The  Sudan conflict, which began two years ago on Tuesday, is “the world’s most severe humanitarian and displacement crisis”, the Catholic Agency for Overseas Development (CAFOD) has said.

The fighting between the Sudan Armed Forces (SAF) and the Rapid Support forces (RSF) has spread across most of the country (News, 21 April 2023).

About 150,000 people are estimated to have died during the conflict, the BBC reports. CAFOD reports that ten million people have been internally displaced, and more than three million have fled into neighbouring countries.

The Foreign Secretary, David Lammy, is hosting ministers from donor countries and the wider region at a conference in London, on Tuesday, to encourage a ceasefire and the protection of civilians.

Read it all.

Get Sudan peace talks up started, international conference is urged https://t.co/DhDh0X4yar

— Church Times (@ChurchTimes) April 15, 2025

“She left no last words. She was dead when she was carried away,” says Hafiza quietly, as she describes how her mother was killed in a city under siege in Darfur, during Sudan’s civil war, which began exactly two years ago.

The 21-year-old recorded how her family’s life was turned upside down by her mother’s death, on one of several phones the BBC World Service managed to get to people trapped in the crossfire in el-Fasher.

Under constant bombardment, el-Fasher has been largely cut off from the outside world for a year, making it impossible for journalists to enter the city. For safety reasons, we are only using the first names of people who wanted to film their lives and share their stories on the BBC phones.

Hafiza describes how she suddenly found herself responsible for her five-year-old brother and two teenage sisters.

Read it all.

Today marks 2 years since the start of the war in Sudan. Colleagues at @bbcworldservice smuggled phones into the besieged city of el-Fasher in North Darfur to get 1st hand accounts from the residents there. Reporting by @HebaBitarhttps://t.co/ozyYtYQOof

— Mayeni Jones (@MayeniJones) April 15, 2025

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.

The RC Bishop of Makurdi, Dr Wilfred Anagbe, whose diocese is in the Middle Belt state of Benue, said on Tuesday that the international community needed to acquire a “clear narrative of what is going on. Previously it has been said it was based on climate change and farmers and herders clashing. . . That is not the reason.”

He spoke of a “clear, orchestrated agenda or plan of Islam to take over the territories” of people who were “predominantly Christian”. In some parts of Nigeria, villages were being given new Islamic names. “It is about the conquest and occupation of the land.”

Climate change was occurring in other countries, without simultaneous forced displacement, he said. Benue State was 99 per cent Christian; its economy was not based on rearing cattle.

Read it all.

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.https://t.co/Qmiq0Lh1aE

— Church Times (@ChurchTimes) March 28, 2025

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

A UN report identifies factors that are exacerbating the problem, writes Mary Sebastian @IJMhttps://t.co/4gvcqnU8mB

— Church Times (@ChurchTimes) March 21, 2025

Nearly four years ago, the Biden administration removed Nigeria from a list of countries whose threats to religious freedom are of “particular concern,” but continued attacks on Christians and other religious groups by Islamist militias have prompted calls from local faith leaders and members of the US Congress for the designation to be restored.

In Africa’s most populous nation, a deadly cycle of violence has unfolded for several years, with Christian clergy and laypeople as well as moderate Muslims falling victim to murder and kidnapping. The Christian nonprofit Open Doors recently reported that in 2024 some 3,100 Christians were killed and more than 2,000 kidnapped in Nigeria.

Last week, US Rep. Chris Smith of New Jersey, chairman of the House Foreign Affairs Subcommittee on Africa, held a hearing on religious freedom violations in Nigeria that included testimony from Catholic Bishop Wilfred Anagbe of the Diocese of Makurdi, in central Nigeria, and Family Research Council President Tony Perkins, a former US Commission on International Religious Freedom commissioner.

Read it all.

After thousands of deaths and kidnappings, Nigerian Christians call on the US to recognize their persecution.

