Category : Anglican Church of Australia

(Church Times) Australian bishops respond to bushfire crisis

Bishops of the two regions most affected by the current Australian bushfire crisis have issued pastoral letters to their congregations.

The Bishop of Gippsland, Dr Richard Treloar, in a letter read in churches across his diocese on Sunday, wrote that “our hearts and hand go out” to the people in the fire-ravaged areas of east Gippsland. Two people have died and hundreds of homes and other buildings have been destroyed.

He continued: “We commit ourselves to a sustained relief effort, working within and beyond our churches with people of good will to support those most affected by the fires and their aftermath, and to rebuild hope where hope has been lost.”

The Bishop of Canberra and Goulburn, Dr Mark Short, has also written to all parishes in his diocese, which extends to the south coast of New South Wales. Some small towns in the south coast region have been virtually obliterated, and at least one church was burnt down.

“We grieve with and for those who have lost property and loved ones”, Dr Short wrote. “We groan with and for creation as it waits for rescue. We long for quenching rain and relief. . . Please join with me in thanking God for every act of courage and kindness.”

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Police/Fire

(ABC Aus.) Albury Anglican priest suggests Church may need to divorce as he pushes for embrace of 21stc Western anthropology

A regional priest has questioned whether it Is time for the Anglican Church to split, as the debate on the Religious Freedom Bill leaves some of his parishioners feeling anxious over the Christmas period.

The picturesque Saint Matthew’s Church, which lies in tranquil gardens in the heart of Albury, has become a battleground over the identity of the Anglican Church’s future.

The push for the Church to become more progressive has become such a personal fight for local priest Father Peter MacLeod-Miller that he has now removed his clerical collar as he campaigns for equality of LGBTQI+ parishioners.

“It’s such a bad brand,” Father Macleod-Miller said.

“It’s a bit like you walk down the street and people associate you with bad things….”

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Theology, Theology: Scripture

(David Ould) Some Interesting Developments at the recent consecration of the new bishop of Western Sydney

So great was Archbishop Freier’s objection that one assistant bishop from Freier’s diocese, Melbourne, was told not to robe, process and be part of the consecration. He was seen, instead, sitting in the congregation. davidould.net also understands another assistant bishop from a metropolitan diocese chose not to even attend under similar pressure.

Archbishop Freier’s objection to the presence of Bishop Behan is in direct contradiction to a motion passed by his own synod only a few months ago, which voted to approve the following:

Church of Confessing Anglicans Aotearoa / New Zealand
That this Synod:
a) Welcomes the newly formed Church of Confessing Anglicans Aotearoa / New Zealand.
b) Assures the Church of Confessing Anglicans Aotearoa / New Zealand and its bishop, Jay Behan, of our love and prayers.
c) prays for God’s blessing on all Anglicans in New Zealand as they seek to proclaim Christ faithfully to New Zealand.

davidould.net spoke to a senior member of clergy in the Diocese of Melbourne who described Archbishop Freier’s actions as “not very welcoming, really, is it?!”

Readers of davidould.net will have to make up their own mind on whether Archbishop Freier’s decision would leave bishop Jay Behan assured of his love and prayers. The majority that voted in favour of the motion may also take an interest in their Archbishop’s rejection of the position of synod.

Read it all.

Posted in Anglican Church of Australia

(TMA) Archbishop of the Anglican Church of Australia to resign

Melbourne’s Archbishop Philip Freier is to resign in March as Primate of the Anglican Church of Australia after almost six years in the role. Dr Freier is to remain Archbishop of Melbourne, a post he took up in December 2006.

The shock announcement from the Primate’s office on 25 November said Dr Freier would step down on 31 March 2020, before his term was due to expire, and would not seek re-election. He would have been eligible to seek a three-year extension as Primate.

No reason was offered for Archbishop Freier’s decision.

Dr Freier wrote to all Australian Anglican bishops on 25 November to say he would not accept a further term, and that he would conclude on 31 March to allow his successor to prepare for the next General Synod (national parliament) of the Church in Maroochydore, Queensland, from 31 May to 5 June next year.

He had been due to chair the synod.

“I am hopeful that my early advice to you will enable a smooth transition to be made,” he wrote to the bishops.

Read it all.

Posted in Anglican Church of Australia

(SA) “We are struggling to make room” – Gospel growth in Western Sydney

“[Berala’s] been a provisional parish for at least 50 years,” rector the Rev Mike Doyle informed the Synod. Yet, despite this long struggle, God has been faithful – working alongside the parish as members sought to share the gospel.

