Category : The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from the Euchologium Anglicanum

O God, who hast made thyself known to us as Trinity in Unity and Unity in Trinity, in order that we may be informed of thy love and thy majesty: Mercifully grant that we may not be terrified by what thou hast revealed of thy majesty, nor tempted to trespass upon thy mercy by what we know of thy love for us; but that by the power of thy Spirit we may be forever drawn to thee in true adoration and worship; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Doxology to the Trinity from Thomas Ken

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Gregory of Nyssa–On the Holy Trinity

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Posted in Church History, The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from Hilary of Poitiers

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Prayer for the Trinity from the Church of South India

Almighty and everlasting God, who hast revealed thyself as Father, Son, and Holy Spirit, and dost ever live and reign in the perfect unity of love: Grant that we may always hold firmly and joyfully to this faith, and, living in praise of thy divine majesty, may finally be one in thee; who art three persons in one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Tom Wright–The Prayer of the Trinity

A different tradition is that of the Eastern Orthodox church, which I mentioned in chapter 12. There the “Jesus prayer” has been rightly popular: “Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.” (There are variations, but this is perhaps the best known.) This, like the Jewish Shema, is designed to be said over and over again, until it becomes part of the act of breathing, embedding a sense of the love of Jesus deep within the personality. This prayer, again like the Shema, begins with a confession of faith, but here it is a form of address. And instead of commandments to keep, it focuses on the mercy that the living God extends through his Son to all who will seek it. This prayer has been much beloved by many in the Orthodox and other traditions, who have found that when they did not know what else to pray, this prayer would rise, by habit, to their mind and heart, providing a vehicle and focus for whatever concern they wished to bring into the Father’s presence.

I have a great admiration for this tradition, but I have always felt a certain uneasiness about it. For a start, it seems to me inadequate to address Jesus only. The Orthodox, of course, have cherished the trinitarian faith, and it has stood them in good stead over the course of many difficult years. It is true that the prayer contains an implicit doctrine of the Trinity: Jesus is invoked as the Son of the living God, and Christians believe that prayer addressed to this God is itself called forth by the Spirit. But the prayer does not seem to me to embody a fully trinitarian theology as clearly as it might. In addition, although people more familiar than I with the use of this prayer have spoken of its unfolding to embrace the whole world, in its actual words it is focused very clearly on the person praying, as an individual. Vital though that is, as the private core of the Christian faith without which all else is more or less worthless, it seems to me urgent that our praying should also reflect, more explicitly, the wider concerns with which we have been dealing.

I therefore suggest that we might use a prayer that, though keeping a similar form to that of the Orthodox Jesus Prayer, expands it into a trinitarian mode:

Father almighty, maker of heaven and earth:

Set up your kingdom in our midst.

Lord Jesus Christ, Son of the living God:

Have mercy on me, a sinner.

Holy Spirit, breath of the living God:

Renew me and all the world.

Read it all.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Eleanor Parker–‘O three and one without ending’: a wittily clever medieval song to the Holy Trinity

One of the points I like to emphasise on this blog is that (contrary to what many people believe who know nothing about the subject) medieval religious literature is often full of creativity, imagination and joy. Here’s a perfect example: this is a witty, playful, exuberant medieval carol on the subject of – of all things – the Holy Trinity. I’ve heard many a solemn, pained sermon on the Trinity, complaining about how difficult it is for us to understand, how it’s always been a stumbling block for believers and a trial to the unwary preacher. That’s how our age approaches mystery and complexity; but in the fifteenth century, they wrote carols about it. That’s how creative medieval religion could be.

Read it all (my emphasis).

Posted in Church History, Liturgy, Music, Worship, The Trinity: Father, Son and Holy Spirit

A Prayer for the Trinity from the Book of Common Order

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

John Stott’s regular morning prayer for Trinity Sunday

Almighty and everlasting God,
Creator and Sustainer of the universe,
I worship you.

Lord Jesus Christ,
Savior and Lord of the world,
I worship you.

Holy Spirit,
Sanctifier of the people of God,
I worship you.

Glory be to the Father, and to the Son and to the Holy Spirit
As it was in the beginning is now and ever shall be, world without end. Amen.

Lord Jesus Christ, I pray that this day I may take up my cross and follow you.

Holy Spirit, I pray that this day your fruit will ripen my life:

Love, joy, peace, patience,
kindness, goodness, faithfulness,
gentleness and self-control.

Holy, blessed and glorious Trinity,
Three persons in one God,
have mercy upon me. Amen.

