Category : Theology: Salvation (Soteriology)

From the Morning Scripture Readings

And I remembered the word of the Lord, how he said, ‘John baptized with water, but you shall be baptized with the Holy Spirit.’ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?” When they heard this they were silenced. And they glorified God, saying, “Then to the Gentiles also God has granted repentance unto life.”

–Acts 11:16-18

Posted in Theology: Salvation (Soteriology)

A Charles Wesley Hymn for New Years Day

Found there:

1. All praise to the Lord, Whose trumpet we hear,
Which speaks in his word, The festival year:
The loud proclamation Of freedom from thrall,
And gospel-salvation is publish’d to all.

2. The year of release Even now is begun,
And pardon, and peace, With Jesus sent down;
Eternal redemption Thro’ him we obtain,
And present exemption, From passion and pain.

3 Ye spirits enslav’d Your liberty claim,
Believe, and be sav’d, Thro’ Jesus’s Name;
That infinite Lover Of sinners embrace,
And gladly recover His forfeited grace.

4. With joyfullest news Your prisons resound,
Your fetters are loose, Your souls are unbound:
Resume the possession For which ye were born,
From Satan’s oppression To heaven return.

Posted in Church History, Liturgy, Music, Worship, Theology, Theology: Salvation (Soteriology)

From the Morning Bible Readings

Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

–Jude 24-25

Posted in Theology: Salvation (Soteriology)

Ashley Null’s devotional for today

Listen to the faith message of one immensely influential prosperity preacher:

To live your best life now, you must start looking at life through eyes of faith, seeing yourself rising to new levels. See your business taking off. See your marriage restored. See your family prospering. See your dreams coming to pass. You must conceive it and believe it is possible if you ever hope to experience it… To experience [God’s] immeasurable favor, you must rid yourself of that small-minded thinking and start expecting God’s blessings, start anticipating promotion and supernatural increase. You must conceive it in your heart and mind before you can receive it. In other words, you must make room for increase in your own thinking, then God will bring those things to pass. Until you learn how to enlarge your vision, seeing the future through your eyes of faith, your own wrong thinking will prevent good things from happening in your life. God will not pour fresh, creative ideas and blessings into old attitudes.

For the prosperity preachers, faith is our work to win God’s approval. For the Reformers faith is God’s gift to us. Why? Because Cranmer and his fellow reformers realized that faith was a matter of trust. The more God reveals himself to his people, the more they will see that he is trustworthy, and the more their faith will grow. According to the Reformers, faith is what God is pleased to work in believers, not something believers work at to please God.

Read it all.

Posted in * Anglican - Episcopal, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology), Theology: Scripture

Kendall Harmon’s Sunday Sermon–Anger, Lust and the Call of the Holy Spirit to the Church (Matthew 5:21-30)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Salvation (Soteriology)

From the Morning Bible Readings

For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

–Hebrews 7:26-28

Posted in Theology: Salvation (Soteriology)

Food for Thought on a Sunday–Jonathan Edwards on the Suffering of Christ in Gethsemane

The agony was caused by a vivid, bright, full, immediate view of the wrath of God. The Father, as it were, set the cup down before him…he now had a near view of that furnace into which he was about to be cast. He stood and viewed its raging flames and the glowing of its heat, that he might know where he was going and what he was about to suffer.

Christ was going to be cast into a dreadful furnace of wrath, and it was not proper that he should plunge himself into it blindfold, as not knowing how dreadful the furnace was. Therefore, that he might not do so, God first brought him and set him at the mouth of the furnace, that he might look in, and stand and view its fierce and raging flames, and might see where he was going, and might voluntarily enter into it and bear it for sinners, as knowing what it was. This view Christ had in his agony…Then he acted as knowing what he did; then his taking that cup, and bearing such dreadful sufferings, was properly his own act by an explicit choice; and so his love to sinners was the more wonderful, as also his obedience to God in it.

