Category : Race/Race Relations

(NPR) 2 Louisville Police Officers Shot After Charges In Breonna Taylor Case Spark Protests

The chief said that under the tense circumstances following the indictment by the grand jury Wednesday, he is “very concerned for the safety of [his] officers.”

Hundreds of protesters swiftly began demonstrations calling for justice for Breonna Taylor after a grand jury decided to indict just one of the three Louisville Metropolitan Police officers who fired nearly two dozen bullets into her apartment, killing the 26-year-old during a no-knock raid.

City and state officials, who have been expecting a decision from the grand jury all week after months of outrage and anticipation, were braced for widespread protests, preemptively calling for reinforcements from the National Guard.

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Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Urban/City Life and Issues

(CT) Atlanta’s Black Church

They say you can’t love what you don’t know, and lately, many of us are realizing just how much we don’t know. This year, my church in Augusta, Georgia, began exploring the racial history of our city, the location of one of the first and largest civil rights riots in the South. The details of the 1970 riot—chronicled in a recent Georgia Public Broadcasting podcast—resemble current events: a teen beaten to death in police custody, the black community responding with peaceful demands then rebellion, police using deadly force to suppress the uprising. But the parallels to the present aren’t striking if, like so many young people in our city, you had no idea it took place.

No wonder we feel so stuck in this racial justice fight. You can’t lament a past you don’t remember. You can’t change problems you don’t recognize. You can’t empathize with voices you ignore. Part of our call to love and serve our neighbors is to understand the lingering scars and burdens they bear.

Learning how my community downplayed the significance of its racial past made me all the more curious about the extensive civil rights legacy in the Georgia capital, the subject of this month’s cover package. Across the generations, Atlanta—with the black church as its heartbeat—has worked to honor its hard-won progress as well as to lament the cost of the ongoing fight for justice.

That practice has helped carry on a long legacy and inspire today’s leaders in Atlanta—the preachers and politicians, entrepreneurs and activists, who are working to see the principles of God’s kingdom shape every sphere of life.

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Posted in America/U.S.A., Parish Ministry, Race/Race Relations, Religion & Culture, Urban/City Life and Issues

(Unherd) Justin Webb–Is The American Left looking increasingly extreme?

If you are searching for a view of the intellectual and moral slack the American far-Left is cutting itself, look no further than gentle old National Public Radio. More than a decade ago, when I lived in the US, NPR was genially Left-of-centre, but not aggressively so. Last week it revealed itself to be — in the eyes of many Americans — quite unhinged, publishing an interview with Vicky Osterweil, the author of a book called In Defense of Looting.

Osterweil made two assertions, the first being that looting is justified because it attacks the idea of private property and the world of work: “So you get to the heart of that property relation, and demonstrate that without police and without state oppression, we can have things for free.”

The second is that stealing from shops is part of the wider movement for change in America: “Looting strikes at the heart of property, of whiteness and of the police,” she said: “It gets to the very root of the way those three things are interconnected. And also it provides people with an imaginative sense of freedom and pleasure and helps them imagine a world that could be. And I think that’s a part of it that doesn’t really get talked about — that riots and looting are experienced as sort of joyous and liberatory.”

None of this is robustly challenged, and this was not some sociology professor playing with edgy thoughts on campus — it was an interview conducted and disseminated by one of the most important mainstream broadcasters in the USA, a non-profit devoted to ideals of impartiality and truth.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Theology, Violence

Tuesday Inspiration–John Stott on William Wilberforce’s Great Example of Perseverance

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334 (cited by yours truly in the Sunday sermon)

Posted in Church History, England / UK, Evangelicals, Race/Race Relations

(AP) Some Religious Leaders to Invoke Frederick Douglass on July 4th

About 150 preachers, rabbis and imams are promising to invoke Black abolitionist Frederick Douglass on July 4th as they call for the U.S. to tackle racism and poverty.

