Category : Violence

(NPR) April Is A Cruel Month For This Columbine Teacher And Survivor

April 20 is the anniversary of the Columbine massacre. That day in 1999, two Littleton, Colo., high school students killed 12 students and one teacher before killing themselves.

Reed was a teacher at Columbine High School school that day, and still is today. This week, she spoke to NPR from the same classroom she was teaching in before everything happened.

On April 20, 1999, she evacuated with her students as the fire alarm went off, a “Pavlovian” response, she says, to what they thought was a drill or a student playing a prank.

Reed remembers walking out into the sunshine of a beautiful day when kids ran by yelling, “They’ve got guns, they’ve got guns!”

Read it all.

Posted in America/U.S.A., Children, Death / Burial / Funerals, Education, History, Marriage & Family, Teens / Youth, Violence

(NBC) Boston Marathon Bombing Survivor Pens Children’s Book Featuring Her Life Changing Dog

Posted in Animals, Books, Children, Terrorism, Urban/City Life and Issues, Violence

(CT) Theologian Jack Deere Went Through Hell to Come to Faith

Mere paragraphs from the conclusion of his story, Deere is not saying, “This was something I dealt with,” but “This is something I deal with.”

This rawness is rare in the church today. We are often told by leaders that they sin, but Deere’s memoir is refreshingly full of his sin. It is not gratuitous in any form. We never get the sense that he wants to gain our pity or empathy to manipulate us into thinking he’s better or worse than he is. He is simply factual (to our knowledge) and unapologetic to his reader, while increasingly more repentant toward those against whom he has sinned—God foremost among them.

In a world where, all too often, leaders present themselves as one-dimensional characters (primarily speakers, teachers, pastors, musicians, or writers), Deere shows us we are irreducibly complex beings. Our bodies matter. Our souls matter. Our minds matter. Our emotions matter. Our histories matter. These together form the whole of who we are, and any true ministry we do out of the whole is going to be wholly complex. Otherwise, it will be anemic, one-dimensional, and devoid of power. Deere recognizes this now. But it took hell to get him there. I haven’t even mentioned the half of it in this review.

Read it all.

Posted in Books, Children, Christology, Drugs/Drug Addiction, Marriage & Family, Soteriology, Suicide, Theology, Violence

(NYT) Holocaust Is Fading From Memory, Survey of Americans Finds

For seven decades, “never forget” has been a rallying cry of the Holocaust remembrance movement.

But a survey released Thursday, on Holocaust Remembrance Day, found that many adults lack basic knowledge of what happened — and this lack of knowledge is more pronounced among millennials, whom the survey defined as people ages 18 to 34.

Thirty-one percent of Americans, and 41 percent of millennials, believe that two million or fewer Jews were killed in the Holocaust; the actual number is around six million. Forty-one percent of Americans, and 66 percent of millennials, cannot say what Auschwitz was. Only 39 percent of Americans know that Hitler was democratically elected.

“As we get farther away from the actual events, 70-plus years now, it becomes less forefront of what people are talking about or thinking about or discussing or learning,” said Matthew Bronfman, a board member of the Conference on Jewish Material Claims Against Germany, which commissioned the study. “If we wait another generation before you start trying to take remedial action, I think we’re really going to be behind the eight ball.”

Read it all.

Posted in Defense, National Security, Military, Ethics / Moral Theology, Germany, History, Judaism, Poland, Religion & Culture, Sociology, Violence

(Christian Today) Bishop Paul Richardson on IICSA–Senior clergy don’t need MBAs to deal with abuse

Cathedral deans should not need an MBA to enable them to handle cases of abuse or run a cathedral. An MBA does not increase skills in pastoral care or liturgy; it doesn’t improve preaching and teaching or raise awareness of how to relate a cathedral to the local community or improve the quality of music. A cathedral does need staff trained in accountancy whose voices are heard but it is too common in Britain today to think that accountants are the best people to run hospitals or other organisations.

Finally what are we to say about abuse and the theology of forgiveness? Linda Woodhead claims that ‘a faulty doctrine of forgiveness was used by abusers to salve their consciences, by officials to move on without dealing with the problem, and by parishioners to marginalise “unchristian” victims and whistleblowers’.

