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Category : Parish Ministry
(Saint Philip’s, Charleston) Denise C. Pickford–Recipe for a Christian Life: Reflections on Canon J.John’s Sermon
I love to cook. Browsing through recipes and then preparing them for my family and friends is one of my favorite things to do. To me, I am showing my love for them by taking the time to follow each step and make the preparations for a wonderful meal as my gift to them––and, of course, when my children were younger, to ensure their proper physical growth and health.
Is preparing nourishment in the form of food for our bodies any different from being nourished spiritually? We are not just a physical body; we have a spiritual body that must be fed as well. Without food and water, we would die. Without feeding our spiritual bodies or souls, we would become empty and begin searching for, in many instances, the wrong things to feed our hunger, which could never be satisfied with just earthly things. God wants to nourish our souls so that we may have the proper spiritual growth and health.
As I sat listening to Canon J.John on Sunday, his sermon struck me as the perfect “recipe” for how to live a Christian life!
What is your response when you read this excerpt from John Eldridge’s book All Things New: Heaven, Earth and the Restoration of Everything You Love?
“One day soon you will step into a renewed earth, a young earth, sparkling like an orchard of cherry trees after a rain shower. Joy will be yours. How do we open our hearts to this after so much pain and disappointment? We have lost many things as we’ve passed through the battlefields of this war-torn world; our humanity has been stripped of such essential goodness.” (All Things New, Eldridge, p. 115)
Do you scoff with cynicism or cry out in wonder?
Read it again, stopping to consider your own thoughts of our future hope – The New Heaven and New Earth. We invited you to take advantage of one of the ways to further engage with this topic, to study, take in, and talk about something we don’t often talk about… what does eternity look like?
Or, pick up a copy of the book and “grab hold with both hands!”
— Kendall Harmon (@KendallHarmon6) January 24, 2020
Courage…is the indispensable requisite of any true ministry…. If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.
—-Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59
It was a strange way to announce one’s resignation, I must admit.
On Jan. 5, the rector of the richest Episcopal church in the country was standing before his congregation in downtown Manhattan giving some rather banal parish announcements. Then, he added, he knew that some folks had heard that he was leaving and yes, this would be his last Sunday there. Comparing himself and his wife to the Mary, Joseph and Jesus trio in terms of being on the move toward Egypt (and away from Herod, one supposes), he said they were going to take a sabbatical and that he wished the church well.
It was clear that many in the church had no idea what was going on, including the choir that was awkwardly standing by, waiting to sing an anthem during the offering. (You can see all this go down in this video. Start at the 50-minute mark).
— Age In Grace (@ageingrace22) November 19, 2019
In the remainder of this report I want to focus on responding to the immense missionary challenges that are facing the Christian Church in general and the Cathedral in particular. In November I gave a set of talks in the Diocese of Dallas on this problem entitled Modernity and Mission. The topic was the focus of my study and prayer for the Summer and Fall. I believe I have a better understanding of what is distinctive about the missionary environment in which we find ourselves and greater clarity about what an authentic missionary engagement with modernity looks like. I have been trying to share some of these thoughts in the Dean’s Forum. As a result of this study I believe strongly that The Cathedral of All Saints is uniquely positioned to be especially effective in reaching contemporary people for the sake of Jesus Christ.
There are many blessings of modernity for which to give thanks, modern medicine and a remarkable rise in the standard of living right across the world. Modernity is also characterized by what the old preachers called worldliness, a mentality which is preoccupied with the things of this world in which God is not so much denied as forgotten. The experience of transcendence, of holiness and otherness is rare. The experience of awe which leads to worship is rare and so modern people are in jeopardy of losing their souls and of losing that which is essential to our humanity: the worship of the one true and living God. It requires something powerful to break out of the captivity to this worldliness and the diminution and constriction of the human heart that must be its consequence. It requires something like a Gothic Cathedral.
(CC) Samuel Wells–The dirty work of ministry: What two drastically different messages from parishioners taught me
Some people are quick to judge, and some remarks are designed to hurt. A month ago I received a letter from someone I haven’t met but who is nonetheless convinced of all my faults and more. She wrote to tell me how outraged she was about how she sees our church approaching its work in the local community.
My chief sin, it turns out, is that I’m not a certain predecessor of mine. “You have turned that lovely, caring community run by lovely gentle gentlemen in my time, into a modern-day business, bent on efficiency,” she asserted. It seems the glorious amateurs have been replaced by hard-nosed professionals—me chief among them. “When I think of the saints who worked there, I could weep.” The rhetorical dial went up a couple of notches: “Shame on you.” And then the big ending: “Don’t sleep easy in your bed tonight. And tomorrow roll up your sleeves and do some of the dirty work.”
