Category : America/U.S.A.
(DP) At Princeton, Prominent South Baptist Russell Moore argues politics has altered US evangelicalism
“God does not need the evangelical movement; the evangelical movement desperately needs God,” Moore said.
Moore explained that there is conflation between the evangelical church and politics in modern America.
“So often in 2018 America, evangelicalism is associated more with Iowa caucuses than the good news of Jesus Christ,” Moore said.
He defined evangelicalism as “the link of renewal and revival movements which unite historic, conventional orthodoxy with the necessity of personal conversion and evangelism.”
Additionally, Moore said he believes that any true evangelical movement must be focused upon the Cross.
“An emphasis on the Cross is one of the hardest thing to maintain in any Christian group, and that includes American evangelicalism,” Moore said.
(Washington Post) Dozens of evangelical leaders meet to discuss how Trump era has unleashed ‘grotesque caricature’ of their faith
As evangelicalism has grown without any formal hierarchy, it has formed tribes often driven by celebrity pastors, authors and artists. Evangelical leaders of institutions have been having conversations about how to address an evangelical identity crisis, said Rich Mouw, former president of Fuller Seminary, but most of these gatherings are small.
“There’s a real pastoral problem right now that in any given congregation that it’s a topic you can’t talk about,” Mouw said. “I don’t think it’s fear. I think it’s genuine pastoral perplexity about how we deal with this.”
Other invited leaders at this week’s gathering include Mark Labberton of Fuller Seminary, Ed Stetzer of Wheaton College, Jo Anne Lyon of the Wesleyan Church, Harold Smith of Christianity Today and Gabriel Salguero of the National Latino Evangelical Coalition.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Allow me to stand, like a tourist on the lip of the Grand Canyon, and marvel at the wondrous chasm that separates the Jacksonian and Progressive persuasions. They differ in their understandings of: human nature (as broken or perfectible, static or malleable); morality (as absolute or relative); the relationship between the individual and society (as requiring personal responsibility, or as requiring collective and systemic solutions); the proper role of government (to safeguard personal liberty, or to safeguard equality); the mission of the United States in the world (to be a beacon of freedom, or to lead the way toward a new era of peace and brotherhood); and the meaning of history (as maintaining a holding pattern until the end of days, or as leading inevitably to human betterment).
These began as religious disagreements. Yet even as God recedes from our public life, the disagreements persist. Perhaps it is because God has receded that they persist. In a secular world, there is no universal moral authority capable of adjudicating between the two sides. All we have now are experts.
For the better part of a century, the descendants of H. L. Mencken have dominated our cultural life. They have relentlessly presented the preferences of the Progressive persuasion as if they flowed directly from science, logic, and secular expertise. Our latter-day Menckens have painted the religious face of Jacksonianism as mumbo jumbo, while depicting secular Jacksonians as bigots, ignoramuses, or worse. But the Progressive persuasion is every bit as religious and irrational as the Jacksonian persuasion. Its vision of history and of America’s place in it is no more scientifically verifiable than dispensational premillennialism’s belief in the Rapture. Indeed, the Progressive persuasion’s belief in the perfectibility of man defies all experience—at least all of my experience. It is a conviction that can only be described as theological, yet our schools teach it as if it were science.
As Easter and Passover help fill churches and synagogues this week, a new Gallup poll suggests the content of the sermons could be the most important factor in how soon worshippers return. Gallup measured a total of seven different reasons why those who attend a place of worship at least monthly say they go. Three in four worshippers noted sermons or talks that either teach about scripture or help people connect religion to their own lives as major factors spurring their attendance.
Religious programs for children and teenagers are a major draw for just under two in three worshippers. Providing opportunities for community outreach or volunteering, as well as having dynamic religious leaders are highly important to majorities as well.
About half of regular worshippers say that getting to know people in their community is a major factor in why they attend, while 38% cite having good music, such as a choir or praise band.
These results are based on a nationally representative survey of U.S. adults interviewed from March 9-29, who attend a church, synagogue or mosque at least monthly. In line with the religious composition of the country, the vast majority of these respondents indicate they are Christian, allowing for a comparison of Catholics’ and Protestants’ answers.
