Nearly every Sunday, as confirmands are presented, I ask the rector, “Have they been adequately
prepared?” Now, I’ve been a parish priest. I’ve worked with people. I know just how fraught with
opportunities to fall short the goal of things like confirmation classes can be. “Adequately
prepared” is something of a moving target. But the Prayer Book presses on. “Dearly beloved,” I’m
required to say, “it’s essential that those who wish to be confirmed or received in this church
publicly confess Jesus Christ as their Lord and savior, become his disciples, know and affirm the
Nicene Creed, the Lord’s Prayer and the Ten Commandments, and have received instruction in
the Holy scriptures of the Old and New Testaments in the catechism of the church.”
I always imagine the clergy saying, “Well, I mean, yeah, they finished our eight-week new
members class.” But my deep concern is that we live in an increasingly complicated world where
living out the Christian faith has become a challenge and is often also challenged by those around
us.

My question is, are we preparing people to bear witness to the faith when it, the faith, and its
moral vision are constantly challenged? Can we say that the people in our churches are being
given the tools necessary to give an answer for the hope that they have?

From the youngest age to our oldest members, we must be in the business of teaching the Creed,
the Lord’s Prayer, the Ten Commandments, the Holy scriptures, and the Catechism of the Church.
That we might be prepared to resist our great adversary who is always on the prowl seeking whom
he may devour. I’ll add briefly here that our ACNA catechism, To Be a Christian, is an excellent
resource. If you haven’t already, I urge you to look into it, and especially into the cottage industry
that’s grown up around it, about how to use it for instruction for all ages.

There is a wealth of material available to teach our great Catholicism. My first passion, which
births vision, is a serious commitment to Christian education.

Read it all.

#SouthCarolina #Anglican Bishop Chip Edgar's Diocesan Convention address https://t.co/UHSdYyTXnn #parishministry #lowcountrylife #faith #charlestonsc #religion #anglicannews pic.twitter.com/zwZ6dhFztU

— Kendall Harmon (@KendallHarmon6) March 19, 2025

“All right, so let me say a word about the setting because it’s absolutely crucial for our purposes. At the beginning of chapter 20, it reads this way, And God spoke all these words, saying, I am the Lord, you God, who brought you out of the land of Egypt, out of the house of slavery. You cannot understand any of the ten commandments unless you understand this as the preface and the premise of the entire passage. Whose we are and therefore who God is, and who we are, and who we were, and what God did. God first, God at the start, God as the fundamental reality, the only non-contingent being from whom all contingent reality and being and matter comes to exist. The only reason we’re here is because God allows us to be here. The only reason that there’s something rather than nothing is because God allowed it to be.”

“The only reason there is a nation of Israel is because God came down and heard their cry, and constituted them, and brought them out. So they are God’s people. They are redeemed out of a house of slavery, and they’re going into the Promised Land, and all these things, whatever else they are, are in the context of this covenant relationship, and that saving act, and the reality that He is our God, and we are His people. Now, as if that all isn’t enough, and that’s a ton, one more thing. And that is the specific setting of this passage in the book of Exodus itself. And I just want to remind you, because when we read in chapter 20, and God spake these words, my question is simply this. In what context, in the flow of the book, are these words actually said? It’s a crucial question.”

Or you may download it there.

The Ten Commandments, 1516 #cranach #lucascranach pic.twitter.com/WCVDG4prk0

— Lucas Cranach the Elder (@ArtistCranach) March 1, 2021

A debate

 about the mechanics of increasing the clergy pension — currently set at an “indefensible, ungodly, and unchristian” level — must not delay agreement on the moral course of action, a Southwark priest who has helped to organise concerned clergy said on Wednesday.

“This is a justice issue,” the Vicar of the Ascension, Balham Hill, the Revd Marcus Gibbs, said. “We take the decision to do the right thing — and that requires leadership — and then we work out how to do it. . . We need to start with the moral imperative.”