It hasn’t been an easy task. As the demographic of Berala changes, so must the evangelism strategy. According to the 2016 Census, 79.1 per cent of Berala’s population speaks a language other than English at home. To accommodate this, and ensure the parish is proactively connecting with the community, Berala hosts international food nights, and provides multilingual services and Bible study groups in languages other than English. These efforts have resulted in many baptised as they come to know Christ plus a thriving kids’ and youth ministry.

Mr Doyle also said that Berala aims to begin a second service next March catering more to younger people, and continue to “make followers of Jesus and bring about growth in our members’ relationships with God and each other”. He hopes, in time, this will “raise leaders from within those languages and cultures” in the local community, so that the gospel can spread more easily without fear of miscommunication.

Read it all.

Posted in Anglican Church of Australia

(CEN) Paul Richardson reviews Jonathan Holland’s new book on Philip Strong–A forgotten hero of Anglicanism

A significant figure in the Anglican Communion in his time, Philip Strong will be remembered by few people in the Church of England today. In an age of ‘expressive individualism’ and the quest for personal fulfilment Strong’s devotion to duty marks him as the product of a very different period in time. This is someone who made a definite religious commitment at the age of 14, wrote it down and never swerved from the path he had chosen. For the distinguished Cambridge historian Owen Chadwick he was ‘the most Christian man I ever had the pleasure of knowing.’

Strong was born in 1899 and grew up in a country vicarage. He studied at Selwyn College, Cambridge, where he was friends with Malcolm Muggeridge and formed a close bond with Alec Vidler. Ordained by Hensley Henson, who was suspicious of Strong’s Anglo-Catholicism but who came to respect him, Strong served a curacy and two incumbencies in working class parishes in the North of England.

In 1936 the call came to go to Papua as the diocesan bishop. The night before his consecration Archbishop Cosmo Gordon Lang pointed to a crucifix and told Strong ‘you can thank God there will be more of that in your life than there is in mine’.

Jonathan Holland describes the challenges Strong faced as he took up his new responsibilities in this carefully researched and well-written biography.

Read it all.

Posted in Anglican Church of Australia, Books, Church History, Papua New Guinea

The Anglican Diocese of Queensland struggles with Mind-Bending Insurance Premium Increases

Under law, our insurance premiums are not due until 14 days after we have received notice of the new premiums. As of this date we have not officially received notice. However the following applies:

• Our current premiums for ISR work out at about 15 cents for every $100 insured compared to a national average of around 30 cents for every $100 insured; a reasonable insurance rate would therefore be about double our current premiums.

• Our new premiums for ISR are likely to be around $900,000 which represents 72 cents in the $100. This represents an increase of about 4.5 times our previous premiums. It also comes with an increased excess.

• It is not possible for individual ministry units to take out policies; only an incorporated body having ownership of the property can take out insurance. This means that only the schools, the aged care facilities, Anglicare NQ and the Corporation of the Diocesan Synod of North Queensland can take out property insurance.

• Heritage buildings must be repaired if damaged, but if substantially or totally destroyed they can be demolished rather than replaced.

• Properties that are leased by the Diocese usually require property insurance as part of the Tenancy contract: currently we lease out approximately 25 houses, one church hall and the offices, shop and house at St Johns Cairns which are leased to Anglicare NQ.

• The two stores (Kowanyama and Pompuraaw) need to be insured as ongoing businesses.

• Removal of debris only insurance is not going to be made available to us.

• We are legally and morally obliged to insure people and other people’s property, but we are not legally obliged to insure our own property.

It is also absolutely clear that we cannot pay insurance of $900,000; and that ministry units are not in a position to increase their insurance premiums by over four times. In the end we are here to carry out the Great Commission and the Great Commandments: we are not here to maintain buildings. Yearly premiums of $900,000 would lead to the effective end of financial support for any ministry.

Read it all.

Posted in Anglican Church of Australia, Ethics / Moral Theology, Stewardship

(David Ould) Was the recent Newcastle Synod Decision A “Stitch-Up”?

The FAOC set about the task of considering the topic of human sexuality. A number of additional people were added to the core group and they were sent copious amounts of reading to begin their work. But the FAOC never met, let alone produced the promised “theological and biblical resource” on human sexuality. So it was a great surprise to many in synod that the two human sexuality bills arrived as private bills introduced by the chair of the FAOC when the FAOC had no report to deliver to inform those debates (as was its mandate) nor, it appeared, had even met once to consider the matter.

