Category : Books

(Washington Post) Daniel Kahneman, Nobel laureate who changed the way we think about thinking, dies at 90

Daniel Kahneman, an Israeli American psychologist and best-selling author whose Nobel Prize-winning research upended economics — as well as fields ranging from sports to public health — by demonstrating the extent to which people abandon logic and leap to conclusions, died March 27. He was 90.

His death was confirmed by his stepdaughter Deborah Treisman, fiction editor at the New Yorker. She did not say where or how he died.

Dr. Kahneman’s research was best known for debunking the notion of “homo economicus,” the “economic man” who since the epoch of Adam Smith was considered a rational being who acts out of self-interest. Instead, Dr. Kahneman found, people rely on intellectual shortcuts that often lead to wrongheaded decisions that go against their own best interest.

These misguided decisions occur because humans “are much too influenced by recent events,” Dr. Kahneman once said. “They are much too quick to jump to conclusions under some conditions and, under other conditions, they are much too slow to change.”

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Posted in * Economics, Politics, Anthropology, Books, Death / Burial / Funerals, Education, History, Israel, Psychology, Sports, Theology

(Church Times) Tom Bullimore reviews “Into the Heart of Romans: A deep dive into Paul’s greatest letter” by Tom Wright

Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life.

The chapter is read as a recapitulation of the schema of Creation, Passover, Exodus, and Covenant. Not all scholars of Romans have been persuaded by the tidiness of this reading, but it is, none the less, compelling when set out in detail, and chimes with elements of patristic exegesis. Wright uses “platonism” as a shorthand for an earth/heaven dualism, but he would find allies in Christian Platonist writers who would also foreground recapitulation, the corporate dimension of salvation, and Paul’s synergism. Indeed, as Wright shows, Romans 8 is one of those passages that show that God does not like to do anything for us without us. Rather, what he does for us he does as one of us, with us, and through us.

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Posted in Books, Church of England (CoE), CoE Bishops, Theology: Scripture

(Guardian) Bishop Richard Harries reviews ‘Reading Genesis’ by Marilynne Robinson

Robinson’s reading is full of telling details and keenly observed parallels. This enables her to show that what Jews term the binding of Isaac is not a test of Abraham’s faith, but a prohibition of the child sacrifice that occurred in some other cultures, for example in Carthage. Although she is familiar with biblical scholarship and makes use of it where necessary, this work is best seen as a close, attentive reading from a literary point of view. In her approach there is something of the sense of astonishment and marvel that is present in her novels. About the first words of Genesis she writes, “When I think there was a day when a human hand first wrote those words, I am filled with awe. This sentence is a masterpiece of compression.”

“There’s a divinity that shapes our ends, rough-hew them how we will,” Hamlet said to Horatio. That is the conviction that controls the narrative of Genesis, culminating in its closing, when Joseph says to the brothers who tried to murder him, “You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Robinson makes few concessions to the reader. There is no introduction or conclusion; there are no chapter headings or signposts. She just wants her audience to look again at Genesis and see what they make of it.

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Posted in Books, Church of England (CoE), CoE Bishops, Language, Poetry & Literature, Theology: Scripture

(CT) He Who Has Earbuds, Let Him Hear: Audio Bibles on the Rise

Though audio has many advantages, most people don’t view it as a replacement for reading Scripture but rather as a complement. Reeves notes that reading in print is better for in-depth study, since it allows the reader to make cross-references and to stop and reflect on what they’re reading.

Comprehension of the text overall isn’t necessarily impacted by the format. While some studies have found that reading has a slight edge over audio, most experts agree that any comprehension gap that might exist is minimal.

“I wouldn’t want people to feel that reading is good and audio is a poor substitute. I think audio adds something, which is really beneficial,” Reeves said. “But I’d equally want to say that audio alone won’t give you what you can get if you’re also able to read and study and push deeper. A combination of the two is a wonderful opportunity. Let’s realize both offer something. Let’s try to get the best of both worlds.”

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Posted in Books, Science & Technology, Theology: Scripture

(Church Times) Bp John Inge reviews ‘Christian Apologetics: An introduction’ by Alister E. McGrath

Professor Alister McGrath is one of the foremost theologians of his generation and also a very considerable scientist. Latterly, he has devoted much of his immense wisdom and energy to apologetics, having been President of the Oxford Centre for Christian Apologetics from 2006 until 2013. This book is essentially a considerably reworked edition of lectures given to student audiences during that time.

