The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.

The RC Bishop of Makurdi, Dr Wilfred Anagbe, whose diocese is in the Middle Belt state of Benue, said on Tuesday that the international community needed to acquire a “clear narrative of what is going on. Previously it has been said it was based on climate change and farmers and herders clashing. . . That is not the reason.”

He spoke of a “clear, orchestrated agenda or plan of Islam to take over the territories” of people who were “predominantly Christian”. In some parts of Nigeria, villages were being given new Islamic names. “It is about the conquest and occupation of the land.”

Climate change was occurring in other countries, without simultaneous forced displacement, he said. Benue State was 99 per cent Christian; its economy was not based on rearing cattle.

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The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.https://t.co/Qmiq0Lh1aE

— Church Times (@ChurchTimes) March 28, 2025

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

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The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says https://t.co/HqvW3NE7TD pic.twitter.com/2bDaAog0hh

— Church Times (@ChurchTimes) March 27, 2025

Emma Elizabeth French Randel, a devoted wife, mother, and trailblazing pioneer in Virginia’s wine industry, passed away peacefully at her home in Woodstock, Virginia, on March 21, 2025, at the age of 98.

Born on November 1, 1926, in Woodstock, Virginia, Emma was the daughter of Warren B. French Sr. and Lena Sheetz French. The third of eight siblings, she exhibited extraordinary intellect and determination from an early age. At just 16 years old, Emma graduated as valedictorian of Woodstock High School’s Class of 1943. She continued her education at Duke University, where she was a member of Alpha Chi Omega sorority and earned a degree in Economics in 1947.

After World War II, Emma moved to Washington, D.C., where she met James B. Randel Jr., who would become her husband and steadfast partner. Together they built a life filled with love and shared purpose. The couple eventually settled in New Jersey for Jim’s career and there they raised their five children. She was a devoted mother, making home-cooked meals everyday, including dessert. Emma also found time to give back to her community, including by volunteering at a local hospital where she was a Pink Lady.

In 1972, Emma and Jim returned to Virginia and planted grapes on their farm in Edinburg — a venture that blossomed into Shenandoah Vineyards, which they opened in 1976. Following Jim’s untimely passing shortly thereafter, Emma assumed leadership of the winery with remarkable courage and resolve. Under her long stewardship (only retiring at age 92), Shenandoah Vineyards thrived and became a cornerstone of Virginia’s burgeoning wine industry. Today, it stands as the oldest active winery in Virginia — a living testament to Emma’s vision and perseverance.

Emma’s leadership earned Shenandoah Vineyards’ wines numerous awards, but her impact extended far beyond her own vineyard. Her efforts helped elevate Virginia to prominence as a respected wine region. 

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More on Emma Elizabeth French Randel RIP–In 1972, Emma and Jim returned to Virginia and planted grapes on their farm in Edinburg — a venture that blossomed into Shenandoah Vineyards, which they opened in 1976. Following Jim's untimely passing shortly thereafter, Emma assumed… pic.twitter.com/5VXsryylmC

— Kendall Harmon (@KendallHarmon6) March 27, 2025

Nearly every Sunday, as confirmands are presented, I ask the rector, “Have they been adequately
prepared?” Now, I’ve been a parish priest. I’ve worked with people. I know just how fraught with
opportunities to fall short the goal of things like confirmation classes can be. “Adequately
prepared” is something of a moving target. But the Prayer Book presses on. “Dearly beloved,” I’m
required to say, “it’s essential that those who wish to be confirmed or received in this church
publicly confess Jesus Christ as their Lord and savior, become his disciples, know and affirm the
Nicene Creed, the Lord’s Prayer and the Ten Commandments, and have received instruction in
the Holy scriptures of the Old and New Testaments in the catechism of the church.”
I always imagine the clergy saying, “Well, I mean, yeah, they finished our eight-week new
members class.” But my deep concern is that we live in an increasingly complicated world where
living out the Christian faith has become a challenge and is often also challenged by those around
us.

My question is, are we preparing people to bear witness to the faith when it, the faith, and its
moral vision are constantly challenged? Can we say that the people in our churches are being
given the tools necessary to give an answer for the hope that they have?

