You need to take the time to watch it all. If you cannot handle it visually please read the transcript there.
Category : Violence
In an unusually revealing moment for Facebook’s CEO, Mark Zuckerberg told Recode’s Kara Swisher on Wednesday that he didn’t support taking down content about Holocaust denial on Facebook. Zuckerberg is Jewish, and he finds such denials “deeply offensive,” he said. But Holocaust deniers were not “intentionally getting it wrong.”
When Swisher followed up that “in the case of Holocaust deniers, they might be,” Zuckerberg retreated to a stance he’s never quite made explicit before. “It’s hard to impugn intent and to understand the intent,” he said.
In place of “understanding” the intent, this statement makes clear that Facebook takes a default stance of assuming users act in good faith—or without intention, at least. Zuckerberg and Facebook have been repeatedly criticized, and accepted the criticism as largely true, that they have been too willing to ignore the potential negative ways the platform can be used. And yet here, one of the basic principles of how they moderate speech is to be so optimistic as to give Holocaust deniers the benefit of the doubt.
Zuckerberg seems to be imagining a circumstance where somebody watched a YouTube video that makes a case against the (real, documented, horrifying) Holocaust and ignorantly posts it to Facebook. Under the rules the platform has established, there is no penalty for that (in countries where Holocaust denial is not illegal)….
At present, the future for all Christians in Nigeria looks grim:
- Nine of the country’s thirty-six states impose full-blown Sharia. This forces Christians in those states to navigate a minefield. In this minefield, Islamic rage could be detonated by anything as seemingly innocuous as a gesture, a word, or even an act of God. In one such incident, Muslims blamed Christians for a lunar eclipse and went on a killing spree.
- Then there is the murderous violence of Boko Haram. For years the U.S. State Department seemed determined to see Boko Haram as “disenfranchised, impoverished youth.” (Forget the fact that they were driving around the northern and middle belt states in fully-loaded SUVs, accompanied by their own chef.) Elites complained that they were just “in need of job counseling and midnight basketball.” But determined activists, of which I was one, finally broke through the false narrative. State designated Boko Haram a Foreign Terrorist Organization in November 2013.
- In more recent years, nomadic Fulani “herdsmen” have evolved into Fulani Jihadists. They target Christians, wiping out entire villages and grabbing the land. If Christians attempt to defend themselves, they are accused of “retaliating.” As one Nigerian Christian told a member of Congress, “We are told to ‘turn the other cheek,’ but we have no more cheeks left to turn.” The Fulani are now ranked above Boko Haram as deadliest terrorists. They murdered more people than Boko Haram in 2015, 2016, and 2017. And they are already on their way to beating their own record in 2018.
Faith and Peace
Still, at GAFCON it was obvious to me that the Nigerian archbishops, bishops, clergy, and lay delegates were full of the joy of the Lord. A talented and powerful worship team from Nigeria had led our music all week long. I was happy to see Nigerian church leaders that I already knew. Among those were the Archbishop and Primate, the Most Reverend Nicholas Okoh. And there was Bishop Nathan Inyom, whose Diocese of Makurdi is a refuge for those fleeing from Fulani.
Church officials unveiled detailed plans Sunday afternoon for the permanent tribute designed by the architect behind the 9/11 Memorial in New York. The announcement, coinciding with the 200th anniversary of the church known as “Mother Emanuel,” will be followed by a push to raise the money needed to build the memorial and prayer garden.
Church officials say the design conveys both solace and resiliency. A marble fountain with carvings of the victims’ names will be flanked by curved stone benches that rise above visitors’ heads and cradle the space “like sheltering wings,” according to a news release.
“When you walk into the memorial, it’s going to give you the feeling of being embraced, just embraced with warmth,” said City Councilman William Dudley Gregorie, a church trustee who lost a loved one in the June 2015 attack.
The Mother Emanuel Nine Memorial design was unveiled Sunday as the capstone to Emanuel's 200th anniversary events.
Take a look at the design yourself here: https://t.co/n2CeOr2FUv
— The Post and Courier (@postandcourier) July 16, 2018
The federal government has reopened its investigation into the slaying of Emmett Till, the black teenager whose brutal killing in Mississippi shocked the world and helped inspire the civil rights movement more than 60 years ago.