Mr Gibbs, who is the Area Dean of Tooting, has gathered more than 700 signatories to a letter to the Church Times this week calling for “urgent and decisive action on clergy pensions”. In the past three weeks, more than 1800 people have joined a Clergy Pension Action group on Facebook.

Read it all.

More than 700 clergy demand action on pensions https://t.co/5p3CRTGSmQ

— Church Times (@ChurchTimes) March 14, 2025

The Church Commissioners’ control over dioceses has been criticised by the Bishop of Rochester, Dr Jonathan Gibbs, who has warned of “significant and unsustainable annual deficits”.

The announcement this weekend that his own diocese had been awarded £11 million from the Strategic Mission and Ministry Investment (SMMI) Board did not deter Dr Gibbs from arguing that the increasing emphasis on grants “exacerbates the sense of control by the centre”.

“Everyone accepts that the Commissioners are brilliant at investing money and generating excellent returns,” he told his diocesan synod on Saturday. “But the reality is that the resources they now hold represent a significant net transfer not only of assets but also of financial control from the dioceses to the national Church, something which has become more and more evident over the last ten or so years.”

His comments echo those of other bishops in recent months. In the General Synod last month, the Bishop of Bath & Wells, Dr Michael Beasley, expressed frustration after time ran out for a debate on a motion from Hereford diocese calling on the Commissioners to transfer £2.6 billion of assets to diocesan stipend funds to support parish ministry (News, 31 January). Gloucester, Coventry, Bath & Wells, Blackburn, Chichester, and Lincoln diocesan synods had all passed motions in identical terms to Hereford’s.

Read it all.

Strong words from +Rochester this weekend, who says the renewed emphasis on grants from the central Church "with resources going only to special projects approved by the Board, further exacerbates the sense of control by the centre" https://t.co/6Q9o3320Qn pic.twitter.com/MM1et3BQyM

— Madeleine Davies (@MadsDavies) March 17, 2025

A Christian street preacher prosecuted after criticising Islam is celebrating a win for free speech after his case was thrown out by a judge this week. 

At a hearing at Wolverhampton Crown Court, Mr Recorder G Kelly dismissed the case against Karandeep Mamman, 33, on the grounds that the Crown Prosecution Service had failed to provide any evidence for the charges brought against him.

Mr Mamman was charged under section 28 of the Crime and Disorder Act 1998 for causing religiously aggravated harassment, alarm and distress after preaching in Walsall town centre on 14 January 2023.

Read it all

Mr Mamman said he was surrounded by a group of Muslims who threatened to take him away, beat him up and "cut his throat".https://t.co/t3B6oclWPI

— Christian Concern (@CConcern) March 11, 2025

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).

In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.

Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.

In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.

Read it all.

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedralhttps://t.co/GbElq3J8JX

— Church Times (@ChurchTimes) March 12, 2025

The Church of England has announced that the Revd Canon Samantha Brazier-Gibbs will take up the role in June.

She will be tasked with engaging younger people, enhancing community support, and increasing church attendance.

Currently, she is the parish priest for three rural churches in the Chelmsford Diocese and leads a team of ministers responsible for 14 parishes around Chipping Ongar.

Read it all.

ANNOUNCED TODAY
The Revd Canon Samantha Brazier-Gibbs has been appointed Archdeacon of Ipswich & Director of Inspiring Ipswich. Samantha is presently Vicar of Blackmore St Laurence and Stondon Massey Ss Peter & Paul with oversight of Fyfield St. Nicholas, diocese of Chelmsford. pic.twitter.com/spox6S1spE

— Rich Henderson (@archdeaconrich) March 9, 2025

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

Read it all.

Delighted to be speaking on Geoffrey Studdert Kennedy at the Wantage Literary Festival on Sunday 21st @wantagelitfest pic.twitter.com/6O9REbmPks

— Linda Parker (@lindamparker56) October 18, 2018

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

Read it all.