The religious leaders are scheduled this weekend to frame their sermons around “What to the Slave is the Fourth of July” on the 168th anniversary of that speech by Douglass. The former slave gave his speech at an Independence Day celebration on July 5, 1852, in Rochester, New York. The address challenged the Founding Fathers and the hypocrisy of their ideals with the existence of slavery on American soil.

The initiative to remember Douglass is led by the Poor People’s Campaign, a coalition of religious leaders seeking to push the U.S. to address issues of poverty modeled after Rev. Martin Luther King, Jr.’s last crusade.

“(The Declaration of Independence) was written mostly by Thomas Jefferson. Yet he owned hundreds of human beings, and enslaved them,” Rabbi Arthur Waskow plans to tell The Shalom Center in Philadelphia, according to prepared remarks. “The contradiction between his words and his actions has been repeated through all American history.”

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Posted in History, Inter-Faith Relations, Islam, Judaism, Ministry of the Ordained, Parish Ministry, Poverty, Race/Race Relations, Religion & Culture

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in Books, History, Race/Race Relations

(Sun Times) Asian American churches hold march through Chinatown, calling for unity with Black communities

Chinatown’s Chinese Christian Union Church and Bronzeville’s Progressive Baptist Church have existed for more than a century just 1.5 miles apart on Wentworth Avenue.

But the two churches have rarely interacted or helped each other — until Sunday.

With coordination from the Asian American Christian Collaborative, leaders and members of the two churches — as well as many other Asian religious organizations in the area — marched through Chinatown to call for increased unity between the Asian and Black communities.

“For too long, the Asian American Christian church has been silent on tons of matters, especially when it comes to race,” said CCUC deacon Chris Javier, one of the organizers.

“This is the end of silence. This is us pledging to stop that, to start using our voice on behalf of those that are hurting, even if they don’t look like us.”

Read it all.

Posted in America/U.S.A., Ecumenical Relations, Parish Ministry, Race/Race Relations, Religion & Culture

Abp. Foley Beach’s ACNA Provincial Council address–Pursuing Racial Reconciliation

A few years ago, the College of Bishops was able to hear Dr. Albert Thompson from the Diocese of the Mid-Atlantic speak to us about the history of our Anglican heritage and the failures of racism, the many injustices, and some of the progress we have made over the years. Last year in Plano at our 10th year Anniversary, we heard the Rev. Anthony Thompson from the REC Diocese of the Southeast. His precious wife was shot, along with eight other people, while having a Bible Study at Mother Emmanuel Church in Charleston by a hate-filled man seething with racism. Anthony told us about the power of the Gospel of Jesus and how it has enabled him to forgive the man who murdered his wife. In spite of this evil, we saw in the city of Charleston brothers and sisters like Anthony responding with the love of Jesus and the incredible power of forgiveness.

We need to search our hearts and make sure there is no offensive way in us as the Anglican Church in North America. All the words about spiritual renewal and revival in the Bible are not directed to the non-Christian culture, but to the people of God. We need to look within ourselves. And it starts with me. What the Lord has shown me about me in the past few weeks is this–I have failed to understand the incredible burden and pain that many of my black brothers and sisters live with every day. I have not wept with those who weep. And I have not understood the depth of the effect of racism and injustice. I have not understood the burden of living under racist acts, slurs, and systems they have to endure every day, nor have I understood the fear with which they constantly live for themselves and their families. It is not enough not to be a racist; we must not be blind to the sin of racism and ignore it in our midst.

Channing Austin Brown writes in I’m Still Here about a white student in a college class, who after visiting a museum on lynchings, said this to her fellow classmates: “I don’t know what to do with what I’ve learned,” she said. “I can’t fix your pain, and I can’t take it away, but I can see it. And I can work for the rest of my life to make sure your children don’t have to experience the pain of racism.” He writes, “And then she said nine words that I’ve never forgotten: ‘Doing nothing is no longer an option for me.’”

Read it all.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Pastoral Theology, Race/Race Relations, Religion & Culture, Theology

Anglican Bishops warn of ‘Environmental Racism’

The Archbishop of Canterbury together with the Bishops of Salisbury, Oxford, Truro, Dover, Woolwich, Sherborne, Loughborough, Kingston, Reading and Ramsbury, and former Archbishop Rowan Williams have joined a list of eight archbishops and 38 bishops worldwide in signing an open letter stating that black lives are predominantly affected by the effects of climate change, as well as police brutality and the spread of COVID-19.

Published by the Anglican Communion’s Environmental Network, the letter reads (extract):

The world is slow to respond to climate change, hanging on to an increasingly precarious and unjust economic system. It is predominantly Black lives that are being impacted by drought, flooding, storms and sea level rise. The delayed global response to climate injustice gives the impression that #blacklivesdontmatter. Without urgent action Black lives will continue to be the most impacted, being dispossessed from their lands and becoming climate refugees.

We stand at a Kairos moment – in order to fight environmental injustice , we must also fight racial injustice.

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Posted in Church of England (CoE), CoE Bishops, Consumer/consumer spending, Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Politics in General, Race/Race Relations, Religion & Culture, Science & Technology, Theology

(C of E) End the sin of racism, online service hears ahead of Windrush Day

The Church of England’s online weekly service will hear a call for action to build a fairer world ahead of a minute’s silence to lament the racism experienced by the Windrush generation and other black and UK minority ethnic people.

Father Andrew Moughtin-Mumby, Rector of St Peter’s Church in Walworth, south east London, will lead the service in which his sermon will describe racism as one of three pandemics faced by the world, alongside the climate crisis and COVID-19.

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Posted in Anthropology, Church of England (CoE), England / UK, Ethics / Moral Theology, Parish Ministry, Preaching / Homiletics, Race/Race Relations, Religion & Culture, Theology, Uncategorized

(Local Paper) Racism. Violence. A slowly dying son. 5 years after the Emanuel massacre, echoes abound

For five years, they have mourned, then as now, as the country around them grappled with racism and violence.

Parents. Wives. Husbands. Sons. Daughters. They remain bound by the shared loss of nine worshippers at Emanuel AME Church when, on the sweltering night of June 17, 2015, an avowed white supremacist gunned down their loved ones.

For five years, the survivors and families of those who died have traversed uniquely uneven paths through immense grief. Many have found new meaning in different, inspiring ways.

The Post and Courier caught up with several to see how they are mourning against the backdrop of nationwide protests and the coronavirus pandemic — and where they hope America goes from here.

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Posted in * South Carolina, Parish Ministry, Race/Race Relations, Religion & Culture, Urban/City Life and Issues, Violence

(Local Paper front page) The Charleston Forum’s race relations survey reveals glaring inequality, a path forward

A survey commissioned to lead the Lowcountry forward five years after the massacre at Mother Emanuel AME shows a community eager to curb systemic racism, but divided on the current climate and next steps necessary to do so.

Respondents agree race should have no role in how people are treated by police, in school and in the community, but disagree on whether law enforcement officers racially profile people of color, how schools achieve goals and encourage success and whether symbols and monuments seen as racist should remain in place.

Leaders of The Charleston Forum hope the results will help drive their conversations with local leaders over the next year as they develop policy proposals aimed at equality and justice in the region. The survey was conducted before the weeks of protest following George Floyd’s death in Minneapolis last month, but it details ongoing concerns in the community that in some ways parallel the issues raised by marchers.

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Posted in * South Carolina, City Government, Politics in General, Race/Race Relations, Urban/City Life and Issues

(NYT Op-ed) Esau McCaulley–What the Bible has to say about Black Anger

Jesus’ resurrection three days after his crucifixion shows that neither the lynching tree nor the cross have the final say about those whom God values. The state thought that violence could stop God’s purposes. For the Christian, the resurrection makes clear the futility of the attempt. Further, Jesus’ profound act of forgiving his opponents provides me with the theological resources to hope.