She didn’t explain precisely what this dirty work is. It took me back to a rather conflictual relationship many years ago, when a parishioner detonated the nuclear judgment: “You have failed this community as a priest.” No answer to that. The scar abides.
I got an insight into the dirty work later the same day….
Patricia “Pat” Hamill Teale French, 93, of Woodstock, Virginia died Friday, January 10, 2020 at her home.
Pat was born October 17, 1926, in Baltimore, Maryland, the first of two children of the late Gladys Adelaide Hamill Teale and Edward Painter Teale. She was a member of the Class of 1943 of Thomas Jefferson High School in Richmond, Virginia and attended Harcum Junior College in Bryn Mawr, Pennsylvania. After college, she worked in a division office of AT&T Long Lines in Washington, DC, where she met her future husband Warren Ballinger French, Jr.
Pat’s greatest pride was her family. She married Warren on September 17, 1949 in Silver Spring, Maryland. In the fall of 2019, they celebrated their 70th year of marriage. They were the parents of four children. Pat was predeceased by her son Warren Ballinger French, III, who passed away April 19, 1981. In addition to her husband, she is survived by her three remaining children and their spouses: Anne Elizabeth French Dalke and Jeffrey Alan Dalke of Philadelphia and Edinburg; Cynthia Ellen French Mullen and Wesley Grigg Mullen, Jr. of Rockbridge Baths; and Christopher Edward French and Rhonda Harris French of Woodstock. Pat is also survived by her grandchildren and their spouses: Lena French Dalke and Sameer Gupta of Brooklyn; Lillian Stover Dalke and Angelina Lim of Brooklyn; Samuel Shaffer Dalke and Katharine Baratz Dalke of Harrisburg; Marian Ballinger Dalke and Elizabeth Nadia Pisarczyk of Philadelphia; Wesley Grigg Mullen, III and Accacia Max Mullen of Rockbridge Baths; Andrew French Mullen and Melissa Ann Falkenstern of Albuquerque; Rebecca Blythe French of Harrisonburg; Warren Ballinger French, II of Woodstock; and Stuart Teale French and Tiffany Marie French of Harrisonburg. Five great grandchildren also survive her: Naima Belle Dalke Gupta, Mahalia Vati Dalke Gupta, Andy Bo Tian Dalke-Lim, Julia Baratz Dalke, and Audrey French Dalke. She is also survived by her brother Robert “Bob” Edward Teale and his wife Carol Rogers Teale of Lincoln, Nebraska; her sisters-in-law Doris French, Emma Randel, Marian French, Ellen Fuller, Joyce French and Sally Weber; and her brother-in-law John Weber, and many, many nieces and nephews.
In addition to being a daughter, sister, wife, mother, grandmother, and great grandmother, Pat was an active supporter of her church and an advocate for her local community. She became a member of the Woodstock United Methodist Church in 1954, later served as a member of its Board of Trustees and the Administrative Council, and was active in the church’s Tape Ministry, Food Pantry, and Clothes Closet. She was a member of the Shenandoah Garden Club, where she served as corresponding secretary.
Pat’s love of children and reading led to her involvement in and support of libraries at the town, county, and state levels. She served on the Board of the Woodstock Library and was appointed by Virginia Governors Godwin and Dalton for five-year terms on the State Library Board of the Virginia State Library, serving as chairman for one year. Pat also worked to gain support of the Shenandoah County Supervisors for the creation of the Shenandoah County Library, which opened in 1985 and led to the creation of the Shenandoah County Library System. She served two terms on that board. Pat was also involved in the founding of the Shenandoah Community Foundation in 1999.
Bishop, I sense you’re a voracious reader. Would you use that term to describe yourself?
I would say as a parish priest I was, but as a Bishop less so, because the schedule and demands – which are voracious – have truncated that.
How many books do you read a month?
Far less than I wish, unfortunately. About two a month.
What are you reading right now?
This summer I’m rereading Hamlet, King Lear, Macbeth. I’m also listening to two lecture series on the tragedies of Shakespeare and looking for opportunities to attend performances of those plays. Remarkably, we’ll be at the Utah Shakespeare Festival in August, and they’re performing Hamlet and Macbeth. There’s also a haunting performance of Lear by Anthony Hopkins in a movie version.
I’m also reading Landscape and Inscape: Vision and Inspiration in Hopkins’s Poetry by Peter Milward and The Man Who Went into the West: The Life of R.S. Thomas by Byron Rogers. (Thomas was a Welsh Poet and Anglican Priest). So I’ll reread his poems along with this recent biography.
