Category : * South Carolina
(Local paper) Can ‘restorative practices’ in schools get at the root of bad behavior? The idea is being tested in Charleston, South Carolina, area Schools
The two boys were play-fighting, until suddenly they weren’t. The slap rang out at Northwoods Middle School.
Students at Northwoods are bound by the same rules and consequences as anyone else in the Charleston County School District. But thanks to a pilot program that started at their school and four others last year, the students also have a unique opportunity to face one another and make amends for their mistakes.
The pilot program is known as “restorative practices,” an approach to resolving conflicts that emphasizes personal responsibility and healing relationships. The approach was developed by Australian police to work with juvenile offenders in the 1990s, and it has since spread to schools worldwide.
— Kendall Harmon (@KendallHarmon6) April 19, 2018
Tell me if this description fits: You’re a centuries (or maybe only decades) old congregation in a rapidly changing community of the coastal plain or Pee Dee area of South Carolina. For years you’ve been trying to “reach young families” or, more recently, “engage millennials,” but you aren’t really sure where to begin. Does that sound familiar? It could be the constant refrain of many a church in South Carolina and certainly for many in our Diocese! Where is one even to begin?
An important starting place is by asking ourselves a few questions:
Who are we?
Who are our neighbors?
How can we be better neighbors in our community?” (see Romans 15:1-2 for but one Scriptural imperative).
Such questions allow us to thoughtfully consider how our congregations both reflect and diverge from the communities they serve. Further, these questions invite us to consider how our congregations may then bring the Gospel into these communities in a way that showers their particular concerns, particular fears, particular shame, and particular guilt with the all-encompassing love of Christ.
Unlike so many, I have been well supported, as a woman and as a person called to ministry. I am grateful and realize what a rare gift that is. Though there are many women who have felt called to ordained ministry in the Anglican Church of North America; many whom the Episcopate has confirmed, I follow many pastors whose families rejected or misunderstood their call and many women who were refused fair discernment of their gifts whether because of theological belief or personal bias. To be honest, I wrestled with whether to join the Anglican Church of North America because of their disagreements over women’s ordination. However, those God surrounded me with encouraged me.
There is no perfect church. There is one form of opposition or another everywhere. I felt called to bloom where I was planted. Archbishop Duncan also encouraged me saying the fact that there is room for difference among orthodox Christians in the ACNA is a good sign. Usually denominational leadership kicks you out if you don’t agree with them. Not so here. I appreciate that. It seems to ring true with the way family goes this side of heaven: it’s messy. It took me a long time to own my call but now I feel settled assurance that God has in fact called me. I am willing to stand in this expression of the body of Christ for as long as it is possible.
The ordination began with my presenters surrounding me saying they affirmed my call. The Kate at the beginning of seminary (13 years ago!) would have been filled with self-doubt wondering if this was what she wanted or felt called to do. The Lord has been patient and thorough, leaving no stone unturned taking a self-doubting know-it-all into the depths of his death and rebirth and bringing the graciousness of his counselors, teachers, and pastors to come alongside. Knowing his forgiveness and love in my pain kept my feet from running out the door when time came for my vows. This is the God I want others to know. In the way he has made me to share, I will by his grace.
I spent the day before confessing. The Lord had pointed out areas of resentment by reminding me that his love “believes all things, hopes all things, endures all things, and rejoices with the truth.” He opened my eyes to see that kind of long-suffering love throughout the ordination service. He had bigger things afoot. He was confirming the accord between the Diocese of South Carolina and the Anglican Church in North America, which had happened the week before. As I stood in the circle of presenters before my ordaining bishop, Bishop Hobby, I knew the Lord had been long-suffering with me, patient with me, enduring all things with me. He made me able to step into my small part of his big and growing family and his grace would sustain me. Only that.
Heartwarming Local story–Nearly seven decades after Korean war, a POW’s remains coming home for burial in South Carolina
More than 60 years after the Army declared Davis as Missing in Action during the Korean War, the Department of Defense has identified his remains. On Thursday, Davis will be buried at North Charleston’s Carolina Memorial Park not far from his wife Violet Davis’ grave.
“It’s kind of like a love story,” said Zachary Boney, a soldier stationed at Fort Bragg in North Carolina and Davis’s great-grandson.
“She never remarried, and she never dated. He was the only man she would ever be with because she didn’t want to be with anyone else.”
Boney, a horizontal construction engineer, on Sunday will travel to Hawaii to retrieve his great-grandfather’s remains. The 22-year-old will then fly from Hawaii to Charleston, escorting Davis across the country to deliver him safely to his family.
“I feel honored to do it,” Boney said.
— Kendall Harmon (@KendallHarmon6) April 13, 2018
He started the C.S. Lewis Ministry Center at St. Bartholomew’s, Hartsville, as an outreach to college students and to provide a place for them to feel at home away from home. He started, taught and recruited instructors for a new S.A.T. Preparation course for high school students He coordinated with the diocese seeking ways to serve and reach those in the community and John was always willing to try new ideas. Out of this a Water Bottle Ministry was born….
