Category : –Civil Unions & Partnerships

(BBC) In England and Wales A man and a woman can now choose a civil partnership rather than Marriage

Heterosexual couples in England and Wales will be able to choose to have a civil partnership rather than get married, Theresa May has announced.

The government says the move will provide greater security for unmarried couples and their families.

And it will address the “imbalance” that allows same-sex couples to enter a civil partnership or get married – a choice denied to heterosexual couples.

The current system was found in June to be in breach of European law.

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Posted in --Civil Unions & Partnerships, --Wales, Anthropology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Men, Theology, Women

(Stuff) In New Zealand some parishes leave Anglican church over same-sex blessings

St Stephen’s Shirley vicar Jay Behan said the congregations voted to leave because they felt the motion could not be tolerated.

The decision was “sad” and not an easy one to make.

“We feel like we have been left behind,” he said.

“Synod has made a decision that we feel moved the church beyond where we can go. We haven’t changed in terms of doctrine and the things the church believes.

“The church’s belief has been that the Bible sets the standard for who we are and how to live and there is a feeling that we have moved away from that….”

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Posted in --Civil Unions & Partnerships, Anglican Church in Aotearoa, New Zealand and Polynesia, Anthropology, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Theology, Theology: Scripture

(The Courier) Split from the Scottish Episcopal Church over same-sex marriage is ‘very sad’, says incoming Bishop of Brechin

“The decision last summer was to come up with the process so that those who in conscience felt they really wanted equal marriage – as this church here does – were given a space to be able to marry people of the same gender. We created a space where those who, in conscience, felt they couldn’t do that, could also with integrity stay in the church.

“It is just sad (what has happened at St Thomas’) because the conversations over the years were to create a space where we could stay together.

“I know the Church of Scotland are trying to go down a route similar where each church, each congregation, each minister, can find a way to follow their own conscience. And a lot of the other Anglican communion churches are doing that as well.

“It is a secondary issue within the church.

“There is a danger that others in conscience may feel that they can’t carry on.”

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Posted in --Civil Unions & Partnerships, Anthropology, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Religion & Culture, Scottish Episcopal Church, Sexuality, Theology, Theology: Scripture

(ENS) TEC Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies

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Posted in * Economics, Politics, --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

(ENS) TEC General Convention lets its ‘yes’ be ‘yes,’ agreeing to give church full access to trial-use same-sex marriage rites

Read it all and you may find the full text of the key resolution here.

Posted in --Civil Unions & Partnerships, Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, General Convention, Marriage & Family, Sexuality, Theology, Theology: Scripture

(AI) Anglicans in SE Asia breaks with the C of E Diocese of Lichfield over their embrace of the new sexual morality

Many of you will be aware of   and hopefully attending – our ‘Intentional Discipleship: East Meets West’ event across the Diocese from 11-15 July. We would like to update you about some developments concerning the gatherings for your information. We have enjoyed a fruitful relationship with the Province of South East Asia and were very much looking forward to welcoming all four of its dioceses: West Malaysia, Kuching, Singapore and Sabah, to the event, which was due to culminate in the renewal of our partnership agreements with each diocese. However, we are sad that the four dioceses have now informed us that they will not renew the partnership agreements, and that Singapore and Sabah dioceses have decided to withdraw their participation from the whole event. This is because they have concerns about our recent ad clerum on Welcoming and Honouring LGBT+ People. We respect their decision and their concerns which are held with integrity.

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Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Southeast Asia, Theology, Theology: Scripture

(ENS) At TEC General Convention, the Marriage rites resolution is heading back to House of Deputies after a small amendment by the Bishops

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Posted in --Civil Unions & Partnerships, Anthropology, Ecclesiology, Episcopal Church (TEC), Ethics / Moral Theology, General Convention, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Sexuality, TEC Bishops, Theology, Theology: Scripture

(1st Things) Darel Paul–Culture War as Class War

Back when Massachusetts was the only state in the country to recognize ­s­ame-sex marriage, Chai Feldblum, who later served as commissioner of the Equal Employment Opportunity Commission under both Presidents Obama and Trump, observed that religious liberty and LGBT rights were trapped in a “zero-sum game.” In her view, any pretense to mutually beneficial compromise between the two is impossible, and state neutrality between them a charade. As long as religious conservatives hold same-sex sexual behavior to be morally suspect while cultural liberals hold it to be natural and moral, every action and inaction of the state is a choice to recognize one side against the other. While classical liberals may want to wish this conflict away, it cannot be done. Appeals to First Amendment rights to religious liberty run immediately into Fourteenth Amendment rights to equal protection. And as the great theorist of class struggle Karl Marx himself observed, “between equal rights force decides.”