How do you go about deciding what to read?
Often I will choose a reading project. When I was in parish ministry, I did this all the time. I’d read books in three areas: preaching and teaching, leadership, and pastoral ministry.
For preaching and teaching I would read 8 to12 books per year in theology, commentaries on the scriptures, homiletics or preaching. For leadership I’d read books from the secular world whether it be a book by Stephen Covey, Warren Bennis, Peter Drucker, James Burns, John Maxwell, etc., as well as in the Christian world and certainly biographies of leaders in various walks of life. The other arena was books on pastoral care, what’s known as pastoralia. That was for many years what I did in terms of my calling or vocational reading.
Bishop Mark Lawrence speaking at @AFM_US conference on 2 Timothy chapter 4 and finishing the race well. “What are those things that keep you from a vibrant relationship with God?” Quoting @JohnOrtberg, “ruthlessly eliminate hurry from your life.” #Anglican pic.twitter.com/eIpxB0sQGb
— Jeff Walton (@jeffreyhwalton) September 25, 2019
The two-part programme, Exposed: The Church’s dark secret, was shown on BBC2 on Monday and Tuesday nights after the watershed. The documentary, which has been well-received by reviewers, included testimonies from victims, police, lawyers, and church officers, as well as dramatic reconstructions.
On Wednesday, the independent chair of the National Safeguarding Panel, Meg Munn, praised survivors of Ball and their families. “The BBC documentary showed the devastating and lifelong impact of abuse,” she said. “Those who spoke out, showed incredible bravery.
“The failure to stop Peter Ball and other abusers, and the failure to bring them promptly to justice, compound the hurt and damage to victims and survivors. Failure to co-operate with police by high-ranking clergy, including a former Archbishop, is truly shocking. Those who failed victims should consider their position.”
Speaking about the changes in the Church’s hierarchy and culture that she has witnessed, she said: “These are necessary, but not sufficient.
“Within the church structure, each diocese is effectively a fiefdom, and significant power rests with diocesan bishops. Last year, one diocese refused to share safeguarding information with another diocese. It took a number of months to resolve the issue, possibly exposing people to risk.”
@churchofengland @bathwellsbish @GlosDioc
“Failure to co-operate with police by high-ranking clergy, including a former Archbishop, is truly shocking. Those who failed victims should consider their position.” @ChurchTimes https://t.co/yVHwConNpJ
— John Adams (@JohnAdamsEbble) January 16, 2020
Kyler Nipper started the nonprofit Kyler’s Kicks to make sure others with limited means can have a new pair of shoes. It’s a struggle Kyler knows all too well. The 14-year-old lives in a shelter with his family and says he was bullied and attacked for his worn-out sneakers
In his first four years at St Jude’s, Mr. Ntege conducted 29 weddings. The pace quickened beginning in 2007 with nine weddings a day taking place on some Saturdays. In 2011 the UK Border Agency arrested him, charging him with facilitating immigration fraud. In Oct 2014 a judge at Inner London Crown Court threw out the trial after he determined UK Border Agency officers concealed evidence and lied under oath. Judge Nic Madge ruled “bad faith and serious misconduct” had fatally undermined the case against the vicar and six other defendants.
After the trial Mr. Ntege was permitted to resume his post at St Jude’s, but in 2017 the Archdeacon of Croydon initiated church disciplinary proceedings over the shortfall in fees collected at the suspect weddings but not remitted to the diocese. At the November 2019 hearing the panel found the vicar ‘had knowingly engaged in systematic wrongdoing over a period of several years” and “wrongfully retained substantial sums of money which he knew should have been remitted to the DBF and had done so over a sustained period of time.”
Mr. Ntege, who had been able to delay his hearing for over a year due to claims of ill health claimed he had not been properly trained by the Church of England upon his arrival from Uganda and was unfamiliar with his statutory responsibilities. The panel was not persuaded by this argument and further noted he had “not demonstrated any remorse in relation to his conduct.”
“The powerful BBC documentary Exposed: the Church’s Darkest Secret is a stark and important reminder of the serious sexual wrongdoing of Peter Ball against many young men, including Neil Todd who took his own life, and the complete failure of the Church to respond appropriately over a period of many years.
“Both the Gibb Report, An Abuse of Faith, commissioned by the Archbishop of Canterbury and the 2018 IICSA hearing into the case, highlighted our failings and the bravery of those who were prepared to speak out. The documentary brings home in a graphic way the courage of the survivors who shared their story.
