I am putting up the one in which I participated here at Saint Philip’s, Charelston:
But please note there are three others to choose from. Please do take the time to watch through at least one.
I am putting up the one in which I participated here at Saint Philip’s, Charelston:
But please note there are three others to choose from. Please do take the time to watch through at least one.
Dear Clergy and Delegates,
To help you get to know the candidates for Bishop Coadjutor of The Anglican Diocese of South Carolina before our upcoming walkabouts and election, we are providing individual videos which we hope will give you a more personal introduction to each candidate. Please view these in their entirety before the walkabouts. If you have not yet registered for a walkabout you may do so here.
You may read the candidates’ spiritual autobiographies and view their resumes here.
Dean-Elect Jo Kelly-Moore’s appointment follows the departure of the Very Revd Jeffrey John who was Dean from 2003 to 2020 and who is now an Anglican Chaplain in Paris. The appointment of the Dean is made by the Crown on the advice of the Bishop and other leading figures in the diocese following a rigorous selection process involving a church and civic panel. The panel was chaired by the Lord Lieutenant of Bedfordshire, emphasising the reach of the Cathedral across all the communities of the Diocese of St Albans.
Speaking about the appointment, the Bishop of St Albans, Dr Alan Smith, said:
“This is a timely moment to welcome a new Dean to the Cathedral and the Diocese after eighteen months of lockdown. Jo brings outstanding experience to our Cathedral from Holy Trinity Cathedral, Auckland, Aotearoa, New Zealand and from a leading post in the Church of England as Archdeacon of Canterbury – a post also playing a key part in the ministry of Canterbury Cathedral with its international dimension.
“That makes Dean Jo well placed to build on the legacy of Dean Jeffrey in establishing public understanding of St Albans Cathedral as the home of Britain’s First Saint, St Alban.
“She will commend herself to the community in St Albans and more widely in the diocese and beyond through her warmth and the sense of quiet command that she conveys.
“I warmly welcome her.”
I am delighted to share the news that The Venerable Jo Kelly-Moore, Archdeacon of Canterbury has been named as the next Dean of St Albans. Welcome, Jo!https://t.co/36yj1r7Rih
— Alan Smith (@BishopStAlbans) September 6, 2021
The diocese of Southwark has confirmed that Mr Kuhrt was suspended from all his ministerial duties on 22 June, “pending the investigation of a complaint under the Clergy Discipline Measure 2003”. Its statement says: “Suspension is a neutral act and does not imply that a view has been formed on the matter. He has been offered pastoral support during this time. It would be inappropriate to comment further.”
A statement from the PCC of Christ Church, issued to the congregation on 24 June, states: “His [Mr Kuhrt’s] offence has been to whistle-blow by expressing significant and evidenced concerns about safeguarding within Southwark Diocese. The Churchwardens believe these need to be addressed thoroughly, professionally and accountably, rather than weaponised against the person who has raised them.”
PCC accuses Southwark diocese of ‘weaponising’ safeguarding against Vicar https://t.co/m90eSwrjmS
— Church Times (@ChurchTimes) July 30, 2021
Echols comes with experience not only in teaching in theological settings but also with experience in recruiting teachers, building teams and developing educational programs. She taught Pastoral Theology for 3.5 years at Ridley Hall in Cambridge and ran the Perspectives course at Trinity School for Ministry in Pittsburgh. She taught public reading and worship at Union Biblical Seminary in India and also taught Cross Cultural Communication at Jeffery Seminary in Indonesia. While a full-time student at Trinity, Echols ran the Jan Term program and started the June Term program.
Earlier this month, Archbishop Beach announced that, at the request of the Diocese of the Upper Midwest, the Province would undertake oversight of the independent investigation into allegations of abuse within the diocese, ensure that pastoral care for survivors is offered, and conduct a review of diocesan structures and processes. Below are some recent developments in that unfolding situation:
Executive Committee expresses sorrow, calls for prayer, and approves formation of Provincial Response Team
Meeting on Monday, July 26, 2021 the Executive Committee of the Anglican Church in North America responded to the concerns raised by survivors of abuse in the Diocese of the Upper Midwest. The members of the Committee expressed “deep sorrow for all survivors who have suffered harm and pain as a result of abuse and/or misconduct and for their families and loved ones,” approved the formation of a Provincial Response Team, and called for “prayer for healing and justice for all affected by this tragic situation, for wisdom for those dealing with it, and for a spirit of grace, humility, and repentance throughout our Church.”