“We live in fear, because at any point it can be our turn to be killed.”https://t.co/ciqtVMB2Ls

— Christianity Today (@CTmagazine) March 24, 2025

Rising political tensions in South Sudan threaten to drag the country into a new civil war, but even if rival factions can safeguard a 2018 peace deal, more fighting is set to occur in the northeastern Upper Nile state, which will likely draw in growing involvement from Sudan’s warring parties. On March 18, the party of South Sudan’s First Vice President Riek Machar, SPLM-IO, announced it was halting its participation in key provisions of a 2018 peace deal, including joint security and ceasefire monitoring committees, until authorities released allies of Machar who are currently being detained. The announcement comes amid rapidly surging tensions between Machar and South Sudanese President Salva Kiir, who in early March ordered the arrest of pro-Machar figures after the White Army, a militia drawing support from Machar’s Nuer ethnic group, captured the town of Nasir in Upper Nile state on March 4….

Read it all.

Rising tensions and violence in South Sudan's Upper Nile State risk reigniting civil war, threatening the fragile 2018 peace deal.https://t.co/BfMf97HiCx

Jan Pospisil, @covcampus#Politics

— The Conversation Africa (@TC_Africa) March 21, 2025

In recent years, Nigeria has seen a surge in kidnappings and violent attacks. Christians living in the country’s five southeast states of Abia, Anambra, Ebonyi, Enugu and Imo have said violence has affected their religious lives.

“Insecurity in the southeast affects religious activities. In some places in Imo State, especially in Orsu and some parts of Orlu, [most people] don’t attend church services on Sundays,” said Obi Ugochukwu, a Christian based in Imo State. “Even vigils are like things of the past because movement during the nighttime is not advisable.”

Experts said there are different groups responsible for the violence in the region.

“There are over 20 groups perpetrating violence in the southeast. We have Fulani herdsmen and street criminal entities,” said Emeka Umeagbalasi, founder of the International Society for Civil Liberties and the Rule of Law (Intersociety), a human rights and democracy advocacy organization.

Read it all.

In recent years, Nigeria has seen a surge in kidnappings and violent attacks. Christians living in the country’s five southeast states of Abia, Anambra, Ebonyi, Enugu and Imo have said violence has affected their religious lives.https://t.co/CMHR4s513b

— Religion Unplugged (@ReligionMag) March 19, 2025

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

Read it all.

In a House of Commons debate on Monday evening, MPs criticised the General Synod’s decision last month not to outsource all safeguarding functions immediately to an independent body https://t.co/phh7IAy7FJ

— Church Times (@ChurchTimes) March 6, 2025

When a mortar round exploded on top of their American-made Bradley infantry fighting vehicle, the Ukrainian soldiers inside were shaken but not terribly worried, having been hardened by artillery shelling over three years of war.

But then the small drones started to swarm.

They targeted the weakest points of the armored Bradley with a deadly precision that mortar fire doesn’t possess. One of the explosive drones struck the hatch right above where the commander was sitting.

“It tore my arm off,” recounted Jr. Sgt. Taras, the 31-year-old commander who, like others, used his first name in accordance with Ukrainian military protocols.

Scrambling for a tourniquet, Sergeant Taras saw that the team’s driver had also been hit, his eye blasted from its socket.

Read it all.

Drones are now responsible for 70% of deaths and casualties in the Ukraine war.

A Thousand Snipers in the Sky: The New War in Ukraine https://t.co/53dQU6uF2q

— Martin Ford (@MFordFuture) March 3, 2025

Sandra, a teenage girl who wears her curly brown hair tied back in braids, awaited the instant message on her mobile phone. The instructions were matter of fact: Wear makeup and a short skirt. If possible, don a crop top.

Like other girls in her neighborhood outside Medellín, Colombia, Sandra said she didn’t always have food for dinner, let alone trendy clothes and electronics. But a friend tipped her off to a sure-fire way to make money fast. This amiguita, she said, told her about the plentiful meals she could afford, the iPhone she uses, the motorcycle she’d soon be sitting astride. Sandra could enjoy this life too, her friend said. The cost? Her virginity. To a foreigner.