In a House of Commons debate on Monday evening, MPs criticised the General Synod’s decision last month not to outsource all safeguarding functions immediately to an independent body https://t.co/phh7IAy7FJ

— Church Times (@ChurchTimes) March 6, 2025

A review of Winchester Cathedral identified “significant failings in leadership and management”, the Bishop of Winchester, the Rt Revd Philip Mounstephen, said on Monday, when a summary of the review was published.

The Dean, the Very Revd Catherine Ogle, has announced that she will immediately hand over leadership of the cathedral, before her previously announced retirement on 1 May. The Vice-Dean, Canon Roly Riem, is to take charge of implementing the review’s recommendations, many of which, Dean Ogle said, were “already under way”.

In a statement, the Dean apologised on behalf of the Chapter to “everyone who has been hurt by the events of the last few months”. The Chapter, she said, had to accept “collective responsibility”, but, as its leader, she was stepping back.

Bishop Mounstephen said that “no one person is entirely to blame.” He also sought to emphasise that Winchester was not a “failing cathedral”, and that the reviewers had found “much to celebrate”.

Read it all.

It's difficult to understand exactly what happened at Winchester Cathedral, but review refers to failures of management & a “culture of secrecy, due to a misunderstanding of appropriate confidentiality and the aversion of key individuals to conflict”. https://t.co/E7rFLuvkoG

— Madeleine Davies (@MadsDavies) March 4, 2025

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

Read it all.

Today the Church of England celebrates John and Charles Wesley, Evangelists, Hymn Writers, 1791 and 1788

Image: The Wesleys Conversion window (1924) in Wesley's Chapel, London, via https://t.co/h7sBybQMrR (see ALT) pic.twitter.com/rZa0pUTduM

— The Anglican Church in St Petersburg (@anglicanspb) May 24, 2024

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

NEW: Ten members of the clergy, incl Lord Carey and Bishop Paul Butler, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth. I've had a look at the ten, & context for bringing such complaints under the CDMhttps://t.co/6xdMFl6x9v

— Madeleine Davies (@MadsDavies) February 25, 2025

You may listen directly here:

Or you may download it there.

Archbishop Ben Kwashi, Bishop of Jos, General secretary of Gafcon:

Our priorities-

The primacy of scripture
The power of salvation to transform lives
The priority of evangelism and mission pic.twitter.com/0CU803Fxvi

— Gafcon (@GafconGBE) April 17, 2023

Members of the General Synod heard a debate brought by Burnley vicar Father Alex Frost, calling on the Church of England to be ‘bold and ambitious’ in its work to attract people from working class backgrounds to lay and ordained vocations.

He told the General Synod that ‘Jesus called the working class to be his apprentices’ and reminded them that the Disciples Andrew, Peter, James and John, were fishermen.

He said: “In many urban areas of our country, the Church of England ministry is vital. On the ground, in working class communities, there is some wonderful and outstanding work going on, that is fighting injustice, that is saving lives through foodbanks and community projects, that is educating children and standing up for the most vulnerable people in our society.”

But he added that in spite of this, “the Church of England in many places is speaking a completely different language.”

Read it all.

General Synod backs strategy to encourage working class vocations#Synod https://t.co/yMhoph1kJ3

— General Synod (@synod) February 12, 2025

“Where does Jesus want to take us in the adventure of discipleship? Where does Jesus want to take us in the adventure of discipleship?

Every word in that question is carefully chosen. I want to focus in on that little word, adventure. Most of us don’t think of discipleship and following Jesus as an adventure, but the Bible does.

There is a great moment in Jeremiah early on in the story. Jeremiah has been called, and the Lord has known him since he was in his mother’s womb. But things have gotten started, and there have been ups and downs, and Jeremiah feels like there’s been more downs than ups. And he’s getting tired. So he prays to the Lord, and he basically says, This is getting too hard. What do you think you’re doing? Can you make it a little easier? And the Lord responds in this way, chapter 12, verse 5. If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan, (where there may be things like lions roaming around)?