The Executive Committee is the Anglican Church in North America’s Board of Directors and is made up of clergy and laity elected from across the Province. Read more from the Executive Committee here.
Archbishop Beach appoints Bishops Miller and Atkinson to assist Diocese
Who will say that a man is thankful to his friend for a past kindness, if he nourishes an ill opinion of him for the future?…He is the most thankful man that treasures up the mercies of God in his memory, and can feed his faith with what God hath done for him so as to walk in the strength thereof in present straits
–as cited by Charles Haddon Spurgeon (1834-1892) on Psalm 78 in his Treasury of David
Safeguarding Sunday, will be introduced to churches nationally, a new initiative aiming to raise the profile of safeguarding.
The Bishop of Huddersfield, Jonathan Gibbs, gave a Safeguarding update to Synod.
Dr Gibbs, the Church of England’s lead safeguarding bishop, told Synod the church is “entering a season of action” in which “there is far more to be done.”
“Our aim is to help people see safeguarding as an integral part of the mission of the church,” he said.
“Safeguarding is partly about stopping bad things happening and about how we respond when they do, but it is also about enabling our churches to become places where people are enabled to flourish and grow into the fullness of life that God intends for us all.”
— University of Huddersfield (@HuddersfieldUni) May 16, 2017
The Rev. Edward Cardoza estimates that the volume of calls, messages and texts from members of his St. Mark’s Episcopal Church increased 20-fold over the past year. Most read something like this: “I’m sure you’re really busy and don’t have time, but if you do, would you have time for a conversation?”
People who had been sober for 10 or 15 years worried they might start drinking again. Some mentioned suicide. Couples who rarely argued were yelling at each other.
When the church resumed in-person services June 13, a new tension emerged: surprisingly angry reactions from some members to any pandemic-related safeguards that remained in place. Other clergy he talked to have seen similar levels of acrimony.
— Dario Anselmo (@DarioAnselmoMN) July 22, 2021
The Wedding Dress; And Why I Tithe….
By Susan Clarkson Keller, St. Philip’s Church, Charleston
I began tithing sometime after college, when I began my first job. Despite being a young believer, I understood that tithing was a way to show God how much I trusted Him to provide for me.
Then a speaker came to St. Philip’s in the mid-1980s, whose message greatly impacted my thinking about giving. I was challenged not only to tithe, but to see everything I had as God’s and to realize what a blessing it would be to give more and more to the work of the Kingdom, in and out of the church. I decided then to start tithing my gross income… which was a big step for me. Since that time, I have experienced the faithfulness of God in providing for me in some truly remarkable ways….
— Kendall Harmon (@KendallHarmon6) July 14, 2021
In this post, let me mention another way we can address this problem, and that is by fixing the one thing that is missing in most sermons today.
In my role as a seminary professor, I have heard a lot of sermons over the years. Some of these are from students preparing for ministry, but many are from seasoned pastors who’ve been in the pulpit for years.
And these sermons seem designed to do many positive things: inform, proclaim, teach, explain, illuminate, clarify, comfort, encourage, and motivate. And, sometimes, they do some less positive things: entertain, titillate, speculate, charm, beguile, and even amuse.
But there is one thing that very few sermons do, and that is persuade.
Now, a persuasive sermon may not be what you think. For most people, the word brings to mind formal “apologetics” where we make the case for Christianity over and against other worldviews.
And while some formal apologetics may be involved, I am using “persuade” here to refer to how a pastor might seek to show that any particular Christian doctrine, truth or behavior is genuinely wonderful, excellent, and worthy of our lives, and thereby better than any other alternative that is out there.
— Reformed Seminary (@ReformTheoSem) July 8, 2021
Before training for ordination, Richard worked as Music Operations Manager with the Royal Shakespeare Company (RSC) in Stratford-upon-Avon, where he watched a play in 2011 that completely changed the course of his life.
Richard explained: “In my previous job at the RSC, we did a play called Written on the Heart.
“It was about the writing of the King James Version (KJV) of the Bible. In one scene, two men – Lancelot Andrewes and William Tyndale – debated translations of The Beatitudes.
“As I sat, and watched, and listened, these words came alive for me.
“Gradually, I realised that I had been wrong all my life about God.”
As a direct result, Richard bought a copy of the Bible and began to attend a church in Kidderminster.
"Questions and debates are often more important than answers – and doubts don’t deny one’s faith."
Explore his story on our website. 👇🏾https://t.co/W1nag9PUPC
— The Church of England (@churchofengland) July 2, 2021
I appreciate your prayers. The parish website is there.