Nathan Frodsham, a 45-year-old married Mormon father of three, is hoping the measure passes so he can get off opioids and back to using the vaporized form of marijuana that he used when he lived in Seattle after his doctor recommended trying for his painful osteoarthritis in his neck.
Frodsham wasn’t discouraged by the Mormon church statement, which he notes doesn’t go as far in opposition as when the church explicitly asked members to vote against full marijuana legalization in Arizona and Nevada. He said marijuana is a natural plant and that the religion’s health code doesn’t single out cannabis as being prohibited.
“I think there’s some room for interpretation on this,” said Frodsham.
The 4,500-member Utah Medical Association isn’t against the idea of legalized medical marijuana but has numerous concerns with an initiative it thinks is too broad and doesn’t include necessary regulatory measures, said Michelle McOmber, the group’s CEO.
“We want to be very careful about what we bring into our state,” McOmber said. “This is an addictive drug.”
“Nana, how is suicide okay for some people, but not for people like me?”
Eva Andrade’s teenage grandson, who had previously been hospitalized for suicidal ideation, had asked his grandmother that question recently: Hawaii became the seventh state to legalize physician-assisted suicide April 5, a year after a previous legislative attempt.
Proponents claimed the law would give people with terminal illnesses (and a diagnosis of less than six months to live) the personal autonomy to make that decision. The teenager did not see why the circumstances made a big difference for one group having the legal right to end life on their own terms, while others did not.
“This is a 15-year-old child making this connection on his own, just based on the conversations he was hearing,” Andrade said.
Andrade, spokeswoman for the Hawaii Catholic Conference, told the Register that the “Our Care, Our Choices Act,” which goes into effect Jan. 1, 2019, threatens negative social repercussions and will have a “very detrimental effect on our community.”
Chris Nyambura was raised Catholic but over the past six months he has started calling himself Buddhist. Aged 23, he is a graduate student in chemical engineering. Like many of his generation, especially on the American West Coast, he appreciates the emphasis on mental development and self-help in the spiritual practice he has chosen.
He belongs to a group of people who turn up every Sunday evening for guided meditation sessions in a small, brightly lit studio in downtown Seattle. This is one of 38 centres across the United States (and 679 around the world) affiliated to the Diamond Way movement, which has popularised a modern form of Tibetan Buddhist practice, that emphasises the practical over the arcane. Their teacher coaches them in techniques like visualisation and chanting as well as explaining some basics of the religion to any newcomers.
Mr Nyambura eagerly lists the ways in which, he feels, this practice benefits him. First, training the mental faculties. “A lot of people take refuge in relationships, food, material things. Part of Buddhism is trying to teach me how do I take refuge in my own mind.” Second, a sharper sense of cause, effect and accountability. “One of the things when we meditate is remembering how former thoughts, actions bring you to your present state and what you do now will ultimately shape your future.” Third, learning to live in the moment. “When you meditate, one of the first things is that you calm your mind and just rest in the present…”
For most of Wheaton Academy’s 165-year history, it was a boarding school. Boarding was ended in the 1980s, then brought back—structured as host families—in 2006.
“China had just started its student visas a year or two before,” said Brenda Vishanoff, vice principal for student services and student learning. The first year, the Christian high school near Chicago had two international students—one from China and one from the Central African Republic. In later years, the number jumped to 8, then 16, then 37.
Soon, Wheaton Academy had more international students than it could take, so it opened a network to place them with other Christian schools. Most of those students—including 45 of the 60 enrolled there this year—have been from China.
The growth reflects a national trend. From 2004 to 2016, the number of international high school students in the United States more than tripled, according to a recent report by the Institute of International Education (IIE). Nearly three-quarters of international students enrolled on an F-1 visa (good until graduation) in 2016; of those, more than half were Chinese (58%).
Hundreds of families from around the world are sending their children to Western, Christian schools—and their kids are meeting Christhttps://t.co/ROSY9LLYUe
— Christianity Today (@CTmagazine) April 15, 2018
Last year marked 500 years since the Protestant Reformation, but it’s not hard to see that the impact of the most significant Church split in history is still felt today. For instance, the World Christian Encyclopedia estimates that over 30,000 Christian denominations exist worldwide. Churches of all stripes practice their own flavor of ministry in cities across the United States, all based on particular interpretations of scripture and style. But what is the denominational makeup of each city in America? What are the most Catholic cities? Which areas have the greatest percentages of Baptist, or Lutheran or Pentecostal residents?