“It is a matter of great shame and regret that the Church did not act to address the behaviour of Peter Ball at the time and that survivors were left to fight tirelessly for justice.
Read it all and follow all the links.
The disgraced paedophile bishop Peter Ball repeatedly mentioned his friendship with Prince Charles so he would seem “impregnable”, one of his victims has said.
In 2015 Ball, the former bishop of both Lewes and Gloucester was convicted of sexual offences against 17 teenagers and young men – one of whom took his own life. He was released from prison in February 2017 after serving half of his 32-month sentence. He died aged 87 in June 2019.
Speaking in a new documentary, part two of which airs tonight on BBC Two, one of Ball’s victims, Cliff James, who has waived his right to anonymity, spoke of how Ball would boast about his relationship with the heir to the throne.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
(GR) Any darkness to report? The cathedral dean (and bishop) who led St. John the Divine to relevancy
[Dean James] Morton was a liberal Protestant hero who led an Episcopal sanctuary that served as a Maypole around which activists of many kinds danced. However, his career was closely connected with an even more famous liberal Christian hero — Bishop Paul Moore — who was hiding secrets.
Read it all and the NYT article to which it refers.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
— Kendall Harmon (@KendallHarmon6) January 14, 2020
According to the Census Bureau, the population of Des Moines increased from 200,295 in 2008 to 217,521 in 2017.
TobyMac, former member of DC Talk and an influential Hip Hop artist with seven solo albums, has written a song about the experience of losing a son.
“‘21 years’ is a song I wrote about the recent passing of my firstborn son, Truett Foster McKeehan. I loved him with all my heart. Until something in life hits you this hard, you never know how you will handle it”, the artist said on his Instagram account. He said he was thankful for all those who have surrounded his family with “love, starting with God’s”.
He and his wife Amanda have four other children.
The past 12 weeks of sabbatical have been one of the greatest gifts I have ever received. I am profoundly grateful to the clergy, vestry, and the people of St. Michael’s for blessing me so generously and joyfully. The sabbatical went beyond what I had even hoped and was a summer I will always cherish.
In the months leading up to the sabbatical, my prayer for this time set apart was taken from Psalm 36: that the Booman family would be able to feast on the Lord’s abundance, drink from His delights, and see the light of His glory—all while sheltered under the shadow of His wings. Little did I know how critical the last clause of that prayer would prove to be…
Read it all (page 3).
— Kendall Harmon (@KendallHarmon6) January 14, 2020
For the Catholic Church, this means starting with our mission of making disciples of Jesus Christ. But the road to the financial health of a parish also means seeing financial resources as a spiritual issue, and encouraging parishioners to contribute, as Christian disciples, relative to their means. We recommend three steps to get started.
Preach and teach about money more. The Bible has some great wisdom on how to handle money, and Jesus had more to say about it than any other issue. The pulpit needs to be leveraged to give parishioners insight on money and how giving can be an act of faith. Beyond the pulpit, parishes can host courses to help people get out of debt and more skillfully manage their money.
Talk about money more but ask for it less. Incessant, guilt-tinged “asks” for causes ranging from busted boilers to leaky roofs create the impression that all the church talks about is money. These asks take the form of second collections, special appeals, sales in the lobby and, of course, raffles, bake sales and bingo. These fundraisers create confusion, and parishes should wean themselves off of them. At Mass, pass the offering basket once, and, barring an extraordinary event, ask for additional financial support no more than once a year.
Lead by example. The Gospels say that people followed Jesus because he spoke as one having authority. Church leaders can speak with authority about money when we ourselves are giving at a sacrificial level through our gifts of time, talent or, when possible, financial resources. Our credibility is further enhanced when we are good stewards of the money we receive in offerings, honoring parish budgets, avoiding unnecessary debt and eliminating unneeded expenses.
Leaders of one Catholic megachurch say the US Church is heading for a financial crisis and needs to redo its revenue model https://t.co/lcaAztHi6g
— Michelle Boorstein (@mboorstein) January 14, 2020
Half the UK’s universities have pledged to sell their shares in fossil fuel companies after a years-long campaign involving protests, hunger strikes and petitions by students worried about climate change.
Some 78 of the UK’s 154 public universities have committed to at least partially divest from fossil fuels, including University College London, York, Liverpool and Exeter, which all said they would ditch oil and gas stocks last year.
According to People & Planet, the group that co-ordinated the students, £12.4bn of endowments across the higher education sector have dumped at least some fossil fuel stocks.