If just the taste and glimpse of these sufferings were enough to throw the eternal Son of God into shock, and to nearly kill him in the anticipation of them, what was the actual, full experience of those sufferings on the cross really like?

–From his remarkable sermon Christ’s Agony and quoted by yours truly in the morning sermon (my emphasis)

Posted in Christology, Church History, Eschatology, Preaching / Homiletics, Theology, Theology: Salvation (Soteriology), Theology: Scripture

A Kendall Harmon Sermon for their Feast Day–Martha, Mary and the Grace of God in the Gospel (Luke 10:38-42)

You can listen directly there and download the mp3 there.

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology), Theology: Scripture

The Gafcon General Secretary Peter Jensen’s Christmas Message

Posted in Anglican Church of Australia, Christmas, Christology, GAFCON, Theology, Theology: Salvation (Soteriology), Theology: Scripture

A CEEC response to the C of E House of Bishops’ “Pastoral Guidance for use in conjunction with the Affirmation of Baptismal Faith in the context of gender transition”

The Church of England holds to the principle that our prayers express what we believe (lex orandi, lexcredendi). As this new guidance will be included in Common Worship, its support for services liturgically
recognising a person’s gender transition, and the theological views contained in the guidance for such services,are of both liturgical and doctrinal significance.

Although the bishops have declined the request to issue a new formal liturgy they have encouraged a newliturgical act. They seem to have proposed a hybrid liturgy for such services. They do so by commending a
properly approved rite which should express our baptismal unity to be used to do something else and something new liturgically. This innovative use is both highly divisive and theologically and pastorally
questionable. It also risks raising serious concerns both within the wider Anglican Communion and ecumenically.

Although the bishops have not issued a new formal teaching, they have issued pastoral guidance which makes theological judgments. They have done so through what appears to be a flawed process; a process which
lacked theological scrutiny and bypassed the existing structures for such theological discernment. These judgments develop and narrow previous teaching. They do so in ways that many Anglicans view as reversing that teaching to establish a position which is incompatible with biblical revelation and the Church’s traditional understanding of what it means to be human.

We recognise that some in the church will share our understanding of the nature and significance of this step and welcome it. Others may think our interpretation of the guidance flawed. We believe, however, that our
interpretation is widely and legitimately held. We, and we believe many others, are concerned as to the consequences of this development.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Salvation (Soteriology), Uncategorized

From the Morning Bible Readings

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?”And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”And he said to him, “You have answered right; do this, and you will live.”

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him; and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved neighbor to the man who fell among the robbers?” He said, “The one who showed mercy on him.” And Jesus said to him, “Go and do likewise.”

–Luke 10:25-37

Posted in Theology: Salvation (Soteriology)

Thomas Traherne for his Feast Day–‘The Cross is the abyss of Wonders’

The Cross is the abyss of wonders, the centre of desires, the school of virtues, the house of wisdom, the throne of love, the theatre of joys, and the place of sorrows; It is the root of happiness, and the gate of Heaven.

Of all the things in Heaven and Earth it is the most peculiar. It is the most exalted of all objects. It is an Ensign lifted up for all nations, to it shall the Gentiles seek, His rest shall be glorious: the dispersed of Judah shall be gathered together to it, from the four corners of the earth. If Love be the weight of the Soul, and its object the centre, all eyes and hearts may convert and turn unto this Object: cleave unto this centre, and by it enter into rest. There we might see all nations assembled with their eyes and hearts upon it. There we may see God’s goodness, wisdom and power: yea His mercy and anger displayed. There we may see man’s sin and infinite value. His hope and fear, his misery and happiness. There we might see the Rock of Ages, and the Joys of Heaven. There we may see a Man loving all the world, and a God dying for mankind. There we may see all types and ceremonies, figures and prophecies. And all kingdoms adoring a malefactor: An innocent malefactor, yet the greatest in the world. There we may see the most distant things in Eternity united: all mysteries at once couched together and explained. The only reason why this Glorious Object is so publicly admired by Churches and Kingdoms, and so little thought of by particular men, is because it is truly the most glorious: It is the Rock of Comforts and the Fountain of Joys. It is the only supreme and sovereign spectacle in all Worlds. It is a Well of Life beneath in which we may see the face of Heaven above: and the only mirror, wherein all things appear in their proper colours: that is, sprinkled in the blood of our Lord and Saviour.

