Archbishop to resign”.

She suggested that there was “a culture of silence and fear among the Bishops”, and that some might have chosen not to speak out because of a fear of being “reprimanded or rebuked”.

Read it all.

“We’re now in a period of transition and reflection. One of those reflections will be what sort of person we’re looking for to be the next Archbishop of Canterbury, and what our expectations are of that person.” https://t.co/2Gsu6rCeez

— Church Times (@ChurchTimes) November 21, 2024

Although the procedure for formally choosing and appointing a new Archbishop of Canterbury is thus clear, what is much less clear is how it will prove possible for the CNC to choose a candidate who is acceptable across the breadth of both the Church of England and the Anglican Communion.

The deep divisions within the Church of England and the Anglican Communion over the issue of human sexuality which have opened up since 2003 and which have become even more pronounced during the tenure of Archbishop Welby, mean that it will become very difficult, if not impossible, to find someone who the Church of England as a whole and the Anglican Communion as a whole will be able to agree upon. If a candidate takes a conservative view on human sexuality this will make them unacceptable to the liberals in the Church of England and the Anglican Communion and vice versa.

The question that therefore arises is whether it might not be sensible to hold off from appointing a new archbishop until there is the sort of reconfiguration of the Anglican Communion suggested by the Global South Fellowship of Anglican Churches and the sort of reconfiguration of the Church of England suggested by the Church of England Evangelical Council and the Alliance.

This would solve the problem because a liberal Archbishop of Canterbury could be appointed who would be acceptable to liberals in the Church of England and across the Communion, but conservatives in the Church of England and the Anglican Communion would no longer come under his archepiscopal authority.

Read it all.

Why the appointment of the next Archbishop of Canterbury may prove challenging https://t.co/fzDRacSfnt

— Christian Today (@ChristianToday) November 19, 2024

The Archbishop of York is under pressure to step down over his handling of child abuse cases in the Church of England.

The Most Rev Stephen Cottrell faced calls to resign on Sunday from a survivor who said he is perpetuating a Church “cover-up” and a former abuse inquiry leader whose work was prematurely disbanded by the Archbishops’ Council last year.

Rev Matthew Ineson, 56, a retired vicar who was abused at 16 by a Bradford priest, said the Archbishop of York failed to hold clergy accountable for mishandling his case.

He said: “Until there is a complete clean sweep at the top, nothing is going to change.”

The demands follow the resignation of the Archbishop of Canterbury, the Most Rev Justin Welby, last week, who was forced to quit over his failure to act on concerns over child abuse committed by evangelical Christian John Smyth.

Read it all.

The Most Rev Stephen Cottrell is perpetuating Church ‘cover-up’, claims sexual abuse survivor https://t.co/TkaI22T3ck

— The Telegraph (@Telegraph) November 18, 2024

One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

Read it all (registration or subscription).

Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

Archbishop Welby has “decided to resign as Archbishop of Canterbury”; but he remains in office, for now, and it is not yet clear when exactly he will leave.

He said in his resignation statement: “It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.”

When contacted for more details, Lambeth Palace referred back to the Archbishop’s statement, and reiterated that the precise timings of his departure would be made in due course.

The selection of the 106th Archbishop of Canterbury is by the Crown Nominations Commission (CNC). There will be 17 voting members: three representatives from the Canterbury diocese; six members of the General Synod; the Archbishop of York; another bishop elected by the House of Bishops; and, in a change since 2012, five representatives of the global Anglican Communion. The final voting member is the CNC chair, often a public figure, who must be a communicant C of E member, and is appointed by the Prime Minister.

Read it all.

Archbishop of Canterbury resignation: what happens next? https://t.co/PD2G1WTunK

— Av Aleksandr (@abbaleksandr) November 14, 2024

One finding concerns the impact of setting targets in the first place. A recurrent theme of the evaluations is a feeling that many targets were unrealistic, or not “owned” at a grass-roots level. The finding in Salisbury was that such programmes “risk being an extra pressure point for already over-stretched people, contributing to a crisis-like situation for those managing it”.

Such evaluations are relatively scarce in the public domain, and this fact coincides with the identification by reviews of a crisis of trust in the Church, for which Sir Robert Chote observed that the SDF programme had served as a “lightning rod”. Anxiety about the reaction to a transparent account of projects, including missed targets, is hardly misplaced: those involved may find it hard not to take criticism personally. Nuances may be missed amid the broader angst about the distribution of resources.