Sandra agreed. Her friend connected then-14-year-old Sandra and her younger sister Verónica (both of whose names Bloomberg changed to protect the siblings against reprisal), with a woman, who, on social media projected a youthful, fun-loving air. Known as la patrona, the woman posed in one photo in a white bikini, hand on hip, on a poolside lounge chair surrounded by palm trees.

The woman expeditiously gathered up the girls’ identity numbers and nude photos. She offered them an advance of 8.6 million pesos ($1,990) for jobs well done. The interchanges were carried out through Meta Platforms Inc.’s social media apps Facebook and Messenger, according to Sandra.

Recruitment and grooming of children are but the first in a multi-step process…

Read it all.

Sex trafficking in Colombia runs through a web of US apps like Facebook, Tinder and Airbnb https://t.co/0tD6KNvVJB

— Bloomberg (@business) March 3, 2025

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

NEW: Ten members of the clergy, incl Lord Carey and Bishop Paul Butler, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth. I've had a look at the ten, & context for bringing such complaints under the CDMhttps://t.co/6xdMFl6x9v

— Madeleine Davies (@MadsDavies) February 25, 2025

“The entire town feels like it is in a pandemic, locked up without being able to go out and enjoy our lives due to violence.”

That is how “Jorge” – not his real name – feels about his neighbourhood of Guayaquil, a city in southern Ecuador.

His father, Marcos Elías León Maruri, was kidnapped there by the Los Tiguerones gang.

A person is killed every two hours in Ecuador and seven are kidnapped daily, according to government figures.

That’s why security is the top issue for voters ahead of the first round of the presidential election on Sunday, in which incumbent Daniel Noboa is being challenged by 15 other candidates.

Whoever wins will be tasked with restoring security to the country, which has gone from being one of the safest to among the most dangerous in the region.

Read it all (Hat tip-BBC World News America).

Ecuador chooses president against backdrop of gang violence https://t.co/LGXIXTbUaa

— BBC News (World) (@BBCWorld) February 7, 2025

Independent safeguarding was once unthinkable, but today few observers think the Synod can afford to vote down the proposals. Given the revelations of the past few months, it would be approaching institutional suicide for the Church to reject the opportunity to rebuild trust and demonstrate its determination to stop abusers and keep vulnerable people safe.

But in the desperate rush to be seen to be doing something to stop the relentlessly critical headlines, few have considered what independence will not fix. The same people who investigated Perumbalath and concluded there was no evidence he was a safeguarding risk will still constitute the safeguarding team; they will just work for a different employer. Safeguarding cases will still be based on the often-conflicting accounts of the only two people in the room at the time of the alleged incident. There will still be cases that cannot be resolved in the way survivors and their increasingly vocal advocates would like. Who will listen to and support dissatisfied and wounded survivors, if not the Church? And what happens when the independent safeguarding authority clears someone the CofE hierarchy believes to be guilty?

Safeguarding independence will not be an end the Church’s state of permacrisis. In fact, the Synod vote will probably create as many new problems as it solves old ones. The weary vicars wondering when they can stop bracing for the next scandal cannot relax yet.

Read it all.

"If the Church of England was not in crisis before, it certainly is now."

Tim Wyatt: There is no solution to the Church of England permacrisis https://t.co/T7bXLQP72Y

— The New Statesman (@NewStatesman) February 6, 2025

Rudenstrand, who is deputy general secretary of the Evangelical Alliance, explained that “Örebro is a church-dense city”, and that it is encouraging to see that “many churches have opened for counseling and prayer. This is our task as the Body of Christ: to weep with, mourn with, and comfort those who suffer”.

“My prayer is that both those who were wounded and those who have lost loved ones will find comfort and strength during this difficult time”, he added. “That Jesus will make his presence felt to those who are grieving, especially those who have lost family members”. 

Asked what the attacker’s motives might be, Jacob Rudenstrand remarked that police have found no evidence of an ideological motivation for the attack so far. But “even if an investigation may provide some answers, many questions will not be satisfied”, he said.