The Justice Department told Congress in a report in March it is reinvestigating Till’s slaying in Money, Mississippi, in 1955 after receiving “new information.” The case was closed in 2007 with authorities saying the suspects were dead; a state grand jury didn’t file any new charges.
Deborah Watts, a cousin of Till, said she was unaware the case had been reopened until contacted by The Associated Press on Wednesday.
The federal report, sent annually to lawmakers under a law that bears Till’s name, does not indicate what the new information might be.
JUST IN: Citing “new information,” the Justice Department is re-opening the investigation into the 1955 slaying of Emmett Till https://t.co/ED3Ez2Ov4u
— Pittsburgh Post-Gazette (@PittsburghPG) July 12, 2018
Your grace, you were attacked the other night for the third time. Some think the Fulani are targeting you. Are you afraid?
I am not afraid to die, I continue to live my normal life as you have seen but I do nurse the fear that I might get killed. My sure faith, however, is that until my time is over and assignment completed nothing shall yet happen to me. So I live between these tensions.
Archbishop, you have just released a new book, Evangelism and Mission: Biblical and Strategic Insights for the Church Today (Africa Christian Textbooks). Why did you write this book?
I wanted to give pastors a book they could use. No one has any business being a priest if he does not do the work of an evangelist and missionary. That is what we are called to first and foremost, to be missionaries. This book tells them how to do this.
In 1992 when I started as a bishop, most Anglican pastors in this part of Nigeria were doing “church” in a way that was alien to what I had learned from my own experience of planting churches. They had no understanding of the church as a vehicle of salvation for people who did not have the gospel. I had been teaching and doing this for years.
Once they started seeing how we do this in rural areas, there was a domino effect. We sent teams out without cars or bicycles, with just enough money to buy transport. They had to minister by faith, and see God provide for them. It was crucial to their learning how God meets their needs day by day. They learned what Anglicans should mean by “apostolic succession”—planting churches from scratch like the apostles did.
I also wanted to explain in the book why we must not make the mistake of the early African church, that lost North Africa to Islam. That church did not do enough mission. We must not make that mistake.
— Kendall Harmon (@KendallHarmon6) July 2, 2018
Speaking further, he appealed to those involved in rustling cattle and killing their fellow men to stop the evil act.
“This appeal goes to those who steal cows, if you are one of them or you know such people, tell them to stop stealing cows.
“For you to take a cow and pay with your life is not worth it. It’s not a good exchange.
“The Second appeal goes to those who kill human beings, to stop killing Nigerians for whatever reason because if this killing does not stop, it is a bad thing that will bear no good fruit,” the Bishop said.
Also speaking on the killings, the Bishop of the Anglican Diocese of Kaduna, Timothy Yahaya had on Friday, demanded that the killer herdsmen be labelled as a terrorist group just as the Indigenous People of Biafra (IPOB) was declared as one.
It’s not the scandal that does the damage, they say, but the cover-up. What happens if the cover-up is itself covered up? This is the question that the Church of England must face with the publication of an extraordinary report into the occasion, eight years ago, when it gave itself a pass mark on the issue of sexual abuse. A report then published, prompted by scandals earlier in the decade, was meant to measure the extent of historic sexual abuse known to the church. Instead it produced the frankly incredible claim that there were only 13 cases in 30 years that had not been dealt with properly.
Now that Peter Ball, a former bishop of Lewes and of Gloucester, has been convicted of indecent assault and been sentenced to 32 months in jail, while Lord Carey, who as archbishop of Canterbury attempted to rehabilitate him and suppressed some of the evidence against him, has been barred from working as a priest in retirement, it is time to review the church’s earlier self-examination. The Ball case is only the most visible of what is now obviously a considerable load of past cases. The archbishop of York, Dr John Sentamu, along with two of his bishops, has been formally reported to the police for alleged inaction over the case of one of their priests who was as a young man raped by an older priest.
So it is disappointing to see that the church has managed to produce another report that appears to argue that the original clean bill of health was the product of perfectly innocent misunderstandings.
One killed in Kangang village, also Bishop Kwashi's cattle Rustled https://t.co/0Uo0dPVRpW
— ViewPointNigeria (@ViewPointNig) June 30, 2018
This was the third time that Muslims have attacked Jos Archbishop Benjamin Kwashi.
The first time they stole his cattle. The second time they came to kill him. He was gone and so they savaged his wife, assaulting her womanhood, and left her half-dead.