Dare we speak of hope when chants of “I can’t breathe” echo in the streets? Do we risk the criticism commonly levied at Christians that we move too quickly to hope because faith pacifies? Resurrection hope doesn’t remove the Christian from the struggle for justice. It empties the state’s greatest weapon — the fear of death — of its power.

Hope is possible if we recognize that it does not rule out justice. It is what separates justice from vengeance. Howard Thurman wrote in his classic work “Jesus and the Disinherited” about how rage, once unleashed, tends to spill out beyond its intended target and consume everything. The hatred of our enemy that we take to the streets returns with us to our friendships, marriages and communities. It damages our own souls.

Christians contend for justice because we care about black lives, families and communities. We contend for reconciliation after the establishment of justice because there must be a future that is more than mutual contempt and suspicion. But justice and reconciliation cannot come at the cost of black lives. The only peaceful future is a just future. And because Christians should be a people for peace, we must be a people for justice even when it seems ever to elude us. Too many black lives have been lost to accept anything else.

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Posted in Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Theology: Scripture, Violence

On the Anniversary of his Death–NG: How the assassination of Medgar Evers galvanized the civil rights movement

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Posted in America/U.S.A., Anthropology, Death / Burial / Funerals, History, Race/Race Relations, Theology: Scripture

(NYT Op-ed) Issac Bailey–I’m Finally an Angry Black Man

You see, for a long time I was one of the “good blacks,” whom white friends and colleagues and associates and neighbors could turn to in order to be reassured that they weren’t racist, that America really had made a lot of racial progress since its founding, that I was an example of that progress because of the success I had attained after all I had faced and overcome.

For a long time, I wasn’t an angry black man even after growing up in an underfunded school that was still segregated four decades after Brown v. Board of Education in the heart of the Deep South.

I wasn’t angry even when I watched my oldest brother, my hero, be taken away in handcuffs for murdering a white man when I was a 9-year-old boy. He served 32 years, upending our family forever. Guilt is what I felt instead of anger. It’s akin to the guilt white liberals who go overboard in their efforts feel and are often guided by as they try to appease black people because of the racial harm they know black people have suffered since before this country’s founding.

Mine was a black guilt, a guilt stemming from the knowledge that my black brother had irreparably hurt a poor white family, guilt that helped persuade me to try to make it up to white people as best I could.

That’s why for a long time in my writings, I was more likely to focus on all the white people who didn’t yell “Nigger!” out their windows as they drove by as I jogged along Ocean Boulevard in Myrtle Beach, S.C., instead of those who did. That’s why I spent nearly two decades in a mostly white evangelical church. That’s why I tried to thread the needle on the Confederate flag, speaking forthrightly about its origins, but carefully so as not to upset my white friends and colleagues who revered a symbol of the idea that black people should forever be enslaved by white people.

Still, for a long time, none of that turned me into an angry black man….

Read it all.

Posted in America/U.S.A., Ethics / Moral Theology, Evangelicals, History, Law & Legal Issues, Parish Ministry, Police/Fire, Race/Race Relations, Religion & Culture, Urban/City Life and Issues, Violence

Bp Mark Lawrence–Standing in the Breach

To stand in the breach, to kneel in the place prayer is to hold all of this in our hearts before God: the young marching in peaceful protest; a looter and burglar fleeing the scene of violence perpetrated by his companion in crime; and all the George Floyds and David Dorns of the world . It is not only to stand in the breach, it is to have one’s heart enlarged. In the words of Edwin Corley, intercession “… is the principle by which praying people allow their own spiritual hearts to become enlarged enough to take on [through prayer] the care of others.” To share in the compassion of Jesus Christ for this world where so many people are like sheep without shepherds. To ask God’s Spirit to address our own “…feelings that have become calloused and remote for most of the people around [us].” May God work in us a deep feeling of love and compassion for His people. So we lift up those suffering from the Covid-19; those working for a vaccine and cure; those burying their loved ones either from the pandemic, the street violence or the normal stuff of life; for those who have lost their business and jobs from quarantine or fire, rioting and looting; for those who continue to suffer the weight of racial injustice; for police officers who risk their lives in their daily round of duty; and those for whom the killing of George Floyd makes the world feel less safe. That may sound almost like a litany. It is—or at least a prayer list. We pray for the light of Christ to come into our darkened world, and after this week of prayer and fasting to show each of us what the next step is, so we might fulfill the promise of our Lord. “You are the light of the world…let your light shine before others that they may see your good works and give glory to your Father who is in heaven.”