The Cross of Christ is the Jacob’s ladder by which we ascend into the highest heavens. There we see joyful Patriarchs, expecting Saints, Prophets ministering Apostles publishing, and Doctors teaching, all Nations concentering, and Angels praising. That Cross is a tree set on fire with invisible flame, that Illuminateth all the world. The flame is Love: the Love in His bosom who died on it. In the light of which we see how to possess all the things in Heaven and Earth after His similitude. For He that suffered on it was the Son of God as you are: tho’ He seemed only a mortal man. He had acquaintance and relations as you have, but He was a lover of Men and Angels. Was he not the Son of God; and Heir of the whole world? To this poor, bleeding, naked Man did all the corn and wine, and oil, and gold and silver in the world minister in an invisible manner, even as He was exposed lying and dying upon the Cross.

Centuries of Meditations 1:58-60

Posted in Christology, Church History, Theology, Theology: Salvation (Soteriology)

(DG) John Piper visits a Minnesota mainline church services and finds 6 problems+makes 6 observations

5. The emptiness of the conversation with the Muslim leader points to the fact that in the view of this church, contemporary Christianity does not have to do mainly with ultimate reality. It just doesn’t. It’s not a metaphysical issue. It’s not an ultimate reality issue. The nature of God, the nature of Christ, the nature of salvation, the path of holiness, the nature of eternal destinies — that is simply not the issue in contemporary mainline Protestantism. Instead, the dynamics that define relationships between social groups is front and center. That’s really the issue, not ultimate reality.

6. Finally, the fact that this church is made up mainly of old people suggests at least at the present that many younger people doubt the validity of traditional religious forms that no longer embody the claim to offer ultimate truth and ultimate reality and ultimate salvation. I think that they are absolutely right to try to maintain the forms. If you walk into that church, and you didn’t know any better, you’d say this looks like a church from forever ago — this is what church is. Big stained-glass windows, and pastors at the front, a big organ, lots of music, singing about Jesus — what could be more churchy than this? Except there’s nothing there of any ultimate reality.

Read it all (my emphasis).

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Religion & Culture, Theology, Theology: Salvation (Soteriology), Theology: Scripture

An Anglican Theological resource: Why the Battle? Different God and Gospel?

In March 2018, the Rev. Dr. Kendall Harmon, Canon Theologian for the Diocese, and the Rev. Al Zadig, Jr., Rector of St. Michael’s, Charleston, teamed up for six teachings exploring the theological divide that exists between the Episcopal Church and the Anglican Church of North America. The course showed why the problem many mainline churches have today stems from a failure of discipleship. The course is not about politics and sexuality; it is about core beliefs, theology, and discipleship.

The sessions included: Over-Under; Christology; Sin and Salvation; Anthropology; Marriage; The Church.

The online resources include: a video and transcript of each presentation, an outline, and a transcript of the Q&A sessions. There is also a closing video and transcription of the sermon given by The Rev. Dr. Peter Moore, Director of the Anglican Leadership Institute on Sunday, March 18, 2018, entitled “Jesus and His Opponents: Are We at Liberty to Change Jesus?”

Check it all out there.

Posted in * Anglican - Episcopal, - Anglican: Analysis, Anglican Church in North America (ACNA), Anthropology, Christology, Ecclesiology, Episcopal Church (TEC), Ethics / Moral Theology, Pastoral Theology, Theology, Theology: Salvation (Soteriology), Theology: Scripture

(DP) At Princeton, Prominent South Baptist Russell Moore argues politics has altered US evangelicalism

“God does not need the evangelical movement; the evangelical movement desperately needs God,” Moore said.