Stacey’s public reckoning with results included the suggestion that it might be the underlying approach (resources = output) that deserved attention. It finds a contemporary echo in Dr Stefan Paas’s diagnosis of the dearth of anthropology in church-growth literature, in which “most if not all attention is directed towards the strategic action of the Church.” Is this the real failure at hand?

Read it all.

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Church of England celebrates today the lesser festival of the great Archbishop William Temple, one of my great heroes in the faith.
A timely reminder today of all days. pic.twitter.com/qHSQbOlZZG

— Tim Howles (@AimeTim) November 6, 2024

The Suffragan Bishop of Doncaster since 2020, the Rt Revd Sophie Jelley, is to be the next Bishop of Coventry, Downing Street announced on Monday.

She will be the Church of England’s tenth woman diocesan bishop. Her diocesan, the Bishop of Sheffield, Dr Pete Wilcox, commented: “It was only ever a matter of time until such an appointment was made.”

Bishop Jelley grew up in Brighton, and studied theology and religious studies at the University of Leeds. After training at Wycliffe Hall, Oxford, she was ordained deacon in 1997, and priest in 1998, to a title at St Peter’s, Shipley, in the diocese of Bradford, before becoming a mission partner with the Church Mission Society in Uganda for three years.

On her return to England in 2003, she became Resident Minister of Churt and Hindhead, in the diocese of Guildford. In 2010, she moved to be Vicar of St Andrew’s, Burgess Hill. In 2015, she moved to Durham diocese, to be Canon Missioner and Diocesan Director of Mission, Discipleship, and Ministry.

Read it all.

“The story of @CovCathedral, offering a message of forgiveness rather than revenge, has so much to offer our fractured world at this time. This gives me great hope for the future.”@revsophiejelley is set to be the new Bishop of Coventry.

Read more at https://t.co/ELxwTpNHF2.

— The Church of England (@churchofengland) November 4, 2024

A Churchgoer and former employee of Lichfield diocese who has been diagnosed with Stage 4 incurable bowel cancer has run 60 miles, between chemotherapy treatments, to fund-raise for the charity Refugee Action.

The runner, Pete Bate, 50, from Burntwood, near Lichfield, said this week that he had been feeling more stable since his cancer treatments were paused in May, and so he decided to take part in Refugee Action’s Race for Refugees challenge in September. He has raised more than £1200.

“I’m off treatment at the moment, and wanted to do something positive, to show there is life beyond and outside of cancer,” he said. “I’ve been a keen runner for years, but am gradually rebuilding my fitness due to the draining effects of chemo.”

Read it all.

Pete set himself the challenge of running 50 miles for Race for Refugees, during a pause in treatment for Stage 4 bowel cancer. We’re thrilled to share that he reached his goal five days early! #RaceforRefugees pic.twitter.com/OF7ubvygKt

— Refugee Action (@RefugeeAction) November 1, 2024

“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.” (Jude 3)

We, the Gafcon Primates, meeting in Mount Pleasant, South Carolina, to celebrate the investiture of Archbishop Steve Wood as the third Primate of the Anglican Church in North America (ACNA) and to welcome him as a Primate of the Anglican Communion, send greetings to the faithful.

We wish we could write to you about our great joy for mission, evangelism, and church planting, but recent statements by the Archbishop of Canterbury require us to yet again address an urgent matter surrounding biblical ethics confronting our beloved Anglican church.

The recent actions of the General Synod of the Church of England, where Archbishop Justin Welby has championed the introduction of same-sex blessings into the life of the Church of England, has galvanised the Gafcon movement in the ongoing reset of the Anglican Communion. However, Archbishop Welby’s recent explicit repudiation of Christian doctrine in his interview on Britain’s podcast, ‘The Rest is Politics,’ has brought us to repeat our serious call for his personal repentance.

In this interview, he publicly states that:

“all sexual activity should be within a committed relationship and whether it’s straight or gay. In other words, we’re not giving up on the idea that sex is within marriage or civil partnership. We’ve put forward a proposal that where people have been through a civil partnership or a same-sex marriage, equal marriage under the 2014 Act, they should be able to come along to their local, to a church, and have a service of prayer and blessing for them in their lives together.”

While he may claim not to have changed the doctrine of marriage, the Archbishop of Canterbury has demonstrably changed the doctrine of sin, by promoting the sanctification of sin by means of a divine blessing.