“Eugene Peterson wrote a whole book on that verse and that theme. Its title is Run with the Horses, the quest for life at its best. That is the way that discipleship has been understood in the tradition that’s handed down to us. An incredible adventure, a breathtaking life of excitement and thrills, an unpredictability, a life which is full of deep purpose and faith.

Oh, it sounds like our Lord even. The glory of God, Irenaeus once said, is a human being fully alive. Well, if you want to know what God wants for humanity, look at Jesus, he’s fully alive, all the time. He’s giving life, he’s living life, he’s being life, he’s life incarnate. That’s what God wants for us.

Jesus says it this way in John 10, verse 10. I came that they might have life and have it abundantly. You all with me so far? Okay, so here’s the question. How do we do that? How do we get that kind of life? How do you live a life that is an adventure of discipleship? All right, well, I appreciate you asking a question. Turn to Luke chapter 5 and this magnificent story of the miraculous catch of fish…

Or you may download it there.

where will your adventures take you today?

Richmond Park

James Kliffen pic.twitter.com/KbSmZp3QxB

— The Royal Parks (@theroyalparks) February 11, 2025

Every week, behind a half dozen security doors that lead to Unit 2—Tennessee’s death row—Kevin Burns holds a worship service. He leads Communion, prayer, liturgy, and a sermon with men who share his sentence.

Burns, 55, has been on death row at Riverbend Maximum Security Institution in Nashville for 30 years, convicted of felony murder in two young men’s deaths in 1992. A group that included Burns robbed another group and shot Damond Dawson, 17, and Tracey Johnson, 20. This particular murder charge, felony murder, applies to those present during an inherently dangerous crime even if they did not kill. Burns maintains his innocence in their killing.

For years, Burns has led Bible studies and prayed with other men on death row, going on to become an ordained minister in 2018 and start The Church of Life within prison walls.

Read it all.

The Church of Life might be the only congregation planted on death row by a prisoner serving a death sentence.https://t.co/9RSgYKZMtE

— kate shellnutt (@kateshellnutt) February 10, 2025

“Detaching the Church of England’s safeguarding staff from their current employers will almost inevitably create additional barriers to communication and cooperation, harming service delivery. Given that ‘service delivery’ in this context involves protecting children and vulnerable adults, any barriers whatsoever could have the most serious consequences,” the letter says.

“There is no doubt that transferring staff from 85 current employers to one yet-to-be-created employer will be destabilising, expensive, and likely to take far longer than expected,” the letter argues. “No other equivalent organisation in the UK employs its safeguarding staff in a separate body.”

It continues: “The disruption to recruitment and retention of staff, to existing relationships, and to morale would be considerable. Moreover, new structures bring new problems: a large national organisation is at least as likely to multiply layers of management as it is to improve frontline service delivery.”

Read it all.

Safeguarding professionals across the Church of England have urged the General Synod’s members not to back a proposal to outsource their work to a new national body https://t.co/aXrKJSuLfH

— Church Times (@ChurchTimes) February 5, 2025

Independent safeguarding was once unthinkable, but today few observers think the Synod can afford to vote down the proposals. Given the revelations of the past few months, it would be approaching institutional suicide for the Church to reject the opportunity to rebuild trust and demonstrate its determination to stop abusers and keep vulnerable people safe.

But in the desperate rush to be seen to be doing something to stop the relentlessly critical headlines, few have considered what independence will not fix. The same people who investigated Perumbalath and concluded there was no evidence he was a safeguarding risk will still constitute the safeguarding team; they will just work for a different employer. Safeguarding cases will still be based on the often-conflicting accounts of the only two people in the room at the time of the alleged incident. There will still be cases that cannot be resolved in the way survivors and their increasingly vocal advocates would like. Who will listen to and support dissatisfied and wounded survivors, if not the Church? And what happens when the independent safeguarding authority clears someone the CofE hierarchy believes to be guilty?