–Ted Schroder, John Stott: A summary of his teaching (Manchester: Piquant Publishing, 2021) pp.7-8

Posted in Church History, Evangelicals, Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Blessed Trinity Sunday 2022 to all Blog Readers

Posted in The Trinity: Father, Son and Holy Spirit

A Prayer for Trinity Sunday from the Scottish Prayer Book

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Gregory of Nyssa on his Feast Day–On the Holy Trinity

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Posted in Church History, The Trinity: Father, Son and Holy Spirit

(CT) Eberhard Jüngel RIP, A Theologian Who Saw Trinity Revealed in the Cross

Later, when he and other post-war theologians debated whether theology should be political, Jüngel would come back to this experience.

“The political relevance of Christian faith consists, from beginning to end, in its ability and obligation to speak the truth,” he said. “The political activity required of the church aims, above all else, to assist the cause of truth.”

Jüngel studied theology in East Berlin, pursuing a doctorate. In 1957, he managed to leave for an illegal year abroad. He went to Switzerland to study with the theologian Karl Barth and made regular trips to Freiburg, where he studied with the philosopher Martin Heidegger.

He was deeply influenced by both men.

Read it all.

Posted in Death / Burial / Funerals, The Trinity: Father, Son and Holy Spirit, Theology

Yours Truly’s Sunday Sermon on Psalm 46 at Holy Cross, Sullivans Island SC

Audio only:

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Anthropology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, The Trinity: Father, Son and Holy Spirit, Theology, Theology: Scripture

Tom Wright–The Prayer of the Trinity

A different tradition is that of the Eastern Orthodox church, which I mentioned in chapter 12. There the “Jesus prayer” has been rightly popular: “Lord Jesus Christ, Son of the living God, have mercy on me, a sinner.” (There are variations, but this is perhaps the best known.) This, like the Jewish Shema, is designed to be said over and over again, until it becomes part of the act of breathing, embedding a sense of the love of Jesus deep within the personality. This prayer, again like the Shema, begins with a confession of faith, but here it is a form of address. And instead of commandments to keep, it focuses on the mercy that the living God extends through his Son to all who will seek it. This prayer has been much beloved by many in the Orthodox and other traditions, who have found that when they did not know what else to pray, this prayer would rise, by habit, to their mind and heart, providing a vehicle and focus for whatever concern they wished to bring into the Father’s presence.
I have a great admiration for this tradition, but I have always felt a certain uneasiness about it. For a start, it seems to me inadequate to address Jesus only. The Orthodox, of course, have cherished the trinitarian faith, and it has stood them in good stead over the course of many difficult years. It is true that the prayer contains an implicit doctrine of the Trinity: Jesus is invoked as the Son of the living God, and Christians believe that prayer addressed to this God is itself called forth by the Spirit. But the prayer does not seem to me to embody a fully trinitarian theology as clearly as it might. In addition, although people more familiar than I with the use of this prayer have spoken of its unfolding to embrace the whole world, in its actual words it is focused very clearly on the person praying, as an individual. Vital though that is, as the private core of the Christian faith without which all else is more or less worthless, it seems to me urgent that our praying should also reflect, more explicitly, the wider concerns with which we have been dealing.

I therefore suggest that we might use a prayer that, though keeping a similar form to that of the Orthodox Jesus Prayer, expands it into a trinitarian mode:

Father almighty, maker of heaven and earth:

Set up your kingdom in our midst.

Lord Jesus Christ, Son of the living God:

Have mercy on me, a sinner.

Holy Spirit, breath of the living God:

Renew me and all the world.

Read it all.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit, Theology

Gregory of Nyssa–On the Holy Trinity

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Posted in Church History, The Trinity: Father, Son and Holy Spirit

A Doxology from Thomas Ken to begin the Day

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from Hilary of Poitiers

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from the Euchologium Anglicanum

O God, who hast made thyself known to us as Trinity in Unity and Unity in Trinity, in order that we may be informed of thy love and thy majesty: Mercifully grant that we may not be terrified by what thou hast revealed of thy majesty, nor tempted to trespass upon thy mercy by what we know of thy love for us; but that by the power of thy Spirit we may be forever drawn to thee in true adoration and worship; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Eleanor Parker–‘O three and one without ending’: a wittily clever medieval song to the Holy Trinity

One of the points I like to emphasise on this blog is that (contrary to what many people believe who know nothing about the subject) medieval religious literature is often full of creativity, imagination and joy. Here’s a perfect example: this is a witty, playful, exuberant medieval carol on the subject of – of all things – the Holy Trinity. I’ve heard many a solemn, pained sermon on the Trinity, complaining about how difficult it is for us to understand, how it’s always been a stumbling block for believers and a trial to the unwary preacher. That’s how our age approaches mystery and complexity; but in the fifteenth century, they wrote carols about it. That’s how creative medieval religion could be.