This is in clear breach of Holy Scripture, which unequivocally teaches that the only proper context for sexual intimacy is in the relationship of a man and woman who have been joined together in marriage. All forms of sexual intimacy outside of this context are condemned as immorality and are behaviors from which the people of God are regularly called to repent (1 Corinthians 6:9-10).

It is also in clear breach of Resolution I.10 of the 1998 Lambeth Conference, which rejected, “homosexual practice as incompatible with Scripture,” and which the Archbishop as recently as 2022 declared to be the teaching of the Anglican Communion, including the Church of England.

We are guided by Jesus’ solemn words of warning to the Church of Thyatira, because, “they tolerate the teaching of Jezebel,” which endorses sexual immorality. Only judgment awaits Jezebel and all who follow her, unless they repent (Revelation 2:21-22; 22:15). Any toleration, let alone endorsement, of immorality is liable to God’s judgment.

For this reason, in response to his public comments, we solemnly repeat our call for Archbishop Justin Welby to personally and publicly repent of this denial of his ordination and consecration vows, where he promised to, “teach the doctrine of Christ as the Church of England has received it.”

Gafcon supports all faithful Anglicans, both those who have chosen to leave established provinces where the authority of Scripture has been compromised, as well as those who choose to remain as they seek to reform their province from within.

Therefore, we continue to champion The Anglican Network in Europe (ANiE) as Gafcon’s authentically-Anglican structural provision for those who cannot by conscience remain within the historic, revisionist structures.

Additionally, we express our support for The Alliance as they seek to stand firm in defense of biblical marriage within the Church of England, and we stand ready to defend, authenticate, and support them.

Finally, we declare afresh to all those in England who, “contend for the faith that was once for all delivered to all the saints,” that you are not alone.

Gafcon Primates’ Council.
Reformation Day,
31 October 2024.

Gafcon rebukes Archbishop Welby and affirms orthodox Anglicans in England: “Archbishop Welby’s recent explicit repudiation of Christian doctrine … has brought us to repeat our serious call for his personal repentance.” #anglican https://t.co/jdxcicstUL

— Jeff Walton (@jeffreyhwalton) November 1, 2024

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual.

The Bill, introduced by the Labour MP Pat McFadden in September, seeks to remove the automatic membership of hereditaries in the House of Lords. The move to abolish the remaining 92 hereditary peers was promised in Labour’s election manifesto. The Bill had its Second Reading in the Commons last month. The subject was also debated by the Lords in July, shortly after the election (News, 26 July).

Last month, the Conservative MP Sir Gavin Williamson tabled an amendment to the Bill to include a clause that “No-one shall be a member of the House of Lords by virtue of being a bishop or Archbishop of the Church of England.”

Read it all.

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual https://t.co/8r0VXCxTHC

— Church Times (@ChurchTimes) October 31, 2024

In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care.

“A review of funding would find a highly variable model for hospices: some are run by the NHS, with large annual charitable grants, and others are run by a charity that gets some funding from the NHS. A common hallmark is a holistic, bespoke, and patient-centred approach that values their relationships,” he said.

“We should not forget that all receiving hospice care are on the edge of eternity, and dying peacefully also requires spiritual palliative care.”

Read it all.

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care https://t.co/82wnOqIy6K

— Church Times (@ChurchTimes) October 29, 2024

Since February last year, his position has implicitly shifted. For he has remained in post, as Synod has introduced a new policy, that the Church may bless same-sex couples. The evangelicals see this as undermining the traditional teaching. No, Welby and most of the other bishops have said, there is no planned change to the doctrine of marriage. But the evangelicals are obviously right that the innovation implies the acceptability of gay relationships. The archbishop of York has said that sex is permissible in stable relationships, straight or gay. This is the reformist position, seemingly held by most of the senior bishops.

Astonishingly, Welby has now said the same thing.

Read it all.

Justin Welby has made a huge shift on homosexuality https://t.co/N3wr9IBaba

— Simon Sarmiento (@simonsarmiento) October 28, 2024

Lambeth Palace said the Archbishop’s views are his own, and are not the official stance of the Church of England. A statement said: “He (Archbishop Justin) has been honest that his thinking has evolved over the years through much prayer and theological reflection – particularly through the Living in Love and Faith process – and he now holds this view sincerely.

The Church of England Evangelical Council said Welby’s statement indicated his view that: “Sexual intimacy is no longer limited to marriage”, “sexual intimacy in gay relationships is ok”, and that “the church should bless sexual relations outside of marriage”.

It called the statement “devastating”, saying it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”.

(The) Revd Dr Andrew Goddard, a member of the Council, said that “such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England”.