In a time in which Sweden has “experienced a sharp increase in bombings in recent years, mainly related to conflicts between warring criminal gangs, this will leave a mark for a long time. Now is a time for mourning”.

Read it all.

Kommenterar attacken på min gamla gymnasieskola i @Evan_Focus:
”My prayer is that both those who were wounded and those who have lost loved ones will find comfort and strength during this difficult time.” https://t.co/f2zXwDOYY8

— Jacob Rudenstrand (@JRudenstrand) February 5, 2025

“The Makin Review already made clear that information about Smyth’s abuse was reported to the police (on a number of occasions) and to ACSA. ACSA’s own review confirms today that they did receive this information from the Diocese of Ely in 2013. While they state that they have not found any evidence of abuse by Smyth within their churches, they do admit that the Diocese of Cape Town’s communication of the danger which Smyth posed between when they were informed of that danger (2013) and when he died (2018) fell short of what the circumstances demanded.

“This is sobering to read. I am glad both that ACSA rapidly commissioned their own review in response to the Makin Review, and that they are now transparent about its findings. We join them in penitence for the failings of our Churches and in redoubling our efforts to care for and listen to victims and survivors, and to take all necessary and possible steps to respond well to all allegations of abuse.”

Read it all.

The Panel of Inquiry into the Anglican Church of Southern Africa's handling of serial abuser John Smyth’s presence in South Africa has noted a disturbing delay in fully implementing measures evolved over decades to grapple with abuse within the church

https://t.co/mHIeJRMche

— Cape Times (@CapeTimesSA) February 4, 2025

People in the Congolese city of Goma are “terrified in their homes”, the Bishop, the Rt Revd Martin Gordon, has said, as violence escalates and humanitarian conditions worsen.

Operations by the rebel armed group M23, which is backed by Rwanda, and Congolese Army forces have blocked key roads and closed all supply lines to Goma.

Bishop Gordon, who left Goma this week, said on Wednesday that people in the city were without power and in many areas there was no water. “The M23 seems to have control of large parts of the city,” he said. “The Congolese army are resisting in other areas. Civilians are being caught in the crossfire. Bodies are lying in the streets; 4000 prisoners have escaped.”

Camps of internally displaced persons had emptied, he said, as people fled to the city centre; churches were “filling as places of refuge”, and hospitals were “overwhelmed”.

Read it all.

Hospitals in Goma are swamped, bishop warns in peace plea as violence escalates https://t.co/TbawjMm5LS

— Church Times (@ChurchTimes) January 30, 2025

The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday.

In a letter sent on Thursday afternoon to clergy in the diocese of Liverpool, Bishop Mason, the suffragan in the diocese, writes that, in March 2023, she was advised of a complaint against Dr Perumbalath. The complaint and subsequent investigation “raised what I believe were significant concerns”, she writes, and this “included my own disclosure”.

Dr Perumbalath, announcing his resignation, reiterated his denial of allegations first published by Channel 4 News on Tuesday evening (News, 30 January).

On Tuesday, Channel 4 News reported that an unnamed bishop had made allegations of “sexual harassment”, and described the other allegation — on which more detail was published — as one of “sexual assault”.

Read it all.

BREAKING: The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday. https://t.co/7RYKfuLkid

— Church Times (@ChurchTimes) January 30, 2025

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Martin Luther King, Jr. Day was first celebrated in 1986 to honor the life & legacy of the influential leader of the Civil Rights Movement. His statue in the MLK Memorial shows Dr. King taking a determined stand; nonviolent, but unwavering in his vision for a better America. pic.twitter.com/4H4GcRsxow

— National Mall NPS (@NationalMallNPS) January 20, 2025

THE Bishop’s Council of the diocese of Truro has written an open letter calling for “real change” to safeguarding.

In a letter sent to churches and schools in the diocese, and published online on Wednesday, the council — which includes the Acting Bishop of Truro, the Rt Revd Hugh Nelson — endorse the Bishop of Newcastle, Dr Helen-Ann Hartley, describing her recent action as “prophetic”.

