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From the Morning Scripture Readings

Paul, an apostle of Christ Jesus by the will of God according to the promise of the life which is in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers. As I remember your tears, I long night and day to see you, that I may be filled with joy. I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lo′is and your mother Eunice and now, I am sure, dwells in you. Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of timidity but a spirit of power and love and self-control.

Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

–2 Timothy 1:1-14

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Tuesday Mental Health break–Ellie Holcomb’s Red Sea Road

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(Eleanor Parker) ‘Farewell, Advent, Christmas is come!’

15. This time of Christ’s feast natal,
We will be merry, great and small,
And thou shalt go out of this hall;
Farewell from us both all and some!

16. Advent is gone, Christmas is come;
Be we merry now, all and some!
He is not wise that will be dumb
In ortu Regis omnium. [At the coming of the King of all things]

Read it all.

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A Prayer to Begin the Day from the Pastor’s Prayerbook

O Lord our God, Who hast chased the slumber from our eyes, and once more assembled us to lift up our hands unto Thee and to praise Thy just judgments, accept our prayers and supplications, and give us faith and love. Bless our coming in and our going out, our thoughts, words, and works, and let us begin this day with the praise of the unspeakable sweetness of Thy mercy. Hallowed be Thy name. Thy kingdom come; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

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From the Morning Bible Readings

In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.” Now John wore a garment of camel’s hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sad’ducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance, and do not presume to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

–Matthew 3:1-12

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A Prayer to Begin the Day from the Liturgy of St. Mark

It is meet and right, holy and becoming, and helpful to our souls, to worship Thee Who art the I AM, Lord God, Father Almighty; to hymn Thee, to give thanks to Thee, openly to confess Thee, by night and by day, with mouth unceasing, and lips that are never silent, and unresting heart: Thee Who hast made the heavens and all that is in them, the earth and all that is therein; Thee Who didst make man after Thine own image and likeness, and freely gayest him the delights of paradise, and didst not reject nor forsake him when he transgressed, O good God; but Thou didst recall him by the law and educate him by the prophets, and reform and renew him by Thine aweful, and life-giving, and heavenly mystery. All these things Thou didst by Thy wisdom, the true light, Thine only-begotten Son, our Lord and God and Saviour, Jesus Christ, by Whom we render thanks to Thee with Him and the Holy Spirit … from the rising of the sun unto the going down thereof, from the north and from the south, because Thy Name is great among all peoples, and in every place incense and a pure sacrifice are offered to Thy holy Name.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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A Prayer to Begin the Day from Bishop John Cosin (1594-1672)

Grant me, gracious Lord, a pure intention of my heart, and a steadfast regard to Thy glory in all my actions. Possess my mind continually with Thy presence, and ravish it with Thy love, that my only delight may be, to be embraced in the arms of Thy protection.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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A Prayer to Begin the Day from Bishop F. T. Woods (1874-1932)

Into Thy hands, O Lord, we commend ourselves and I all who are dear to us this day. Be with us in our going out and in our coming in. Strengthen us for the work which Thou hast given us to do. And grant that, filled with Thy Holy Spirit, we may walk worthy of our high calling, and cheerfully accomplish those things that Thou wouldest have done; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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(Quillette) Sergiu Klainerman–Reflections on Solzhenitsyn’s Harvard Address

But it is not just that our basic institutions are declining by neglecting their essential responsibilities. Far more worrying is the fact that the liberal ideas underpinning these institutions are themselves collapsing under a constant barrage of criticism. In other words, people are losing faith in our foundational liberal values. This fact, barely visible in 1978, is an essential part of the present reality of Wokeness. Examples abound, but I will confine myself to one of the most outrageous. According to a recent graphic display at the Smithsonian National Museum of African American History and Culture, visitors were told that individualism, hard work, stable families, logical thinking, and scientific objectivity are characteristic of “white” people. It follows, by that logic, that any attempt to assert these as universally desirable virtues must be viewed as racist. Needless to say, in the postmodern world of the Woke, logic itself is a social construct to be used only when it advances the political objectives of the movement.