Quite honestly, I have never come across this theology of forgiveness. If someone in confession confesses to a serious sin such as abuse or murder the confessor will normally make absolution conditional on the penitent reporting to the police. This is why forcing clergy to reveal what is told to them in confession is huge mistake. Catholic clergy will never break the seal of the confessional but the threat that attempts will be made to make them do so will stop penitents being frank.

As well as sending the penitent to the police, confessors will also point out that God’s forgiveness does not rule out the need for legal penalties or, where appropriate, reparation to victims. Knowing that a pattern of abuse is almost impossible to break, bishops are not being kind or forgiving in moving abusive clergy to another parish. Allowing the law to take its course and then providing some kind of care and counselling for the perpetrator but not a future opportunity of ministry may be the kindest policy.

All this could have been learnt from Jason Berry’s reporting 30 years ago.

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

(Church Times) [Bishop of Chichester] Martin Warner–Safeguarding: what we got wrong, and the steps we are taking to put it right

The diocese of Chichester was used as a case study for inquiring into child sexual abuse in the Church of England. Some have wished to claim immunity from our failings, regarding us an aberration and unlike more “normal” dioceses.

More careful consideration, however, suggests that what happened here was characterised by attitudes that were not unknown elsewhere.

If, for example, we look at the case of one highly manipulative offender, Roy Cotton, factors emerge at an early stage that might account for why no effective disciplinary action was taken against him.

First, academic snobbery: Cotton was an Oxbridge graduate. Second, social snobbery: he worked in an independent preparatory school before ordination.

Third, manipulating episcopal patronage: he was exempted from selection scrutiny and spent only one term in training. After being ordained in his home diocese and serving a curacy there, he moved to Chichester with a glowing reference from his bishop, and subsequently moved from one parish to another with apparent ease.

Fourth, at the end of his ministry in Chichester, he was dealt with leniently in old age because of illness and infirmity….

Read it all.

Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

A Group of C of E Bishops’ Easter letter warns of slavery in our midst

Slavery is on the rise in Britain in a way we have not seen since the days of William Wilberforce. Last year 5,145 victims were found in the UK. It is a big increase on 2016’s figure, but it still does not come close to the tens of thousands that the National Crime Agency believes are hidden.

It might seem that we should leave this problem to the police. But this Easter we are asking everyone to open their eyes to the signs of potential exploitation around them. The Clewer Initiative, our national anti-slavery project, educates people on what to look out for. New life for those entombed in darkness.

As Wilberforce said more than 200 years ago, “You may choose to look the other way but you can never say you did not know.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Foreign Relations, Law & Legal Issues, Religion & Culture, Sexuality, Violence, Women

(1st Things) John Waters on the #MeToo Movement–Summer’s Last Sting

…this is true of the #MeToo movement. It is a quasi-voluntary response to the drift of things, from deep in the conscience of society. It is, fundamentally, a cultural adjustment, necessary and inevitable though not overtly willed. And, although for the moment quite sincerely explaining itself in other terms, it is the bust to end the 1960s boom in sexual permissiveness.

Sixties libertinism is now more problematic for our societies than even ELP’s noodlings were in ’76. Together with its cultural offshoots—industrial abortion, fatherlessness, the evisceration of marriage—it is, beneath the radar of conventional mainstream discourse, the cause of immense damage. And yet, to speak against it publicly is still to announce oneself a puritan. With such double-binds in play, cultures subject to the laws of evolution find roundabout ways of introducing necessary ameliorations.

Rarely has a generation of ideologues been less honest about the consequences of its agenda than the 1960s Peace & Love generation, which sold its prescriptions as the apogee of freedom and attributed all inadequacies and negative side-effects to a surfeit of false shame or overdeveloped user-conscience. Sexual licentiousness was presented as liberty, cost-free fun, the surrogate of the infinite, as though the human body were a complimentary resource, adrift from its situation in the humanity of the ensouled being. The wastages and casualties of this misunderstanding were swept up by psychotherapists and placed in the bin marked “indeterminate symptoms.”