Moore explained that there is conflation between the evangelical church and politics in modern America.

“So often in 2018 America, evangelicalism is associated more with Iowa caucuses than the good news of Jesus Christ,” Moore said.

He defined evangelicalism as “the link of renewal and revival movements which unite historic, conventional orthodoxy with the necessity of personal conversion and evangelism.”

Additionally, Moore said he believes that any true evangelical movement must be focused upon the Cross.

“An emphasis on the Cross is one of the hardest thing to maintain in any Christian group, and that includes American evangelicalism,” Moore said.

Read it all.

Posted in * Economics, Politics, America/U.S.A., Anthropology, Christology, Ethics / Moral Theology, President Donald Trump, Religion & Culture, Theology, Theology: Salvation (Soteriology)

Fleming Rutledge’s Tuesday Sermon at the Cathedral Church of the Advent in Birmingham, Alabama–Alone in the Dark

You may find the mp3 there. Watch carefully for that rarest of things these days, an Anglican preacher referencing Hell (from my vantage point, most welcome and much needed).

Posted in Anthropology, Christology, Holy Week, Psychology, Suicide, Theology, Theology: Salvation (Soteriology), Theology: Scripture

Diocese of South Carolina to offer Basic Christian Theology Class this Easter


Beginning April 4 and for the following six Wednesdays, the Diocese of South Carolina will offer a course on Basic Christian Theology taught by Canon Theologian Dr. Kendall Harmon with Bishop Mark Lawrence and others. The first five classes will be held at St. Philip’s Church, Charleston, and the last two will be held at St. Michael’s Church, Charleston. The classes will be held in the church parish halls.

The format of the evenings will be to have a teaching from 7 to 8 pm (after which people who need to leave may do so), with an open Question and Answer session to follow for those who wish to stay from 8 to 8:30 p.m.

The class will cover the following topics in order:

  • Authority and Revelation
  • The Holy Trinity
  • The Person and Work of Jesus Christ
  • The Nature of Human Beings
  • The Christian Life
  • The Church
  • Eschatology, or the Last Things

Though there is no charge for the class, participants are asked to register online at www.diosc.com and obtain the book, Know the Truth: A Handbook of Christian Belief, by Bruce Milne. Participants are asked to bring the Milne book and their own Bible to each session. There will be reading assignments as well as a minimum of course work to be completed. Though there will not be credit awarded, at this time, we hope for this to be the beginning of a lay theology curriculum offered by the Diocese in the future.

Learn more.

Register for the class.

Download a poster to share in your parish.

Posted in * Anglican - Episcopal, * South Carolina, Adult Education, Christology, Parish Ministry, The Trinity: Father, Son and Holy Spirit, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology), Theology: Scripture

Kendall Harmon’s Sunday Sermon from Saint Michael’s, Charleston–What is the Gospel (John 3, Ephesians 2)?

The link is there and you can listen live or download the audio depending on your preference.

Posted in * By Kendall, * South Carolina, Christology, Ethics / Moral Theology, Ministry of the Ordained, Preaching / Homiletics, Sermons & Teachings, Soteriology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology), Theology: Scripture

Gafcon Lenten Reflections with Archbishop Peter Jensen–How’s your heart?

Watch it all.

Posted in Anglican Church of Australia, Anthropology, GAFCON, Theology, Theology: Salvation (Soteriology), Theology: Scripture

Richard Peers–A Better Story: thinking about the Church of England Evangelical Council’s “Gospel, Church and Marriage – Preserving Apostolic Faith and Life”

The first thing to note about the document is that is is graciously written and utterly immersed in Scripture. The vocabulary is profoundly Christian. I think that there is a lesson to be learned by those seeking a more inclusive approach. It would be hard to imagine language such as ‘submission’ and placing ourselves under the ‘rule of Christ’ among those seeking to be more inclusive. Yet there is no reason that it shouldn’t. Radical inclusion will only be truly Christian if it is so because it is the will of God, if it is what Jesus calls us to.