One member of synod reports what happened during the debate (the events of which have been corroborated by a number of sources also present):

On the floor of Synod the Dean had the question put to her. “Why did this bill not come to us via the Faith and Order Commission?” She paused, turned to Bishop Peter, and then replied haltingly (with some confusion in her voice), “I understand that the Faith and Order Commission has been disbanded.”

Surprise has been expressed to davidould.net that even the chair of the FAOC didn’t know whether the body had been disbanded or not.

And so the synod considered the matter. More than one person that we have spoken to have expressed a similar opinion on the mind of synod; that they are deferential to the bishop and will consider something that he approves of as something that should be approved. So it was with these two bills. While proposed by the Dean, they were understood by many to have the Bishop’s clear backing. As one synod member put it to us, “the Dean is the Bishop’s agent for getting things done”. It may have been a private bill but the implication was that this was “official” and “from the leadership of the diocese”.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology, Theology: Scripture

(David Ould) Newcastle Synod Decision Pushes Australian Anglicans to Precipice

There does appear to be an inconsistency here. Bishop Stuart rightly notes that only an ordinance that has received assent can be referred to the tribunal. But in his pastoral letter he told us that “I have communicated with the Primate and he has indicated that he will refer the Ordinance to the Appellate Tribunal.” Yet how can the Primate refer the Ordinance and have an opinion on it issued if Bishop Stuart has not yet given assent? Make up your mind, please.

So where to from here? Newcastle now has an ordinance in limbo that effectively states that marriage between a homosexual couple is perfectly ok. It is, by any assessment, an attempt to introduce a de facto change in the doctrine of marriage without having the courage to just say “we’re changing the doctrine of marriage” or having provided anything like the necessary theological justification. Given the deep debate over this topic in the recent years (not to mention the repeated motions in General Synod affirming what the church’s doctrine of marriage – not least that it is between a man and a woman), those that claim this is not a change in the doctrine of marriage can only be understood to be disingenuous. Or utterly ignorant of the current debate. The latter is simply impossible. But the bishop is is signalling that he won’t give it assent and so the Appellate Tribunal cannot consider it, even though that’s just what Bishop Stuart wants them to do in order to provide him cover to give assent.

And so Newcastle, led by its bishop, has pushed us further to the cliff edge.

What will the Appellate Tribunal say? Will they even ever meet? Will the Primate publicly back the position of General Synod and call on revisionist bishops to cease their deeply damaging actions? What will happen when the bishops meet in Melbourne next month?

Read it all.

Posted in Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sexuality, Theology

(Church Times) Consecration of GAFCON bishop in new NZ Church is criticised

“Is this the moment . . . when the fracture in the Anglican Communion becomes irreversible?” Bishop Carrell asked the Archbishop of Canterbury in a message posted on Twitter on Saturday. “Australian bishops out of protocol control, two of their synods greeting a breakaway diocese. Archbishops from Rwanda, Australia and ACNA combine to inaugurate a new Anglican Church!”

On Monday, he said that there was a “range of reactions” to the consecration in his diocese. The failure of bishops in the Communion to inform the diocese of their intention to minister there was “bewildering to many here”.

“I fear that the significance of the weekend’s incursion goes beyond the inauguration of a new Church and is a sign that the slowly emerging schism in the Anglican Communion is speeding up,” he said. “When the two largest dioceses in Australia recognise a new Anglican Church in another Anglican jurisdiction, we have a straightforward confusion of the goal of the Anglican Communion that we seek to fulfil the prayer of our Lord Jesus Christ, that they may be one.”

In their joint statement on Tuesday, the Archbishops of ACNZP, the Most Revd Philip Richardson and the Most Revd Don Tamihere, wrote: “The disrespect for the normal protocols of the Anglican Communion and the lack of courtesy shown to our Church by these boundary-crossing bishops is disturbing, and we will be making an appropriate protest about their actions.

“We are especially concerned at the boundary crossing of bishops from the Anglican Church of Australia. We value our trans-Tasman relationship with our neighbouring Church and are disappointed to find a lack of respect for the jurisdiction of our Church….”

Read it all.

Posted in Anglican Church in Aotearoa, New Zealand and Polynesia, Anglican Church of Australia, Ecclesiology, Ethics / Moral Theology, GAFCON, Marriage & Family, Theology, Theology: Scripture

(David Ould) Diocese of Perth approves extra-marital sex for clergy and church workers

davidould.net understands this change was the subject of significant debate in the legislative committee for several months prior to synod but liberal voices were insistent.

The revised standard, which now means that sexual activity outside marriage is now considered appropriate for clergy and church workers, was adopted on the voices by synod.”