The agenda had been inadequately measured against life’s iron law that the pursuit of selfish desires leads to chaos and grief, first for those misused in the pursuit of reductive desires—and ultimately for the misuser. Privately, individually, the children of the 1960s found that their pursuit of the chimera of freedom did not deliver as promised, but they had invested too much of themselves in the project to admit as much publicly. Thus was the revolution allowed to persist beyond logical limits and appear to render naturalistic a degree of license that was self-evidently unsustainable.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in --Social Networking, Anthropology, Ethics / Moral Theology, Marriage & Family, Men, Politics in General, Psychology, Sexuality, Theology, Violence, Women

(Surviving Church) A Survivor’s Reply to the Archbishops’ pastoral letter on the IICSA

Another point: if you’re going to start a pastoral letter with a biblical quotation, make it an appropriate one. The passage which came to my mind when I read your letter was another saying of Jesus:

So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. (Mt. 5:23-24)

We have just spent three weeks finding out how much is justly held against the leaders of our Church. The debt is huge, but you can at least make a start. John, you need to work on being reconciled with Matt Ineson before you next attend church. Justin, what about making amends to Gilo for those 17 unanswered letters? But only if you take Jesus seriously, of course.

Finally I’d like to say, in my most pastoral manner, that neither of you seems good at responding appropriately to people who’ve been on the receiving end of the bad stuff that happens in religious organisations. So here’s another suggestion. When you need to write a letter like the one we’ve just had, or to make a statement, run it past a survivor first. Most of us don’t want you to look uncaring and incompetent, we really don’t. We can help you to write sensitively, to respond appropriately, to offer assistance that will actually make a difference. Many of us have years of experience working with other survivors; researching; struggling with the theological and spiritual implications of being abused. Some of us can even contribute liturgical material you might find useful. We survivors offer a resource for the Church that you need badly. Don’t continue to despise it.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Archbishop of York John Sentamu, Children, Church of England (CoE), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

(Express) Christianity on the brink: Religion DECIMATED from its Middle eastern birthplace – ‘We NEED help’

Christianity, a leading Catholic charity has warned, could be reduced to a “token religion” in the country unless worshippers receive urgent aid.

Islamic extremists have driven tens of thousands of Christians from their homes, with Islamic State (ISIS) destroying towns and churches.

As the sick death cult retreats further and further in Iraq and Syria, some Christians are returning home to find devastation and destruction, with urgent funds needed to rebuild communities.

However despite this, foreign governments are giving “no help” to Christian communities, leading to tens of thousands of believers to abandon their homelands.

One priest said believers could leave Iraq for good unless desperately needed aid was given to help rebuild nine Christian towns.

Read it all.

Posted in Middle East, Other Churches, Religion & Culture, Terrorism, Violence

The Pastoral letter from the Archbishops’ of Canterbury and York on the Independent Inquiry into Child Sexual Abuse (IICSA)

We take very seriously all that has been heard by the Inquiry. Archbishop Justin said when he gave evidence last week that he had learned again through listening and reading the evidence given to the Inquiry, that we must not simply say sorry, but that we must also take action that demonstrates clearly that we have learnt the lessons.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Archbishop of York John Sentamu, Children, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Theology, Violence

(Christian Today) Church of England made ‘conscious effort to treat survivors badly’, inquiry hears

David Greenwood, a solicitor for a number of abuse victims in Sussex, said the ‘Anglican Church has proved itself incapable of self governance’ in the case of child abuse by its own priests.

He compared the Church of England’s handling of abuse allegations with the Catholic Church, which is influenced by a papal decree known as Secreta Continere, handed down in 1974, which has imposed strict secrecy on the investigation of child abuse allegations within the church.

‘The evidence demonstrates the Church’s institutions have worked in concert to resist cases [of abuse],’ Greenwood said in his concluding statement this morning.

‘It could be said that the Catholic Church’s more brazen approach to resisting cases due to their written rules on secrecy is actually less malign than the Anglican resistance which has required conscious effort to treat survivors badly.’

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Teens / Youth, Theology, Violence

(Surviving Church) Stephen Parsons: IICSA–reflections on Archbp Welby’s conclusions

A second word came out of [Archbp Justin] Welby’s reflections at the end of the questions by Fiona Scolding. This was the word ‘tribalism’. The Archbishop wanted to make the point that when groups or factions within the church band together to protect themselves and their privileges, that creates an atmosphere highly hostile to good and transparent safeguarding. Although he used the word tribalism in the context of protecting vulnerable people in the church, it was clear that this word also sums up many of the problems being faced by the Church of England in other areas. Tribalism seems to be rife in the whole Anglican Communion and is the cause of many of its intractable divisions.