From the youngest age to our oldest members, we must be in the business of teaching the Creed,
the Lord’s Prayer, the Ten Commandments, the Holy scriptures, and the Catechism of the Church.
That we might be prepared to resist our great adversary who is always on the prowl seeking whom
he may devour. I’ll add briefly here that our ACNA catechism, To Be a Christian, is an excellent
resource. If you haven’t already, I urge you to look into it, and especially into the cottage industry
that’s grown up around it, about how to use it for instruction for all ages.

There is a wealth of material available to teach our great Catholicism. My first passion, which
births vision, is a serious commitment to Christian education.

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#SouthCarolina #Anglican Bishop Chip Edgar's Diocesan Convention address https://t.co/UHSdYyTXnn #parishministry #lowcountrylife #faith #charlestonsc #religion #anglicannews pic.twitter.com/zwZ6dhFztU

— Kendall Harmon (@KendallHarmon6) March 19, 2025

“All right, so let me say a word about the setting because it’s absolutely crucial for our purposes. At the beginning of chapter 20, it reads this way, And God spoke all these words, saying, I am the Lord, you God, who brought you out of the land of Egypt, out of the house of slavery. You cannot understand any of the ten commandments unless you understand this as the preface and the premise of the entire passage. Whose we are and therefore who God is, and who we are, and who we were, and what God did. God first, God at the start, God as the fundamental reality, the only non-contingent being from whom all contingent reality and being and matter comes to exist. The only reason we’re here is because God allows us to be here. The only reason that there’s something rather than nothing is because God allowed it to be.”

“The only reason there is a nation of Israel is because God came down and heard their cry, and constituted them, and brought them out. So they are God’s people. They are redeemed out of a house of slavery, and they’re going into the Promised Land, and all these things, whatever else they are, are in the context of this covenant relationship, and that saving act, and the reality that He is our God, and we are His people. Now, as if that all isn’t enough, and that’s a ton, one more thing. And that is the specific setting of this passage in the book of Exodus itself. And I just want to remind you, because when we read in chapter 20, and God spake these words, my question is simply this. In what context, in the flow of the book, are these words actually said? It’s a crucial question.”

Or you may download it there.

The Ten Commandments, 1516 #cranach #lucascranach pic.twitter.com/WCVDG4prk0

— Lucas Cranach the Elder (@ArtistCranach) March 1, 2021

A debate

 about the mechanics of increasing the clergy pension — currently set at an “indefensible, ungodly, and unchristian” level — must not delay agreement on the moral course of action, a Southwark priest who has helped to organise concerned clergy said on Wednesday.

“This is a justice issue,” the Vicar of the Ascension, Balham Hill, the Revd Marcus Gibbs, said. “We take the decision to do the right thing — and that requires leadership — and then we work out how to do it. . . We need to start with the moral imperative.”

Mr Gibbs, who is the Area Dean of Tooting, has gathered more than 700 signatories to a letter to the Church Times this week calling for “urgent and decisive action on clergy pensions”. In the past three weeks, more than 1800 people have joined a Clergy Pension Action group on Facebook.

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More than 700 clergy demand action on pensions https://t.co/5p3CRTGSmQ

— Church Times (@ChurchTimes) March 14, 2025

The Church Commissioners’ control over dioceses has been criticised by the Bishop of Rochester, Dr Jonathan Gibbs, who has warned of “significant and unsustainable annual deficits”.

The announcement this weekend that his own diocese had been awarded £11 million from the Strategic Mission and Ministry Investment (SMMI) Board did not deter Dr Gibbs from arguing that the increasing emphasis on grants “exacerbates the sense of control by the centre”.

“Everyone accepts that the Commissioners are brilliant at investing money and generating excellent returns,” he told his diocesan synod on Saturday. “But the reality is that the resources they now hold represent a significant net transfer not only of assets but also of financial control from the dioceses to the national Church, something which has become more and more evident over the last ten or so years.”

His comments echo those of other bishops in recent months. In the General Synod last month, the Bishop of Bath & Wells, Dr Michael Beasley, expressed frustration after time ran out for a debate on a motion from Hereford diocese calling on the Commissioners to transfer £2.6 billion of assets to diocesan stipend funds to support parish ministry (News, 31 January). Gloucester, Coventry, Bath & Wells, Blackburn, Chichester, and Lincoln diocesan synods had all passed motions in identical terms to Hereford’s.