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Posted in * Anglican - Episcopal, * South Carolina, America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

(CEN) Bishops take the knee

Bishops across the country led Anglicans in ‘taking the knee’ to mark the death of American George Floyd and to highlight injustice in British society.

The Bishop of Leicester, the Rt Rev Martyn Snow, led others in kneeling for eight minutes and 46 seconds, the length of time that a US police officer knelt on Mr Floyd’s neck.

Bishop Snow said: “I am deeply shocked by the appalling brutality we have seen against black people in America and I stand alongside those who are suffering and peacefully calling for urgent change, as well as committing to make changes in our own lives and the institutions we are part of.

“Structural and systemic racial prejudice exists across societies and institutions and we must act to change that, as well as addressing our own unconscious biases that lead us to discriminate against others.” Earlier this year he led the General Synod in a vote to apologise for racism in the Church.

Read it all (subscription).

Posted in America/U.S.A., Church of England (CoE), CoE Bishops, England / UK, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Urban/City Life and Issues, Violence

(NPR) ‘Breathe, Pray, Meditate’: Born From Resistance, Black Churches Now Leading In Crises

As her church distributed masks and hand sanitizer as it does each Friday, the Rev. Traci Blackmon said that black churches “have always been on the bottom rung ladder of all of this.”

“We’ve always had to figure out how to take care of our community, to take care of our neighborhoods and take care of our seniors, even when the economy is booming,” said Blackmon, associate general minister of justice at the United Church of Christ, who leads a church in Florissant, Mo. “So in some ways, we’re ahead of the game with this, because we know how to survive with less, because we’ve always had to survive.”

She said that “the way we are accustomed to being governed in this country is being challenged in ways that it has not been challenged in recent history before.”

“So I think it is all erupting and that makes this moment very different because we are in this moment partly created by a lack of leadership,” she added. “And now we have to navigate this moment without leadership.”

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Pastoral Theology, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

David French–American Racism: We’ve Got So Very Far to Go: And the journey must continue step-by-step

So now I sit in a different place. But where do I stand? I believe the following things to be true:

  1. Slavery was legal and defended morally and (ultimately) militarily from 1619 to 1865.
  2. After slavery, racial discrimination was lawful and defended morally (and often violently) from 1865 to 1964.
  3. The Civil Rights Act of 1964 did not end illegal discrimination or racism, it mainly gave black Americans the legal tools to fight back against legal injustices.
  4. It is unreasonable to believe that social structures and cultural attitudes that were constructed over a period of 345 years will disappear in 56.
  5. Moreover, the consequences of 345 years of legal and cultural discrimination, are going to be dire, deep-seated, complex, and extraordinarily difficult to comprehensively ameliorate.

It’s hard even to begin to describe all the ramifications of 345 years of legalized oppression and 56 years of contentious change, but we can say two things at once—yes, we have made great strides (and we should acknowledge that fact and remember the men and women who made it possible), but the central and salient consideration of American racial politics shouldn’t center around pride in how far we’ve come, but in humble realization of how much farther we have to go.

Moreover, taking the next steps down that road will have to mean shedding our partisan baggage. It means acknowledging and understanding that the person who is wrong on abortion and health care may be right about police brutality. It means being less outraged at a knee on football turf than at a knee on a man’s neck. And it means declaring that even though we may not agree on everything about race and American life, we can agree on some things, and we can unite where we agree.