Read it all (my emphasis).

Posted in Church History, Liturgy, Music, Worship, The Trinity: Father, Son and Holy Spirit

A Prayer for Trinity Sunday from the Book of Common Order

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

Blessed Trinity Sunday 2021 to all Blog Readers

Posted in Blogging & the Internet, The Trinity: Father, Son and Holy Spirit

A Trinity Sunday Doxology

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

–Thomas Ken (1637-1711)

Posted in Church Year / Liturgical Seasons, Liturgy, Music, Worship, The Trinity: Father, Son and Holy Spirit

More Karl Barth on Easter–‘the resurrection of Jesus Christ is the great verdict of God’

To sum up, the resurrection of Jesus Christ is the great verdict of God, the fulfillment and proclamation of God’s decision concerning the event of the cross. It is its acceptance as the act of the Son of God appointed our representative, an act which fulfilled the divine wrath but did so in the service of the divine grace. It is its acceptance as the act of His obedience which judges the world, but judges it with the aim of saving it. It is its acceptance as the act of His Son whom He has always loved (and us in Him), whom of His sheer goodness He has not rejected but drawn to Himself (and us in Him) (Jer. 31:3). In this the resurrection is the justification of God Himself, of God the Father, Creator of heaven and earth, who has willed and planned and ordered this event. It is the justification of Jesus Christ, His Son, who willed to suffer this event, and suffered it to the very last. And in His person it is the justification of all sinful men, whose death was decided in this event, for whose life there is therefore no more place. In the resurrection of Jesus Christ His life and with it their life has in fact become an event beyond death: “Because I live, ye shall live also” (John 14:19).

Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 309

Posted in Christology, Church History, Easter, Eschatology, Soteriology, The Trinity: Father, Son and Holy Spirit, Theology, Theology: Scripture

Gregory of Nyssa on his Feast Day–On the Holy Trinity

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

Posted in Church History, The Trinity: Father, Son and Holy Spirit

Hilary on his Feast Day–False teachers make Christ a second order God, or not a God at all

We have clearly fallen on the evil times prophesied by the Apostle; for nowadays teachers are sought after who preach not God but a creature And men are more zealous for what they themselves desire, than for what the sound faith teaches. So far have their itching ears stirred them to listen to what they desire, that for the moment that preaching alone rules among their crowd of doctors which estranges the Only-begotten God from the power and nature of God the Father, and makes Him in our faith either a God of the second order, or not a God at all; in either case a damning profession of impiety, whether one profess two Gods by making different grades of divinity; or else deny divinity altogether to Him Who drew His nature by birth from God. Such doctrines please those whose ears are estranged from the hearing of the truth and turned to fables, while the hearing of this our sound faith is not endured, and is driven bodily into exile with its preachers.

But though many may heap up teachers according to their desires, and banish sound doctrine, yet from the company of the Saints the preaching of truth can never be exiled. From our exile we shall speak by these our writings, and the Word of God which cannot be bound will run unhindered, warning us of this time which the Apostle prophesied. For when men shew themselves impatient of the true message, and heap up teachers according to their own human desires, we can no longer doubt about the times, but know that while the preachers of sound doctrine are banished truth is banished too. We do not complain of the times: we rejoice rather, that iniquity has revealed itself in this our exile, when, unable to endure the truth, it banishes the preachers of sound doctrine, that it may heap up for itself teachers after its own desires. We glory in our exile, and rejoice in the Lord that in our person the Apostle’s prophecy should be fulfilled.

–Hilary of Poitiers, On the Trinity, X

Posted in Church History, The Trinity: Father, Son and Holy Spirit

A Doxology to the Trinity from Thomas Ken to begin the Day

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from Hilary of Poitiers

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Prayer to Begin the Day from the Church of South India

Almighty and everlasting God, who hast revealed thyself as Father, Son, and Holy Spirit, and dost ever live and reign in the perfect unity of love: Grant that we may always hold firmly and joyfully to this faith, and, living in praise of thy divine majesty, may finally be one in thee; who art three persons in one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

A Prayer for the Trinity from the Church of England

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.

Posted in Church of England (CoE), Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit