First, LET THE STONE PREACH.
It is not at all an uncommon thing to find in Scripture stones bid to speak; great stones have been rolled as witnesses against the people; stones and beams out of the wall have been called upon to testify to sin. I shall call this stone as a witness to valuable truths of God of which it was the symbol. The river of our thought divides into six streams.

1. First, the stone rolled must evidently be regarded as the door of the sepulcher removed. Death’s house was firmly secured by a huge stone; the angel removed it, and the living Christ came forth. The massive door, you will observe, was taken away from the grave, not merely opened, but unhinged, flung aside, rolled away! And now death’s ancient prison is without a door! The saints shall pass in, but they shall not be shut in, they shall tarry there as in an open cavern, but there is nothing to prevent their coming forth from it in due time. As Samson, when he slept in Gaza, and was beset by foes, arose early in the morning, and took upon his shoulders the gates of Gaza—posts and bars and all—and carried all away, and left the Philistine stronghold open and exposed, so has it been done unto the grave by our Master, who, having slept out His three days and nights according to the divine decree, arose in the greatness of His strength, and bore away the iron gates of the sepulcher, tearing every bar from its place.

The removal of the imprisoning stone was the outward type of our Lord’s having plucked up the gates of the grave—posts, bars, and all, thus exposing that old fortress of death and hell, and leaving it as a city stormed, and taken, and bereft of power. Remember that our Lord was committed to the grave as a hostage. “He died for our sins.” Like a debt they were imputed to Him; He discharged the debt of obligation due from us to God on the cross; He suffered to the full the great substitutionary equivalent for our suffering, and then He was confined in the tomb as a hostage until His work should be fully accepted. That acceptance would be notified by His coming forth from vile imprisonment, and that coming forth would become our justification! “He rose again for our justification.” If He had not fully paid the debt, He would have remained in the grave; if Jesus had not made effectual, total, final atonement, He would have continued a captive. But He had done it all! The “It is finished,” which came from His own lips, was established by the verdict of Jehovah, and Jesus was set free. Mark Him as He rises—not breaking out of prison like a felon who escapes from justice, but coming leisurely forth like one whose time of release from jail is come. Rising, it is true, by His own power, but not leaving the tomb without a sacred permit—the heavenly officer from the court of heaven is deputized to open the door for Him by rolling away the stone; and Jesus Christ completely justified, rises to prove that all His people are in Him completely justified, and the work of salvation is forever perfect!

Read it all.

Resurrezione di Cristo
Pieter Paul Rubens,1616
Galleria Palatina,Palazzo Pitti, Firenze
Happy Easter 🔔💙🔔@Asamsakti pic.twitter.com/8wfXWGjNOh

— Lucia Tassan Mangina🐦🇪🇺#FBPE (@LuciaTassan) April 4, 2015

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Happy Easter all! From the exuberant brush and generous heart of early American ex-pat painter Benjamin West. pic.twitter.com/AF64WLmTxD

— Kathleen Helewa (@KathleenHelewa) April 12, 2020

You may listen directly here

or you may download it on spotify there.

Willem Drost (19 April 1633 – 25 February 1659) was a Dutch painter.Saint John pic.twitter.com/qEIhl182eK

— Yiannis Einstein-Ιωάννης Αρβανιτάκης (@yianniseinstein) March 30, 2020

So, how can we learn to live as wide-awake people, as Easter people? Here I have some bracing suggestion to make. I have to believe that many churches simply throw Easter away year by year; and I want to plead that we rethink how we do it so as to help each other, as a church and as individuals, to live what we profess.

For a start, consider Easter Day itself…Easter is about the wild delight of God’s creative power—…we ought to shout Alleluias instead of murmuring them; we should light every candle in the building instead of only some; we should give every man, woman, child, cat, dog, and mouse in the place a candle to hold; we should have a real bonfire; and we should splash water about as we renew our baptismal vows…It’s about the real Jesus coming out of the real tomb and getting God’s real new creation under way.

But my biggest problem starts on Easter Monday. I regard it as absurd and unjustifiable that we should spend forty days keeping Lent, pondering what it means, preaching about self-denial, being at least a little gloomy, and then bringing it all to a peak with Holy Week, which in turn climaxes in Maundy Thursday and Good Friday…and then, after a rather odd Holy Saturday, we have a single day of celebration.

…Easter week itself ought not to be the time when all the clergy sigh with relief and go on holiday. It ought to be an eight-day festival, with champagne served after morning prayer or even before, with lots of alleluias and extra hymns and spectacular anthems. Is it any wonder people find it hard to believe in the resurrection of Jesus if we don’t throw our hats in the air? Is it any wonder we find it hard to live the resurrection if we don’t do it exuberantly in our liturgies? Is it any wonder the world doesn’t take much notice if Easter is celebrated as simply the one-day happy ending tacked on to forty days of fasting and gloom?

…we should be taking steps to celebrate Easter in creative new ways: in art, literature, children’s games, poetry, music, dance, festivals, bells, special concerts, anything that comes to mind. This is our greatest festival. Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don’t have a New Testament; you don’t have a Christianity; as Paul says, you are still in your sins…

…if Lent is a time to give things up, Easter ought to be a time to take things up….Christian holiness was never meant to be merely negative…. The forty days of the Easter season, until the ascension, ought to be a time to balance out Lent by taking something up, some new task or venture, something wholesome and fruitful and outgoing and self-giving. …if you really make a start on it, it might give you a sniff of new possibilities, new hopes, new ventures you never dreamed of. It might bring something of Easter into your innermost life. It might help you wake up in a whole new way. And that’s what Easter is all about.”

—Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (New York: HarperCollins, 2008) pp. 255-257

Giovanni Baglione, sketch for the (not lost) altarpiece of the Resurrection for Il Gesu. Criticism of the painting by a.o. Caravaggio and Orazio Gentileschi in 1603 ("it's the worst he's done", "clumsy") caused Bagione to file a suit for libel which he won. pic.twitter.com/MT94uEise4

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) November 5, 2018

[19/20] Ver. 16. ‘Jesus said to her, Mary; she turned herself, and said to Him, Rabboni, that is to say, Master.’

Now magnes amoris amor; ‘nothing so allures, so draws love to it, as doth love to itself.’ In Christ especially, and in such in whom the same mind is. For when her Lord saw there was no taking away His taking away from her, all was in vain, neither men, nor Angels, nor Himself, so long as He kept Himself gardener, could get anything of her but her Lord was gone, He was taken away, and that for want of Jesus nothing but Jesus could yield her any comfort, He is no longer able to contain, but even disclosed Himself; and discloses Himself by His voice.

For it should seem before, with His shape, He had changed that also. But now He speaks to her in His known voice, in the wonted accent of it, does but name her name, Mary–no more, and that was enough. That was as much to say, Recognosce a quo recognosceris, ‘she would at least take notice of Him who showed He was no stranger by calling her by her name;’for whom we call by their names, we take particular notice of. So God says to Moses, Te autem cognovi de nomino, ‘thou hast found grace in My sight, and I know thee by name.’ As God Moses, so Christ Mary Magdalene.

And this is indeed is the right way to know Christ, to be known of Him first. The Apostle saith, now we `have known God,’ and then correcteth himself, ‘or rather have been known of God.’ For till He know us, we shall never know Him aright.

And now, lo Christ is found; found alive, That was sought dead. A cloud may be so thick we shall not see the sun through it. The sun must scatter that cloud, and then we may. Here is an example of it. It is strange a thick cloud of heaviness had so covered her, as see Him she could not through it; this one word, these two syllables, Mary, from His mouth, scatters it all. No sooner had His voice sounded in her ears but it drives away all the mist, dries up her tears, lightens her eyes that she knew Him straight, and answers Him with her wonted salutation, Rabboni. If it had lain in her power to have raised Him from the dead, she would not have failed but done it, I dare say. Now it is done to her hands.