[Friday] night all of his cattle were stolen by (Muslim) Fulani tribesmen, and when his dear neighbor Ayuba heard and shined a light on the rustlers, he was shot dead….
Here is what the AB wrote on FB:
A simple driver of a COCIN (a Nigerian Christian denomination) chairman…
Has a family a wife and children, living in an uncompleted house of his own. The doors and widows waiting to be bought to be fixed. He had hopes of finishing his house and living peacefully with his family.
The story changed last night…
He was shot through the head because he flashed his light when he heard footsteps of cattle being rustled…
The cows were mine…
I was at the Archbishop’s home today. Some of his bishops and priests with their wives were there, along with Gloria his wife and their many adopted orphan children. They were there to consult, and to encourage him. There was no grimness. Many smiled warmly. The general attitude was, “This is what God has called us to–mission amidst persecution. We love one another, and the devil is driving us Christians closer together.”
One of those who called on him to offer condolences was a Fulani tribal leader, a Muslim. He showed that not all the Fulani agree with what these terrorists, their fellow tribesmen, are doing.
At the same time, one of his priests told me that these Muslim Fulani were making a statement: “We know who you are. Be on the alert.”
Christians here are incensed that the Nigerian president is telling the world that the explanation for this brutality is conflict between Fulani herdsman and farmers. As a Nigerian headline put it, “Bukhari [the president] says 300 Fulani cows were stolen.” In other words, the Fulani herdsmen retaliated because their cows were stolen.
There are several problems with this explanation. The Fulani herdsman, who are Muslims, have lived in peace with their Christian neighbors for decades. Also, they cried out “Allahu akbar [Allah is great]!” as they swooped in upon these villages with death and terror.
The real story, Christians tell me, is that Islamists from other countries (like Niger and possibly Saudi Arabia) have radicalized previously-peaceful Muslim herdsmen. And the government, which is controlled by a Muslim administration, is taking advantage of this to consolidate its hold on this Middle Belt of Nigeria. Right now Jos is majority-Christian. But if the government can use these radicals to drive Christians out, Jos can become a majority-Muslim area.
The world media is reporting this as an “ethnic clash.” Some call it ethnic cleansing. But it is really religious cleansing. As Anglican Archbishop Ben Kwashi (seen here preaching) told us yesterday, a mere “clash” does not murder women and children.
People who campaign against the ghastly phenomenon of human trafficking and sex slavery soon become aware that they are contending not only with flesh-and-blood wrongdoers but also with invisible forces which, if nothing else, are very much alive inside people’s heads.
One of the most notorious North-South rackets involves transporting young women, often minors, for sex work in Italy and beyond from Nigeria, in particular the southern area around Benin City. That part of the country has a powerful Christian presence, from Catholic to Pentecostal, but it is also a stronghold of traditional animist practices, including witchcraft. Its sex-slave trade has existed for three decades but it seems to have burgeoned recently. The International Organisation for Migration estimates that in 2016, some 11,100 Nigerian women landed in Sicily, and 80% entered a life of forced prostitution.
Before she is spirited off to Europe, the bond between a victim and her trafficker is often sealed with a voodoo ritual in which she surrenders pieces of clothing, fingernails and body hair; these fragments may be combined with drops of blood into a mixture which the victim is made to drink. This terrifies the young woman into thinking that curses will befall her family unless the debt to the trafficker, which can be around $50,000, is paid off.
According to Eugenia Bonetti, a Catholic religious sister who heads an NGO called Slaves No More, one of the many tragic consequences of all this is that young Nigerian women who are expelled from Italy or are helped by charities to return home can find themselves ostracised by their own families. Christian religious orders in Nigeria try to look after these returnees but they are treated as social pariahs.
In March, an attempt was made to tackle this problem by fighting fire with fire….
The sex trade and religion: For those who fight #sextrafficking, dark rituals compound the problem https://t.co/ccz6bHVTAB via @TheEconomist Nigerians forced into prostitution abroad need practical+spiritual help #nigeria #italy #slavery #ethics #family #voodoo
— Kendall Harmon (@KendallHarmon6) June 26, 2018
In the Nature study, they found that between 1946 and 2010, conflict had occurred in 71 percent of protected areas in Africa. During that time, animal populations in conflict-free areas were roughly stable. As conflict levels increased, however, wildlife populations fell dramatically. To quantify this, the researchers calculated the frequency of conflict in each location and compared it with corresponding wildlife populations. Even one outbreak of violence every 20 to 50 years could push animal populations into decline. Every 10 percent increment in conflict frequency added another 2 percent to the annual rate of wildlife population decline — meaning the longer conflicts went on, the greater the effect.