Read it all.

Strong words from +Rochester this weekend, who says the renewed emphasis on grants from the central Church "with resources going only to special projects approved by the Board, further exacerbates the sense of control by the centre" https://t.co/6Q9o3320Qn pic.twitter.com/MM1et3BQyM

— Madeleine Davies (@MadsDavies) March 17, 2025

A Christian street preacher prosecuted after criticising Islam is celebrating a win for free speech after his case was thrown out by a judge this week. 

At a hearing at Wolverhampton Crown Court, Mr Recorder G Kelly dismissed the case against Karandeep Mamman, 33, on the grounds that the Crown Prosecution Service had failed to provide any evidence for the charges brought against him.

Mr Mamman was charged under section 28 of the Crime and Disorder Act 1998 for causing religiously aggravated harassment, alarm and distress after preaching in Walsall town centre on 14 January 2023.

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Mr Mamman said he was surrounded by a group of Muslims who threatened to take him away, beat him up and "cut his throat".https://t.co/t3B6oclWPI

— Christian Concern (@CConcern) March 11, 2025

By March 2025, the pews of America’s churches tell a story of absence. Five years after COVID-19 shuttered sanctuaries, the faithful have not fully returned. Barna Group’s 2023 data revealed that one in three practicing Christians stopped attending during the pandemic’s peak, and while some trickled back, weekly in-person attendance among evangelicals — once exceeding 50% — now hovers near 35–40%, per reasonable extrapolation. Online worship persists, with 15–20% of believers logging in rather than showing up. The decline is not a mere statistic; it is a clarion call — a spiritual and cultural crisis demanding a conservative Christian reckoning. The church, God’s embodied witness, risks fading into a digital mirage unless we reclaim its sacred purpose.

This is no benign adaptation to modernity. Scripture commands us, in Hebrews 10:24–25, to “consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some.” The early church of Acts 2 didn’t stream sermons—they gathered, broke bread, and lived faith face-to-face. Yet today, we’ve traded this divine mandate for the flickering glow of screens, seduced by a culture that prizes convenience over conviction. The pandemic was a catalyst, not the cause; it exposed a pre-existing drift toward a privatized, consumerist Christianity. As conservatives who cherish tradition and truth, we must name this exodus for what it is: a quiet rebellion against God’s design.

The culprits are manifold, woven into the fabric of a society unmoored from biblical moorings. Technology, our pandemic lifeline, has become a gilded cage. By 2025, churches boast polished livestreams — AI-enhanced, no less — offering worship on demand. Pew Research noted in 2022 that 30% of regular attendees shifted online, and many stayed. Why rise early when you can replay the sermon over coffee? This isn’t progress; it’s capitulation to a secular ethos that reduces faith to a commodity. Meanwhile, government overreach lingers in memory — 2020’s lockdown mandates, upheld by courts but decried by conservatives, bred distrust in institutions, including the church. Some still balk at returning, fearing control more than communion.

Younger generations amplify the crisis….

Read it all.

The Vanishing Flock: Reclaiming the Church in a Post-Pandemic Wilderness https://t.co/NlX5JfUt0D

— RON BEATY (@ronbeatyjr) March 13, 2025

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).

In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.

Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.

In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.

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The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedralhttps://t.co/GbElq3J8JX

— Church Times (@ChurchTimes) March 12, 2025

Diners and drinkers in a popular area of London are leaving more than 100 prayer requests a month after they are invited in by a nearby church for a special evening where they light candles, listen to music and pray.

Congregation members at the Parish of Our Most Holy Redeemer in Clerkenwell, in the Catholic tradition of the Church of England,  head out on a Thursday night every month after Mass with votive candles and lanterns to invite people in the busy Exmouth Market area into the church.

Vicar Fr Christopher Trundle said the Night Light evening, focussed on prayer, contemplation and adoration in the presence of the Blessed Sacrament, is attracting up to 150 people, with more than 100 prayer requests left by those visiting.

He said that congregation members go out into the crowds in Exmouth Market to “invite people to encounter the love and beauty of God in Jesus Christ”.

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Diners and drinkers in London are leaving more than 100 prayer requests a month after being invited in by a nearby church to light candles, listen to music and pray as part of a new initiative.