The statement recognises that we are fallen and in need of salvation. “The Gospel shines into the darkness of our fallen hearts and cultures, and gives us the transforming knowledge of God’s mercy and grace in the face of Jesus Christ.” It recognises that we are called “away from idolatry, injustice and immorality”. I think this is so important. One of the things that has shocked me in recent months is descriptions I have read of Love Island. A programme that not only encourages casual sex but publicises it. We all know that pornography is too easily accessible and read horror stories of the number of young people watching it. In one school I worked in a colleague had to try and identify the six Year 10 boys filmed while a female pupil performed oral sex on them in turn. The world so desperately needs “the life-changing goodness of [Christ’s] ‘amazing grace’”.

There is a strong and deeply biblical section on grace, and a wonderful sentence reminding us that “In establishing Christian communities the apostles … did not teach doctrine without discipleship, faith without formation, or grace without godliness.” We talk a lot of discipleship. With my educational preference for teaching that is knowledge based, rather than simply experiential, I value this call to link discipleship with doctrine, formation and godliness. We don’t talk nearly enough about how our lifestyles should be different because we are Christians.

The next section highlights the special gifts of marriage and singleness. The marriage section is strong, as we might expect, but could have been more. Working with young people I have always struggled to know how to promote marriage as a vocation. So many young people have no direct experience of lifelong marriage in any members of their family or friends. It is hard to praise marriage without sounding critical of their own families.

It is the section on singleness that I think is stronger, Again, this is desperately needed in a culture which imagines that to be a single is a failure.

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Analysis, Anthropology, Church of England (CoE), Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Theology, Theology: Salvation (Soteriology), Theology: Scripture

Kendall Harmon’s Sunday Sermon-A Careful look at the Healing Ministry of Jesus (Mark 1:29-31)

You can listen directly here and download the mp3 there(and the reference at the end should be Revelation 12:10 not Revelation 12:8).

Posted in * By Kendall, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Salvation (Soteriology), Theology: Scripture

Archbishop Peter Jensen–How important is Sex?

To say that we need to stop talking about sex and start talking about Jesus makes two big errors.

First, it undervalues the power of sexual transgression to damage us as human beings and to damage our relationship with God. Our sexual instincts are so powerful and so central to our lives that they are integral to our personal identity. When we misuse our body by abandoning God’s instructions, it helps corrupt our self-understanding. It is actually cruel.

Furthermore, when we turn away from the living God, we replace him by the worship of idols. Again, this worship is often expressed and accompanied by sexual licence. Indeed we are living at a time when sexual permissiveness is the norm and there is no fear of God.

Second, it means that we cannot adequately summons people to repentance. Without the call to repentance there is no gospel. The great sin from which we need to repent is pride – lives directed by ourselves. But this great sin exhibits itself in idolatry, and idolatry often expresses itself in sexual sin as well as the horrors of greed and injustice and lack of love.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Salvation (Soteriology), Theology: Scripture

(Patheos) Gerard McDermott–What did Anglicans mean by ‘sola scriptura’?

John Yates III tells the story of how the English reformers, especially Thomas Cranmer, thought through this problem of authority in the third chapter of Reformation Anglicanism: A Vision for Today’s Global Communion (Crossway, 2017).   They concluded that Scripture is sufficient for understanding how to be saved and that it teaches clearly that God alone can wake us up out of our sin.  We are helpless until God comes to us.

On the question of authority, Anglicans have sometimes used what they claimed to be Richard Hooker’s image of a three-legged stool whose legs are Scripture, reason, and tradition (see Hooker’s portrait above). While liberal Anglicans have suggested that Hooker’s three legs were of equal length, Yates points out that Ashley Null’s image of a garden shows otherwise:

“[I]t is far more accurate to speak of Scripture as a garden bed in which reason and tradition are tools used to tend the soil, unlock its nutrients and bring forth the beauty within it.”