And (the) Revd Matthew Roberts, former Moderator of Synod of the International Presbyterian Church and co-author of the Greater Love declaration, commented: “The Archbishop of Canterbury, having stated that he denies the doctrine of the Church of England, has a duty to resign.”

Read it all.

The Church of England Evangelical Council said it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”. https://t.co/u5HqzdbwzY

— The Christian Institute (@christianorguk) October 25, 2024

Don’t turn our doctors into killers, says the Star. Like several of the opposing factions to the bill, it cites Canada as exemplifying the slippery slope, with one in twenty deaths there being by assisted dying.

This argument that the bill will open up unforeseen consequences for the disabled, and indeed for the unfortunate residents of bad care homes, is common, Archbishop Welby, facing down former Archbishop Carey, said that assisted dying was in effect a sword of Damocles over the disabled and aged. We should add that many Canadians choosing state sponsored suicide cite feeling a burden on family and caregivers as their motive. Canada surely vindicates Welby.

This argument really is cogent and necessary, but is it sufficient for a Christian view which sees humanity made in the image and likeness of God, leading to the doctrine of the sanctity of life? As Frost says this a doctrine that has permeated and grounded western civilization. Is it not simply wrong to kill people even those begging to die? Hospices and care giving was the Christian answer, but Christianity is fading fast with its practical altruistic legacy of looking after the sick and dying.

Lord Frost has pointed to our society’s reliance on Judaeo Christian ethics for all its institutions and to the perilous situation of breaking with this tradition of the sanctity of life for a callous utilitarianism. So far his is the deepest theological apologia for the classical Christian ethic of life  on offer, we trust Christian leaders will step up to the challenge soon.

Read it all.

Ask MPs to oppose assisted suicide ✋

Some helpful tips here 👇 https://t.co/wr1LYSQylr

— Better Way (@betterwayUK) October 24, 2024

Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) process.

The groups—Together for the Church of England, which campaigns for wider provision for LGBTQ people in the Church, and the Alliance, which represents opponents of the proposed blessings of same-sex couples—wrote the letters at the invitation of the House of Bishops, before there meeting on Tuesday and Wednesday this week.

The letter from Together’s chairs, Canon Neil Patterson and Professor Helen King, highlights that the Prayers of Love and Faith (PLF) for same-sex couples are being used. It describes this as a “small step towards redeeming the decades of exclusion and hurt felt by LGBTQ+ people from the Church of England”, and welcomes a decision the General Synod’s decision in July to proceed with stand-alone services of blessing (News, 12 July).

Read it all.

Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) processhttps://t.co/FqMp48irSn

— Church Times (@ChurchTimes) October 23, 2024

The Bishop of Newcastle, Dr Helen-Ann Hartley, wrote on X/Twitter: “By all means let’s have the debate. Consideration should also be given to proper investment in pal­liative and social care. And let’s call it what it is: assisted suicide. It’s a slip­pery slope and an absolute de­­grada­tion of the value of human life.”

The Bill was also condemned by leaders of the Church in Wales, who said in a statement on Tuesday that the Christian faith had always been rooted “in the reality of pain and mortality”, as well as “the incalculable value of each human person, irrespective of social standing, access to resources, or physical or mental ability. . . In that spirit, shown to us in the person of Jesus, we give our heartfelt support to the extension of the best possible palliative care to all who require it, so that no limits are put on the compassion which we show as individuals and as a society.”

“This is an extremely difficult issue over which different people, including Christians, will have arrived at differing views with the best of intentions,” said the statement from the Archbishop of Wales, the Rt Revd Andrew John, with the Bishops of Bardsey, Llandaff, Monmouth, St Davids, St Asaph, and Swansea & Brecon.

Read it all.

Bishops warn of ‘duty’ to die if Leadbeater Bill is carried https://t.co/owjUo4W5Xz

— Church Times (@ChurchTimes) October 16, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A blessed Oxford Martyrs' Day

'O Lord, we beseech thee, for whom thy martyr Stephen did pray, and whom thine holy Apostle did so truly and earnestly love, that, for their salvation, he wished himself accursed from thee. Remember, O heavenly Father, the prayer of thy dear Son our… pic.twitter.com/b82tsQ9qNI

— Richard Tarsitano ⚓️ (@GodRemembrancer) October 16, 2024

The Church Commissioners excluded, on ethical grounds, more than 800 companies from potential investment last year, including, they report, 38 companies that failed to engage with them over connections with Russia.