Read more at https://t.co/emJhkN5rdi.

— The Church of England (@churchofengland) March 6, 2025

The Church of England has announced that the Revd Canon Samantha Brazier-Gibbs will take up the role in June.

She will be tasked with engaging younger people, enhancing community support, and increasing church attendance.

Currently, she is the parish priest for three rural churches in the Chelmsford Diocese and leads a team of ministers responsible for 14 parishes around Chipping Ongar.

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ANNOUNCED TODAY
The Revd Canon Samantha Brazier-Gibbs has been appointed Archdeacon of Ipswich & Director of Inspiring Ipswich. Samantha is presently Vicar of Blackmore St Laurence and Stondon Massey Ss Peter & Paul with oversight of Fyfield St. Nicholas, diocese of Chelmsford. pic.twitter.com/spox6S1spE

— Rich Henderson (@archdeaconrich) March 9, 2025

In her introduction to your latest book, Jesus Changes Everything, Tish Harrison Warren mentions something many Christians are concerned about: that we live in a post-Christian world. She’s wondering if we actually are living in a pre-Christian world and whether that might not be such a bad place to be. What’s your take on the time in which we live and the opportunities in front of the church?

Well, the mainstream Protestant church is dying. And I don’t think that’s a bad thing. It makes us free. I mean, for some time people argued that the world would go to hell if it were not Christian. That may be the case. But being Christian doesn’t mean you need a Christian America. 

What I think we’re experiencing is the ultimate working out of nihilism, which so often goes with liberalism. Liberalism is the presumption that you should have no story except the story you chose when you had no story.

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In an interview with @Plough’s Charles E. Moore, Stanley Hauerwas meditates on the necessity of the gospel, the politics of the kingdom, and the high demands of sanctification.https://t.co/XI9F2ySH5C

— Christianity Today (@CTmagazine) March 11, 2025

“The Death of the Hired Man” by Robert Frost is an extraordinary poem. In a deceptively simple narrative style, it relates the discussion between a farmer and his wife over whether to offer shelter to the itinerant labourer whose work has been somewhat unsatisfactory in the past.

Silas has arrived at their doorstep, “a miserable sight — and frightening too”. Warren is unwilling to offer him employment again, but Mary’s kind heart won’t allow him to turn away a man who has “nothing to look backward to with pride and nothing to look forward to with hope”. She believes that he has “come home to die”, which feeling gives rise to the well known phrases: “Home is the place where, when you have to go there They have to take you in,” and “I should have called it Something you somehow haven’t to deserve.” Warren is persuaded to offer Silas work in order to keep his pride, but this offer is redundant: Silas, worn out by life and aware of reaching sanctuary at last, has died.

In a strange, lyrical way, this poem sums up the joy and the challenge of the “welcoming church”: the grace-filled obligation to accept in Jesus’s name every person who seeks entry to the worshipping community, no matter who they are or what they might believe. Every church leader, I suspect, secretly prides themselves on their welcoming attitude to stranger and seasoned churchgoer alike, and, if we are occasionally troubled by a feeling that perhaps not everyone feels instantly “at home”, then how easy it is to reassure ourselves that the fault lies, if not with the congregation, then certainly with one or two trickier members of it.

Enter the mystery worshipper….

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In the parish: Sally Welch begins a series on how to ensure parish churches are as welcoming as they would like to behttps://t.co/iDumAsZFGG

— Church Times (@ChurchTimes) March 7, 2025

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

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Delighted to be speaking on Geoffrey Studdert Kennedy at the Wantage Literary Festival on Sunday 21st @wantagelitfest pic.twitter.com/6O9REbmPks

— Linda Parker (@lindamparker56) October 18, 2018

O God, the King of Saints, who didst strengthen thy servants Perpetua, Felicity, and their companions to make a good confession and encourage one another in the time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith and win with them the palm of victory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today's the feast of St Perpetua and Felicity, by tradition 2nd Century Carthaginian martyrs. They stand either side of St Alban in typical Kempe glass at St Mary, High Pavement, Nottingham. pic.twitter.com/9gS1EOYLDb

— Simon Knott (@SimoninSuffolk) March 7, 2025

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

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In a House of Commons debate on Monday evening, MPs criticised the General Synod’s decision last month not to outsource all safeguarding functions immediately to an independent body https://t.co/phh7IAy7FJ

— Church Times (@ChurchTimes) March 6, 2025

A review of Winchester Cathedral identified “significant failings in leadership and management”, the Bishop of Winchester, the Rt Revd Philip Mounstephen, said on Monday, when a summary of the review was published.