Safeguarding independence will not be an end the Church’s state of permacrisis. In fact, the Synod vote will probably create as many new problems as it solves old ones. The weary vicars wondering when they can stop bracing for the next scandal cannot relax yet.

Read it all.

"If the Church of England was not in crisis before, it certainly is now."

Tim Wyatt: There is no solution to the Church of England permacrisis https://t.co/T7bXLQP72Y

— The New Statesman (@NewStatesman) February 6, 2025

Bishop Philip North said: “I’m just devastated, really, that this mess that we’re seeing unfolding since the publication of the Makin review undermines good work.

“Tremendous, heroic work was going on at ground level with parish safeguarding officers and clergy going to tremendous lengths and taking safeguarding seriously.

“I can totally get why trust in bishops is at such a low ebb. It really is at a low ebb. And there are reasons for that. We’ve seen poor judgment. We’ve seen, quite possibly, poor behaviour. We felt trapped, I think quite often, by systems and structures.

“I can’t deny there’s huge reputational damage done to the church at a national level, to the standing of bishops and to the perception of the church and the Church of England, and we feel still to be very much on the back foot, very much on the defensive”.

Asked whether the bishops’ moral authority had gone after the scandals, he said most people had a knowledge of the Church of England through the parish church. Nationally, reputation needed to be restored.

Read it all.

College of Bishops ‘very, very deeply shaken’ by recent events in the diocese of Liverpool, media briefing hears https://t.co/g8xWYE4UZP

— Church Times (@ChurchTimes) February 5, 2025

Drawing on focus groups and interviews with 55 clerics, it highlights the extent to which the Church’s wider challenges, from financial deficits to division over the Living in Love and Faith process, are impacting on clergy well-being.

The report notes “the extremely difficult financial situation of many parishes” — described by one participant as “hugely, hugely horrible” — and the “high awareness of stipendiary ministers of the relationship between their stipend and parish finances, via the parish share”. This is, it says, “often emphasised to local churches by dioceses to incentivise them to pay their parish share in full, and, amid the current economic challenges, some participants report that their dioceses are reviewing the viability of parishes that do not do so.”

For stipendiary clergy, this could provoke concern for their parish. One participant described thinking: “If we don’t pay our common fund, then when I move, then are they going to say, ‘Well, you can’t have a vicar any more?’ And I feel the responsibility for that.”

For some, the question of parish share could “provoke a sense of shame within the diocese”. One commented that, when the diocese set out the cost of a stipendiary priest in a parish share request, they were “made to feel really expensive”. There was an assumption that the priest was the recipient of the cost (£70,000).

Read it all.

Always interesting reading latest from the Living Ministry study tracking clergy over 10 years. One finding was the impact of parish share requests on clergy themselves, including feeling "expensive" when the cost of the stipend is set out by the diocese https://t.co/fXiRDNpqJW

— Madeleine Davies (@MadsDavies) February 4, 2025

Or you may download it there.

#Candlemas is also known as the Feast of the Presentation of Jesus Christ.

The Sienese painter Duccio placed the Presentation at the centre of the predella of the huge altarpiece commissioned for Siena Cathedral in 1311. pic.twitter.com/FcKwEpIJ5k

— The Visual Commentary on Scripture (@TheVCS) February 2, 2025

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.

—Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

In 1955, Newsweek named him one of the ten greatest preachers in the United States and a year later, January 20, 1956, he was named "Man of the Year in Religion" by the Pittsburgh Junior Chamber of Commerce. His successful leadership resulted in his being offered rectorships TK

— Kendall Harmon (@KendallHarmon6) January 31, 2022

The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday.