Read it all.

Happy Easter!!

"On the third day he rose again in accordance with the Scriptures." Nicene Creed#EasterSunday #Resurrection

🎨 The Empty Tomb by Mikhail Nesterov, 1889 pic.twitter.com/bSmMtCuRoV

— McCrimmons (@Mccrimmons) April 20, 2019

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

O loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

19 Apr 1012: St.Alphege (Aelfheah) Archbishop of Canterbury killed by #Vikings at drunken feast at #Greenwich #otd

(image: ClerkofOxford ) pic.twitter.com/bzA03olsO2

— John McCafferty (@jdmccafferty) April 19, 2024

From here:

No other word in all our vocabulary is more expressive of the message of Christ than the word “resurrection.” At Calvary the little band of disciples watched their Lord Jesus die, and they saw His broken body taken from the cross. Earlier, one of them had betrayed Him for 30 pieces of silver. Another had cursed and had sworn that he never knew Him. Most of them, turning and running for their lives, had forsaken Him. When Jesus’ body was placed in the tomb and the stone was rolled against it, it seemed that this was the end of all their hopes.

Then came Easter morning, and the midnight of despair was turned into glorious dawning. It was the resurrection of all their hopes.

But Calvary does not tell the whole story. Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”(9)

Several years ago I talked with Chancellor Adenauer, of Germany, and he asked me, “Do you believe that Jesus Christ is alive?”

I replied, “Yes, I do.”

He said, “So do I. If Jesus Christ is not alive, then I see no hope for the world. It is the fact of the resurrection that gives me hope for the future.” As he spoke those words, his eyes lighted up.

Indeed, the resurrection of Christ is the only hope of the world: “If Christ be not risen, then our hopes and dreams and faith are in vain.”(10) “The resurrection of Christ is the only hope of the world.”

But Christ is alive. And because He is alive, that makes all the difference in the world. In His resurrection evil has been defeated, Satan has been defeated, death has lost its sting, love has conquered hate, God has accepted the atoning work of Christ on the cross, and all of creation bursts forth in a new song. Because Christ is alive, we can face death with confidence.

On the Third Sunday of Easter, and on the two that follow before the Ascension, the Church exhorts us to rejoicing and exultation for the Resurrection and Ascension of Christ, wherefore the Introit of this Sunday begins, ‘Shout with joy to God, all the earth.’ pic.twitter.com/2eBeSAmisg

— Ninefold Kyrie (@Gda1238) April 13, 2024

From there:

Does the road wind up-hill all the way?
Yes, to the very end.
Will the day’s journey take the whole long day?
From morn to night, my friend.

But is there for the night a resting-place?
A roof for when the slow dark hours begin.
May not the darkness hide it from my face?
You cannot miss that inn.

Shall I meet other wayfarers at night?
Those who have gone before.
Then must I knock, or call when just in sight?
They will not keep you standing at that door.

Shall I find comfort, travel-sore and weak?
Of labour you shall find the sum.
Will there be beds for me and all who seek?
Yea, beds for all who come.

Evening all how are you/? Mine has been soso, havent even started packing for my week trip up in the N York Moors! I must do it tomorrow 🙂 Here's one from last week when I got an okay sunset with the sun setting behind Pendle Hill. have a nice evening all 🙂 pic.twitter.com/tPcmkHrc9a

— David Oxtaby (@Disc_light) April 18, 2024

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

Botticelli's Resurrection of Christ (1490) #EasterDayImages pic.twitter.com/HFZhC7SmrK

— Tim Montgomerie 🇬🇧 (@montie) March 27, 2016

George Augustus Selwyn was a very active man. This table is to enable students to pinpoint where he was at any particular time….

Take a look at it all.