Read it all.

Posted in Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sexuality, Theology, Theology: Scripture

Archbishop Glenn Davies’ final Presidential Address to the 2019 Synod of the Diocese of Sydney

The Archbishop also referred to moves in the Diocese of Wangaratta, as well as in Newcastle, to offer services of blessing to same-sex couples. The Primate has referred these attempts to the body known as the Appellate Tribunal, which rules of matters of church law. Dr Davies called the endorsement of same-sex marriage a ‘serious breach of fellowship’ and against teaching of Scripture and the doctrine of Christ. “Yet our view of marriage is not a popular one in Australia, nor is it consistent with the definition of marriage under the amended Marriage Act 1961, after 60% of the population endorsed, by postal vote, a change to the Marriage Act, which would permit same-sex marriages. Nonetheless, God’s intention for marriage has not changed. We honour him when we abide by his instruction. We cannot bless same-sex marriages for the simple reason that we cannot bless sin. I am grateful for the Primate’s intervention by referring the decisions of the Wangaratta Synod to the Appellate Tribunal. He also requested that no clergy in the Wangaratta Diocese use the new service until a decision had been reached …” the Archbishop said. “Friends, we have entered treacherous waters. I fear for the stability of the Anglican Church of Australia. These developments have the potential to fracture our fellowship and impair our communion. I have stated this on numerous occasions at the annual National Bishops’ Conference, but sadly to little effect. Next year the General Synod will meet in a special session to confer on the issue of same-sex blessings and same-sex marriage. It has been planned by the General Synod Standing Committee as a consultation, with no opportunity for making decisions. However, the time has come to take action and make decisions, and these recent events have made it all the more imperative to do so. The General Synod must make a clear statement about the teaching of the Bible on the sanctity of sex within the marriage bond of a man and a woman, so that marriage is held in honour among all and the marriage bed is not defiled (Hebrews 13:4). My own view is that if people wish to change the doctrine of our Church, they should start a new church or join a church more aligned to their views – but do not ruin the Anglican Church by abandoning the plain teaching of Scripture. Please leave us. We have far too much work to do in evangelising Australia to be distracted by the constant pressure to change our doctrine in order to satisfy the lusts and pleasures of the world.”

Read it all.

Posted in Anglican Church of Australia

(Sightings) Peter Sherlock–Religious Discrimination: The Australian Debate

Most submissions in response to the consultation draft of the bill agree that discrimination on the basis of religious belief—or its absence—should be prohibited. In this respect, the bill simply gives effect to article 18 of the United Nations Declaration on Human Rights, that everyone should have a right “to manifest … religion or belief in teaching, practice, worship and observance.” Moreover, in Australia, the national Constitution was written in the 1890s with a view to preventing religious interference in the making of laws. While Parliament still opens each day with the Lord’s Prayer, there arguably is a need for legislative protections against religious discrimination.

Several submissions, however, indicate significant opposition to the bill as it stands because its religious protections would facilitate other forms of discrimination. This includes, for the first time in modern Australia, the introduction of religious exemptions in discrimination legislation covering race and disability, paralleling those in sex discrimination legislation. Furthermore, the bill does not go far enough for some religious groups, who argue it would open them up to what the Catholic Church has described as “lawfare” in relation to employment practices at faith-based schools or agencies. The Sydney Anglican submission, for its part, dramatically argues that, as it is presently drafted, the bill would force the church to make its campsites available for hire for satanic black masses.

All the same, the debate surrounding the bill has largely overlooked two aspects of religious liberty. The first is religious harassment. This is a concept found in other discrimination laws, such as measures to define and prosecute sexual harassment. What will happen when conflicting religious beliefs and behaviors come into contact, including not only religious speech but religious dress, sounds, or rituals? How can the rights of people of no religion be protected? What are the limits of accommodation and respect?

The second regards the nature of power. We can glimpse this point in a unique provision of the bill: companies with a turnover greater than $50,000,000 would be prohibited from preventing its employees from expressing religious views that discriminate against others unless it can prove that such expression would lead to serious financial harm for the company. Discrimination which may lead to the harm of others is acceptable, in other words, unless it is going to cost a business a great deal of money. In modern Australia, money equals power; the widow and her mite would appear to have no protections whatsoever.

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Posted in Anglican Church of Australia, Australia / NZ, Corporations/Corporate Life, Ethics / Moral Theology, Law & Legal Issues, Religion & Culture, Religious Freedom / Persecution

Anglicare Australia calls for Robodebt system to be suspended

Anglicare Australia called for Centrelink’s Robodebt system to be suspended at a Senate committee hearing today.