Read it all (page 12).
Michael Ridgill–The Rev. John Foster: Friend, Mentor, Co-Laborer, RIP 'He started the C.S. Lewis Ministry Center at St. Bartholomew’s, Hartsville, as an outreach 2 college student+to provide a place for them to feel at home away from home' https://t.co/I6l2IbOkXb #death #ministry pic.twitter.com/InR2VMAc5p
— Kendall Harmon (@KendallHarmon6) April 14, 2018
Jeff Miller’s Easter Sermon for 2018–Seeing is Believing: A Call to think Carefully through the evidence for Easter (John 20:1-10)
Jeff Miller’s #Easter Sermon for 2018–Seeing is Believing: A Call to think Carefully through the evidence for Easter (John 20:1-10) https://t.co/SaO45JQtgO #easter2018 #theology #anglican #southcarolina pic.twitter.com/qg7sq0GyyO
— Kendall Harmon (@KendallHarmon6) April 2, 2018
In some ways, this is how I see my service at this time in the life of St. Philip’s. I have dropped in, in medias res, in the middle of the story. St. Philip’s has a long and distinguished
Godly history, and, by His grace, she will continue to be a light for the Gospel in the city of Charleston and beyond for generations to come.
Today, our church and the churches of our diocese are involved in an ugly conflict. In the midst of it, it is helpful to think in historical terms. This legal battle is but a small part of a much larger struggle between the Christian and the secular worlds. Some historians trace the roots of this present fight back to the Enlightenment in the 1700s. Others cite theological
differences that began in the mid-20th century and rose to a crescendo in the early 21st century. Whatever its beginnings, there is a long history to this fight. No matter how it ends
for us, it will not end with us.
While the fight can seem lonely at times, we draw comfort from the recognition that we do not stand alone. This is not just a struggle within the Episcopal Church. All denominations
are wrestling with these issues. Our Diocesan disassociation with the national Episcopal Church formally occurred in 2012, but we were not the first, nor likely to be the last. We
are a small part of a global battle that has fractured the worldwide Anglican Communion.
The new Episcopal Church Diocese in South Carolina and TEC have filed a motion to extend the time to file a response from March 29, 2018 to April 30, 2018. Interested blog readers may continue to follow the case there on the SCOTUS website.
Diocese of #SouthCarolina to offer Basic Christian Theology Class this Easter https://t.co/IHtnNH46mJ Beginning April 4 and for the following six Weds, we will offer a course on Basic Christian #Theology taught by Canon Theologian Dr. Kendall Harmon with Bp Mark Lawrence +othrs pic.twitter.com/9yrGSpFEnI
— Kendall Harmon (@KendallHarmon6) March 26, 2018
Beginning April 4 and for the following six Wednesdays, the Diocese of South Carolina will offer a course on Basic Christian Theology taught by Canon Theologian Dr. Kendall Harmon with Bishop Mark Lawrence and others. The first five classes will be held at St. Philip’s Church, Charleston, and the last two will be held at St. Michael’s Church, Charleston. The classes will be held in the church parish halls.
The format of the evenings will be to have a teaching from 7 to 8 pm (after which people who need to leave may do so), with an open Question and Answer session to follow for those who wish to stay from 8 to 8:30 p.m.
The class will cover the following topics in order:
- Authority and Revelation
- The Holy Trinity
- The Person and Work of Jesus Christ
- The Nature of Human Beings
- The Christian Life
- The Church
- Eschatology, or the Last Things
Though there is no charge for the class, participants are asked to register online at www.diosc.com and obtain the book, Know the Truth: A Handbook of Christian Belief, by Bruce Milne. Participants are asked to bring the Milne book and their own Bible to each session. There will be reading assignments as well as a minimum of course work to be completed. Though there will not be credit awarded, at this time, we hope for this to be the beginning of a lay theology curriculum offered by the Diocese in the future.
Download a poster to share in your parish.
Peter Moore’s Sermon from this past Sunday at Saint Michael’s, Charleston–Are We at Liberty to Change Jesus?
So, the first thing he said to them was: “You are wrong.” He didn’t say, let’s discuss this further. He didn’t offer to organize a seminar on differing visions of the afterlife. He didn’t decide to have a conversation on the subject. He simply said: “You are wrong.” Kind of blunt. Kind of direct. But, friends, this is the only Jesus we know. This is the canonical Jesus. He used strong terms. And he did not suffer fools gladly. It’s kind of refreshing – certainly different from the “gentle Jesus, meek and mild” that many of us were brought up on in Sunday School. I’m not saying that Jesus isn’t loving. He’s incredibly loving. But like C. S. Lewis’ Lion Aslan, he is good; but he is not tame.
The second thing that Jesus said to them was “you are ignorant of the Scriptures.” “You are wrong, because you know neither the Scriptures nor the power of God.” (v.29) This was like waving a red flag before a bull. They were the scholars, the elites, the educated ones. They had been to seminary. And they had degrees after their names. And who was he? Somebody from a nowhere place up north….