“Over the last three weeks the safeguarding failures of the Church of England have been laid bare yet again. We are hearing clearly from survivors and victims of abuse in this diocese and beyond that the national church response is causing intense pain,” the letter begins.

The signatories, which along with Bishop Nelson comprise the Archdeacons of Bodmin and Cornwall, the Dean of Truro, and the chairs of the diocesan board of finance, House of Laity, and House of Clergy — say that it they “join our voice to Bishop Helen-Ann Hartley’s prophetic call for us to be a different sort of church.

Read it all.

Diocese of Truro calls for ‘real change’ to safeguarding https://t.co/hGdCpo6Sa3

— Church Times (@ChurchTimes) December 20, 2024

“I know there are other bishops who felt the Archbishop of Canterbury should resign because I spoke to them in the days before,” [Bishop Helen-Ann] Hartley, 51, says. “So when I made the initial call, I fully expected one or two colleagues to come out and say, ‘we agree with the Bishop of Newcastle’. When, instead, there was this wall of silence, I was pretty exposed and did feel frozen out.

“I had a few private contacts, ‘hope you’re OK’, ‘just let me know if you want a cup of tea’, ‘thoughts and prayers’ but I really wanted colleagues — some colleagues at least — to speak out publicly to support my interventions.”

Confident, engaging and thoughtful, with a ready smile, Hartley confesses to feeling “a degree of vulnerability” after recent events. So much so that, in London this week to attend the House of Lords, she has been avoiding the Bishops’ robing room.

“I don’t feel able to go into the Bishops’ robing room at the moment on my own. You might say that’s an overreaction but I don’t feel confident enough to go into that room with colleagues present. So I’ve asked for my robes to be moved. And I’m really sad that’s the case but I have to look after myself in this too. I hope it’s temporary.”

Read it all (registration or subscription).

“The next archbishop has to … deal with the systemic issues of dysfunction both in the institution & its central capacity, but also in the House of Bishops in terms of cultures around power, privilege & entitlement that persist”https://t.co/9KKWui8SAe

— HouseofSurvivors (@HseofSurvivors) December 13, 2024

The Church of England is facing “one of the biggest existential crises . . . since the Reformation”, in the wake of the Makin Review into abuse perpetrated by John Smyth, the Bishop of Rochester, Dr Jonathan Gibbs, said on Tuesday.

Speaking after voting in favour of a diocesan synod motion that expressed no confidence in the Archbishops’ Council’s oversight of safeguarding (News, 10 December), he suggested that the lack of a national, pastoral response to the strength of emotion elicited by the report had been a “significant omission”.

“In many people’s views, and I think I would share it, this is one of the biggest existential crises that the Church of England has faced since the Reformation,” he said. “For that reason, I think there is a real need for what I would call a pastoral response, acknowledging that hurt and pain, particularly of victims and survivors, but that so many people are feeling.”

This was happening at a diocesan and local level, he said, but required a national response, too. “I think we are going through a period of collective trauma over this, above all for victims and survivors but also for the whole Church, and I think it’s a shame that there hasn’t been that broader response from the Archbishops’ Council.”

Read it all.

The Church of England is facing “one of the biggest existential crises . . . since the Reformation”, in the wake of the Makin Review into abuse perpetrated by John Smyth, the Bishop of Rochester, Dr Jonathan Gibbs, said on Tuesday https://t.co/NEXbzaYMoz

— Church Times (@ChurchTimes) December 11, 2024

The “atmosphere of blame and guilt” that has followed publication of the Makin Review is creating a culture of fear that encourages cover-up, the Bishop of Blackburn, the Rt Revd Philip North, warned this week.

He spoke of “real fear in the local church” among clergy and parish safeguarding officers (PSOs), who needed reassurance about their practice, and of the importance of creating a “no-blame atmosphere, where we are asking not who but why, where we are all looking to improve in an atmosphere where we won’t be hung out to dry.

“I regret this atmosphere of blame and guilt that has followed Makin and is being stirred up by all sorts of people including some of my colleagues, because it creates a culture of fear, and and a culture of fear encourages cover-up,” he said on Tuesday. “Whereas, for good safeguarding, you need a no-blame culture.