“The Robodebt system has no human oversight – and it puts the onus onto ordinary people to correct robotised mistakes,” said Anglicare Australia Executive Director Kasy Chambers.

“The Government has already admitted that the system that has saddled people with tens of millions of dollars in false debt. But that is just the tip of the iceberg.

“Many people are simply paying these false debts instead of challenging them. In other cases, the debts are so old that the records to contradict them no longer exist.”

Read it all.

Posted in Anglican Church of Australia, Ethics / Moral Theology, Personal Finance & Investing, Religion & Culture, Science & Technology

A Statement from Gafcon Australia about the recent Developments on the Diocese of Wangaratta

The Board of Gafcon Australia expresses its dismay over the decision of Synod of the Diocese of Wangaratta to make provision for the blessing of same-sex marriages. We believe this has torn the fabric of our communion within the Anglican Church of Australia.

This decision is contrary to the teaching of Scripture about the nature of human sexuality and marriage. It is also contrary to the doctrinal position of the Anglican Church of Australia.

General Synod has repeatedly affirmed that marriage is a lifelong exclusive union between a man and a woman. The Bible does not allow the blessing of any sexual relationship which is not marriage between a man and a woman.

Contrary to the views expressed by Bishop Parkes, the Anglican Church of Australia has always been a church that confesses its faith. Every deacon, priest and bishop has declared their faith and pledged their commitment to our doctrine at their ordination. This confession includes adherence to the Holy Scriptures, the Creeds, the Book of Common Prayer and the 39 Articles of Religion. Bishops are required to “correct and set aside teaching that is contrary to the mind of Christ”.

The resolution in Wangaratta is emblematic of a move in the Anglican Church of Australia away from our doctrine.

Read it all.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Theology, Theology: Scripture

The Archbp of Sydney Responds to a vote by the Synod of the Diocese of Wangaratta

From there:

The Archbishop of Sydney, Dr Glenn Davies, has issued a statement in response to a vote by the Synod of the Diocese of Wangaratta to authorise a service to bless civil marriages. The Bishop of Wangaratta has claimed this service would allow for a blessing of same-sex unions and that he personally intends to use it for that purpose.

Archbishop Davies said “It is highly regrettable that clergy and lay people in the Diocese of Wangaratta have chosen to follow their Bishop rather than the clear words of Scripture concerning God’s design for human sexuality (Matt 19:4-12).

The doctrine of our Church is not determined by 67 members of a regional synod in Victoria nor is it changed by what they may purport to authorise.

Time and time again, the General Synod has affirmed the biblical view of marriage as the doctrine of our Church. To bless that which is contrary to Scripture cannot, therefore, be permissible under our church law.

The circumstances of this event are reminiscent of the actions of the Diocese of New Westminster in Canada in 2003. It is now universally acknowledged that those events were the beginning of the ‘tear in the fabric of the Anglican Communion’.

Moreover, to claim the authority of our Church to carry out a service of blessing contrary to the biblical view of marriage and the doctrine of our Church will certainly fracture the Anglican Church of Australia.”

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, Theology, Theology: Scripture

(David Ould) Wangratta Motion Passes in Australia, the Anglican Church There Faces a Crisis Moment

The Diocese of Wangaratta has passed their motion calling for the blessing of individuals who have taken part in a same-sex wedding. The voting, reported by prominent supporter of the motion Ven. John Davis (Archdeacon Emeritus of the Diocese), was that 67 for, 18 against and one abstention.

Davis has published his speech in support of the motion….

Read it all.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sexuality, Theology, Theology: Scripture

(David Ould) Grafton Synod Indicates Rejection of Both National Constitution and Bishops’ Agreement

As we reported last week, the Synod debated asking the General Synod to introduce same-sex marriage and blessing liturgies. That motion, as expected, was passed along with a number of related matters. What surprised some delegates at Synod was that the following motion was comprehensively defeated:

27. Standard of Worship and Doctrine

That this Synod affirms the authorised standard of worship and doctrine of the Anglican Church of Australia as set out in the Fundamental Declarations and Ruling Principles of the Constitution.

The motion was defeated in a vote by houses with approximately 2/3 of the delegates voting against. This represents a rejection of the fundamental position of the Anglican Church of Australia with respect to doctrine and worship. The synod of Grafton has essentially said “we’ll decide for ourselves what our doctrine and liturgy is”. Those speaking against the motion included the Dean, Greg Jenks.