Culture wars are never strictly cultural. They are always economic and political struggles as well. Elites rule through an interlocking political-­economic-cultural system. The mainstream media certifies whose political ideas are respectable and whose are extremist. Hollywood, Silicon Valley, Wall Street, academia, and white-shoe professional firms are all part of the postindustrial “knowledge economy” that allocates economic rewards. As American elites become increasingly integrated and culturally ­homogenous, they begin to treat their cultural rivals as subordinate classes. The same thing happened nearly a century ago to the rural and small-town Protestants whom H. L. Mencken derided as the “booboisie.” Many would like to see it happen again, this time to anyone who challenges the dogmas of diversity and progressivism that have become suspiciously universal among the richest and most powerful Americans, dominating the elite institutions they control. If cultural traditionalists want to survive, they must not only acknowledge but embrace the class dimensions of the culture war.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Marriage & Family, Politics in General, Religion & Culture, Rural/Town Life, Sexuality, Theology, Urban/City Life and Issues

(TLC) Same-Sex Marriage Resolution Ready for Houses of TEC General Convention 2018

After hours of sometimes wrenching testimony and debate, a General Convention committee has approved a revision of Resolution B012 that would ensure same-sex marriage rites are available throughout the Episcopal Church while postponing the emotional issue of adding the rites to the Book of Common Prayer.

The resolution revokes the authority of eight bishops to say whether same-sex marriage will be permitted in their dioceses.

It states: “Resolved, that all congregations and worshipping communities of the Church who desire to incorporate these liturgies into their common life … where permitted by civil law, shall have access to these liturgies, allowing all couples to be married in their home church.”

The resolution extends the trial use period that was mandated by the 2015 General Convention indefinitely, and specifies that the same-sex marriage rites should be considered as part of the comprehensive prayer book review that the same committee has also recommended.

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Posted in --Civil Unions & Partnerships, Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, General Convention, Marriage & Family, Pastoral Theology, Religion & Culture, Sexuality, TEC Bishops, Theology: Scripture

(CEN) Peter Brierley–Marital muddle

In the year 2000, two-thirds, 67 per cent, of religious marriages were Anglican (Church of England or Church in Wales), 12 per cent Roman Catholic, 18 per cent Other Christian, and 3 per cent other religions.

In 2015 these percentages were, respectively, 73 per cent, 11 per cent, 11 per cent and 5 per cent.The declining number of “Other Christian” marriages (in numerical terms, down three-fifths, 61 per cent), reflects the ageing factor in some of these denominations, especially Methodists and the URC, as fewer older people get married.

However, the fact that these percentages have not varied substantially means that the smaller number of religious marriages now taking place simply mirrors the smaller number of marriages generally: the number of marriages in England and Wales have been declining since 1970 (439,000 in 1970, 215,000 in 2015). The proportion cohabiting instead has increased.

Do religious couples cohabit before marriage?Yes, cohabiting prior to marriage is now extremely common for both civil and religious couples.American research found 65 per cent agreed it was a good idea to live with one another before getting married (88 per cent non-Christian, 41 per cent practising Christian, but only 6 per cent evangelicals).

Seven-eighths, 88 per cent, had previously cohabited when they married in 2015, according to ONS figures (90 per cent civil marriages, 81 per cent religious marriages).Cohabitation preceded marriage for 80 per cent of civil marriages in 1995.v

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Posted in --Civil Unions & Partnerships, Anthropology, England / UK, Ethics / Moral Theology, Marriage & Family, Religion & Culture, Sociology, Theology

(CEN) Andrew Carey–The Church of England’s dilemma over civil partnerships

The Church of England has got itself into a mess as usual with regard to same-sex marriage and civil partnerships.

Having opposed civil partnerships from their inception, some church leaders later supported them for what looked like strategic, ecclesiastical reasons. They could be used to support the Church of England’s own holding position.

The Church of England was saying to homosexuals: ‘We cannot go as far as giving you marriage, but we can give you civil partnerships with a few quiet prayers (psst, just don’t tell the traditionalists). Now go away, dear, and be grateful’.

At the same time, it was saying to traditional believers in a more peremptory manner: ‘We have not changed the teaching of the Church. There’s nothing going on here. Now go away and be grateful.’

But it was always pretty obvious that Church leaders were at odds over teaching on homosexuality. The parallels with the Brexit process are extraordinary. We have also seen the tortuous efforts of Theresa May to kick the can down the road, thereby avoiding crisis after crisis. This is paralleled by the ‘good disagreement’ process that aims to delay the most divisive of decisions for as long as possible.

Presumably, it is thought that the combatants will be on life support by the time the decision must finally be taken.