This, say Yates and Null, shows the role which Anglican reformers Cranmer and Hooker gave to Scripture.  In Yates’ words, Scripture for them was sufficient, powerful, satisfying, and authoritative. It “has the power, in the hands of the Spirit, to reconfigure our hardware, not just our software. . . . Regular exposure to scripture works to change our most basic desires.”

Read it all.

Posted in * Anglican - Episcopal, Church History, Theology: Salvation (Soteriology)

(CT Pastors) Ryan Hoselton–Dietrich Bonhoeffer’s Answer to Political Turmoil: Preach!

Many today remember Bonhoeffer for his radical Christian discipleship and sacrificial involvement in the German resistance movement against Hitler. However, few know him for what he believed was most central to his life and ministry: nourishing the body of Christ through the proclamation of the Word. Bonhoeffer cared deeply for the spiritual life and health of the local church, serving in various pastoral roles in Germany, Spain, England, and America. He even wrote his doctoral thesis—Sanctorum Communio—on the church as a holy community.

Read it all.

Posted in Anthropology, Christology, Germany, Pastoral Theology, Preaching / Homiletics, Theology, Theology: Salvation (Soteriology), Theology: Scripture

David Frost–The Influence of the 1662 Book of Common Prayer on the Orthodox: Opening a Can of Worms?

You will recognize it, though my quotation is in fact from an internet version of that Orthodox ‘Western Rite’, The Liturgy of Saint Tikhon. The passage appears in THE COMMUNION DEVOTIONS as a congregational response to the priest’s invitation to ‘draw near with faith, and take this Holy Sacrament to your comfort; and make your humble confession to Almighty God, devoutly kneeling.’

R. Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all men; we acknowledge and bewail our manifold sins and wickedness, which wefrom time to time, most grievously have committed, By thought, word, and deed,against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us; the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ’s sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, To the honour and glory of thy Name; through Jesus Christ our Lord. Amen.

A side of me still thrills to that. Brought up in a guilt-culture, I still want to binge on selfabasement,followed by the ‘high’ of unmerited, almost magical release. But long before Ibecame Orthodox, I began to have doubts, especially in an Anglican parish thatencouraged frequent communion. How could the sacrifice of Christ be failing to createthat serving and pleasing of God in ‘newness of life’ for which I pleaded each Sunday?Why did I have to come back week after week, making the same old complaints of badmemories and intolerable burdens? When would I, ‘reflecting as in a mirror the glory ofthe Lord’, be ‘transformed’ (as St Paul said happened to all Christians) ‘into the same image from glory to glory’ (2 Corinthians 3: 18 in the Revised Version)?

Returning to my difficulties in reciting the ‘Jesus Prayer’, I realized that phrases in it –‘Lord Jesus Christ, Son of God, have mercy on me, a sinner’ – had unconsciously triggeredthat image of the wrathful monarch and his princeling son, whose royal dignity andhonour I had offended since childhood, ‘provoking most justly’ their ‘wrath andindignation against me’. Immediately, as from behind a cloud, the Lordship of Christ revealed itself simply as leadership: of the leader I loved and whose commands I sought to obey because I loved him. Any plea for his ‘mercy’ became an asking for the immeasurable benefits of his grace and for his sympathetic understanding of my shortcomings, together with my acceptance of his generous offer of transformation and new life. And as for the last phrase about ‘me, a sinner’, that was just an obvious statement of fact. I’ve been able to use the prayer ever since.

Read it all.

Posted in --Book of Common Prayer, Anthropology, Church History, Church of England (CoE), Orthodox Church, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)

Tim Keller–Why Christmas Matters

The Gospel is not that Jesus Christ comes to earth, tells us how to live, we live a good life and then God owes us blessing. The Gospel is that Jesus Christ came to earth, lived the life we should have lived and died the death we should have died””so when we believe in Him, we live a life of grateful joy for Him. If these things didn’t happen, if they’re just parables, what you are saying is that if you try hard enough, God will accept you.

