Category : Race/Race Relations

(CT) The Radical Christian Faith of Frederick Douglass (for his Feast Day)

Douglass rejoiced in 1865 when the Union triumphed in the Civil War and the nation ratified the Thirteenth Amendment, abolishing slavery forever. But he did not believe his prophetic work had ended. At the end of his life, equality under the law remained an aspiration, not a reality. African Americans and women were denied the right to vote. The ghost of slavery lived on in oppressive economic arrangements like sharecropping. Jim Crow carved rigid lines of racial segregation in the public square. White mobs lynched at least 200 black men each year in the 1890s.

He had good reason, then, in 1889, to mourn how the “malignant prejudice of race” still “poisoned the fountains of justice, and defiled the altars of religion” in America. Yet Douglass also rejoiced in the continued possibility of redemption. A new way of seeing the world, and living in it, still remained—one that rested, Douglass said, on a “broad foundation laid by the Bible itself, that God has made of one blood all nations of men to dwell on all the face of the earth.”

Read it all.

Posted in Church History, Race/Race Relations, Religion & Culture

(CT) Super Bowl Gambling Grows, But Pastors Are on the Sidelines

With the Super Bowl this weekend, don’t expect many pastors to place a bet on Kansas City or San Francisco to win the game, but a few may have more than a rooting interest riding on the game.

Despite its legalization across many states, US Protestant pastors remain opposed to sports gambling, but they’re not doing much about it, according to a Lifeway Research study. Few pastors (13%) favor legalizing sports betting nationwide and most (55%) say the practice is morally wrong.

“Anything can happen in sports, and many Americans want the same allure of an unexpected win in sports to translate into an unexpected financial windfall,” said Scott McConnell, executive director of Lifeway Research. “Most pastors see moral hazards in sports betting and believe American society would be better off without it.”

Read it all.

Posted in Ethics / Moral Theology, Gambling, Ministry of the Ordained, Parish Ministry, Race/Race Relations, Sports

Martin Luther King Jr. in the Christian Century how I changed my Mind series in 1960–My Pilgrimage to nonviolence

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Race/Race Relations, Religion & Culture, Theology, Violence

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Posted in America/U.S.A., History, Prison/Prison Ministry, Race/Race Relations, Religion & Culture

(CT) Daniel Williams–The Half-Truths We’ve Told About MLK

As a white evangelical Christian who is also an academic historian, I face three questions as I think about King: (1) How should I understand King as a historical figure, in the context of his own time and place? (2) How should my understanding of King affect my own understanding of Christian theology and the Bible? and (3) How should my understanding of King and Christian theology affect my response to issues of racial justice today?

The first question is the easiest to answer: King was a complicated figure, but it seems clear that his theological and political views differed substantially from those of white evangelicals both then or now. To understand King’s views, we have to understand the history of the Black social gospel, as theological historian Gary Dorrien has argued.

The second question is more uncomfortable: Does white evangelicalism’s resistance to the ethics of King show that we’ve gotten our theology wrong, and should we therefore become converts to the Black social gospel?

We need to choose our Christian theology based on our understanding of biblical truth, not merely on our attraction to a particular way of life or our admiration of a Christian principle in action. But whenever we find evidence that our own theological tradition hasn’t adequately rejected a given sin, like racism, we should identify the theological blind spots that kept our tradition from seeing that evil. We should adopt instead a theological corrective that includes not only our own understandings of the Bible but also whatever biblical truths we find in other Christian traditions, including King’s theology and the theology of other Black Christians.

Regardless of our understanding of King, we also need to answer the question of how we should respond to racial injustice today—and whether we should appeal to King’s words when we do so.

Read it all.

Posted in America/U.S.A., Evangelicals, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr: I Have a Dream

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Posted in America/U.S.A., Church History, History, Language, Ministry of the Ordained, Parish Ministry, Race/Race Relations, Religion & Culture

A Prayer for Martin Luther King, Jr. Day

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in Church History, Race/Race Relations, Spirituality/Prayer

(NYT) Esau McCaulley–How the Faith That Arose From the Cotton Fields Challenges Me

The validity of Black Christianity, then, arose from the millions of lives it made viable and even joyful despite the difficult circumstances that have marked our sojourn in this country.