Read it all.

Clergy are scared of a culture of guilt and blame, says Bishop of Blackburn https://t.co/hKcPNAe9Dg

— Church Times (@ChurchTimes) December 7, 2024

The Archbishop of Canterbury’s former chaplain has become the first serving bishop to step back from her role after a report into the Church’s handling of a child sexual abuse scandal.

The Bishop for Episcopal Ministry in the Anglican Communion, the Right Rev Dr Jo Bailey Wells, was asked to step away from ministry after the publication of a review into the Anglican clergy’s failure to stop the serial child abuser John Smyth.

On Tuesday morning, the Diocese of London confirmed that Bishop Dr Bailey Wells had been asked to temporarily pause her ministry pending a “safeguarding risk assessment”.

Read it all.

This article says it is “pending a safeguarding risk assessment”. But no one suggests JBW is a current risk. Victims call for those who knew in 2013 to be held to account for HISTORIC failings. This is what the NST seems incapable of @JanetEastham https://t.co/dP3tC8rwjb

— Graham (@Graham1munro) December 3, 2024

After the publication of the Makin review, “and in view of the process now being undertaken by the National Safeguarding Team”, Bishop Snow had “requested that John steps back from ministry whilst this work is conducted, which John [Woolmer] has voluntarily agreed to do”. His PTO would be reviewed again, “once the National Safeguarding Team and the Diocesan Safeguarding Team have concluded their work”.

Writing on social media last week, one Smyth survivor, Graham, wrote: “I cannot speak for all victims, but John Woolmer is one of the good guys. He wrote to victims in 2017, a heart-rending mea culpa. We forgave him immediately. . . Victims do not want ‘revenge’, we want full disclosure, and honest, credible, apology. Woolmer is a good man.”

In 2021, the Archbishop of Canterbury said: “I have made it clear that the National Safeguarding Team will investigate every clergy person or others within their scope of whom they have been informed who knew and failed to disclose the abuse” (News, 21 May 2021). This commitment was also made to survivors, with the Archbishop saying that a list held up by one survivor would act as the basis for investigations.

The Makin review records that “this is not what then happened,” and that victims felt that a promise had been broken. “The investigations being undertaken were in order to establish whether an ordained person was presenting a current safeguarding risk.”

Read it all.

A former Bishop of Durham, the Rt Revd Paul Butler, is among the clergy who have been asked to “step back” from ministry while safeguarding reviews prompted by the Makin review are conducted, it was confirmed this week https://t.co/EVtJUfLlns

— Church Times (@ChurchTimes) November 28, 2024

The NST is following a four-stage process. Stage one is an initial assessment of risk, examining if anyone criticised in the review is an immediate safeguarding risk of harm to others or not. This work is being undertaken by DSOs, CSOs and the NST. It is important to note that if someone is considered not to be an immediate risk that this does not exclude them from consideration under stages two, three or four of the process.

It is also important to note that the NST’s initial responsibility is to examine safeguarding risk. Their work may then lead to other processes including capability or disciplinary, which hold people to account for failures of safeguarding, conduct, or other aspects of leadership responsibility, or for actions which have caused reputational harm. It is for each diocese to come to a decision using disciplinary, capability, or other appropriate processes.

Stage two of the NST process is a more in-depth assessment to be completed by Regional Safeguarding Leads, after which recommendations will be made. 

Read it all.

This really is unacceptable. https://t.co/Wd3vRhpohX Survivors have been waiting for years for a proper response and some action. So what do the Archbishops' Council do? Devise a process to kick the can down the road. Is there anyone in the National Church willing to say enough!

— Pete Broadbent @petespurs.bsky.social (@petespurs) December 3, 2024

More Church of England leaders were aware of the John Smyth scandal and should follow the Archbishop of Canterbury’s decision to resign, according to the head of the official inquiry into child abuse.

Professor Alexis Jay said that abuse continued in the church and the cover-up of Smyth’s decades of wrongdoing could not be “down to one person”.