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Posted in Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Pastoral Theology, Police/Fire, Politics in General, Race/Race Relations, Theology, Violence

(The Week) Damon Linker–Don’t willfully ignore the complexity of what’s happening in America right now

The very least we can do is make a concerted effort to legitimize the pain and anger of African Americans, while defending the constitutionally protected right to protest. But this must also be paired with an unconditional condemnation of looting, stealing, smashing, burning, and destroying lives and property — none of which is protest, and all of which will succeed only in further rending the social fabric while giving would-be authoritarians pretext to crack down in the name of the public good.

If that much proves impossible for us to manage, we will have failed. And in that failure, we will have demonstrated before the world that we did all of this to ourselves.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, City Government, Ethics / Moral Theology, Law & Legal Issues, Pastoral Theology, Police/Fire, Politics in General, Race/Race Relations, Theology, Urban/City Life and Issues, Violence

Grace & Race Statement from Redeemer Church, NYC–Concerning the Killings of Ahmaud Arbery, Breonna Taylor, and George Floyd

We remember that throughout Scripture, God shows particular care for those who are most vulnerable, he commands authorities to be characterized by righteousness and justice, and he holds nations accountable for how they treat the least powerful groups and persons in their societies.

We recognize the pervasiveness of sin, we acknowledge that the bloody history of racially motivated violence in the United States continues to this day, we denounce any doctrine of racial superiority, and we join the many calls for systemic change in a nation that has often failed to uphold God’s vision of justice and has persistently worked against people of color. We pray that local officials will exercise their authority to pursue justice for Mr. Arbery, Ms. Taylor, Mr. Floyd, and countless others whose stories have been neglected.

We repent of the ways that we as Christians have far too often failed to adequately stand against the evil of racism and violence: diminishing its severity, averting our gazes, and even perpetuating such injustice deliberately or complicitly.

We realize that for many of our brothers and sisters, the revelation of these deaths is but another reminder of an everyday reality, and that even now as we lament the loss of these lives, many others are overlooked while being subjected to cruelty and death due to the color of their skin. Even still, we remember that ​“nothing is covered up that will not be revealed, or hidden that will not be known.”

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Law & Legal Issues, Pastoral Theology, Police/Fire, Race/Race Relations, Theology, Theology: Scripture

Bishop Mark Lawrence offers some Thoughts on our Current Cultural Moment of National Unrest–Groanings too Deep for Words

Posted in * Anglican - Episcopal, America/U.S.A., Anthropology, Ethics / Moral Theology, Health & Medicine, History, Law & Legal Issues, Ministry of the Ordained, Pastoral Theology, Police/Fire, Politics in General, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

(CSM) With new urgency, parents learn how to talk to kids about race

As an African American parent, Cassandre Dunbar in Charlotte, North Carolina, always knew she and her husband would have “the talk” with their son, the one preparing him for interactions with law enforcement.

But she never dreamed it would be necessary at 5 years old.

“I thought the cops were supposed to help us? Are they only helpful to white people?” he asked after taking in TV coverage of protests and overhearing his parents discuss the deaths of George Floyd, Ahmaud Arbery, and Breonna Taylor.

Ms. Dunbar explained to her eldest child: “Some people have a hard time understanding that skin color doesn’t have anything to do with what kind of person you are. I said that, yes, cops are meant to help us all, but some cops aren’t good cops and the bad ones really aren’t helpful to people who look like us.”

Many parents of all races are struggling with similar conversations after a week of outrage and sadness that spilled into streets worldwide after video of Mr. Floyd’s death emerged. It came after months of family togetherness in coronavirus lockdown, a time when kids have been cut off from schools and peers.

Read it all.