To understand the scope and intensity of this collapse it helps to summarize the origins of this phenomenon.

Marxism has from its inception been very good at detecting and criticizing some of the more obvious deficiencies of capitalism—yet, as we know, terrible at offering any workable solutions.

Marxists were obsessed with taking power, and whenever they did, by insurrection or conquest, their rule descended rapidly into some awful form of totalitarianism. But with the exception of the underdeveloped Russia, and later China, Vietnam, Cambodia, and Cuba, capitalism turned out to be more enduring than the original Marxists envisioned, partly because of its remarkable ability to adapt and reform itself within the cultural traditions and democratic institutions that sit alongside it. That led to a new form of criticism, cultural Marxism, initiated by Gramsci, directed at the “hegemonic culture” through which capitalism maintains its power. The intense focus on criticizing all aspects of Western societies with the ultimate aim of weakening and eventually destroying them was continued by the Frankfurt School, under the name of Critical Theory, and brought to the US where it found a niche in American colleges and universities and from where it soon started its long march through America’s institutions.

Today, various critical theories dominate entire academic departments, such as Gender Studies, African American Studies, Ethnic Studies, Sociology, Education, etc., and provide a growing influence in almost all academic disciplines except maybe STEM—though almost certainly not for long. Take any possible identity group and you can find a critical theory dedicated to it. Critical race theory (CRT), for example, analyzes society from the point of view of race, while critical feminism theory is focused on understanding gender inequalities. Critical pedagogy theory (CPT) criticizes the traditional relationship between teacher and student which, apparently, is like the relationship between a colonizer and the colonized. These theories provide road maps for liberation from the oppressive, dominant power structures. They are also connected to each other by the doctrine of intersectionality, which claims to understand how a person’s various identities (from gender, sex, race, class, to disability, physical appearance, height, weight, etc.) combine to create unique modes of discrimination or privilege. Add to this a contempt for capitalism, an apocalyptic vision of climate change, and the neat trick of combining moral relativism in theory with a large dose of moral absolutism in practice, and you get the main contours of the so-called Woke phenomenon.

Read it all (emphasis mine).

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A Prayer to Begin the Day from the Prayer Manual

O God, Who art man’s sovereign good, and dost seek the love of Thy children: deliver us from sloth in Thy work and coldness in Thy cause; rekindle in us love by our looking unto Thee, and by our waiting upon Thee renew our strength; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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A Prayer to Begin the Day from John Henry Newman

Let me ever hold communion with Thee, my hidden but my living God. Thou art in my innermost heart: Thou art the life of my life: every breath I breathe, every thought of my mind, every good desire of my heart, is from the presence within me of the unseen God. By nature and by grace Thou art in me: I see Thee not in the material world except dimly, but I recognize Thy voice in my own intimate consciousness; I turn round and say, Rabboni. O be ever thus with me; and if I am tempted to leave Thee, do not Thou, O my God, leave me.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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A Wonderful NBC piece about the Power of Music to Help People Cope with the Coronavirus in New York

‘The New York Philharmonic is taking their new season to the streets. Travelling by pickup truck, members of the iconic orchestra make surprise stops around New York City to perform for the public.’

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The Full Text of America’s Declaration of Independence

In Congress, July 4, 1776.

The UNANIMOUS DECLARATION of the THIRTEEN UNITED STATES OF AMERICA,

When in the Course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.

To prove this, let Facts be submitted to a candid world….

Worthy of much pondering, on this day especially–read it all.