The Dean, the Very Revd Catherine Ogle, has announced that she will immediately hand over leadership of the cathedral, before her previously announced retirement on 1 May. The Vice-Dean, Canon Roly Riem, is to take charge of implementing the review’s recommendations, many of which, Dean Ogle said, were “already under way”.

In a statement, the Dean apologised on behalf of the Chapter to “everyone who has been hurt by the events of the last few months”. The Chapter, she said, had to accept “collective responsibility”, but, as its leader, she was stepping back.

Bishop Mounstephen said that “no one person is entirely to blame.” He also sought to emphasise that Winchester was not a “failing cathedral”, and that the reviewers had found “much to celebrate”.

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It's difficult to understand exactly what happened at Winchester Cathedral, but review refers to failures of management & a “culture of secrecy, due to a misunderstanding of appropriate confidentiality and the aversion of key individuals to conflict”. https://t.co/E7rFLuvkoG

— Madeleine Davies (@MadsDavies) March 4, 2025

When a mortar round exploded on top of their American-made Bradley infantry fighting vehicle, the Ukrainian soldiers inside were shaken but not terribly worried, having been hardened by artillery shelling over three years of war.

But then the small drones started to swarm.

They targeted the weakest points of the armored Bradley with a deadly precision that mortar fire doesn’t possess. One of the explosive drones struck the hatch right above where the commander was sitting.

“It tore my arm off,” recounted Jr. Sgt. Taras, the 31-year-old commander who, like others, used his first name in accordance with Ukrainian military protocols.

Scrambling for a tourniquet, Sergeant Taras saw that the team’s driver had also been hit, his eye blasted from its socket.

Read it all.

Drones are now responsible for 70% of deaths and casualties in the Ukraine war.

A Thousand Snipers in the Sky: The New War in Ukraine https://t.co/53dQU6uF2q

— Martin Ford (@MFordFuture) March 3, 2025

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

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Today the Church of England celebrates John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Image: The Wesleys Conversion window (1924) in Wesley's Chapel, London, via https://t.co/h7sBybQMrR (see ALT) pic.twitter.com/rZa0pUTduM

— The Anglican Church in St Petersburg (@anglicanspb) May 24, 2024

Martin Emil Marty, a notable former Riverside resident, religious historian and retired University of Chicago Divinity School professor, died in his Minneapolis care community on Feb. 25, 2025. He was 97. The family noted the cause of death as “old age,” though his trademark sparkle-in-the-eye and generosity of spirit remained with him to the end. 

In a 2014 column in the Landmark, JoAnne Kosey noted that Marty was returning to Riverside that January to for a Taize Prayer service at St. Mary Parish. He was to offer a personal reflection after the service. 

Kosey wrote, “Those who remember Dr. Marty from his time in Riverside might recall him walking around town, a man with a warm smile greeting those he encountered. Music was also a part of the Marty household with his wife, Harriet, being a musician.” 

Read it all.

Martin E. Marty, an eminent church historian, prolific chronicler and interpreter of religion and its role in public life, died at the age of 97 on Feb. 25 in a Minneapolis care facility where he spent his final years. https://t.co/V0X86fSuGY pic.twitter.com/tE55asTdJx

— MinistryWatch.com (@MinistryWatch) February 28, 2025

Churches such as Holy Trinity, Brompton (HTB), are better at connecting with younger generations on social media. I would much rather repost HTB’s beautifully curated content, with thought-provoking questions and soothing low-fi beats, than the C of E’s reels about Anglican history or what has been going on as the Synod sits. Recent content has highlighted the goings-on in the House of Laity, which, I think, most of my friends would assume was a new reality-TV show.

Before even getting into debates over the place of liturgy or the finer details of Anglican theology, this is a generation who still struggle with the concept of “sin” and “salvation”. The rhetoric that they remember from religious-studies lessons at school (for many, the only time when they have encountered Christianity) is that of judgement and wrath. In conversations with my friends, church has become synonymous with guilt. It is not seen as a place of community or inclusion, but of ostracism and hypocrisy. As a generation who have come of age during a pandemic and a crippling cost-of-living crisis, we are all too acquainted with the reality of a fallen world. What Gen Z are looking for is a Church that will offer them leaders with integrity and a better plan for the world.