In a letter sent on Thursday afternoon to clergy in the diocese of Liverpool, Bishop Mason, the suffragan in the diocese, writes that, in March 2023, she was advised of a complaint against Dr Perumbalath. The complaint and subsequent investigation “raised what I believe were significant concerns”, she writes, and this “included my own disclosure”.

Dr Perumbalath, announcing his resignation, reiterated his denial of allegations first published by Channel 4 News on Tuesday evening (News, 30 January).

On Tuesday, Channel 4 News reported that an unnamed bishop had made allegations of “sexual harassment”, and described the other allegation — on which more detail was published — as one of “sexual assault”.

Read it all.

BREAKING: The Bishop of Warrington, the Rt Revd Bev Mason, has identified herself as the bishop who made allegations of misconduct against the Bishop of Liverpool, Dr John Perumbalath, who resigned earlier on Thursday. https://t.co/7RYKfuLkid

— Church Times (@ChurchTimes) January 30, 2025

Senior  leaders in the diocese of Liverpool said on Wednesday that the Bishop of Liverpool, Dr John Perumbalath, should step aside from all ministry in the diocese.

Their intervention follows allegations that Dr Perumbalath sexually harassed a female bishop and sexually assaulted another woman — allegations that he denies (News, 28 January).

In a statement sent to the Archbishop of York, the diocese’s Dean, archdeacons, and the chairs of the houses of clergy and laity, wrote: “Having listened to clergy, congregations and staff at the diocesan offices and the cathedral it is with deep regret that the senior leadership of the diocese of Liverpool feel that the position of the Rt Revd Dr John Perumbalath is currently untenable. We believe that the allegations made by the female bishop need to be fully and properly investigated. We also believe that while these proper investigations are conducted the Bishop of Liverpool will need to step aside from all ministry in the Diocese of Liverpool.”

Speaking to Channel 4 News on Wednesday evening, the lead bishop for safeguarding, the Bishop of Stepney, Dr Joanne Grenfell, said: “I think these are serious allegations. They need a proper process to look at them to be fair to everybody involved. But I do think that, while that happens, he [Dr Perumbalath], should step back from ministry to give the Church the space to do that properly.”

Read it all.

“Having listened to clergy, congregations and staff at the diocesan offices and the cathedral it is with deep regret that the senior leadership of the diocese of Liverpool feel that the position of the Rt Revd Dr John Perumbalath is currently untenable."https://t.co/c7nM099SD1

— Church Times (@ChurchTimes) January 30, 2025

The Church of England should develop a strategy to encourage more working-class people into ministry, a private member’s motion is to argue at next month’s General Synod meeting.

Proposed by the Revd Alex Frost, a priest in Burnley who left school at 15 and worked full-time in the retail sector to fund his ministerial training (Comment, Podcast, 26 April 2024), the motion calls on the Ministry Development Board to produce a “national strategy for the encouragement, development and support of vocations, lay and ordained, of people from working-class backgrounds”.

In his paper accompanying the motion, Mr Frost says that working-class people often find it difficult to respond to a calling to ministry because of middle-class expectations and assumptions throughout the Church.

”The first concern should be whether a person is called by God to a given ministry,” he writes. “Whether they have tattoos or a strong regional accent should not be held against them.”

Read it all.

The Church of England should develop a strategy to encourage more working-class people into ministry, a private member’s motion is to argue at next month’s General Synod meeting https://t.co/8ZAXzl6oaw pic.twitter.com/fPHH7yexqQ

— Church Times (@ChurchTimes) January 28, 2025

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session, a five-day meeting beginning on Monday 10 February. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing on Thursday.

In response to the Wilkinson (News, 11 December 2023) and Jay (News, 21 February 2024) reports, detailed proposals for a new structural model of organisations to deliver and scrutinise safeguarding on behalf of the Church of England, published on Thursday, set out two possible models, which will be put to the vote.