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George Washington’s First Inaugural Address

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

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(RNS) Tara Burton–How millennials make meaning from shopping, decorating and self-pampering

[Millenial]…’values hold that the self is an autonomous being, the self’s desires are fundamentally good, and societal and sexual repression as not just undesirable but actively evil. These millennials, which in my new book I called “Remixed Millennials,” are at once attracted to moral and theological certainty — accounts of the human condition that claim totalizing truth or demand difficult adherence because the challenge is ultimately rewarding — and repulsed by traditions that set hard limits on personal, and particularly sexual or romantic, desire.

That, for better or for worse, is where corporations come in. Increasingly, companies have recognized that there is a gap in the needs of today’s Remixed: institutions, activities, philosophies and rituals that manage to be challenging and totalizing while also preserving millennials’ need for personal freedom. It’s the dot-com bubble for spirituality, a free marketplace of innovation and religious disruption. No sooner does something become a viral movement than an ingenious startup finds a way to re-create it at a more profitable price point. (Columbia Business School is currently hosting an incubator for “spiritual entrepreneurs,” offering a certificate in spiritual entrepreneurship for those who complete a 20-week course.)

Consumer-capitalist culture offers us not merely necessities but identities. Meaning, purpose, community and ritual can all — separately or together — be purchased on Amazon Prime.

As journalist Amanda Hess wrote in The New York Times, “Shopping, decorating, grooming and sculpting are now jumping with meaning. And a purchase need not have any explicit social byproduct — the materials eco-friendly, or the proceeds donated to charity — to be weighted with significance. Pampering itself has taken on a spiritual urgency.”’

Read it all.

Posted in America/U.S.A., Anthropology, Blogging & the Internet, Consumer/consumer spending, Economy, Ethics / Moral Theology, Religion & Culture, Science & Technology, Uncategorized, Young Adults

From the Morning Bible Readings

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

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(C of E) End the sin of racism, online service hears ahead of Windrush Day

The Church of England’s online weekly service will hear a call for action to build a fairer world ahead of a minute’s silence to lament the racism experienced by the Windrush generation and other black and UK minority ethnic people.

Father Andrew Moughtin-Mumby, Rector of St Peter’s Church in Walworth, south east London, will lead the service in which his sermon will describe racism as one of three pandemics faced by the world, alongside the climate crisis and COVID-19.

Read it all.

Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Parish Ministry, Preaching / Homiletics, Race/Race Relations, Religion & Culture, Theology, Uncategorized

Food for Thought from William Ewart Gladstone

“He was asked if he had observed the singular absence of the sense of sin in the works of American divines of all schools. ‘ Ah,’ said he slowly, ‘ the sense of sin — that is the great want in modern life ; it is wanting in our sermons, wanting everywhere ! ‘ This was said slowly and reflectively, almost like a monologue.

–Lionel Arthur Tollemach, Talks with Mr. Gladstone (London: Edward Arnold, 1903), p.96

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An Easter Carol

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering ‘neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.
And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

–Phillips Brooks (1835-1893)

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Hans Urs von Balthasar on the Truth of Holy Saturday: Only the wound is there

Suddenly all of them standing around the gallows know it: he is gone. Immeasurable emptiness (not solitude) streams forth from the hanging body. Nothing but this fantastic emptiness is any longer at work here. The world with its shape has perished; it tore like a curtain from top to bottom, without making a sound. It fainted away, turned to dust, burst like a bubble. There is nothing more but nothingness itself.

The world is dead.

Love is dead.

God is dead.

Everything that was, was a dream dreamt by no one. The present is all past. The future is nothing. The hand has disappeared from the clock’s face. No more struggle between love and hate, between life and death. Both have been equalized, and love’s emptying out has become the emptiness of hell. One has penetrated the other perfectly. The nadir has reached the zenith: nirvana.

Was that lightning?

Was the form of a Heart visible in the boundless void for a flash as the sky was rent, drifting in the whirlwind through the worldless chaos, driven like a leaf?

Or was it winged, propelled and directed by its own invisible wings, standing as lone survivor between the soulless heavens and the perished earth?

Chaos. Beyond heaven and hell. Shapeless nothingness behind the bounds of creation.
Is that God?