Sometimes the path of intellectual development leads us home to the beginning of things. I remained a Christian not simply because of what the faith might be able to do in the world but because of what it might do in me.

My mother recently purchased about an acre of land on the plantation where many of the Black Bones lived and died. She got it for around $500 because it was the slave burial site. Their bodies, never finding rest on land owned by others, now repose on land purchased by their descendants. We hold it in trust for them as their due. If the hope of Christians is true and there is a indeed a resurrection of the dead, they will emerge from those graves as free people, and their last moments on this side of the new creation will be spent on their own soil. That is a hope worthy of my allegiance.

Read it all.

Posted in Church History, History, Race/Race Relations, Religion & Culture, Theology

(BBC) Quobna Cugoano: London church honours Ghanaian-born freed slave and abolitionist

Artist Che Lovelace was on his way to the coast on the Caribbean island of Trinidad to collect mud to use in carnival celebrations when he received a message that a church in the UK wanted him to create an artwork to commemorate the life of an African man he had never heard of.

Quobna Ottobah Cugoano was a respected abolitionist in 18th Century Britain – but, despite his significant role in the abolition of the slave trade and slavery, his story is not that well-known.

Cugoano was born in the Gold Coast, today’s Ghana. He was enslaved when he was 13 – captured with about 20 others as they were playing in a field.

His destination was the sugar plantations of the Caribbean island of Grenada. On board the ship taking him across the Atlantic Ocean, there was, as Cugoano writes, “nothing to be heard but the rattling of chains, smacking of whips, and the groans and cries of our fellow-men.”

Read it all.

Posted in Art, Church History, Church of England, Ghana, Parish Ministry, Race/Race Relations, Religion & Culture

(Local paper front page yesterday)–“where love and harmony prevail over hatred and division”–Officials break ground for Emanuel AME Church memorial to victims of 2015 shooting

“This memorial is designed to have life and legs,” he said.

Mayor John Tecklenburg called the memorial a “sacred public space” and celebrated its potential to foster healing.

Chris Singleton, son of the late Sharonda Coleman-Singleton, said the memorial was a helpful way forward from tragedy.

Malcolm Graham, brother of the late Cynthia Graham Hurd, said the site is “where love and harmony prevail over hatred and division.”

“Together we can channel our pain into positive action,” he said. “As Cynthia would say, keep the faith, do the work.”

Read it all.

Posted in * South Carolina, Death / Burial / Funerals, History, Parish Ministry, Race/Race Relations, Religion & Culture, Violence

(The State) An Army base once named for Robert E. Lee now named for 2 history-making Black South Carolinians

A preacher’s daughter and teacher from Columbia, South Carolina, sees a war break out and feels so compelled to serve she leaves school to enlist. She becomes the highest-ranking Black woman of World War II as a lieutenant colonel.

The son of Florence farmers and the youngest of nine siblings moves to Virginia after the loss of his mother. He’s drawn to the Black soldiers stationed at a nearby base and enlists in the Army at 17 years old. He becomes the first Black man to achieve the rank of lieutenant general.

Charity Adams and Arthur Gregg were both raised in South Carolina. They were years apart and their paths never crossed, but they each in their own way have influenced American military history.

Now, their names will stand side-by-side in perpetuity as the namesakes for a Virginia Army fort once named for Confederate General Robert E. Lee.

Read it all.

Posted in * South Carolina, History, Military / Armed Forces, Race/Race Relations

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in Books, History, Race/Race Relations

(Local Paper front page) How the International African American Museum was made, and what it will do

Former Mayor Joe Riley met Edward Ball at a private downtown home on Meeting Street in the mid-1990s. Ball was doing research for the book he was working on, “Slaves in the Family.” The volume would go on to win a National Book Award.

“I was very intrigued, to say the least, with what he was doing,” Riley said, adding that his conversations with Ball revealed how little the mayor knew about enslaved people and their experiences in Lowcountry. “It wasn’t something discussed, it wasn’t something studied.”