If Jesus didn’t come, the story of Christmas is one more moral paradigm to crush you. If Jesus didn’t come, I wouldn’t want to be anywhere around these Christmas stories that say we need to be sacrificing, we need to be humble, we need to be loving. All that will do is crush you into the ground. Because if it isn’t true that John saw Him, heard Him, felt Him, that Jesus really came to do these things, then Christmas is depressing.

First John 1:3 says, “Our fellowship is with the Father and with his Son.” “Fellowship” means that if Jesus Christ has come, if Christmas is true, then we’ve got a basis for a personal relationship with God. God is no longer a remote idea or a force we cower before, but we can know Him personally. He’s become graspable.

Read it all.

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Theology, Theology: Salvation (Soteriology), Theology: Scripture

Law and Gospel Thoughts from John Berridge (1716”“1793)

Run, John, and work, the law commands,
yet finds me neither feet nor hands,

But sweeter news the gospel brings,
it bids me fly and lends me wings!

Posted in Anthropology, Christology, Soteriology, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)

A Christmas 2015 Pastoral Letter from the Chairman of the GAFCON Primates Council

My dear brothers and sisters,

Receive Christian greetings in the name of Jesus Christ, the Son of God, Saviour and Lord.

As our Christmas celebrations begin, I pray that familiar words, hymns and customs will by God’s grace kindle in our hearts a new sense of wonder and thankfulness for the gift of Emmanuel, God with us.

At Christmas we think of Jesus as the helpless baby lying on a bed of straw. Yet ”˜He is before all things, and in him all things hold together’ (Colossians 1:17) and the Jesus we worship now is not the baby of Bethlehem but the risen Christ glimpsed in the vision of John in the first chapter of Revelation whose face is like the sun in its full brilliance (Revelation 1:16). This is the glorified Jesus who will be revealed to all as Lord, Saviour and Judge at the end of human history.

So if we think of Jesus as Saviour, we must also therefore confess him as Christ the Lord. Here in the Anglican Church of Kenya it is common for preachers to introduce themselves by saying that they have accepted Jesus as their personal Saviour. That is so important. Jesus is indeed a wonderful Saviour, but we must not limit his work just to our personal experience. He is the central figure in all human life and history, whether he is recognised or not, and what marks out the Christian is a life that witnesses now, in word and deed, that Jesus is Christ the Lord. If that is lacking, a personal testimony from the past is empty words.
To confess Jesus as Lord brings hope and strength into the most challenging situations. For example, our neighbours in the Episcopal Church of South Sudan and Sudan have shown us what it looks like to witness to Jesus as Lord in the statement issued from their recent House of Bishops meeting.
They are able to sustain hope in continuing to call for peace, unity and love in their two nations despite the trauma of years of suffering and civil war and they courageously call to account those who would rather give children bullets and guns than pencils and paper.
But at the centre of this hope is Jesus, so they also recognise that the church must guard the gospel which alone can bring lasting change to the hearts of men and women. If Jesus is Lord, then he must govern our relationships through his word and the bishops agreed that their Church should break its ties with the Episcopal Church of the Unites States (TEC) following that Church’s decision to change its canons and its liturgy to allow for ”˜gender neutral marriage’. For the same reasons, the Anglican Church of Kenya also affirmed that it was no longer in relationship with TEC at our Provincial Synod earlier this year.
The clarity and courage of these brothers is an encouragement to me as we prepare for the meeting of Primates called by the Archbishop of Canterbury next month (http://gafcon.org/crossroads/). With many others, I long to see our beloved Communion united and its divisions healed, but this must be in a way that truly honours Jesus as Lord and head of his body, the Church. It is easy to be like parents who by false kindness allow their children to follow destructive patterns of behaviour, but we are called to care for the household of God, to guard the gospel of grace and to preach the word ”˜in season and out of season’ (2 Timothy 4:2).
So as we look beyond Christmas to the New Year, let our lives be lived in true devotion to Jesus as Lord. To confess with the first Christians that ”˜Jesus is Lord’ is a comfort and a challenge. It is a comfort because we know that we are under his protection and that as Lord of the Church, he will not let the powers of darkness triumph despite our sin and brokenness. It is a challenge because it is a call to a love for Jesus which is stronger than the love of a comfortable life which leads to compromise and decline.
Finally let us especially keep in our prayers this Christmas those brothers and sisters for whom the confession that Jesus is Christ the Lord can cost even their lives. In some parts of the world Christmas is a time when attacks by extremist movements are most common. Pray that God will protect, provide and give them perseverance and that those of us who are free to gather without fear may take every opportunity we have to make Jesus known as Lord and Saviour.
Last Sunday here in Nairobi thousands of us in All Saints Cathedral sang the great advent hymn ”˜Come thou long expected Jesus’ and may I particularly commend to you the second verse as a prayer to express the desires of our hearts for the Anglican Communion and the witness of all believers in the year ahead:

Born thy people to deliver,
born a child and yet a King,
born to reign in us forever,
now thy gracious kingdom bring.
By thine own eternal spirit
rule in all our hearts alone;
by thine all sufficient merit,
raise us to thy glorious throne.

May Christ the Lord, the Prince of Peace, be with you and all you love this Christmas.

–(The Most Rev.) Archbishop Eliud Wabukala is Primate of Kenya and Chairman of the GAFCON Primates Council

Posted in * Anglican - Episcopal, * Christian Life / Church Life, --Justin Welby, Anglican Church of Kenya, Anglican Primates, Anglican Provinces, Anthropology, Archbishop of Canterbury, Christmas, Christology, Church Year / Liturgical Seasons, Ecclesiology, Ethics / Moral Theology, Global South Churches & Primates, Theology, Theology: Salvation (Soteriology), Theology: Scripture

(AI) James V. Schall–The Moral Dimension of Work

“The moral foundation of political economy,” to use Lord Acton’s phrase, rests on the connection of liberty with right, of right with duty, of duty with leisure and delight, and of all with transcendence.

Our most unsettling economic problems are actually not economic but moral””moral ones that cannot be simply passed on from generation to generation. They need to be chosen and internalized by each person in each generation at the risk of deflecting material goods from their proper purposes.

Work likewise is not exclusively for its own sake. Rather work, while being an expression of human dignity and concrete accomplishment, aims at a product, aims at the material wellbeing in which something more than work can happen. The basis of culture, as Josef Pieper wrote in a famous thesis, is not only work but also leisure that lies beyond work. We work in order to have leisure, not the other way around.

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Posted in * Culture-Watch, * Economics, Politics, * Religion News & Commentary, Anthropology, Economy, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Other Churches, Pastoral Theology, Religion & Culture, Roman Catholic, Theology, Theology: Salvation (Soteriology), Theology: Scripture

The Rev. Tripp Jeffords Becomes Rector of Summerville, South Carolina’s Oldest Church

The new rector looks forward to helping St. Paul’s, Summerville, press on toward a future that is “biblically-centered, Christ-centered and Holy Spirit driven.”

[Tripp] Jeffords has a passion for biblical discipleship.

“I want everything we do to be according to the Holy Scriptures and what they teach,” he said. “Scripture should be our guidebook for life; instruct the church and direct the faithful on how to live. I believe a lot of the troubles in the church have been because we haven’t been disciples of the scriptures and haven’t allowed them to direct our hearts and lives. When we do that, and listen to Jesus through the scriptures and through our prayer lives, everybody is blessed.”

Jeffords will be formally welcomed as rector during a Sept. 24 service of institution, officiated by the Rt. Rev. Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Children, Christology, Evangelism and Church Growth, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Soteriology, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)