Lopez: What is best about life?
Schall: What is best about life? The first thing is having it, actually being in existence and knowing that we exist as this human being, that we do not cause ourselves to exist. We are given life. What is best about life is to know that it is a gift rather than some blind development with no internal meaning to itself as this, and not that, being.
Following on this realization of our own existence, what is best is knowing that we are not alone. We live among others and seek and rejoice in our friends. We discover in revelation that we are also to become friends of God. Our lives are often filled with sin and suffering, when we need others most, for forgiveness, for help, for understanding.
What is best about life is also the fact that we can walk this green earth, see things, and especially know what not ourselves is. We exist also that what is not ourselves in all its variety and complexity can be known to us. We are not deprived of the world or others because we are not they. Instead in knowledge, the world and our friends return to us. We know a world that is not ourselves; we are blessed.
What is most challenging about life?
Finding its order. My book, The Order of Things, goes into this issue. At first sight, the world seems a chaos, a disorder. But the earth and all in it reveal an order that is not there because we put it there. We find it already there. This is what we discover when we discover anything.
Modern (and Muslim) voluntarism will claim that nothing is stable (an old Greek view also). Everything can be its opposite. Therefore, there are no evils. But there are evils, due precisely to a lack of order. Moral evil is a lack of order that we put in our own thoughts and deeds because we reject that order that is given to us that constitutes our own real good. The challenge of life is to deal with the reasons for evil without despair or without affirming that evil is good.
Even in the worst circumstances, we strive to see what is in order. But when it is our responsibility to affirm or allow that order, we can prefer our own ideas. In doing so, we implicitly reject the being that is. Thanks to the redemption, this rejection can be repented and reordered, but even here, we are required to act in a way that confronts what is really wrong. We are responsible for our own lives. In the end, the story of our personal existence will be told in terms of how we lived and understood the gift of life that we have been freely given.
Read it all.