Not only is the author extremely erudite: he also has an exceptional gift for clear communication, which makes him a brilliant apologist. His accessible style, evident throughout this volume, makes the book an ideal introduction to Christian apologetics. It succeeds, with flying colours, in the aim articulated in the title.

One very unfortunate problem about apologetics is that many intelligent Christians would not even know what it was. With characteristic clarity, the author explains that apologetics aims “to establish the plausibility of the proclamation of the salvation of Christ”, clearing the ground for evangelism.

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Posted in Apologetics, Books

(Slate) Adam Kotsko–I Don’t Know Why Everyone’s in Denial About College Students Who Can’t Do the Reading

As a college educator, I am confronted daily with the results of that conspiracy-without-conspirators. I have been teaching in small liberal arts colleges for over 15 years now, and in the past five years, it’s as though someone flipped a switch. For most of my career, I assigned around 30 pages of reading per class meeting as a baseline expectation—sometimes scaling up for purely expository readings or pulling back for more difficult texts. (No human being can read 30 pages of Hegel in one sitting, for example.) Now students are intimidated by anything over 10 pages and seem to walk away from readings of as little as 20 pages with no real understanding. Even smart and motivated students struggle to do more with written texts than extract decontextualized take-aways. Considerable class time is taken up simply establishing what happened in a story or the basic steps of an argument—skills I used to be able to take for granted.

Since this development very directly affects my ability to do my job as I understand it, I talk about it a lot. And when I talk about it with nonacademics, certain predictable responses inevitably arise, all questioning the reality of the trend I describe. Hasn’t every generation felt that the younger cohort is going to hell in a handbasket? Haven’t professors always complained that educators at earlier levels are not adequately equipping their students? And haven’t students from time immemorial skipped the readings?

The response of my fellow academics, however, reassures me that I’m not simply indulging in intergenerational grousing. Anecdotally, I have literally never met a professor who did not share my experience. Professors are also discussing the issue in academic trade publications, from a variety of perspectives. What we almost all seem to agree on is that we are facing new obstacles in structuring and delivering our courses, requiring us to ratchet down expectations in the face of a ratcheting down of preparation. Yes, there were always students who skipped the readings, but we are in new territory when even highly motivated honors students struggle to grasp the basic argument of a 20-page article. Yes, professors never feel satisfied that high school teachers have done enough, but not every generation of professors has had to deal with the fallout of No Child Left Behind and Common Core. Finally, yes, every generation thinks the younger generation is failing to make the grade—except for the current cohort of professors, who are by and large more invested in their students’ success and mental health and more responsive to student needs than any group of educators in human history. We are not complaining about our students. We are complaining about what has been taken from them….

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Posted in * Culture-Watch, America/U.S.A., Books, Education, History, Young Adults

(Church Times) Book review: Tolkien’s Faith: A spiritual biography by Holly Ordway

“The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision”. So wrote its author, J. R. R. Tolkien, in a 1953 private letter as his magnum opus was being prepared for publication.

The extent to which Christian sensibility informs the work, however, escapes most readers. That perhaps helps to explain its enduring popularity not only in the secularised West, but in non-Christian cultures, such as that of Japan.

The gap in understanding, which this book addresses, arises partly because the narrative force of The Lord of the Rings (TLoR] engages readers of all backgrounds, and also because the overlay of Norse mythological elements distracts them. Holly Ordway’s reading of TLoR in dialogue with Tolkien’s documented spirituality, however, clarifies the picture.

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Posted in Anthropology, Books, England / UK, Ethics / Moral Theology, Poetry & Literature, Roman Catholic, Theology

(Church Times) Richard Harries reviews ‘Transforming Friendship: Investing in the next generation-Lessons from John Stott and others’ by John Wyatt

[John Wyatt]….argues for the recovery of a biblically based understanding of friendship, and uses the relationship of Paul and Timothy, in particular, to spell out what this involves. This is a friendship rooted in our relationship with Christ, who called us friends, and who helps us to grow in Christ-like love. It is expressed in regular prayer for our friends and their true and lasting good. He argues that gospel-shaped friendships should be an important part of the Christian life, and that these can exist without exploitation or abuse.