When “Slaves in the Family” was published in 1998, Riley devoured it.

“I was so taken with it, and the fact that Charleston, this community — I think the country — really knew very little of the practice and reality of enslaved people.”

Charleston, the city of his birth, the city built physically and economically by people in bondage, was at the center of this history, Riley acknowledged.

“I finished the book and said to myself, ‘We should build a museum.’ I asked my colleagues if they thought I was crazy, or if they thought it was a good idea. They thought it was a very good idea. That’s how it started.”

Read it all.

Posted in * South Carolina, History, Race/Race Relations

(Washington Post Op-ed) Theodore R. Johnson–Juneteenth is a holiday for all Americans. It’s our second independence day.

Juneteenth must be a national and inclusive holiday with a narrative to match. It symbolizes how the emancipation of Black people initiated a new beginning for a nation that had fallen short of its founding ideals. It recalls the important truth that emancipation was not a gift; it was hard won by perhaps the greatest multiracial coalition the nation has ever assembled — with Black Americans actively engaged in the taking. The promise of America is clearest in the resulting Reconstruction amendments.

Juneteenth represents the ushering in of this new nation, and a glimpse of its potential. For Independence Day to have any meaning that connects to the founding ideals, Juneteenth must exist. Without a shared celebration of June 19, there is no reason for fireworks on July 4. It’s for this reason that the initiating legislation was titled the Juneteenth National Independence Day Act. At its core, the holiday observes the nation’s rebirth, its second founding.

The colors on the Juneteenth flag are red, white and blue; they must be. It is an American holiday, not a Pan-African one. When Lincoln and various organizations proposed exporting enslaved Black Americans to freedom on distant shores, Black folks almost universally refused. Their goal was not just freedom — but freedom here, in the country they helped shape and build. Imagine the national pride required to fight so hard and for so long to improve a place and become fully part of it.

Read it all.

Posted in America/U.S.A., History, Race/Race Relations

(WBUR) Boston hospitals can make miracles. Yet our Black maternal health crisis persists

The Black maternal population struggles more than its white counterparts beyond birth, too. In 2020, 35.6% of birthing parents in Massachusetts experienced symptoms of postpartum depression (PPD). Black non-Hispanic birthing parents (16.3%) were more likely to experience PPD symptoms “often or always,” while only 7.2% of White non-Hispanic birthing parents reported the same.

Black maternal health is a public health emergency. In a state rich with medical talent, resources and enlightened leadership, it’s crucial to ask why we tolerate these disparities when we have the means to eradicate them. The answer is embedded in the systemic racism that shapes where we live and our access to green spaces, affordable and nutritious food, and high-quality educational opportunities. The continuum of discrimination in economic opportunity and education that manifests in health treatment and outcomes begins in deep-rooted generational inequity long before Black birthing individuals even become pregnant.

That said, we are beginning to see some progress. Health Equity Compact, a coalition of more than 71 leaders and experts from various racial and ethnic backgrounds representing Massachusetts’ leading health care, public health, business, academic, philanthropic and labor organizations. The Compact plans to promote health equity through statewide policy and institutional reform and introduced An Act to advance health equity on Beacon Hill earlier this year.

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Race/Race Relations, Women

(Local Paper) Emanuel Nine Memorial to break ground 8 years after deadly tragedy at Charleston church

A national memorial commemorating the Emanuel Nine will break ground July 22 after years of fundraising and delays.

The project, flanking both sides of the church, will feature in part two large marble benches centered around a fountain inscribed with their names. Cynthia Graham Hurd. Susie Jackson. Ethel Lance. DePayne Middleton-Doctor. Clementa Pinckney. Tywanza Sanders. Daniel Simmons Sr. Sharonda Coleman-Singleton. Myra Thompson.

Working on the memorial has helped cement them — a group including beloved wives, husbands, parents, brothers, sisters, pastors, a librarian, a track coach — in history. It has sustained a reeling congregation, and the broader Charleston community, in processing what happened inside such sacred space.

The project has brought a common goal, uniting Emanuel in a mission to preserve and honor the past while building a new future.