The first would see safeguarding officers currently working in dioceses, cathedrals and the national Church transfer to work for a new organisation. The second would see diocesan and cathedral officers remain with their current employers but most national staff move to a new body. In both cases, safeguarding work would be scrutinised by a second external body.

A motion responding to the Makin report (News, 7 November 2024) comes as early as Monday afternoon, with a presentation and debate on the proposed new structures beginning mid-morning on Tuesday and continuing into the afternoon if needed. 

Read it all.

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing today.https://t.co/bhm38pVuF4

— Church Times (@ChurchTimes) January 23, 2025

Phillips Brooks died on Monday, 23 January 1893, at the age of 57. On the day of his funeral, 26th January, Boston came to a virtual standstill. “The Boston stock exchange many of the business houses of the city closed from 11 o’clock until two, “reported the New York Times, “and brokers and clerks swell the throng that blackened Copley square“ in front of Trinity Church and filled the surrounding streets. Brooks’s body had lain in state on the west porch of the church since 8 AM while 15,000 mourners filed by.

–John Frederick, Wolverton , The Education of Philip Brooks (Urbana: University of Illinois Press, 1995), page 1

"Topical preaching may be interesting but it grows unsatisfactory because it does not fasten itself to the authority of Scripture. It tempts the preachers' genius & invention, but is apt to send people with a feeling that they have heard more from him than God"
–Phillips Brooks pic.twitter.com/xDvPmswNa2

— Expositors Collective (@expositcllctv) January 20, 2025

Disciplinary action against individuals criticised in the Makin report is to be considered by a panel including a lawyer known for his work prosecuting Rochdale grooming gangs, it was announced on Thursday.

The lawyer Nazir Afzal will sit as one of the three decision-makers on a panel also comprising the Church of England’s National Director of Safeguarding, Alexander Kubeyinje, and a former Director of People at Croydon Council, Barbara Peacock.

Mr Afzal is also chair of the C of E’s National Safeguarding Panel (NSP), which offers independent scrutiny and guidance to the Church’s National Safeguarding Team, led by Mr Kubeyinje (News, 13 September).

The announcement from Church House on Thursday says that Mr Afzal’s work on the new panel “is separate [from] and independent” of his position with the NSP.

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Disciplinary action against individuals criticised in the Makin report is to be considered by a panel including a lawyer known for his work prosecuting Rochdale grooming gangs, it was announced on Thursday https://t.co/qwJzYxSbsy

— Church Times (@ChurchTimes) January 22, 2025

But our need for leaders to show us the way is also because, for humans, actions will always speak louder than words. Most of us have heard of the 7-38-55 rule, publicised by the psychologist Albert Mehrabian: that, in interpersonal communication, words account for just seven per cent of the impact made, vastly outweighed by the tone used (38 per cent) and the accompanying facial expressions and body language (55 per cent).

This makes intuitive sense to anyone who has ever been on the receiving end of a weaponised “I’m. Fine!” It’s also why, if you stand outside pointing up at a tower and say “Look at the ground,” everyone will look at the tower, because that is where you are directing your physical attention.

On Christmas Day, the Archbishop of York’s sermon called on the whole Church to “walk the talk” (News, 3 January) and translate its words into action: show me! So, how might contrition be shown? When Mary lavishes nard on the weary feet of Jesus, everyone is outraged. But they get the message, because what is needed to signal a change of heart is highly visible, extravagant contrition. And, today, this needs to come from the top — specifically, from the House of Bishops, whose collective silence has been deafening.

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Why do few people believe that the Church of England’s leaders are truly sorry? Machiavelli helps to explain why, writes @evepoolehttps://t.co/pxacXxxdTu

— Church Times (@ChurchTimes) January 17, 2025

I agree wholeheartedly with Revd James Dudley-Smith's letter to the editor in this weeks @ChurchTimes pic.twitter.com/GJ9TIkrWGx

— Revd Paul A. Carr (@revPACman) January 11, 2025