In these friendships, there are clear boundaries, so that they do not slip into sexual or romantic relationships; but they can and do include hugs and physical gestures. For examples of this, he looks not just to Stott, but to Evangelicals round Charles Simeon (1759-1836), including people such as William Wilberforce and John Newton the ex-slave trader.

The title of the book, Transforming Friendship, is meant to indicate two kinds of transformation: first, the way in which such friendships can change our lives, halving our troubles and doubling our joys, as J. C. Ryle put it; and, second, the way in which our whole understanding of friendship in the modern world needs to be transformed. There can be such a thing as a healthy intimate friendship in which two people reveal to each other their deepest hopes and fears, and which is neither abusive nor potentially predatory.

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Posted in Anthropology, Books, Ethics / Moral Theology, Pastoral Theology, Psychology, Theology

(Church Times) Canon Hugh Wybrew reviews Rowan Wiliams’ “Passions of the Soul”

Part Two consists of two short essays, “To Stand where Christ stands” and “Early Christian Writing”. The first discusses the meaning of “spirituality” in a Christian context, pointing out that, in contrast to the way in which the word is so often used nowadays, spirituality has to do with “a whole human life to be lived in the ‘place’ defined by Jesus”. The second situates early Christian writings in the general context in which the Church lived in the early centuries.

Underlying the book are the presuppositions that “we are because God is,” and that “we are the way we are because of the way God is,” and so to be fully ourselves is to grow into an awareness of God. The book relates the wisdom of the early Eastern monastic tradition to the present situation of Christians, living in a world very different from the one in which that tradition developed. It affirms the continuing relevance of that tradition to the goal of all Christian ascetic endeavour, which is mature humanity, attained by acquiring the “capacity of seeing and sharing the divine glory and joy”.

Like all good retreat addresses, this book informs and enlightens, guiding readers to deeper self-knowledge and discernment, and so to the control of those “passions” that, in the form of emotions and instincts, are the source of so many of the world’s ills, both past and present.

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Posted in --Rowan Williams, Books, Spirituality/Prayer

(PD) Micah Watson–Losing Our Religion­ and the Fracturing of American Evangelicalism

There is a lot of craziness out there, but it’s hard to persuade people they need renewal, even repentance, if the primary thing they hear from you is that they are wicked, crazy, or stupid. It was a truism in the evangelicalism I grew up in, but like many truisms, it circulated for a reason: they won’t care how much you know until they know how much you care. One of the knocks on Moore from his co-religionists to his right is that he curries favor with cultural elites at the expense of his less sophisticated co-religionists. Even though Moore remains robustly pro-life and traditional on sexual ethics, critics will point to his New York Times columns and his upcoming appearance in a Rob Reiner–produced film that lambastes conservative Christians. I wish this book did more to counter this criticism.

If there is a primary fault in Losing Our Religion, it is that Moore’s understandably personal and near-gobsmacked account of what went sour between him and his church compromises his standing to appeal to his brothers and sisters to choose a more excellent way. Having read and listened to Moore for some time, I believe he loves the evangelical church, and even still the SBC; but at times, the book runs the risk of conveying a contempt that former American Enterprise Institute president Arthur Brooks warned us about.

This risk is truly unfortunate, for in addition to elements of memoir, jeremiad, lament, and indictment, the book includes several counts of Moore’s wisdom and counsel for persevering through a challenging season. Under subheadings like “Rekindle Awe,” “Cultivate Loyalty in Community,” “Believe and Share the Gospel,” and “Pay Attention to Means, Not Just to Ends,” Moore’s pastoral voice takes center stage and points his readers toward healthier ways of cultivating peace of mind and engaging our neighbors and society. And Moore’s conclusion, relating his childhood profession of faith in Christ to where he is now in 2023, is a wonderful stand-alone meditation that reminds me of the best of evangelical faith and fervor.

Read it all.

Posted in America/U.S.A., Books, Evangelicals, Religion & Culture

Sunday food for Thought from Tim Keller

If you want to understand your own behavior, you must understand that all sin against God is grounded in a refusal to believe that God is more dedicated to our good, and more aware of what that is, than we are. We distrust God because we assume he is not truly for us, that if we give him complete control we will be miserable. Adam and Eve did not say, “Let’s be evil. Let’s ruin our own live and everyone else’s too!” Rather they thought, “We just want to be happy. But his commands don’t look like they will give us the things that we need to thrive. We will have to take things into our own hands—we can’t trust him.”