One member of synod observed to davidould.net that,

Numerous people at lunch time were joking that they are no longer Anglicans and so they can do as they please. There was an air of triumphalism.

Read it all.

Posted in Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Pastoral Theology, Sexuality Debate (in Anglican Communion), Theology

(David Ould) Grafton Synod to Debate Provision of Same-Sex Marriage Liturgy

The Synod of the Anglican Diocese of Grafton, meeting this weekend 21-23 June, is to debate a motion asking the General Synod to implement same-sex marriage.

The full text of the motion, proposed by Dean Greg Jenks, is

24. That this Synod encourage the 2020 General Synod to adopt optional provisions for the blessing of civil marriages as well as an optional liturgy for the solemnization of Holy Matrimony where the parties to the marriage are of the same gender.

Moved: The Very Reverend Greg Jenks

Seconded: Canon Lee Archinal

Read it all.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

The Archbishop of Sydney’s 2019 Easter Message

50 years ago, the world was looking towards space – waiting for the first moon landing.”

At the time, US President Richard Nixon described it as ‘the greatest week in the history of the world since Creation!’ The great preacher Billy Graham quickly corrected him – saying that far greater was the week of the death and resurrection of Jesus.

If you were alive in 1969 you would remember exactly where you were when Neil Armstrong took that first ‘small step for a man and one giant leap for mankind.’ Although none of us were there when Jesus lived and died – his resurrection was so significant that we remember and celebrate it every year and will continue to do so until he returns.

The resurrection of Jesus guarantees that no matter how far we have strayed, there is a way for us to be friends with God – and live with him forever.

Although none of us were there when Jesus lived and died – his resurrection was so significant that we remember and celebrate it every year and will continue to do so until he returns.

Happy Resurrection Day – Happy Easter.

Posted in Anglican Church of Australia, Easter

(David Ould) Anglican Bishop Of Newcastle Proposes “Newcastle Way” On Marriage Question

At Bishop Peter’s own invitation we have asked him the following question:

You write that “the Bishop together with the Synod and Diocesan Council is responsible for the good order and government of this Diocese” and “I have some confidence that together we might be able to find a ‘Newcastle Way’ which will incorporate living with strong difference in an open and Godly way”,

1. Does the Diocese have the right and authority to act unilaterally in legislating for liturgy for the blessing of same-sex relationships or same-sex marriage even when such a position has repeatedly been rejected by the General Synod?

and

2. Are you willing to give your assent to such motions or legislation so that the “Newcastle Way” effectively means accomodating in “a loving way to express our shared life” such a move and the tensions it will bring?

Bishop Peter’s reply is as follows:

Q: Does the Diocese have the right and authority to act unilaterally in legislating for liturgy for the blessing of same-sex relationships or same-sex marriage even when such a position has repeatedly been rejected by the General Synod?
A: The legal situation in the Australian Church around liturgy and order is not clear. The Archbishop and Diocese of Sydney have set a significant precedent for unilateral action by authorising liturgies additional to the Book of Common Prayer, An Australian Prayer Book and A Prayer Book for Australia. Those liturgies not being authorised by the General Synod. They have also set significant precedent with the Archbishop unilaterally authorising Diaconal Administration of the Holy Communion. The latter not being authorised by the General Synod.
In this church, a resolution about doctrine by the General Synod is not determinative. Ultimately if doctrine is contested, the disagreement must be resolved by the Appellate Tribunal. That was the situation with the marriage of persons who have been previously married while their former spouse is still alive, the ordination of women and the order of the administration of the Holy Communion.
There were no proposals before the Newcastle Synod in 2018 of this kind. The Synod has shown a cautious but genuine desire to listen very attentively in the spirit of Lambeth 1:10.

Q: Are you willing to give your assent to such motions or legislation so that the “Newcastle Way” effectively means accomodating in “a loving way to express our shared life” such a move and the tensions (“strong difference”) it will bring?
A: In the Province of New South Wales the Bishop is not a member of the Synod meaning that a motion is an expression of the House of Clergy and the House of Laity as assembled at that time. The Bishop has no role in assenting to motions and motions do not bind the Bishop, unless moved in accordance with an Ordinance that has established such power.
In relation to legislation, the question significantly preempts any conversation or deliberation in which the Synod may engage. The Synod has heard my desire that the Diocese of Newcastle will be an expression of comprehensive Anglicanism. The next step for the Synod will include exploring how Christians who have theological differences live together. The work of the General Synod Doctrine Commission and the Diocesan Faith and Order Commission will be important parts of ensuring that the Synod and the Diocese continues to give prayerful, biblical and theological reflection to the life of the Diocese.
In relation to legislation, the role of the Diocesan Bishop is to listen to the Synod, the National Church and the Anglican Communion in exercising his or her mind around assent.