God died on the Cross.

Is that death?

No dead are to be seen.

Is it the end?

Nothing that ends is any longer there.

Is it the beginning?

The beginning of what? In the beginning was the Word. What kind of word? What incomprehensible, formless, meaningless word? But look: What is this light glimmer that wavers and begins to take form in the endless void? It has neither content nor contour.

A nameless thing, more solitary than God, it emerges out of pure emptiness. It is no one. It is anterior to everything. Is it the beginning? It is small and undefined as a drop. Perhaps it is water. But it does not flow. It is not water. It is thicker, more opaque, more viscous than water. It is also not blood, for blood is red, blood is alive, blood has a loud human speech. This is neither water nor blood. It is older than both, a chaotic drop.

Slowly, slowly, unbelievably slowly the drop begins to quicken. We do not know whether this movement is infinite fatigue at death’s extremity or the first beginning – of what?

Quiet, quiet! Hold the breath of your thoughts! It’s still much too early in the day to think of hope. The seed is still much too weak to start whispering about love. But look there: it is indeed moving, a weak, viscous flow. It’s still much too early to speak of a wellspring.

It trickles, lost in the chaos, directionless, without gravity. But more copiously now. A wellspring in the chaos. It leaps out of pure nothingness, it leaps out of itself.

It is not the beginning of God, who eternally and mightily brings himself into existence as Life and Love and triune Bliss.

It is not the beginning of creation, which gently and in slumber slips out of the Creator’s hands.

It is a beginning without parallel, as if Life were arising from Death, as if weariness (already such weariness as no amount of sleep could ever dispel) and the uttermost decay of power were melting at creation’s outer edge, were beginning to flow, because flowing is perhaps a sign and a likeness of weariness which can no longer contain itself, because everything that is strong and solid must in the end dissolve into water. But hadn’t it – in the beginning – also been born from water? And is this wellspring in the chaos, this trickling weariness, not the beginning of a new creation?

The magic of Holy Saturday.

The chaotic fountain remains directionless. Could this be the residue of the Son’s love which, poured out to the last when every vessel cracked and the old world perished, is now making a path for itself to the Father through the glooms of nought?

Or, in spite of it all, is this love trickling on in impotence, unconsciously, laboriously, towards a new creation that does not yet even exist, a creation which is still to be lifted up and given shape? Is it a protoplasm producing itself in the beginning, the first seed of the New Heaven and the New Earth?

The spring leaps up even more plenteously. To be sure, it flows out of a wound and is like the blossom and fruit of a wound; like a tree it sprouts up from this wound. But the wound no longer causes pain. The suffering has been left far behind as the past origin and previous source of today’s wellspring.

What is poured out here is no longer a present suffering, but a suffering that has been concluded-no longer now a sacrificing love, but a love sacrificed.

Only the wound is there: gaping, the great open gate, the chaos, the nothingness out of which the wellspring leaps forth. Never again will this gate be shut. Just as the first creation arose ever anew out of sheer nothingness, so, too, this second world – still unborn, still caught up in its first rising – will have its sole origin in this wound, which is never to close again.

In the future, all shape must arise out of this gaping void, all wholeness must draw its strength from the creating wound.

High-vaulted triumphal Gate of Life! Armored in gold, armies of graces stream out of you with fiery lances. Deep-dug Fountain of Life! Wave upon wave gushes out of you inexhaustible, ever-flowing, billows of water and blood baptizing the heathen hearts, comforting the yearning souls, rushing over the deserts of guilt, enriching over-abundantly, overflowing every heart that receives it, far surpassing every desire.