The figures are set out in their latest stewardship report, An Ethical and Responsible Approach, published last week. It is prepared annually to meet the reporting obligations of the UK Financial Reporting Council’s Stewardship Code and the Principles for Responsible Investment.

The total endowment fund was valued at £10.4 billion at the end of 2023 — up from £10.3 billion at the end of 2022 (News, 2 June 2023). The report covers the first year of the 2023-25 triennium, in which the Commissioners have committed themselves to distributing £1.2 billion in support of the Church’s mission — an increase of about 30 per cent on the previous triennium (News, 7 June).

Read it all.

The Church Commissioners disinvested, on ethical grounds, from more than 800 companies last year, including, they report, 133 companies that failed to engage with them over connections with Russia https://t.co/pPbbJCy0N8

— Church Times (@ChurchTimes) October 15, 2024

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster.

The Venerable Patricia Hillas has taken over from the Right Reverend Peter Eagles, who was in post from 2017 until his retirement in October last year.

Ven Hillas was born in Malaysia and grew up in Lincolnshire, and has served as chaplain to the speaker of the House of Commons as well as being the Archdeacon and Canon of Westminster Abbey.

The ceremony, which saw three new bishops ordained and consecrated by Archbishop of York Stephen Cottrell, took place earlier.

Read it all.

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster. https://t.co/aYerbxeOCW

— BBC Isle of Man (@BBCIsleofMan) October 10, 2024

The Bishop of London, Sarah Mullally, the joint lead bishop on health care for the Church of England, echoed Bishop Smith’s concern.

She said: “No amount of safeguards could ensure the safety of the most vulnerable in society, should there be a change in the law allowing for assisted suicide”

Bishop Mullally, a former chief nursing officer for England, said: “I worked for many years as a nurse in the NHS, including as a cancer specialist, and I understand first-hand the crucial importance of compassionate care and dignity for all patients, including those who are most vulnerable and reaching the end of their lives.

“In the Church of England, we are backing urgent calls for adequate funding and resourcing of palliative care services, to ensure the highest possible standards of care for all. This should include action to ensure that our hospices receive the level of state funding that they are so badly lacking at present.”

Read it all (registration or subscription).

Letby and Shipman murders show NHS workers cannot be trusted on assisted dying https://t.co/51pSDKdIzO

— Anna Gaudreault (@ladevita12) October 5, 2024

The new Bishop of Exeter has been confirmed by the Archbishop of Canterbury at a ceremony in London.

Earlier in the year, it was announced the Right Reverend Mike Harrison would take on the role – he was previously the Bishop of Dunwich in Suffolk.

On Wednesday, Dr Harrison attended a ceremony at Lambeth Palace.

He said the “service marks a significant moment in that transition, and I am looking forward greatly to joining with sisters and brothers in the Diocese of Exeter…”

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New Bishop of Exeter confirmed at palace ceremony https://t.co/dHTpYLcduj

— BBC South West (@BBCSpotlight) September 29, 2024

Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Grand Rising.
Good Sunday lovely people in my phone.#weekendsunshine #sundayvibes #sunrise #Autumn #ThePhotoHour #GoodVibesOnly #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/gZ5dWcKlQJ

— DaliMach (@frenchscotjeff) September 22, 2024

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting said (News, 18 September).

On Thursday, the longest-serving central member of the Crown Nominations Commission (CNC), Christina Baron, criticised the bishops for not consulting CNC members before drawing up proposals.

“The way in which these proposals came forward without any consultation, without even any notice, has made all the elected members of the CNC very angry,” Ms Baron said.

The message to CNC members seemed to be, she said, that their work “is not respected, is not valued, that we are not taken seriously”.

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Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting saidhttps://t.co/iUbX4Efinp

— Church Times (@ChurchTimes) September 20, 2024

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says.

The report summarises progress on the General Synod’s ambition to achieve net zero by 2030, which was set in 2020 (News, 12 February 2020). The Synod approved a “route map” to this goal two years later (News, 15 July 2022).

In real terms, the target is to decrease the Church’s emissions — mainly from its buildings — by 90 per cent against the current baseline: 415,000 tonnes of carbon-dioxide equivalent (415,000T CO2e). The remaining ten per cent is to be offset by carbon-cancelling schemes, such as tree-planting and installing solar panels.

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Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says https://t.co/GlXOa0tBpM pic.twitter.com/NAkFHUtMIL

— Church Times (@ChurchTimes) September 19, 2024