Read it all.

Posted in --Civil Unions & Partnerships, Anglican Church of Australia, Anthropology, Australia / NZ, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), Theology

Archbishop Peter Jensen hands on the General Secretary of Gafcon position to Archbishop Ben Kwashi

Much is at stake. It is the testimony of Scripture that ‘all have sinned and fallen short of the glory of God’ (Romans 3:23) and that ‘the wages of sin is death’ (Romans 6:23). Every single human being is so important in the eyes of God, that we will be held accountable for our sins of thought, word and deed on the Day of Judgement and the proper punishment for our sins is the place of destruction, hell itself.

The Gospel is not some children’s game, or some therapy to make us feel better. It is deadly serious. And it needs to be preached faithfully, in its full-orbed truth. It is about the salvation of sinners from hell.

‘The wages of sin is death’, but the rest of this wonderful sentence runs, ‘the free gift of God is eternal life in Christ Jesus our Lord’, These words capture the grace of God (the free gift) given to us when we did not deserve it and were incapable of being good enough to receive it. It reminds us of the glory that is ours in eternal life, as opposed to destruction. And it tells us where eternal life may be found, namely in the Jesus who is the Christ, the fulfilment of all the promises of God, and the one who saves us by being our Lord.

In our times, the tendency is to omit two absolutely vital parts of this: First, the fact that we are faced with the choice between life and death. We fail to preach judgement, because we do not want to offend. Instead we preach a Christ who will fulfil all our desires – for money, for success, for happiness, because we cannot believe in eternal life and eternal death.

Second, we omit the summons to repentance which is integral to the true Gospel.

Read it all.

Posted in Anglican Church of Australia, Church of Nigeria, GAFCON

(ACNS) Interim Director of the Anglican Centre in Rome rebuffs “resurrection” criticism

“Christ is Risen!”, Dr Shepherd said in response to widely reported criticism about his appointment. “There has been speculation in the press and on social media about my views on the resurrection of Jesus from the dead. Part of this is based on a sermon I preached in 2008.

“It is my faith that Jesus rose from the dead and I have never denied the reality of the empty tomb. The risen Christ was not a ghost – he ate and could be touched – but at the same time he appeared in a locked room (John 20: 26) and vanished from sight (Luke 24: 31) and he was often not immediately recognised.

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Posted in Anglican Church of Australia, Eschatology

(David Ould) New Head Of Anglican Centre In Rome Is Denier Of Jesus’ Resurrection

In a move that can only further raise concerns with the Archbishop of Canterbury’s leadership, the Anglican Centre in Rome (essentially, the “embassy” of the Anglican Communion to the Roman Catholic Church) have announced their new Interim Director….

John Shepherd was previously Dean at Perth Cathedral for many years where he gained a reputation for regularly challenging Christian orthodoxy. Most famously, in his 2008 Easter message he denied the bodily resurrection of Jesus, stating….

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Posted in --Justin Welby, Anglican Church of Australia, Archbishop of Canterbury, Australia / NZ, Ecumenical Relations, Eschatology, Ministry of the Ordained, Parish Ministry, Roman Catholic, Theology: Scripture

Mark A. Hadley: A Christmas Carol for adults

Dickens and Disney’s Tiny Tims both hope that those who feel pity for a poor crippled boy in church “… will think of Him who made lame men walk” at Christmas time.

This was a lesson that Dickens meant for adults, as well as children.

There is no separating the generosity we owe to others from the generosity God has shown to us by sending his son to give us new hearts. Christmas shouldn’t just bring out the best in us once a year; it should transform our lives””as it did for Scrooge. Dickens knew where he wanted to end his story, and finished it accordingly:

“Some laughed to see the alteration in [Scrooge] but he let them laugh … he knew how to keep Christmas well, if any man alive possessed that knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless us, every one!”

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Posted in Anglican Church of Australia, Christmas, History, Poetry & Literature

The Gafcon General Secretary Peter Jensen’s Christmas Message

Posted in Anglican Church of Australia, Christmas, Christology, GAFCON, Theology, Theology: Salvation (Soteriology), Theology: Scripture

(ABC Aus.) Church community vows to fight Anglican Church in Tasmania over revised property sell-off list

Tasmania’s Anglican Church has been warned of a potential legal battle after a rural community lost its fight to save its church from being sold off.