Tim Keller, The Prodigal Prophet: Jonah and the Mystery of God’s Mercy (New York: Viking, 2018). pp.137-138, shared by yours truly in the morning sermon

Posted in Books, Evangelicals, Theology: Scripture

(Church Times) US theologian wins Michael Ramsey Prize for description of God’s love

Professor Frederick Christian Bauerschmidt was awarded the 2023 Michael Ramsey Prize for Theological Writing on Thursday evening.

The award was given for his book The Love That Is God: An invitation to Christian faith (William B. Eerdmans Publishing, 2020). Dr Bauerschmidt is Professor of Theology at Loyola University, Maryland, in the United States, and is a permanent deacon of the Archdiocese of Baltimore.

Professor Bauerschmidt received £15,000, and was presented with a medal by the Archbishop of Canterbury during an awards ceremony in Lambeth Palace Library.

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Posted in --Justin Welby, Archbishop of Canterbury, Books, Church of England, Roman Catholic, Theology

(CT) Christopher Watkin–God Thwarted the Tower of Babel. But Its Spirit Lives On.

God can be served in any circumstance because all things can be done for him, and he sees all things. We all tend to plot our actions along a hierarchy of significance, placing certain deeds at the top (getting that promotion or visiting a sick friend in the hospital) and relegating others to also-ran status (praying the prayer no one will ever thank you for or sweeping the floor).

I have often wondered whether the front-page splash on heaven’s newspaper, so to speak, will be the anonymous elderly lady who, perhaps unbeknown to her church friends, persisted for years in private prayer for God’s world, never having preached a sermon, never mind led a revival. She is the unspectacular spectacle of God’s glory.

To live and die by the dynamics of “making a name for ourselves” is to submit to a court of a public opinion that allows only certain achievements to count, with value ascribed to our words and deeds according to the fickle tastes of the crowd. God’s judgment, by contrast, cuts across these perverse and changeable hierarchies of importance, “for the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart” (1 Sam. 16:7, ESV). There are no meaningless actions, meaningless words, or meaningless thoughts, for our witness is also our judge.

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Posted in Books, Theology

(Church Times) Margaret Duggan from 1983–C. S. Lewis’s legacy was more than literary

Nor do the young readers realise how much they are being taught about Christianity, for God and Jesus are never mentioned, yet the books are suffused with Lewis’s theology; and Aslan, the Lion, is an alternative incarnation which teaches more about the incarnation than a lifetime of Sunday-school lessons.

Perhaps Lewis’s single greatest legacy is to be found at the very end of the seventh of the Narnia books, The Last Battle. Like no one else, he was able to write about heaven in a way that fills the reader with longing and a conviction that, yes, the unimaginable splendour must be something like this:

“And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and so beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after.

“But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now, at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.”

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Posted in * Anglican - Episcopal, Apologetics, Books, Children, Church History, History, Poetry & Literature, Theology

Thursday food for Thought from Tom Wells

‘Men must know God. That is the one thing they must do. And this can mean nothing less than that God is eminently worthy to be known in all the length and breadth and height and depth of His Character. The Christian is a God-explorer. The Christian vision is the vision of God.

The missionary vision is the vision of God also. It is not something different from the Christian vision. It is the same vision being shared rather than merely enjoyed. It is the same vision being shared with men who have no natural taste for it, in the hope that God will create that taste so that they to will become “God-admirers.” Sharing the vision of God – that is the work of missions.’

–Tom Wells, A Vision for Missions (Banner of Truth, 1985)

Posted in Books, Theology

(RU) Dorothy Sayers: murder mysteries, theology and classical education

Some British intellectuals were attempting to restore shaken public faith that good could defeat evil. Sayers, Chesterton and other masters of detective fiction truly believed that the great mysteries of their troubled age “were solvable,” said [Lesley-Anne] Williams in one of her lectures.

“I don’t think that we’re in a golden age of mystery now. I think part of that is, you have to have a belief that there is a truth that can be known,” she said. Thus, a yearning for absolutes could be “one of the reasons why people like mystery novels. They are kind of self-contained. You can trust the author to do certain things. … There is justice here and you have to have a belief in justice, you have to have a belief in truth to do that kind of mystery.”