Read it all.

Posted in * South Carolina, Death / Burial / Funerals, History, Race/Race Relations, Religion & Culture, Violence

(CT) Generations After Slavery, Georgia Neighbors Find Freedom and Repair in Christ

Friends and neighbors Stacie Marshall and Melvin and Betty Mosley chat over coffee in Marshall’s farmhouse kitchen in Dirt Town Valley, Georgia. Windows frame cattle pastures in every direction as they catch up on family weddings and local farming news. A mass of cheerful daffodils rests on the table between them.

On the surface, this encounter seems like any other between close friends. But a striking history sets their relationship apart—Betty Mosley’s great-great-grandmother was enslaved by Marshall’s great-great-great-grandparents in this community 150 years ago.

Marshall, 43, a mother of three and former campus minister, has been friends with the Mosleys for decades in this largely segregated corner of Northwest Georgia. Her father grew up as best friends with Melvin Mosley, and Melvin was her assistant high school principal.

Stacie Marshall and the Mosleys did not know their shared painful past until it was uncovered in 2021 through a Berry College documentary called Her Name Was Hester. The filming began in 2015 and followed Marshall’s discovery of her family’s history and her attempts to reconcile with the descendants of those they enslaved as she learns to run her family’s 300-acre cattle farm.

Read it all.

Posted in Parish Ministry, Pastoral Theology, Race/Race Relations, Religion & Culture

(Church Times) C of E marks three years of national online services

Viewing figures for the Church of England’s national online services show that the services continue to receive about 150,000 views per week. They accrued more than eight million views in 2022.

The Church of England is marking the three-year anniversary of its online services this week, introduced in March 2020, when gathering for public worship was restricted as part of measures to prevent the spread of Covid-19. One year later, it was able to report that clips and content from the services had been seen 40 million times on social-media channels.

The current figures are acknowledged to be a conservative estimate. “Our analysis in May 2022 showed that 20 per cent of viewers watch with at least one other person; so this would add at least another 30,000 views to the above,” a Church House spokeswoman said on Wednesday.

“This is without including listeners to the Daily Hope phone line, and also instances where the service is put out on hospital radio or in prisons or old people’s homes, which we don’t currently track but which we hear anecdotally is happening. Our New Year’s Day 2023 service gained 800,000 views.”

Read it all.

Posted in Blogging & the Internet, Church of England, Liturgy, Music, Worship, Parish Ministry, Race/Race Relations, Science & Technology

(Local Paper) At 94, Charleston civil rights leader Christine Jackson still inspiring generations of women

Christine Osburn Jackson sits at her dining room table and reflects on her life’s work.

At 94, her memory is beginning to fade. The Charleston area civil rights leader looks at the awards that decorate her living room and asks her granddaughter, “Who put all of these plaques on the wall?”

Then, in the same breath, Jackson indicates that she really hasn’t forgotten much at all.

“You know I was the director of the YWCA for 30 years?”

Jackson, the longtime leader of an organization committed to empowering women and eliminating racism, is still inspiring generations through the ongoing racial justice work at the YWCA Greater Charleston.

She is among the last of a generation of women active in the civil rights movement who, though often overlooked by society, helped pushed Charleston closer to its professed ideals of equality, freedom and justice.

Read it all.

Posted in * South Carolina, History, Race/Race Relations, Women

Archbishops’ Commission on Racial Justice releases Second Biannual Report

The Archbishops’ Commission for Racial Justice has released the second of its biannual Racial Justice reports.

Mandated to drive ‘significant cultural and structural change on issues of racial justice within the Church of England’, the Archbishops’ Commission for Racial Justice (“ACRJ”), headed by The Rt Hon Lord Paul Boateng, is charged with monitoring, holding to account and supporting the implementation of the forty-seven recommendations of the Archbishops’ Anti-Racism Taskforce which were laid out in the Taskforce’s comprehensive 2021 report From Lament to Action.