–Hans Urs von Balthasar (1905-1988), Heart of the World (San Francisco: Ignatious Press, 1979 E.T. of the 1954 German original), pp.150-153

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We need “more emphasis on the blood of Christ, as well as the brutal method of his death”

Isn’t it curious that the Son of God would die in this particular way? Even Paul was permitted a nice, neat slice of the sword. Why did the Son of God die in the worst possible way? That’s the point here. Crucifixion was specifically designed to be the worst of the worst. It was so bad, good Roman citizens didn’t discuss it in public. It’s very much like the way we avoid talking about death and sin. The Romans avoided talking about crucifixion because it was so horrible, so disgusting, so obscene they used that word to describe it.

Why this method and not another? Because it corresponds to the depth of depravity caused by human rebellion against God. It shows us just how bad things really are with us. No wonder we don’t want to look at it. Yet again, the African American church has never been afraid to look at it. It gives them hope. It gives them strength. It gives them comfort. As for the blood: It is important because it’s mentioned so much in Scripture. It’s a synecdoche, a word that stands for the whole thing. When you say “the blood of Christ,” you mean his self-offering, his death, the horror of it, the pouring out of it. It sums up the whole thing.

And it’s not just a metaphor; he really did shed blood when he was scourged. He was a bloody mess. I remember one line from an article by a secular journalist. Concerning the crucifixion of Jesus, he wrote, “He must have been ghastly to behold.” That’s a great sentence.

Fleming Rutledge in a Christianity Today interview (emphasis mine)

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From the Morning Bible Readings

I am the man who has seen affliction
under the rod of his wrath;
he has driven and brought me
into darkness without any light;
surely against me he turns his hand
again and again the whole day long.

He has made my flesh and my skin waste away,
and broken my bones;
he has besieged and enveloped me
with bitterness and tribulation;
he has made me dwell in darkness
like the dead of long ago.

He has walled me about so that I cannot escape;
he has put heavy chains on me;
though I call and cry for help,
he shuts out my prayer;
he has blocked my ways with hewn stones,
he has made my paths crooked.

Lamentations 3:1-9

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(The Hill) New Jersey high school baseball coach, 30, dies of coronavirus after being released from the hospital

A 30-year-old high school baseball coach in New Jersey died Monday from the coronavirus after being discharged from the hospital.

News of Ben Luderer’s death was shared by Cliffside Park superintendent Michael Romagnino in a letter to families.

Read it all.

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A Prayer to Begin the Day from the Pastor’s Prayerbook

Almighty God, look upon those whose hearts fail them for fear, whose path is dark from overshadowing threats or strewn with obstacles, whose footsteps have well nigh slipped. Deliver them, O God, from every apprehension which is groundless; teach them to trust in the mercies thou bestowest through the changing course of things; let them not feed anxiety or terror with their life-blood, but let them walk in quiet confidence and fortitude, leaning on the staff of thine assistance; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

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(CNN) US epidemiologist Michael Osterholm: “I do not know what the national plan is” on coronavirus

An infectious disease epidemiologist says there is still confusion over a concerted national plan for responding to the coronavirus.

“We still don’t have a plan. I do not know what the national plan is for responding to this virus. Until we get that, it is a piecemeal situation,” said Dr. Michael Osterholm, director of the Center for Infectious Disease Research and Policy at the University of Minnesota.

Take the time to watch the whole video interview.

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(Atlantic) Ed Yong–How the Pandemic May End

Veterans of past epidemics have long warned that American society is trapped in a cycle of panic and neglect. After every crisis—anthrax, SARS, flu, Ebola—attention is paid and investments are made. But after short periods of peacetime, memories fade and budgets dwindle. This trend transcends red and blue administrations. When a new normal sets in, the abnormal once again becomes unimaginable. But there is reason to think that COVID-19 might be a disaster that leads to more radical and lasting change.