In a 1957 eulogy for Sayers, Lewis stressed that his friend didn’t want to preach. She was striving to communicate clearly to a broader audience.

“There is in reality no cleavage between the detective stories and her other works,” wrote Lewis. “In them, as in it, she is first and foremost the craftsman, the professional. She always saw herself as one who has learned a trade, and respects it, and demands respect for it from others. We who loved her may (among ourselves) largely admit that this attitude was sometimes almost comically emphatic. …

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Posted in Books, Church History, Poetry & Literature, Theology

(TLS) Jonathan Buckley reviews Jim Down’s new book “Life in the Balance: A doctor’s stories of intensive care”

As Down says, the grey areas are what interest him most. Intensive-care guidelines are in place to ingrain the most effective procedures, and thereby reduce the stresses of decision-making in the chaos of a medical crisis. They are not infallible, however. One of Down’s patients is taken off ventilation but then dies from an “airway catastrophe”, even though the guidelines have been followed to the letter. Sometimes doctors might save a patient by deviating from the protocols, but how many more would suffer if they improvised more freely? In many cases there is not a single correct procedure to follow, and failure isn’t necessarily instructive. Good luck and bad luck play a part.

Down and his colleagues have no choice but to honour the wishes of an intelligent young patient who refuses to undergo blood transfusion on religious grounds, even though she is aware that her refusal might prove fatal. By good fortune, she pulls through. Conversely, an alcoholic patient declines rapidly and inexplicably on Down’s watch. Her symptoms suggest an abdominal collapse, but tests don’t find any evidence. Finally it is established that violent vomiting has ruptured the woman’s oesophagus, allowing acidic stomach contents to seep into her chest, lethally. The condition is known as Boerhaave syndrome, and Down berates himself for not arriving at the diagnosis sooner, even though the outcome would have been no different had the rupture been located quickly – the patient could not have survived an operation.

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Posted in Books, Health & Medicine

A Prayer for the Feast Day of Saint Jerome

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Books, Church History, Language, Spirituality/Prayer, Theology: Scripture

(Church Times) Anne Holmes reviews Struggling with God by Christopher C. H. Cook, Isabelle Hamley, and John Swinton

This deeply Christian book names and identifies with the holistic way in which Jesus approached people. It draws on “biblical insights, the lived experience of those who struggle with mental health challenges, the insights of psychiatry and the mental health sciences, and the resources of theology”. This makes it a vital resource for all those wishing to support those thus challenged and for those who care for and about them.

Particular features are a useful summary of specific illnesses in chapter one and close encounters with biblical narratives throughout, notably that on Job and his friends. The authors suggest that Job’s struggles were not outside God’s presence, but were “a valid and essential expression of faith in the midst of utter darkness”. This sense of despair is picked up in chapter three, in a reflection on the dark night of the soul as explored by St John of the Cross in the 16th century. Comparison is made with characteristics of a depressive disorder. The difficulty in disentangling spiritual and psychological struggles is named. This difficulty was the research object of the psychiatrist Glòria Durà-Vilà, who was troubled by the over-medicalisation of deep sadness and published her findings in Sadness, Depression, and the Dark Night of the Soul (Jessica Kingsley, 2017).

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Posted in Anthropology, Books, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Theology

N.S. Lyons reviews Neil Howe’s “The Fourth Turning Is Here”

Howe begins by describing an American malaise that most readers here will likely need little convincing is our present reality: a government that can no longer carry out even the most basic tasks of governance; rock-bottom public trust among the American people and in institutions more broadly; hyper-partisanship; high economic inequality; declining public health; moral and legal chaos; strife between the sexes; and a collapse of family formation and birth rates. All these and more, says Howe, were predictable circumstances. They are also, he declares, almost certain to turn soon for the better: winter is here, but spring is coming.

Howe’s prediction rests on a model that at its core is timeless and simple. In fact, it can be summed up by that four-line Internet meme: “hard times create strong men, strong men create good times, good times create weak men, weak men create hard times.” Howe’s version manages to fill most of 500 pages with further nuance, however.