In his foreword letter to the Second Report, Lord Boateng singles out for praise the Church Commissioners for their “ground-breaking work” in the forensic audit undertaken on Queen Anne’s Bounty and its links with transatlantic chattel slavery. The Commission welcomes the £100 million of funding to deliver a programme of investment, research and engagement over the next nine years, but caveats that there is much further work to be done as this is “not the end of the story” [Slavery, p 23].

Lord Boateng welcomes the arrival in December 2022 of the Director of the Racial Justice Unit, but expresses continued disappointment at the time it has taken to establish the Unit and comments: “This has inevitably impacted negatively upon our own work and on the progress made across the Church of England in delivering on the recommendations of From Lament to Action”.

The Second Report draws particular attention to the witness heard from representatives of the Gypsy, Roma and Traveller Christians about the “indifference, neglect and outright hostility” at the hands of both church and state. General Synod in 2019 urged dioceses to establish a chaplain to the communities. The Commission heard that twelve such chaplains have been appointed and calls for the remaining dioceses to do likewise in ensuring the GRT community receives pastoral, advocacy and educational activities. On the latter, the Church of England’s “Leaders like us” programme will have a part to play and the programme will be scrutinized by the Commission over the course of its work…

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church History, Church of England, Ethics / Moral Theology, History, Parish Ministry, Race/Race Relations, Religion & Culture

A Prayer for the Feast Day of Frederick Douglass

Almighty God, we bless thy Name for the witness of Frederick Douglass, whose impassioned and reasonable speech moved the hearts of people to a deeper obedience to Christ: Strengthen us also to speak on behalf of those in captivity and tribulation, continuing in the Word of Jesus Christ our Liberator; who with thee and the Holy Spirit dwelleth in glory everlasting. Amen.

Posted in Church History, Race/Race Relations, Spirituality/Prayer

(1st Things) Richard John Neuhaus: Remembering, and Misremembering, Martin Luther King Jr.

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Posted in * Economics, Politics, America/U.S.A., Anthropology, Ethics / Moral Theology, Politics in General, Race/Race Relations, Religion & Culture

Martin Luther King Jr. in the Christian Century how I changed my Mind series in 1960–My Pilgrimage to nonviolence

I also came to see that liberalism’s superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man’s defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.

In spite of the fact that I had to reject some aspects of liberalism, I never came to an all-out acceptance of neo-orthodoxy. While I saw neo-orthodoxy as a helpful corrective for a liberalism that had become all too sentimental, I never felt that it provided an adequate answer to the basic questions. If liberalism was too optimistic concerning human nature, neo-orthodoxy was too pessimistic. Not only on the question of man but also on other vital issues, neo-orthodoxy went too far in its revolt. In its attempt to preserve the transcendence of God, which had been neglected by liberalism’s overstress of his immanence, neo-orthodoxy went to the extreme of stressing a God who was hidden, unknown and “wholly other.” In its revolt against liberalism’s overemphasis on the power of reason, neo-orthodoxy fell into a mood of antirationalism and semifundamentalism, stressing a narrow, uncritical biblicism. This approach, I felt, was inadequate both for the church and for personal life.

So although liberalism left me unsatisfied on the question of the nature of man, I found no refuge in neo-orthodoxy. I am now convinced that the truth about man is found neither in liberalism nor in neo-orthodoxy. Each represents a partial truth. A large segment of Protestant liberalism defined man only in terms of his essential nature, his capacity for good. Neo-orthodoxy tended to define man only in terms of his existential nature, his capacity for evil. An adequate understanding of man is found neither in the thesis of liberalism nor in the antithesis of neo-orthodoxy, but in a synthesis which reconciles the truths of both.

Read it all.

Posted in America/U.S.A., Anthropology, Church History, Ethics / Moral Theology, History, Law & Legal Issues, Race/Race Relations, Religion & Culture, Theology, Violence

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

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Posted in America/U.S.A., History, Language, Prison/Prison Ministry, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr: I Have a Dream

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.

Posted in America/U.S.A., History, Language, Race/Race Relations, Religion & Culture

A Prayer for Martin Luther King, Jr. Day

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in America/U.S.A., Church History, History, Ministry of the Ordained, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(BBC) Church of England announces £100m fund after slavery links

The Church of England is pledging £100m to “address past wrongs”, after its investment fund was found to have historic links to slavery.