Those of us listening to his words realise that, for the Archbishop, church tribalism is a source of deep frustration. The problem is that everyone feels stronger when they band together with others to accomplish a particular task. Some tribalism is of course healthy. The church rightly encourages people to gather together the purposes of study, prayer and worship. Feeling support from others as we grow together in community is something that enriches our lives. But community or communion can become something dark when it descends into tribalism. This negative side of community is manifested when the individual surrenders their thinking and feeling to a group mind. In political terms this is seen in mass movements whether on the Right or on the Left. Anyone who attends a fascist rally does not have to think for themselves. He or she is part of something great and of enormous power. The Movement, the Cause has replaced the individual isolated functioning which belongs to a single person. Within the mass gathering there is power; outside the rally there is only insignificance and a sense of personal weakness.

A readiness to surrender our individual weakness in exchange for tribal power is perhaps not as far away from each of us as we would like to think.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Children, Church of England (CoE), Ecclesiology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

(Church Times) IICSA: the dean’s bonfire and the destroyed report at Chichester Cathedral

A former Dean of Chichester Cathedral, the late John Treadgold, burnt a batch of files suspected to contain sensitive personnel material upon his retirement in 2001, the Dean of Worcester, the Very Revd Peter Atkinson, confirmed on Tuesday.

Dean Atkinson, who was Canon Chancellor of Chichester Cathedral at the time of the incident, was giving evidence to a public hearing conducted by the Independent Inquiry into Child Sex Abuse (IICSA).

The hearing, now in its third and final week, is using the Chichester diocese as a case study.

Asked by Counsel about the burning of files, Dean Atkinson said: “He [Dean Treadgold] had retired in the autumn of 2001 and moved a short distance away. What I remember of the episode is that he returned to the Deanery, which then was empty — this was long before Dean Frayling arrived — removed a number of files from the Deanery basement and had a fire in the garden.

“I don’t know what the files were. I think there is some indication that they might have been old Chapter files, but they may well have been his own. It’s a bit odd that he’d moved away and then came back to do this, and it was sufficiently troubling for us to mention this to the police, which happened.”

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Ecclesiology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

(CT Editorial) We Need an Independent Investigation of Sovereign Grace Ministries

For six years now—and more intensely in the last few weeks—charges and counter-charges (see links…), accusations and defenses have been conducted in public forums and in the courts, without a satisfactory conclusion. This has left many, many observers bewildered, angry, and deeply suspicious of SGC. What’s worse, these unseemly events reverberate outward, mixing with the #ChurchToo discussion and lingering anger over the Roman Catholic Church abuse scandal. Many now wonder if there has been a habit of covering up and denying child and sexual abuse in evangelical churches in general—if there is something in the evangelical DNA that makes us hesitant to deal with accusations quickly, openly, and truthfully when there is the suspicion of grave sin in our midst.

We call for a fresh and thorough independent investigation not because we believe SGC guilty of every one of its critics’ charges. We are as bewildered as anyone and simply don’t have enough information to make a confident judgment on the matter. We see, however, that SGC and some of its individual congregations—and pastor C. J. Mahaney (founder and former president) in particular—are under a cloud of suspicion. A former ministry partner of Mahaney turned critic, Brent Detwiler, has been chronicling the controversyfor many years and claims that 100 pastors, 300 small group leaders, 40 churches (including his own), and 12,000 members have left SGC churches largely over what they claim has been abusive and deceitful leadership.

Given the prominence of Sovereign Grace, especially in Reformed evangelical circles, this puts the gospel we preach under a cloud. If, in fact, they are as guiltless as they have proclaimed, and if, in fact, the incidences are as few as they suggest, it would be great news for the evangelical community and the cause of the gospel.

At the same time, if the many charges prove to be true to a larger extent than they currently acknowledge, it would be sad and troubling—but not without hope if it leads to truth-telling and repentance. The truth of sin that leads to repentance is one of the most glorious moments in our life in Christ.

 

Read it all.

Posted in Anthropology, Ecclesiology, Ethics / Moral Theology, Evangelicals, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Theology, Violence