The other major epidemics of recent decades either barely affected the U.S. (SARS, MERS, Ebola), were milder than expected (H1N1 flu in 2009), or were mostly limited to specific groups of people (Zika, HIV). The COVID-19 pandemic, by contrast, is affecting everyone directly, changing the nature of their everyday life. That distinguishes it not only from other diseases, but also from the other systemic challenges of our time. When an administration prevaricates on climate change, the effects won’t be felt for years, and even then will be hard to parse. It’s different when a president says that everyone can get a test, and one day later, everyone cannot. Pandemics are democratizing experiences. People whose privilege and power would normally shield them from a crisis are facing quarantines, testing positive, and losing loved ones. Senators are falling sick. The consequences of defunding public-health agencies, losing expertise, and stretching hospitals are no longer manifesting as angry opinion pieces, but as faltering lungs.

After 9/11, the world focused on counterterrorism. After COVID-19, attention may shift to public health. Expect to see a spike in funding for virology and vaccinology, a surge in students applying to public-health programs, and more domestic production of medical supplies. Expect pandemics to top the agenda at the United Nations General Assembly. Anthony Fauci is now a household name. “Regular people who think easily about what a policewoman or firefighter does finally get what an epidemiologist does,” says Monica Schoch-Spana, a medical anthropologist at the Johns Hopkins Center for Health Security.

Such changes, in themselves, might protect the world from the next inevitable disease. “The countries that had lived through SARS had a public consciousness about this that allowed them to leap into action,” said Ron Klain, the former Ebola czar. “The most commonly uttered sentence in America at the moment is, ‘I’ve never seen something like this before.’ That wasn’t a sentence anyone in Hong Kong uttered.” For the U.S., and for the world, it’s abundantly, viscerally clear what a pandemic can do.

The lessons that America draws from this experience are hard to predict, especially at a time when online algorithms and partisan broadcasters only serve news that aligns with their audience’s preconceptions. Such dynamics will be pivotal in the coming months, says Ilan Goldenberg, a foreign-policy expert at the Center for a New American Security. “The transitions after World War II or 9/11 were not about a bunch of new ideas,” he says. “The ideas are out there, but the debates will be more acute over the next few months because of the fluidity of the moment and willingness of the American public to accept big, massive changes….”

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(NYT) 13 Deaths in a Day: An ‘Apocalyptic’ Coronavirus Surge at an N.Y.C. Hospital

In several hours on Tuesday, Dr. Ashley Bray performed chest compressions at Elmhurst Hospital Center on a woman in her 80s, a man in his 60s and a 38-year-old who reminded the doctor of her fiancé. All had tested positive for the coronavirus and had gone into cardiac arrest. All eventually died.

Elmhurst, a 545-bed public hospital in Queens, has begun transferring patients not suffering from coronavirus to other facilities as it moves toward becoming one dedicated entirely to the outbreak. Doctors and nurses have struggled to make do with a few dozen ventilators. Calls over a loudspeaker of “Team 700,” the code for when a patient is on the verge of death, come several times a shift. Some have died inside the emergency room while waiting for a bed.

A refrigerated truck has been stationed outside to hold the bodies of the dead. Over the past 24 hours, New York City’s public hospital system said in a statement, 13 people at Elmhurst had died.

“It’s apocalyptic,” said Dr. Bray, 27, a general medicine resident at the hospital.

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From the Morning Bible Readings

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything. “Food is meant for the stomach and the stomach for food” –and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power.

–1 Corinthians 6:12-14

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A Prayer to Begin the Day from Euchologium Anglicanum

O God, heavenly Father, who by thy Son hast made all things in heaven and earth, and yet desirest to draw to thyself our uncompelled love and devotion: Grant us grace to understand the manifestation of thy Son Christ the Lord and Saviour of mankind, and to engage all our affections in thy service, and labour to spread the gospel among those who know him not; that when he shall come again in great glory he may find a people gladly awaiting his kingdom; through the same Jesus Christ our Lord.

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A Prayer to Begin the Day from Bishop John Cosin

Grant me, gracious Lord, a pure intention of my heart, and a steadfast regard to Thy glory in all my actions. Possess my mind continually with Thy presence, and ravish it with Thy love, that my only delight may be, to be embraced in the arms of Thy protection.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

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