The Supreme Court has now judged that civil partnerships are discriminatory because they are only on offer to homosexuals and not others. The Government is consulting over whether to abolish civil partnerships or open them up to heterosexuals.

In my view civil partnerships do not have to be sexual relationships so they should be opened up to other kind of relationships in which people live together for long-term companionship, such as brothers and sisters. This was argued by traditionalists in the 1990s when civil partnerships were first mooted.

But this means that it is no longer possible for the Church of England to pretend that civil partnerships can be used to put homosexual relationships into a separate but equal category. The Church of England’s room for compromise is reducing uncomfortably.

It can either stick with traditional teaching and hold up marriage between a man and a woman as the Christian model for relationships. Or it can follow other liberal churches to a more permissive and progressive view of marriage, which includes homosexual couples.

Either of these options would result in a more honest Church. After all, if the Church goes with the zeitgeist at least homosexuals would know they are not being patronised and lied to any longer and traditional believers could make their own choices. Conversely, if the Church is faithful to its teachings then that would be a healthy, honest, decent and loving outcome to the debate.

–from the Church of England Newpaper, July 6, 2018, edition, page 20 (subscriptions encouraged)

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Ethics / Moral Theology, Men, Sexuality, Theology, Women, Young Adults

(NPR) U.K. Supreme Court Rules It’s Unfair To Offer Civil Unions Only To Same-Sex Couples

On Wednesday, Britain’s Supreme Court unanimously ruled that heterosexual couples should not be banned from entering civil partnerships and that making them only available to same-sex couples is discriminatory and “incompatible” with human rights laws.

The decision comes after Rebecca Steinfeld and Charles Keidan, a British couple who objected to the traditional institution of marriage because of its “patriarchal nature,” fought a legal campaign for years, according to Reuters.

Though the ruling does not require the British government to change the law, supporters are hopeful that the decision could pave the way for more legalized heterosexual civil partnerships.

Read it all and you may find David Pocklington’s initial post on it there.

Posted in --Civil Unions & Partnerships, Anthropology, England / UK, Ethics / Moral Theology, Law & Legal Issues, Men, Supreme Court, Women

A Key interview with Vaughan Roberts of St Ebbe’s, Oxford, at Gafcon2018

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

The Daily Mississippian profiles a Same-Sex Couple

One thing the couple shares is their faith, a theme that has remained constant throughout their relationship.

“I prayed really hard when we first got together,” Blount said.

Smith was raised Pentecostal, and Blount grew up Southern Baptist, but both converted to Catholicism later in life. Though Blount jokingly refers to himself and Smith as “lazy sinners” who don’t go to church as much as they should, their faith is something they both value.

In fact, Blount believes it’s their duty as a religious couple to show everyone that God is love and what they have together is love.

“I think Christianity sometimes had a bad reputation,” Blount said. “Christianity is love, and, bless our hearts, we don’t always show it.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in --Civil Unions & Partnerships, America/U.S.A., Religion & Culture, Sexuality

(WSJ) Ryan Anderson–Discrimination Law Isn’t Supposed to ‘Punish the Wicked’

If those playing down the importance of the Masterpiece Cakeshop ruling are wrong, those overstating it are also off base. “Family Guy” creator Seth MacFarlane claimed that “it’s a shorter walk than we think, particularly today, from ‘I won’t bake them a cake because they’re gay’ to ‘I won’t seat him here because he’s black.’ ” This wildly mischaracterizes Mr. Phillips’s position. The Masterpiece proprietor serves all customers, regardless of sexual orientation, but he can’t in good conscience communicate all messages or celebrate all events. He is motivated by his Christian belief that marriage unites husband and wife, not his customer’s identity.

This disagreement about the definition of marriage occurs among people of good faith motivated by honorable theological and philosophical premises, as Justice Kennedy recognized in Obergefell v. Hodges, the 2015 same-sex-marriage decision. And as he wrote in Masterpiece, “religious and philosophical objections to gay marriage are protected views and in some instances protected forms of expression.”

That is why states should be careful not to abuse antidiscrimination policy in a way that amounts to an enforcement of an orthodoxy regarding questions about sex on which reasonable people can disagree.

Monday’s ruling won’t open the floodgates to invidious discrimination as critics imagine. But neither should we gainsay its wider applicability. The Supreme Court has said clearly that the government may not punish people because of their religious beliefs. Any generally applicable, neutral law must serve the common good, not punish those whom people in power deem to be “wicked.”

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Posted in * Economics, Politics, --Civil Unions & Partnerships, America/U.S.A., Ethics / Moral Theology, Law & Legal Issues, Religion & Culture, Sexuality, Supreme Court