The funding will be used to provide a “better and fairer future for all, particularly for communities affected by historic slavery”.

A report last year found the Church had invested large amounts of money in a company that transported slaves.

Justin Welby said it was “time to take action to address our shameful past”.

The Archbishop of Canterbury previously called the report’s interim findings a “source of shame” in June 2022.

The investigation, which was initiated by the Church Commissioners, a charity managing the Church’s investment portfolio, looked into the Church’s investment fund, which back in the 18th century was known as Queen Anne’s Bounty.

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Posted in --Justin Welby, Archbishop of Canterbury, Church History, Church of England, Economy, Ethics / Moral Theology, History, Race/Race Relations, Religion & Culture

(WSJ) The Rev. Calvin Butts III, Pastor of Storied Black Church, Dies at 73

The Rev. Calvin Butts III, pastor of Abyssinian Baptist Church in New York, died Friday. He was 73.

The church, considered one of the most influential Black houses of worship in the nation, announced his death Friday morning.

“It is with profound sadness, we announce the passing of our beloved pastor, Reverend Dr. Calvin O. Butts, III, who peacefully transitioned in the early morning of October 28, 2022,” the church said in a statement.

Mr. Butts served in Abyssinian’s ministry for 50 years, joining as an executive minister in 1972 and becoming its 20th pastor in 1989.

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Posted in America/U.S.A., Baptists, Death / Burial / Funerals, Parish Ministry, Race/Race Relations, Religion & Culture, Urban/City Life and Issues

(NYT Op-ed) ‘Black Wall Street’ Was Burned Down in 1921, but It’s Being Revived

The Black neighborhood of Greenwood in Tulsa, Okla., was so prosperous at the start of the 20th century that Booker T. Washington, the educator and author, called it Negro Wall Street, which later morphed into Black Wall Street. A white mob burned it down in 1921 and killed hundreds of people. Now there’s an effort to revive Black Wall Street, creating opportunities for Black venture capitalists and entrepreneurs not just in Tulsa but also across the United States. I recently interviewed Ashli Sims, a longtime Tulsa resident who is leading the project.

Sims told me that when she was growing up in Tulsa in the 1980s and ’90s, the race massacre of 1921 was spoken of in hushed tones. “There was a lot of focus on the tragedy and not on the excellence that came before, how much wealth there was,” she explained. She said that as the years went by she realized that Greenwood could be not just a warning but also an inspiration to Black people. Her message: “You are destined for greatness because this is where you came from.”

The organization of which she is managing director, Build in Tulsa, staged its first Black Venture Summit last year, on the centennial of the massacre, with Black-led firms looking to invest and Black-led start-ups looking for investors. The second summit, a larger, three-day affair, ends on Friday.

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Posted in America/U.S.A., History, Race/Race Relations

(NYT) ‘We Tell The Whole Truth’: A Talk With the Head of Charleston’s New African American Museum

There’s a short stretch along the Charleston waterfront, just a few hundred yards from the South Carolina Aquarium, where tens of thousands of enslaved people took their first steps in the New World.

The site, Gadsden’s Wharf, was among the most prolific international slave trading ports in the United States. But until recently, the site bore no mention of its slave-trading past. It was only during the development of the International African American Museum — a landmark $100 million project that has been in the works for more than 20 years — that researchers brought to light the full history of Gadsden’s Wharf.

“We were part of how Gadsden’s Wharf was coming into community recognition and community conversation,” said Dr. Tonya Matthews, the museum’s president and chief executive. While Gadsden’s Wharf has long been acknowledged as a historic site, she said, “we weren’t actually talking about what that history was.”

The I.A.A.M., which opens in January, will change that. Dedicated to “telling the full story of the African American journey, from ancient African civilization to modern day,” the museum’s nearly 150,000 square feet of space will include nine galleries as well as a genealogy center where visitors can get help researching their family histories. Dr. Matthews said she is already seeing a strong response from the public.

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Posted in * South Carolina, History, Race/Race Relations