Today the Church of England commemorates George Augustus Selwyn, first Bishop of New Zealand, 1878

Selwyn was 1st Bishop of New Zealand (1841-68) before being appointed Bishop of Lichfield on his return to England; @Selwyn1882 was established in his memory

Engraving 1842 (ALT) pic.twitter.com/qbUI48AEn7

— The Anglican Church in St Petersburg (@anglicanspb) April 11, 2024

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.

Read it all.

Three still blooming.
Easter flowers.
🌻🌹 pic.twitter.com/OtId0SVRYJ

— Louise McIntosh Artist (@InkyplotsArt) April 10, 2024

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

#Easter the day of the Resurrection. My favourite painting in #Venice about this subject can be admired in the church of San Francesco della Vigna in the chapel Badoer and is by Paolo Veronese. Wonderful colorful contrasts. https://t.co/Gzb0yJ9Kwu #librarytour #virtualtour pic.twitter.com/7iIQjCDgd3

— See Venice Guided Tours – Luisella Romeo (@luisella_romeo) April 4, 2021

We believe Christ’s resurrection can be proved with at least as much certainty as any universally believed and well-documented event in ancient history. To prove this, we do not need to presuppose anything controversial (e.g. that miracles happen). But the skeptic must also not presuppose anything (e.g. that they do not). We do not need to presuppose that the New Testament is infallible, or divinely inspired or even true. We do not need to presuppose that there really was an empty tomb or post-resurrection appearances, as recorded. We need to presuppose only two things, both of which are hard data, empirical data, which no one denies: The existence of the New Testament texts as we have them, and the existence (but not necessarily the truth) of the Christian religion as we find it today.

The question is this: Which theory about what really happened in Jerusalem on that first Easter Sunday can account for the data?

There are five possible theories: Christianity, hallucination, myth, conspiracy and swoon.

1. Jesus died. Jesus rose. [ Christianity ]

2. Jesus died. Jesus didn’t rise—apostles deceived. [Hallucination]

3. Jesus died. Jesus didn’t rise—apostles myth-makers [ Myth ]

4. Jesus died. Jesus didn’t rise—apostles deceivers [ Conspiracy ]

5. Jesus didn’t die. [ Swoon ]

Read it all.

A joyous #Easter! He is risen. “Resurrection of Christ” by Caravaggio, 1620 pic.twitter.com/BuFU53pOcX

— Justine Brown's Bookshelf (@brown_bookshelf) March 31, 2024

Take the time to watch and listen to it all.

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

#Christ our Lord, you descended into hell and opened wide its gates; receive the #FaithfulDeparted into your Father’s house.

~ King of glory, hear us.#Vespers #EveningPrayer #PrayerfortheDead #Prayer #Easter #EasterOctave #ChristIsRisen

Icon by Fr. Ilie Bobaianu pic.twitter.com/VnLAPRwR1h

— PrayeroftheChurch (@Neddamred) April 2, 2024

Now. Christian, change thy note a moment. “Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death; he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there — he is risen. “Come, see the place where the Lord lay.”

Read it all.

Happy Easter. He is risen. pic.twitter.com/MsNW5VrkB0

— Erick Erickson (@EWErickson) March 31, 2024

“By the grace of God” Jesus tasted death “for every one”. In his plan of salvation, God ordained that his Son should not only “die for our sins” but should also “taste death”, experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God’s great sabbath rest after the fulfillment of man’s salvation, which brings peace to the whole universe.

–The Catechism of the Roman Catholic Church, para. 624

Holy Saturday is the ultimate time of waiting and lamenting. It’s easy to look back when you know what comes next, but Holy Saturday asks us to enter a death that seems final; without hope and without future. For the disciples, it’s the day that all stopped: when the future was… pic.twitter.com/hQK7GYAIf6

— Archbishop of Canterbury (@JustinWelby) March 30, 2024

As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks–KSH.

'Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.'
Psalm 90: 1- 2 pic.twitter.com/oH6DISOdry

— Westminster Abbey (@wabbey) March 27, 2024

Daniel Kahneman, an Israeli American psychologist and best-selling author whose Nobel Prize-winning research upended economics — as well as fields ranging from sports to public health — by demonstrating the extent to which people abandon logic and leap to conclusions, died March 27. He was 90.

His death was confirmed by his stepdaughter Deborah Treisman, fiction editor at the New Yorker. She did not say where or how he died.

Dr. Kahneman’s research was best known for debunking the notion of “homo economicus,” the “economic man” who since the epoch of Adam Smith was considered a rational being who acts out of self-interest. Instead, Dr. Kahneman found, people rely on intellectual shortcuts that often lead to wrongheaded decisions that go against their own best interest.

These misguided decisions occur because humans “are much too influenced by recent events,” Dr. Kahneman once said. “They are much too quick to jump to conclusions under some conditions and, under other conditions, they are much too slow to change.”

Read it all.

Daniel Kahneman, who changed psychology and economics forever, dies at 90.

Thanks for everything.

We remember him in 10 great quotes: pic.twitter.com/kiyhC2kCo3

— Wisdom Theory (@wisdom_theory) March 27, 2024

Parishes in Margate, in Canterbury diocese, rated as one of the most deprived areas in the country, are among the recipients of the latest tranche of Strategic Mission and Ministry Investment (SMMI) funding.

In total, the diocese has been awarded £3.2 million for a five-year programme of church-planting, or setting up new congregations and revitalisation, it was announced on Friday.

SMMI is a new funding stream through which the Archbishops’ Council allocates funding to dioceses…. It replaces Strategic Development Funding (SDF), Strategic Capacity Funding, and Strategic Transformation Funding. It includes a £340-million Diocesan Investment Programme for the current triennium (2023-25), comprising a £100-million of Lowest Income Communities Funding…, and a remaining £240 million fund for which all dioceses can bid. Bids must be in line with the priorities of the overarching Vision and Strategy priorities for the 2020s.

Read it all.

Millions given to help revitalise Kent churches. https://t.co/sWA9LMExmq #ebound #eboundavx #ukchurches #churchheritage

— E-Bound AVX (@EboundAVX) March 26, 2024

You may listen directly here
or you may download it on spotify there.

An early 16th century representation of Christ on the back of a donkey. Part of the collections at the Bode Museum in Berlin. #PalmSunday 📸 My own. pic.twitter.com/AauiId9Lpf

— Kevin Wilbraham (@KPW1453) March 24, 2024

A priest who has broad experience of both chaplaincy and teaching, as well as in the ministering and leading of others to help God’s church to grow, has been chosen as the next Suffragan Bishop of Burnley.

Edinburgh-born Rev. Dr Joseph Kennedy, 55, is currently Vicar of Oxton St Saviour in the Diocese of Chester.

He was educated at Edinburgh University (Mathematics and Theology) and then Oxford University where he trained for ordination; later beginning his ministry in Oxford Diocese.

The Bishop-designate is married to Emily who is Head of External Financial Reporting for Oxfam and they have two children: David, 13 and Mary, 7.

Read it all.

A warm Lancashire welcome to Rev. Dr Joe Kennedy, our next Bishop of Burnley, seen here with @bpblackburn and @JillLCDuff. More details: https://t.co/wZMcXOOyPo @churchofengland @BDBofE @cottrellstephen @BurnleyExpress @leponline @BBCLancashire @lancstelegraph pic.twitter.com/IQMuJTmlLW

— The CofE in Lancashire (Blackburn Diocese) (@cofelancs) March 22, 2024

Gunmen in Nigeria opened the New Year 2024 by killing 14 Christians on their way home from a midnight church service. The attack rocked the country’s Christian community, still reeling from a Christmas Eve massacre that claimed the lives of 130 believers. These attacks are just the latest in a disturbing trend of increasing violence against Christians in Nigeria, which some are calling a genocide.