Eight of the churches in the Southern Midlands were earlier this year proposed for sale to help fund the National Redress Scheme for survivors of child sexual abuse.

A revised list of properties to be sold released on Sunday still includes seven of the eight; only St Matthias’ at Woodsdale has been spared a future for-sale sign.

Tony Bisdee, the region’s former mayor who is now a councillor, has vowed to pursue legal action after the decision to proceed with selling the historic St Mary’s Church at Kempton.

“We would have the highest percentage of Anglican churches for sale in Tasmania,” he said.

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Posted in Anglican Church of Australia, Housing/Real Estate Market

Anglican Church in Tasmania concerned about burial costs

The Anglican Diocese Tasmania notes the tabling in Parliament today of the Burial and Cremation Amendment Bill 2018.

“We acknowledge that the Government has responded to some of the community feedback, especially by not shifting the responsibility for the maintenance of monuments from families to cemetery managers,” said The Right Revd Dr Richard Condie, Anglican Bishop of Tasmania.

“However, the Bill still assumes that the life of a cemetery will be for at least 100 years after the last burial. This is contrary to the submissions of the Anglican Church and the Local Government Association of Tasmania, who thought that 30 years would be sufficient.

“The costs for maintaining cemeteries for this period of time (which is double the length of the longest other jurisdiction in Australia) will need to be borne by families in future burials.

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Posted in Anglican Church of Australia, Death / Burial / Funerals

(SA) Sydney’s Archbishop Davies Responds to the New Zealand Bishops

Although I am sorry to hear of the outcome of your deliberations concerning my proposal, I fear that two Anglican Churches will still arise in Aotearoa, but without mutual recognition. While sad, this is now inevitable. Our General Synod Standing Committee passed a resolution at our meeting on Friday last, which will no doubt be communicated to you separately by the General Secretary. In the resolution, apart from noting the recent decisions of ACANZP have impaired our relationships, as they are in contradiction to Resolution I.10 of Lambeth 1998, it also noted that they were not in accordance with the teaching of Christ in Matthew 19:1-12. We also indicated our support for all Anglicans in Aotearoa, not only those who remain in ACANZP but also those who choose to leave.

We live in a broken world, and sometimes brothers and sisters disagree on the way forward. I am very grateful for the consideration of my proposal which I believe you took seriously and conscientiously. While my purpose in the proposal was specific to the context of your Church, it is true that there are ramifications for the wider Anglican Communion. I thought that ACANZP might be able to give a lead in this regard but it may well be that my lack of understanding of your culture has impeded my ability to find an agreeable way forward. Again, if this has caused offence, I offer my sincere apologies.

I trust that relationships between the Anglican Church of Australia and the ACANZP, while impaired by the decision of your Synod, may still find opportunity for fellowship in the name of our risen Saviour in the days ahead.

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Posted in Anglican Church in Aotearoa, New Zealand and Polynesia, Anglican Church of Australia, Anthropology, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Theology, Theology: Scripture

(Anglican Taonga) The New Zealand Anglican General Synod Standing Committee responds to Archbishop Davies proposal

…the GSSC says that Anglicans in this church have wrestled with the question of the blessing of same-gender relations for more than 40 years.

“In May this year our General Synod chose a way forward which has held a wide range of views together.

“In adopting that way forward, enormous care has been taken to honour and protect the integrity of people who hold irreconcilable views – while at the same time staying faithful to the foundational formularies of our Church, and not making any doctrinal change.”

The GSSC letter goes on to say that the General Synod resolution on the blessing of same-sex civil marriages “cannot be divorced” from the history between Maori and Pakeha Anglicans.

“It was,” the letter says, “a cross-tikanga resolution, decades in the making.

“Indeed, had it not been for the extraordinary generosity and patience extended by Tikanga Maori (and Tikanga Polynesia) on this very matter, this province would be in a far less healthy state than it is today.”

The letter goes on to say that that being bound together in constitutional and Treaty-based relationships is essential to being Anglican in Aotearoa in New Zealand.

“If those disaffiliating want to be committed to that fundamental consequence of being Anglican in Aotearoa New Zealand, then they must stay in these constitutional and Treaty-based relationships.

“We cannot recognise a Church as Anglican which does not encapsulate this 200 years of relationship and history.”

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Posted in * Anglican - Episcopal, Anglican Church in Aotearoa, New Zealand and Polynesia, Anglican Church of Australia, Anthropology, Ecclesiology, Ethics / Moral Theology, Pastoral Theology, Sexuality Debate (in Anglican Communion), Theology