Hence the program of Deuteronomy, which is fundamentally about the creation of a good society based on collective responsibility, or, as the opening phrase of the Preamble to the United States Constitution puts it, forming a group of “We, the people” under the sovereignty of God. The good society is the essential precondition of spiritual individuals, “since man, as is well known, is by nature social.”
Such a society is to be based on justice and tzedaka, meaning more than merely procedural justice, but in addition what we would call equity or fairness. Nor is that society to be based on abstract principles alone. Instead it is grounded in collective memory and active recall, in particular through celebrations at the Temple at various points of the year.
Underlying this thesis — that the life of faith requires a society dedicated to goodness as a whole — is the poignant story of Noah in the book of Genesis. Noah is the only person to be called righteous in the entire Hebrew Bible, but in the end Noah saved only his family, not his generation. He kept his own moral standards intact but failed to be an inspiration to others. Individual righteousness is not enough.
“With the book of Deuteronomy, the entire biblical project becomes lucid and reaches its culmination. Deuteronomy is the last act of the Jewish people’s drama before becoming a nation in its own land, and it forms the context of all that follows.” https://t.co/G5ijPChPJF
— Algemeiner (@Algemeiner) August 2, 2019