Posted in Anthropology, Books, Children, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Police/Fire, Race/Race Relations, Theology, Violence

(Economist) The grim racial inequalities behind America’s protests

According to the Census Bureau, African-Americans earn barely three-fifths as much as non-Hispanic whites. In 2018 average black household income was $41,400, compared with $70,600 for whites. That gap is wide. In Britain, where race relations can also be tense, blacks earn 90% as much as whites. The American gap is narrower than it was in 1970, when African-Americans earned only half as much as whites. But all the improvement happened between 1970 and 2000, and since then things have worsened again. The black income gap has been eased somewhat by post-covid federal spending increases. But it may soon yawn wider because African-Americans have many of the low- or unskilled jobs that could be most vulnerable to a coronavirus recession.

Income numbers understate the real economic disparities because they only describe people who are in work. According to a study by Patrick Bayer of Duke University and Kerwin Charles of the University of Chicago, a stunning 35% of young black men are unemployed or out of the workforce altogether, twice the share of whites. This huge number seems to be connected with the high incarceration rates of African-Americans: besides those in jail, many have given up looking for work because employers will not offer jobs to former felons. Hence the judicial disparities at the heart of the protests over Mr Floyd also reinforce income and job inequalities.

The wealth gap between blacks and whites is even wider than the income gap.

Read it all.

Posted in * Economics, Politics, America/U.S.A., Economy, History, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Urban/City Life and Issues, Violence

(Ed Stetzer’s The Exchange) Race, Gospel, and Justice: An Interview with Esau McCaulley in 4 Parts

We have all been stirred by the events surrounding the death of George Floyd as well as the protests happening across the country. I wrote, “George Floyd, a Central Park 911 Call, and All the Places Without Cameras,” last week. Over the weekend, I invited John Richards to write a guest post, “Letter From a Quarantined Home: Expressing Disappointment with Some of My White Brothers and Sisters in Christ.”
To better understand the reaction to his death, to think about how we can respond as believers to the protests, and to consdider how we should address looting and riots, I interviewed my colleague and friend Esau McCaulley. The following multi-part series will walk us through that important interview. You can listen to that interview on my Moody Radio show, Ed Stetzer Live, right here. Or, we will post the interview in several parts here.

Read it all (and make sure to catch all 4 parts).

Posted in Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Pastoral Theology, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

Archbishop Foley Beach Calls for a Week of Prayer and Fasting for the USA starting today

Consider what we have experienced in recent days and weeks:

  • Another senseless killing by a police officer of an unarmed black man, George Floyd.
  • Hundreds of thousands of people participating in peaceful protests.
  • The unleashing of a spirit of lawlessness where rioting, violence, destruction of businesses and properties (mostly minority owned), unbridled theft, personal assaults on bystanders, store owners, the elderly, and police officers.
  • Covid-19 closing whole countries down, reportedly killing over 100,000 people in the U.S., over 7,000 in Canada, and over 10,000 in Mexico, and creating an economic calamity with tens of millions of people unemployed across North America.
  • Numerous businesses and churches have had to close down and many will not reopen.
  • Incredible generosity of strangers helping strangers in the midst of calamity.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anglican Church in North America (ACNA), Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Spirituality/Prayer, Urban/City Life and Issues, Violence

A statement from the Archbishops of Canterbury and York in response to events in the United States of America

From there:

“Recent events in the United States of America have once again drawn public attention to the ongoing evil of white supremacy. Systemic racism continues to cause incalculable harm across the world. Our hearts weep for the suffering caused – for those who have lost their lives, those who have experienced persecution, those who live in fear. God’s justice and love for all creation demands that this evil is properly confronted and tackled. Let us be clear: racism is an affront to God. It is born out of ignorance, and must be eradicated. We all bear the responsibility and must play our part to eliminate this scourge on humanity.

“As Dr Martin Luther King Jr said, ‘In a real sense, we are all caught in an inescapable network of mutuality, tied in a single garment of destiny. Therefore, injustice anywhere is a threat to justice everywhere.’

“We pray that God’s abounding wisdom, compassion and love will guide leaders across the world to forge a better society.”