At least in the Anglo-American world that Howe has surveyed, history appears to move in predictable cycles of about 80 to 100 years that, resurrecting a Roman term for the concept, he calls a saeculum. These cycles each have four distinct phases—or “Turnings”—of around 20 to 25 years that always flow in the same order: a “High,” an “Awakening,” an “Unraveling,” and a “Crisis.” Turnings are driven by the changing of generations, or those portions of the population whose collective character was shaped by coming of age amid the societal conditions specific to a previous turning. Each generation’s character, embodied by one of four generational archetypes (“Artists,” “Prophets,” “Nomads,” and “Heroes”) is largely determined by its proximity to the last Crisis. Howe goes into great detail about each generation, but for our purposes all you really need to know is that Prophets, coming of age knowing only the softness of a spring High, begin to dream of utopia during a hotheaded summer Awakening and rebel against the world that their Hero fathers built, seeking to tear it all down during a quarter-century-long autumn Unraveling. This process culminates in a winter of true Crisis (a Fourth Turning), which a new generation of Heroes must struggle to resolve, after which they establish a new order, leading to another High. And yes: the baby boomers of the 1960s counterculture are our most recent Prophets, which means the millennials will have to be our Heroes.

Don’t be (too) alarmed, Howe urges his readers. We’ve been here before, multiple times in fact, and managed not only to survive but also to thrive.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Books, History

(NYT) Ross Douthat–The Subtlety of J.R.R. Tolkien

Here, from Sebastian Milbank, in an essay making a counterintuitive but compelling case for Tolkien’s place among the literary modernists, is a useful summary of the argument over the portrayal of good and evil in “Lord of the Rings,” which has been ongoing since the saga first appeared:

The often ferocious response of many critics perhaps stemmed from the apparent anachronism of the book, combined with its massive popularity. It was published in 1954, at a time when literary modernism was dominant and pervading the academy. Modernist writers were obsessed with interiority, broke with prior literary convention, and traded in irony, ambiguity and convoluted psychology. Literary critics of the time were taking up the “New Criticism,” which dispensed not only with the previous generation’s fascination with historical context in favor of close reading, but also with the traditionalist concerns for beauty and moral improvement, which were regarded as subjective and emotionally driven. Spare, complex prose, focused on the darker side of society, was in vogue. Into this context dropped 1,200 pages of Dwarves, Elves and Hobbits in a grand battle of good and evil. They were greeted with the sort of enthusiasm one can imagine.

Edmund Wilson called the books “balderdash,” a battle between “Good people and Goblins.” The book’s morality was a sticking point even for the most sympathetic critics, with Edwin Muir lamenting that “his good people are consistently good, his evil figures immovably evil.”

I’ve read many variations on Muir’s claim over the years, especially once George R.R. Martin’s “Game of Thrones” became a dominant cultural influence, and it never ceases to be puzzling. There are various ways in which Tolkien refuses realism, and his books are in no way gritty or sexy in the contemporary style. But the idea that he wasn’t interested in the territory between good and evil is belied by even the most superficial reading of the story.

Yes, there is a mostly offstage villain, Sauron, whose evil seems fixed; yes, Sauron’s Orcish armies are fairly described as immovably depraved; yes, there is a set of characters who are unfailingly heroic despite various doubts and temptations. But between the “consistently good” and the “immovably evil” lies the zone in which most of the trilogy’s drama takes place — the corruption of the wizard Saruman, the fatal temptation of Boromir, the despair and subsequent redemption of Théoden, the curdled conservatism of Denethor and above all the complicated and tortured relationship between Frodo and Gollum, and within Gollum’s own divided consciousness. The Frodo-Gollum dynamic certainly features goodness and heroism, but not in any naïve way, and it ends with divine providence engineering the world’s salvation (though not its full redemption) through and despite their mutual corruption by the ring.

Read it all.

Posted in Anthropology, Books, Ethics / Moral Theology, Poetry & Literature, Theodicy

(CT) John Boyles–Misreading Scripture with Artificial Eyes

Why does ChatGPT continue to produce figurative and metaphorical interpretations of Jesus’ teachings? Why is it so easy to convince the chatbot to flip its claims on something like Paul’s use of temple imagery? There are at least two possible reasons: First, ChatGPT has no account of its own training and the traditions informing these interpretations, and second, ChatGPT has no connection to lived experience or reality. As it confidently asserted when I first asked it, it has no “personal beliefs or values.”