The Most Rev Justin Welby, 68, will stand down in January and pass his duties to the Archbishop of York, the Most Rev Stephen Cottrell, who will act in a “caretaker” role.

Alexis Jay, who conducted the inquiry into child sex abuse, says more people must have known about John Smyth and that abuse is continuing in Church of Englandhttps://t.co/fgX70ALtCG

— The Times and The Sunday Times (@thetimes) November 25, 2024

The Archbishop of York is under pressure to step down over his handling of child abuse cases in the Church of England.

The Most Rev Stephen Cottrell faced calls to resign on Sunday from a survivor who said he is perpetuating a Church “cover-up” and a former abuse inquiry leader whose work was prematurely disbanded by the Archbishops’ Council last year.

Rev Matthew Ineson, 56, a retired vicar who was abused at 16 by a Bradford priest, said the Archbishop of York failed to hold clergy accountable for mishandling his case.

He said: “Until there is a complete clean sweep at the top, nothing is going to change.”

The demands follow the resignation of the Archbishop of Canterbury, the Most Rev Justin Welby, last week, who was forced to quit over his failure to act on concerns over child abuse committed by evangelical Christian John Smyth.

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The Most Rev Stephen Cottrell is perpetuating Church ‘cover-up’, claims sexual abuse survivor https://t.co/TkaI22T3ck

— The Telegraph (@Telegraph) November 18, 2024

One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

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Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

The sister of a 16-year-old boy who drowned while swimming naked at a Christian holiday camp in Zimbabwe run by child abuser John Smyth blames the Church of England for his death.

“The Church knew about the abuses that John Smyth was doing. They should have stopped him. Had they stopped him, I think my brother [Guide Nyachuru] would still be alive,” Edith Nyachuru told the BBC.

The British barrister had moved to Zimbabwe with his wife and four children from Winchester in England in 1984 to work with an evangelistic organisation.

This was two years after an investigation revealed he had subjected boys in the UK, many of whom he had met at Christian holiday camps run by a charity he chaired that was linked to the Church, to traumatic physical, psychological and sexual abuse.

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What was meant to an exciting holiday camp ended in death for one Zimbabwean boy.
Our story about how a failure to act in the UK led to Guide Nyachuru’s death and dozens of cases of abuse of many others in Zimbabwe.

https://t.co/XLpLtHzCYg

— Shingai Nyoka (@shingainyoka) November 14, 2024

The current Archbishop of Canterbury was a dormitory officer at the Iwerne holiday camp in the late 1970s, when Smyth was one of the leaders. He has always maintained that he was unaware of any abuse until 2013 and initially denied that Smyth was Anglican (News, 18 April 2019) — one of a number of inaccuracies in his account which the review corrects.

He told the review that he had been warned in 1981 by the Revd Peter Sertin, the Chaplain at St Michael’s, Paris (where the Archbishop was a worshipper), to “stay away” from Smyth, who was “really not a nice man”. The warning was “vague”, the Archbishop told the review. An exchange of Christmas cards with Smyth and donations that he made to Smyth’s ministry in Zimbabwe were not indicators of closeness, he argued.

The review concludes that, on the balance of probabilities, it is “unlikely that Justin
Welby would have had no knowledge of the concerns regarding John Smyth in
the 1980s in the UK. He may not have known of the extreme seriousness of the
abuse, but it is most probable that he would have had at least a level of
knowledge that John Smyth was of some concern.”

A former Bishop of Chelmsford, John Trillo, who died in 1992, was informed of the abuse in 1983 while chairing a selection conference at which Smyth was assessed. The review also reports that the former Archbishop of Canterbury Lord Carey was informed of the abuse while Principal of Trinity College, Bristol, and was sent a copy of the outline of the Ruston report, which he denies seeing.

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The “prolific, brutal and horrific” abuse perpetrated by John Smyth, a Reader in the Church of England, was covered up by “powerful evangelical clergy”, the long-awaited Makin review has concluded.https://t.co/67tmeMGVVS

— Church Times (@ChurchTimes) November 7, 2024