Oregon is counting down to reopening as the state’s vaccination numbers tick up. Governor Kate Brown has established a threshold to lift most restrictions: 70% of Oregonians need to have at least one shot. The state is expected to reach that number in the coming days.
But at Highland Christian Center in Portland, the mood is not one of excitement.
“It feels like a war,” says Senior Pastor Shon Neyland. “It feels like a war of attrition.”
Neyland speaks from experience. Before he retired, he was a chaplain in the Air Force and deployed to Iraq and Afghanistan.
Now he pastors this church of nearly 700 mostly Black congregants, big enough that it takes up a whole city block and has its own coffee shop and bookstore.
Today, Neyland is fighting an invisible enemy: the forces keeping his congregants from getting the vaccine. He estimates at least half the church isn’t vaccinated. Once the state reaches 70 percent, this could mean hundreds of unvaccinated, unmasked people attending his Sunday service. And that has Neyland worried.
In Oregon, Pastor Shon Neyland is fighting the forces keeping about half of his congregants from getting the vaccine. https://t.co/R0iZHH0Im9
— NPR (@NPR) June 28, 2021
So I took a risk, and said, gently, “Imagine eternity from God’s point of view. Imagine God having all that love pent up like you have right now. But the difference is, God’s got that love all pent up potentially forever. God’s like you. God’s thinking, ‘Where’s my love to go?’ So God creates the universe. But God’s got still more love to give. So God creates life, and makes humanity, and calls a special people. But that’s still not enough. God’s got yet more love to give. So God comes among us as a tiny baby. God’s question ‘Where is my love to go?’ is perhaps the most important one of all time. Half the answer is the creation of the universe. The other half is the incarnation. On Christmas Day we find out why the universe was created. It was created for us to be the place where God’s love could go.”
In case I hadn’t made myself clear, I added one more suggestion. “So when you ask yourself, ‘Where’s my love to go?’ you’re getting an insight into the very heart of God.”
The pandemic has been about many things, but one above all: powerlessness. It’s been an intensification of life’s fragilities and limitations. We’ve felt fearful, lonely, and disappointed. Where is our love to go? We’ve not been getting an easy answer to this question. We’re getting something else instead: the discovery of what it’s like to be God, who asked the same question and came among us to complete the answer. What the pandemic’s given us is an opportunity to dwell in the very heart of God.
(CC) Samuel Wells on 1 man's question in 1 group on one particular day https://t.co/58bsAiN9HU (CC BY-SA 3.0 Duke Chapel) '“Love,” I said. “It’s all abt love..Don’t talk to me about love…How’s that supposed 2 relate to me?“ Where’s my love to go now?..Tell me That"' #theology pic.twitter.com/eVrZmTiz9p
— Kendall Harmon (@KendallHarmon6) June 16, 2021
A second word of caution concerns attitudes of wokeness. I find a troubling naivety within the movement with its apparent view that sexism only occurs with men, and racism only with white people. The sad reality is that all human beings have a tendency to be unjust to others. As the Bible says well, ‘All have sinned and fall short of the glory of God’ (Romans 3:23 NIV). This means that all human beings treat other human beings unfairly. All of us love others inadequately in our personal lives and in our political and communal structures. Studies show that all human beings hold some form of conscious or unconscious bias. It is part of the fallen and broken world which goes against God’s original design of perfect love for all. We need to acknowledge that division and bias runs through every human heart. As I have often said, ‘At the heart of the human problem is the problem of the human heart.’
My third area of caution is the motives of wokeness. At the heart of the woke movement seems to be a bitter mindset that delights in finding breaches of its moral code. The fuel for wokeness often seems to be anger: something seen not just in violent demonstrations but in the hunting out and pursuit of offenders. Journalists, executives, celebrities and even preachers increasingly find themselves carefully checking what they write or say, lest those committed to a woke ideology slander them on social media and then at their door. People are tagged as either ‘woke’ or ‘unwoke’ and are not seen as whole, complex human beings with moral and immoral biases. This kind of generalisation about a person is the very posture ‘wokeness’ decries.
I offer a word of caution on the actions of wokeness. With some justification, wokeness has been criticised for mainly being words and not actions. Certainly, while there’s much to be said for evaluating the sins of the past with justice there’s much more to be said for seeking to remedy the sins of the present with grace. Although in theory I applaud the demands for reparations over past historic injustices, I find them problematic in practice. Let me give an example. I am a Greek Cypriot, and over history Cyprus has been looted, colonised and oppressed by Romans, Arabs, Turks and the British. So who do we Cypriots take to court? What is needed is for us to come together to work for a more just society today. We need to repent of the past and then work for a more just society. Followers of Jesus should be on the front line of speaking out against racism, disparity and oppression.