Posted in --Justin Welby, America/U.S.A., Archbishop of Canterbury, Archbishop of York John Sentamu, Church of England (CoE), England / UK, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Urban/City Life and Issues, Violence

(New Yorker) Bryan Stevenson on the Frustration Behind the George Floyd Protests

How do you think our current era of criminal justice and policing is a continuation of that past?

I think the police have been the face of oppression in many ways. Even before the Civil War, law enforcement was complicit in sustaining enslavement. It was the police who were tasked with tracking down fugitive slaves from 1850 onwards in the north. After emancipation, it was law enforcement that stepped back and allowed black communities to be terrorized and victimized. We had an overthrow of government during Reconstruction, and law enforcement facilitated that. Then, throughout the first half of the twentieth century, it was law enforcement and police and our justice system that allowed people to be lynched by white mobs, sometimes literally on the courthouse lawn, and allowed the perpetrators of that terror and violence to engage in these acts of murder with impunity. They were even complicit in it. And, as courageous black people began to advocate for civil rights in the nineteen-fifties and nineteen-sixties, when these older, nonviolent black Americans would literally be on their knees, praying, they were battered and bloodied by uniformed police officers. That identity of violence and oppression is not something we can ignore. We have to address it. But, rather than address it, since the nineteen-sixties, we have been trying to distract ourselves from it and not acknowledge it, and not own up to it, and all of our efforts have been compromised by this refusal to recognize that we need to radically change the culture of police.

Now, the police are an extension of our larger society, and, when we try to disconnect them from the justice system and the lawmakers and the policymakers, we don’t accurately get at it. The history of this country, when it comes to racial justice and social justice, unlike what we do in other areas, is, like, O.K., it’s 1865, we won’t enslave you and traffic you anymore, and they were forced to make that agreement. And then, after a half century of mob lynching, it’s, like, O.K., we won’t allow the mobs to pull you out of the jail and lynch you anymore. And that came after pressure. And then it was, O.K., we won’t legally block you from voting, and legally prevent you from going into restaurants and public accommodations.

But at no point was there an acknowledgement that we were wrong and we are sorry. It was always compelled, by the Union Army, by international pressure, by the federal courts, and that dynamic has meant that there is no more remorse or regret or consciousness of wrongdoing. The police don’t think they did anything wrong over the past fifty or sixty years. And so, in that respect, we have created a culture that allows our police departments to see themselves as agents of control, and that culture has to shift. And this goes beyond the dynamics of race. We have created a culture where police officers think of themselves as warriors, not guardians.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, History, Law & Legal Issues, Police/Fire, Race/Race Relations, Theology, Urban/City Life and Issues, Violence

(NYT) Will Protests Set Off a Second Viral Wave?

Mass protests against police brutality that have brought thousands of people out of their homes and onto the streets in cities across America are raising the specter of new coronavirus outbreaks, prompting political leaders, physicians and public health experts to warn that the crowds could cause a surge in cases.

While many political leaders affirmed the right of protesters to express themselves, they urged the demonstrators to wear face masks and maintain social distancing, both to protect themselves and to prevent further community spread of the virus.

More than 100,000 Americans have already died of Covid-19, the disease caused by the new coronavirus. People of color have been particularly hard hit, with rates of hospitalizations and deaths among black Americans far exceeding those of whites.

The protests in dozens of cities have been spurred most recently by the death last week of George Floyd at the hands of the police in Minneapolis. But the unrest and outrage spilling out into the streets from one city to the next also reflects the dual, cumulative tensions arising from decades of killings by police and the sudden losses of family and friends from the virus.

Read it all.

Posted in America/U.S.A., City Government, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Urban/City Life and Issues, Violence

Today’s Washington Post Front Page–a Good Morning to Pray for America

Posted in * Culture-Watch, America/U.S.A., Law & Legal Issues, Police/Fire, Race/Race Relations, Spirituality/Prayer, Urban/City Life and Issues, Violence