Despite this, it vigorously pursues an interpretation when asked, privileging certain perspectives and sometimes outlawing or excluding others. It does so because the words are a statistical game, not Scripture to be lived. It is only parroting what it has been trained on—which is a body of texts that it cannot identify because it seemingly no longer knows what they are (if it ever knew, and if know is even the proper term).

This presents a two-fold problem for Christians who might seek out information about the Bible from ChatGPT. First, one cannot be certain of the sources of the perspectives offered by ChatGPT. Jesus asserts several times in Matthew that his true disciples may be known by the fruits evident in their lives (5:15–20; 12:33–37; 21:33–46). If one cannot access the life of the interpreter and thus the fruits it has produced, how might the Christian know whether the interpretation comes from a true disciple of Jesus?

Second, ChatGPT and other large language models are “black boxes,” meaning we do not know what is happening to generate the responses they provide. Both Christianity and Judaism have historically emphasized engaging with the past and present religious community and that community’s interpretations of sacred texts and traditions.

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Posted in Books, Religion & Culture, Science & Technology, Theology: Scripture

(CT) Quran Burning in Sweden Singes Muslim-World Christians

Every society—even in the West—defines freedom differently,…[Wissam al-Saliby, advocacy officer for the WEA] continued, and the WEA must keep to an international minimum as it represents evangelical opinion. Hate speech is a significant societal problem, and the global WEA body endorses the UN-backed Rabat Plan of Action to determine when it crosses the line into incitement to violence.

The Christian minimum, however, is drawn instead from the image of God.

“Our ability to reject God and his love,” Saliby said, “establishes the absolute right of freedom of expression, religion, and the changing thereof.”

Secure in God’s love themselves, all Christians should condemn Quran burnings.

“Insulting religions does not reflect our Christian witness,” said Saliby. “Our Lord and Savior is bigger than this.”

Read it all.

Posted in Books, Ethics / Moral Theology, Globalization, Islam, Muslim-Christian relations, Other Faiths, Religion & Culture, Sweden

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in Books, History, Race/Race Relations

A Prayer for the Feast Day of Harriet Beecher Stowe

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

Posted in Books, Church History, Spirituality/Prayer

(PD) Alexander Riley–Cormac McCarthy and the Possibility of Faith

Cormac McCarthy, who passed away today, ranks among the most important writers of fiction American society has ever produced. There is ample agreement on this point.

When it comes to interpreting the meaning of his work, though, there is much less consensus.

McCarthy handled big themes in his work, and that is true in his most recent novels: The Passenger and Stella Maris. These two books form a single narrative of siblings Alicia and Bobby Western’s extraordinary lives. We find here meditations on meaning and meaninglessness, human knowledge, death, spirituality, and the nature of the material world. Truth and beauty, reason and faith, love and sex: it’s all here. Mingled with these themes is obsessively detailed description of machines and contraptions of all sorts (especially guns and cars)—another perennial McCarthy interest.

Many critics read McCarthy’s novels the way they do so many other art forms: devoid of the possibility of hope, transcendence, and a living God. But this often glosses over the genuinely conflicted character of the art. The Passenger and Stella Maris offer more than just an artistic representation of reality’s inescapable brutality. They forcefully struggle with the greatest questions of human existence. Like any good work of art, these books don’t allow any reader—religious, atheist, materialist, Christian—to walk away feeling perfectly comfortable in their understanding of the world.

Read it all.

Posted in America/U.S.A., Anthropology, Books, Ethics / Moral Theology, Pastoral Theology, Philosophy, Psychology, Religion & Culture, Theology

A Prayer for the Feast Day of Bede the Venerable

Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Books, Church History, Spirituality/Prayer

(1st Things) Angela Franks–Judith Butler’s Trouble

Older ways of thinking about life are more humane. I exist, not as a process or as some immovable modern substance, but as a woman, as a mother, with a certain age and height and history, with a certain store of knowledge and emotional responses. All these qualities are accidents, metaphysically speaking, but that does not make them unimportant. In fact, they are the stuff of my life. The becoming of accidents that come to be in me and pass away, as I enter into new friendships, learn new things, lose loved ones—all this is held in being by me as a personal substance. Accidents give me color and distinctiveness. I give them being.