The message of wokeness calls on all people and the whole of society to treat every human being with love, dignity and justice (which, paradoxically, is something they are not doing). This reconciling message lies at the very heart of God, exemplified in the person of Jesus. In this sense we all should be awakened and we also need to acknowledge that there are significant aspects missing in the woke movement. Jesus’ final prayer was that his followers would all be one … one human race, one human family, one church. This requires speaking the truth in love and an abundance of patience and grace.
Ultimately, then, I feel that wokeness needs to be greeted by wariness. Although it has much that is good in it I cannot help but sense that at its heart lies an aching void. The concept of ‘being woke’ is an attempt to create moral boundaries but without God.
— Kendall Harmon (@KendallHarmon6) January 22, 2020
Taylor said he had desired to keep his abuse private but felt compelled to make a public statement after some critics on social media suggested he had been involved in a cover-up.
“My heart goes out to all those abused by Smyth in this country and in Africa,” he said.
Churchwardens at St Helen’s Bishopsgate have published letter to the congregation detailing the action they have taken in response to the 31:8 review of Fletcher abuse – including an independent legal investigation into the knowledge of William Taylor https://t.co/7JDnqa9NTn
— John Stevens (@_JohnStevens) June 6, 2021
An Anglican pastor was among 50 people killed in separate attacks in the troubled eastern provinces of the Democratic Republic of Congo.
Local officials and monitor groups said on June 1 that the attacks on May 31 night were the worst seen in at least four years in the troubled Tchabi and Boga regions in North Kivu and Ituri provinces, bordering Uganda.
The army blamed the Allied Democratic Forces (ADF), an Islamist armed group, for raiding villages.
Albert Basegu, head of a civil rights group in Boga, told Reuters that he came to know about the attack there by the sound of cries at a neighboring house.
— UCA News (@UCANews) June 2, 2021
In keeping with A Call to Human Dignity, the Council of the General Synod of The Anglican Church of Canada expressed a commitment to ensuring that those who hold positions of trust or power in the church do not take advantage of, or abuse, that trust or power. It is with this commitment in mind that I share with you the difficult decision made today by Archbishop Lynne McNaughton to inhibit Bishop Lincoln McKoen from his duties as diocesan bishop of the Territory of the People, effective immediately.
“When you have experienced the power of the sea and storms at night it makes you open to something beyond the secular world.
“It is not difficult to have faith-based conversations”.
Describing his own faith, Lee explains, “When I am outside on a ship or a boat at night, I look at the night sky and I don’t have any doubts at all. It confirms my faith. I can see God in the stars; I can see His power and His love.”
It is at those times, Lee says, that he remembered the verses from Psalm 107: ‘Some went down to the sea in ships, doing business on the great waters; they saw the deeds of the Lord, his wondrous works in the deep.’
Lee is currently on placement at Oldhams Church in Bolton, completing his studies at St. Mellitus College and will be ordained as Deacon in July.
“When you have experienced the power of the sea and storms at night it makes you open to something beyond the secular world.”
— The Church of England (@churchofengland) June 1, 2021
A church is to create an educational area about a slave trader who became an abolitionist.
John Newton was curate of St Peter and Paul’s Church in Olney, Buckinghamshire, between 1764 and 1780.
During that time he wrote the hymn Amazing Grace.
Churchwarden David Phillipson said the church was “not trying to glorify the slave trade” but rather educate people about Mr Newton’s work to help abolish slavery.
Thousands of people visit the church every year, prompting the plans for an educational space.
Proposals for the project were approved by the Church of England’s Consistory Court.
Mr Phillipson said: “We are not trying to glorify the slave trade by having this area but educate people and explain what happened and what John Newton eventually did in terms of his work to abolish the slave trade and write Amazing Grace, which is known worldwide.”
A Buckinghamshire church is to create an educational area about a slave trader who became an abolitionist.https://t.co/8LULgP1mCO
— BBC Three Counties Radio (@BBC3CR) June 2, 2021
— Bishop Steve Wood (@revstevewood) May 7, 2019
Watch it all and note the role of faith all the way though; I especially love the policewoman’s reference to daily prayer; KSH.
The sermon starts about 46 minutes in.