Since the year 2000, 62,000 Christians have been murdered in Nigeria, prompting President Trump to place Nigeria on its list of violators of religious freedom. Biden removed Nigeria from the list, and last year alone, more than 8,000 Christians were killed.

In a report by the International Society for Civil Liberties and Rule of Law, between January 2022 and January 2023, 8,400 Christians were abducted, 840 of whom never returned alive from captivity. Many of these abductions have been attributed to the military and the police, some to Islamic Terror Jihadists, while others have been attributed to Fulani militias, who are also accused of having killed 600 captives. Priests and seminarians have been abducted, churches destroyed, Christian communities have been sacked, and millions of Christians and targeted Muslims have been displaced, either becoming internally displaced people (IDPs) or crossing international borders to become refugees.

Read it all.

Violence in Nigeria against Christians by groups like Boko Haram is continuing unabated. @Brooklynmonk https://t.co/hoRvPzBTcg

— Providence (@ProvMagazine) March 21, 2024

The provincial proposal being advocated by CEEC and the Alliance would involve the exercise of geographical episcopacy as it would involve bishops having responsibility for particular geographical areas. I have previously made this point in a theoretical description of what a conservative third province (the ‘Province of Mercia’) might look like.

‘Like the existing provinces of Canterbury and York, the new province would consist of parishes, deaneries, archdeaconries and dioceses. The number of dioceses that would initially be formed would obviously depend on how many parishes opted to join the new province, but one possible pattern would be for there to initially be four dioceses, one in the Southwest, one in the South and Southeast, one in the Midlands and East Anglia, and one in the North. Chaplaincies in Europe would come under the diocese for the South and Southeast.

Each diocese would initially have one bishop and one of these would be the archbishop of the province. There would be no fixed archiepiscopal diocese and the office of archbishop would subsequently be held by the senior bishop of the province.

A parish church in each diocese would be the cathedral. This would contain the bishop’s chair and would be used for diocesan services such as the enthronement of the bishop, ordinations, and the renewal of ordination vows on Maundy Thursday. The diocese would be named after the location of the cathedral and the incumbent would carry the title Dean. There would be no cathedral chapter and when not being used for diocesan services the cathedral would act as a normal parish church.’

As can be clearly seen in this description the geographical nature of episcopacy would be maintained in such a provincial arrangement. Bell’s suggestion that the geographical nature of the episcopate precludes a provincial solution is therefore mistaken.

Read it all.

I have just posted a new blog post, 'Geographical episcopacy – a further response to Charlie Bell.'https://t.co/5qMh71WfIv

— Martin Davie (@MartinBDavie) March 11, 2024

Pastors of Hispanic Protestant churches in the United States maintain immense gratitude for their role, but many face financial struggles. Their congregations reflect diverse worship styles, but they have a unified desire to reach and serve their communities.

Lifeway Research partnered with numerous denominations and church networks to survey Hispanic Protestant pastors in the United States for a study sponsored by Lifeway Recursos, the Billy Graham Evangelistic Association and Samaritan’s Purse. This study follows a Lifeway Research study of U.S. Hispanic Protestant pastors last year focused on the congregations and their evangelistic outreach.

“The response from pastors and leaders about the first study we did last year was overwhelming,” said Giancarlo Montemayor, director of global publishing for Lifeway Recursos. “The goal with this second study is to dig deeper into some of the nuances of the Hispanic church in the U.S., such as worship and outreach. We also wanted to pay close attention to the particular needs of the pastors serving in these communities who often struggle with cultural and political issues that are not present in an English-speaking church.”

Read it all.

More than 20 denominations and networks invited pastors of Hispanic congregations in the U.S. to participate in a survey describing their ministries https://t.co/v3TaHPRWcC

— Scott McConnell (@smcconn) March 20, 2024