The divestment by universities is the latest sign of the growing influence of young climate activists. Last year, youth-led climate strikes took place across the world, inspired by teenager Greta Thunberg.
— George Smeeton (@GSmeeton) January 13, 2020
Kendall Harmon’s Sunday Sermon for the Baptism of Jesus–What does it mean to seek and Pray for the Justice of God (Isaiah 42:1-4)?
— Jukka Isorinne (@jukkaisorinne) September 14, 2015
Natural Evangelism with Canon J. John
January 21, St. Philip’s Church, Charleston
The Anglican Leadership Institute once again invites you to a gathering to hear a gifted global leader speaking on an issue central to our Christian faith and witness. On Tuesday, January 21st. at St. Philip’s Church, 142 Church Street, Charleston, Canon J. John of England will speak on Natural Evangelism: The practice of praying, caring and sharing. Canon John, originally from Greece, has for years been a noted author, speaker, and media personality in the U.K. This is one of his first American visits. His book Ten on the Ten Commandments has been used by many study groups here in Charleston and elsewhere. It is a unique contemporary approach to a classical subject.
— Kendall Harmon (@KendallHarmon6) January 11, 2020
(This Day) Gunmen Free Woman After Collecting N60,000 Ransom, As Anglican Cleric and his Son are Attacked
[A] few hours after the release of a 60-year-old woman, Mrs. Banjo Ademiyiwa, sequel to the payment of N60,000 ransom, gunmen last Monday attacked an Anglican Church cleric, Reverend Canon Foluso Ogunsuyi, and his son, who is a Nigerian Army sergeant with machetes.
Ademiyiwa was kidnapped on Ikun-Oba Akiko Road in Akiko North West Local Government Area of Ondo State last Monday just around where Ogunsuyi and his son were attacked.
The cleric is the shepherd in charge of Danian Marian Memorial Anglican Church, Ikun Akoko in Akoko South-west LGA of the state.
A source told journalists that the gunmen during the attack collected valuables, including N92,000 cash from the vehicle in which the cleric and his son were travelling.
While the gunmen spared the cleric, his son who sustained several machete cuts, was admitted at the Federal Medical Centre (FMC) in Owo.
An independent Christian safeguarding charity, Thirtyone:eight, has been asked by Emmanuel Church to undertake the review into the allegations, which emerged in June last year, while Mr Fletcher was Minister of Emmanuel Ridgway Proprietary Chapel from 1982 to 2012, and an influential figure among Evangelicals in the Church of England (News, 5 July).
The allegations involve physical beatings, reminiscent of the beatings administered by John Smyth (News, 13 April 2017; 1 March). Mr Fletcher has admitted that the beatings took place. Last year, he described them as “light-hearted forfeits” in a “system of mutual encouragement”.
In September, a group of clerics condemned the public response of Mr Fletcher to allegations made against him as an attempt “to minimise them, and to feign astonishment that anyone should find his blatantly bizarre and abusive behaviour inappropriate” (News, 27 September).
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
“The Graduate,” based on Charles Webb’s 1963 novella, remained their most enduring project. The film made a star of Dustin Hoffman, who played Benjamin Braddock, a college graduate who has an affair with his parents’ friend Mrs. Robinson (Anne Bancroft). Mixing wry comedy, sexual drama and a soundtrack by Simon & Garfunkel, the film captured the alienation and rebelliousness of the era and was later ranked No. 7 on the American Film Institute’s list of the 100 best American movies.
Much to his frustration, Henry shared his Oscar nomination for “The Graduate” with Calder Willingham, who had worked on previous attempts to adapt the novel and sued to receive partial credit for the screenplay.
The book provided much of the film’s dialogue — including the oft-quoted line “Mrs. Robinson, you are trying to seduce me. Aren’t you?” — but it was Henry who devised the “plastics” exchange, in which a business associate of Benjamin’s parents offers career advice to the lost young man.
“I just want to say one word to you, just one word,” the businessman declares. “Plastics. … There’s a great future in plastics. Think about it. Will you think about it?”
The suggestion neatly encapsulated what some viewers saw as the artificiality and materialism of older generations.
“I was trying to find a word that summed up a kind of stultifying, silly, conversation-closing effort of one generation to talk to another. Plastics was the obvious one,” Henry told the Orlando Sentinel in 1992. “I was embarrassed some years later. I got to know some people in the plastics business, and they were really nice.”
Buck Henry, ‘Graduate’ screenwriter who co-created ‘Get Smart,’ dies at 89 https://t.co/zn8tO4PQH8
— Pittsburgh Post-Gazette (@PittsburghPG) January 9, 2020