“Even a small amount of conflict can be severely destabilizing to locals’ livelihoods, in ways that end up having detectable negative effects on wildlife,” [Robert] Pringle says. The researchers examined other factors, such as climate change, drought, corruption, and socioeconomic welfare, and no other factor came close to having the same effect.
On the other hand, even in areas with the most conflict, wildlife populations rarely went extinct, they found. That’s consistent with the idea that populations declined due to poaching, rather than wholesale habitat destruction. That fact offers some hope for even the continent’s most severely affected areas, implying that when the conflicts subside, the remaining animals can seed new populations. “Governments and conservation areas shouldn’t give up on these post-conflict landscapes as totally lost,” says [Joshua] Daskin.
In fact, adds Pringle, restoring them can help rebuild the country in more ways than one….
A minute’s silence has been honoured and a church service held in memory of those murdered in the London Bridge terror attack, exactly a year ago.
Eight died and 48 were injured by three men who drove into pedestrians, then stabbed people in Borough Market.
Their loved ones lit candles at the Southwark Cathedral service, which was attended by the prime minister and members of the emergency services.
An olive tree was planted using compost from floral tributes.
At the cathedral, Dean of Southwark, the Very Reverend Andrew Nunn, read the names of those killed in the attack.
He praised the “dedication” of the emergency services and prayed for their “continued safety and protection”.
The most exciting thing on TV this Memorial Day weekend is the documentary series 1968: The Year That Changed America, produced by Tom Hanks, 61, who besides his movie star gig rivals Ken Burns, 64, as America’s leading historian onscreen. Hanks should get his 16th Emmy nomination for this two-night, four-part, deep dive into a year that outdoes 2018 for tumultuous changes — many of which have a familiar ring.
There’s a controversial game-changer president (Lyndon Johnson) with historically low approval ratings, bloody political riots, a crisis in Korea, a fractured nation at endless war abroad (and also with itself) and an unprecedentedly close — and ugly —presidential election nearly upended by charges of illegal foreign interference.
And it all looked so promising when 1968 began. In the documentary, we hear Johnson crowing about his Medicare and Medicaid programs helping 25 million Americans, and Jesse Jackson noting, “In terms of civil rights, no tree in the forest is as tall as Abe Lincoln, except Lyndon Johnson.” Then all hell breaks loose, cities erupt in flames, George Wallace leads a third-party candidacy that fails (yet also forged the new coalition that now rules America) and Johnson wonders why the people he did so much for turned on him so bitterly.
1968 clarifies why Americans turned on each other in ways that still affect us today.
During the May 30, 2018, Executive Committee meeting of the Southwestern Baptist Theological Seminary (SWBTS) Board of Trustees, new information confirmed this morning was presented regarding the handling of an allegation of sexual abuse against a student during Dr. Paige Patterson’s presidency at another institution and resulting issues connected with statements to the Board of Trustees that are inconsistent with SWBTS’s biblically informed core values.
Deeming the information demanded immediate action and could not be deferred to a regular meeting of the Board, based on the details presented, the Executive Committee unanimously resolved to terminate Dr. Paige Patterson, effective immediately, removing all the benefits, rights and privileges provided by the May 22-23 board meeting, including the title of President Emeritus, the invitation to reside at the Baptist Heritage Center as theologian-in-residence and ongoing compensation.
Under the leadership of Interim President Dr. Jeffrey Bingham, SWBTS remains committed to its calling to assist the churches of the Southern Baptist Convention by biblically educating God-called men and women for ministries that fulfill the Great Commission and glorify God.
Further, the Seminary stands against all forms of abuse and grieves for individuals wounded by abuse. Today, Dr. Bingham made it clear that SWBTS denounces all abusive behavior, any behavior that enables abuse, any failure to protect the abused and any failure to safeguard those who are vulnerable to abuse. Additionally, Dr. Bingham called for the SWBTS community to join the Body of Christ in praying for healing for all individuals affected by abuse.