All of this makes me legible to other human beings and thereby vulnerable to “categorical ­violence.” By allowing accidents—including my femininity—to make me legible, I allow them to delimit me; but they also reveal me to the world, to the community of embodied persons, who know me as formed in certain ways. Through knowing accidents, ­Aquinas writes, the intellect “penetrates to the interior” of the substance. The postmodern world is deathly afraid of being so transparent and vulnerable to others. But it has opened itself to other risks. The loss of the “home” of the stable self perpetually undermines contemporary people, who exist in a permanent, fluid exile. No wonder we, and our culture, are imprisoned within our obsessions with security and safety.

Butler’s trouble with sexed identity arises from her fear that stability opposes the permanent exile that is human life. Rather than being a word read from her body, she prefers to be the unfinished sentence, the perpetual refugee from sexed legibility. Of course, she is right that the intellect sometimes penetrates in order to colonize. But it is also the case that love begins with a true word, spoken and understood. What causes the most ­trouble—the sexed body—also initiates what is most dear.

Read it all.

Posted in Anthropology, Books, Sexuality

(CC) Matthew Stuhlmuller reviews David Zahl’s Low Anthropology–The Unlikely Key to a Gracious View of Others (and Yourself)

[David] Zahl argues that we are limited, doubled, self-centered creatures who spend far too much of our lives trying to evade this reality. We ignore our limitations, pretending that we are capable of far more than the constraints of time, biology, and historical context will allow. We minimize our doubleness, failing to perceive that our lives are governed by a jumbled mix of motivations that leads to an impasse between what we say we want and what we actually do. We explain away our self-centeredness, failing to see our own shortcomings while being quick to point out other people’s flaws.

Of course, these are not just religious phenomena; these types of behaviors characterize all spheres of life. Surely it does not take much imagination to see these impulses at work in the political sphere, for example. But there is grace to be found through an honest acceptance of these realities. We discover new opportunities for humility, unity, community, courtesy, humor, and compassion when we view our lives and the lives of others through such an honest lens. At this moment of extreme polarization in the United States, such fruits are welcome.

Zahl does an exceptional job of conveying difficult truths with grace and humor. His writing evinces a pastoral heart. His claims are made even more compelling by the wealth of anecdotes that he provides, drawing widely from both scholarly publications and popular culture to illustrate his points. On several occasions, I found myself stopping to check out links cited in the footnotes, which led me to some delightful YouTube rabbit holes. If Zahl is correct—and I think he is—the contemporary culture of the United States needs this kind of refreshing honesty more than ever.

Read it all.

Posted in Anthropology, Books, Theology, Theology: Scripture

([London] Times) Nick Cave: my son’s death brought me back to church

The question of how to meditate effectively comes up often in Cave’s online forum, the Red Hand Files, which he launched in 2020. Named after one of his most famous songs, Red Right Hand (inspired by John Milton’s Paradise Lost, where the hand represents divine vengeance), it’s a place where a wide range of people, not only fans, write in to share their troubles and questions, and Cave writes back. The site has become almost a form of spiritual direction between Cave and his public. “One concern that comes through all the time,” he says, “is, ‘I want to be a creative person, but I don’t feel inspired.’ They’re just thinking that something’s going to drop out of the sky and sort of ignite their imagination. Creativity for me is a practice, a rite, an application.”

Its purpose is not self-expression, he says, but a way of “making space”. Cave talks in the book about how his 2019 album Ghosteen was an attempt to “make a space” for his son Arthur in the terrible period after his death.

“Yes, that is what I was doing,” he says. “Trying to find a place Arthur could inhabit. A place where his spirit could reside. Things, of course, are different now … I think I’ve learnt to both incorporate his absence and indeed his presence into my work, slowly finding other things to write about.” It’s become a question, he says, of finding a space “around” Arthur, not just “for” him.

This has led to him rediscovering what can only be described as joy, through “an altered connection to the world”: “spasms of delight”, a brightness uncovered in things, coexisting with the “dark, vacuous space” of loss. This is a joy that has nothing much to do with “feeling happy” or with satisfaction. “It’s there, despite ourselves … not attached to anything.” This double vision, Cave says, is fundamental to the religious impulse. It explains why in church he feels able to hold together both the doubt and pain and the sense of anchorage.

Read it all (registration or subscription).

Posted in --Rowan Williams, Anthropology, Books, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Marriage & Family, Music, Parish Ministry, Pastoral Theology, Psychology, Religion & Culture, Theology