Looking to the Gospels, both Jesus’s leadership and the hope that he offers the world seem very far from the reality of organised Christianity which my generation see in the media. The Church’s reputation in the media is so important because Gen Z church attendance is staggeringly low. They are not sitting in churches or opening the Bible: they are opening Instagram and having their views formed by the snippets of news which they see on their feeds.

Read it all.

Gen Z are open to faith — but not to the Church of England

When it comes to connecting with younger people, the Church has a communication problem, argues Abigail Kinghttps://t.co/Jj0uukXrGQ

— Church Times (@ChurchTimes) February 23, 2025

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

NEW: Ten members of the clergy, incl Lord Carey and Bishop Paul Butler, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth. I've had a look at the ten, & context for bringing such complaints under the CDMhttps://t.co/6xdMFl6x9v

— Madeleine Davies (@MadsDavies) February 25, 2025

You may listen directly here:

Or you may download it there.

Archbishop Ben Kwashi, Bishop of Jos, General secretary of Gafcon:

Our priorities-

The primacy of scripture
The power of salvation to transform lives
The priority of evangelism and mission pic.twitter.com/0CU803Fxvi

— Gafcon (@GafconGBE) April 17, 2023

“We want to show people what can be done in a small place,” said Priest-in-Charge, the Rev Kay Jones. “So, we started with the church environment being different.”

Inside the building, a legacy provided for LED lighting and thermal boards, helping the church lower its carbon emissions, as well as providing a warm space for the community. “It’s not freezing anymore,” said Kay. “We can have warm-space activities. People like being here.”

And people are connecting with it. An open day to launch the potting shed brought 17 adults and 27 children together. “It was hard to get rid of them at the end,” Kay joked. “It is changing things for small numbers of people,” she added.

“What I’m seeing is people wanting to be part of what we do,” she said. “People are trying different foods grown in the garden, learning how – and what – to recycle in the church’s recycling bins, and crucially, learning where food comes from, helping to reduce their food bills.”

Read it all.

"We want to show people what can be done in a small place."

A church in one of the country’s most deprived areas is bringing people together and helping them with their wellbeing – thanks to the launch of a series of environmental projects.

Read more at https://t.co/Joa7q8MizC.

— The Church of England (@churchofengland) February 21, 2025

Holy Week can sit strangely in the church year. It is the most solemn and significant of times in the church calendar, and yet, to all intents and purposes, ordinary life carries on undisturbed by it. Unlike Christmas, which bursts upon the scene in a riot of tinsel and fairy lights, demanding attention and pulling people in from the streets to enjoy carolling and mince pies, for most of the population, Holy Week passes unnoticed. Only the promise of hot cross buns and free childcare when schools are closed or a few eccentrics walking mournfully round the community on Good Friday may have any impact at all.

How, then, to engage with the non-churchgoing public? How to share the message of sacrificial love — an unpopular theme in today’s “Because I’m worth it”, “Go on, treat yourself” society? Perhaps by using the week to experiment and challenge, to offer services and events that are different from the norm, and to think carefully about all sectors of the community and explore ways in which they might become engaged, even briefly, with the drama of Holy Week and the life-changing effect of its events.

Your community might well be happily settled into a regular rhythm of services. It is to be hoped that the schedule is one that all can manage — ministry team, musicians, volunteers working within their capacity and capability, able to maintain the level of effort and energy required without collapsing with burnout. Nevertheless, we all know the dangers of complacency, of falling into a routine that becomes almost mindless in its familiarity. Holy Week offers an opportunity to try out new things in a way that is manageable (because it is only one week), understandable (it’s a special week), and unrepeatable, if necessary. If something completely new is too challenging or demanding, try and ring the changes with the established patterns, enabling your community to look with fresh eyes on familiar events.

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How to engage with the non-churchgoing public

Sally Welch continues her series exploring practical ideas for Lent and Easterhttps://t.co/hUxKr4235W

— Church Times (@ChurchTimes) February 18, 2025