Over the years, Barna has been tracking denominational affiliation and publishing this data in our cities reports. In the infographic below, we list the top five cities for each of the main denominational categories and a few of the largest Protestant ones (specific denominational definitions below).
Fashion designers. Community activists. Parents. Converts. High school students facing down bullies. Podcasters creating their own space to exhale.
The newest generation of American Muslims is a mosaic, one of the most racially and ethnically diverse faith groups in the country. At a time when all religions are struggling to keep youth engaged, Islam is growing in the U.S., according to the Pew Research Center.
Many American Muslims found themselves on the defensive after the Sept. 11, 2001, attacks. But this generation says it is tired of being expected to apologize. Instead, young Muslims are determined to take control of their own stories. And they are creating fresh paths for the estimated 3.45 million Muslims in America.
Rather than defending themselves, they are defining themselves. In a tense political climate, they are worried less about explaining Islam to others and more about contributing to the American tapestry through their unique perspectives.
— NPR visuals team (@nprviz) April 12, 2018
(Independent) Marjuana linked to ‘unbearable’ sickness across US as use grows following legalisation
By the time Thomas Hodorowski made the connection between his marijuana habit and the bouts of pain and vomiting that left him incapacitated every few weeks, he had been to the emergency room dozens of times, tried anti-nausea drugs, anti-anxiety medications and antidepressants, endured an upper endoscopy procedure and two colonoscopies, seen a psychiatrist and had his appendix and gallbladder removed.
The only way to get relief for the nausea and pain was to take a hot shower.
He often stayed in the shower for hours at a time. When the hot water ran out, “the pain was unbearable, like somebody was wringing my stomach out like a washcloth”, said Hodorowski, 28, a production and shipping assistant who lives outside Chicago.
It was nearly 10 years before a doctor finally convinced him that the diagnosis was cannabinoid hyperemesis syndrome, a condition that causes cyclic vomiting in heavy marijuana users and can be cured by quitting marijuana.
Marjuana linked to 'unbearable' sickness across US as use grows following legalisation https://t.co/oqn7f87r8M
— The Independent (@Independent) April 9, 2018
I want to write about something I think is a problem in our society, that is in fact at the heart of many of our recent scandals, and yet is obscure enough that it doesn’t have a name. It has to do with forgetting who you are. It has to do with refusing to be fully adult and neglecting to take on, each day, the maturity, grace and self-discipline that are expected of adults and part of their job. That job is to pattern adulthood for those coming up, who are looking, always, for How To Do It—how to be a fully formed man, a fully grown woman.
It has to do with not being able to fully reckon with your size, not because it is small but because it is big. I see more people trembling under the weight of who they are.
Laura Ingraham got in trouble for publicly mocking one of the student gun-control activists of Parkland, Fla. She’s been unjustly targeted for boycotts, but it’s fair to say she was wrong in what she said, and said it because she didn’t remember who she is. She is a successful and veteran media figure, host of a cable show that bears her name. As such she is a setter of the sound of our culture as it discusses politics. When you’re that person, you don’t smack around a 17-year-old, even if—maybe especially if—he is obnoxious in his presentation of his public self. He’s a kid. They’re not infrequently obnoxious, because they are not fully mature. He’s small, you’re big. There’s a power imbalance.
As of this week, it is six months since the reckoning that began with the New York Times exposé of Harvey Weinstein. One by one they fell, men in media, often journalism, and their stories bear at least in part a general theme. They were mostly great successes, middle-aged, and so natural leaders of the young. But they treated the young as prey. They didn’t respect them, in part because they didn’t respect themselves. They didn’t see their true size, their role, or they ignored it.
It should not be hard to act as if you are who you are, yet somehow it increasingly appears to be….
More than 8 in 10 Protestant senior pastors say their church has not disciplined a member in the past year, says a new study released today (April 5) by LifeWay Research.
More than half say they don’t know of a case when someone has been disciplined, which can include being asked to leave the church for misconduct, according to the study conducted Aug. 30-Sept. 18.
“It’s one of the topics that churches rarely talk about,” said Scott McConnell, executive director of LifeWay Research.