First, LET THE STONE PREACH.
It is not at all an uncommon thing to find in Scripture stones bid to speak; great stones have been rolled as witnesses against the people; stones and beams out of the wall have been called upon to testify to sin. I shall call this stone as a witness to valuable truths of God of which it was the symbol. The river of our thought divides into six streams.

1. First, the stone rolled must evidently be regarded as the door of the sepulcher removed. Death’s house was firmly secured by a huge stone; the angel removed it, and the living Christ came forth. The massive door, you will observe, was taken away from the grave, not merely opened, but unhinged, flung aside, rolled away! And now death’s ancient prison is without a door! The saints shall pass in, but they shall not be shut in, they shall tarry there as in an open cavern, but there is nothing to prevent their coming forth from it in due time. As Samson, when he slept in Gaza, and was beset by foes, arose early in the morning, and took upon his shoulders the gates of Gaza—posts and bars and all—and carried all away, and left the Philistine stronghold open and exposed, so has it been done unto the grave by our Master, who, having slept out His three days and nights according to the divine decree, arose in the greatness of His strength, and bore away the iron gates of the sepulcher, tearing every bar from its place.

The removal of the imprisoning stone was the outward type of our Lord’s having plucked up the gates of the grave—posts, bars, and all, thus exposing that old fortress of death and hell, and leaving it as a city stormed, and taken, and bereft of power. Remember that our Lord was committed to the grave as a hostage. “He died for our sins.” Like a debt they were imputed to Him; He discharged the debt of obligation due from us to God on the cross; He suffered to the full the great substitutionary equivalent for our suffering, and then He was confined in the tomb as a hostage until His work should be fully accepted. That acceptance would be notified by His coming forth from vile imprisonment, and that coming forth would become our justification! “He rose again for our justification.” If He had not fully paid the debt, He would have remained in the grave; if Jesus had not made effectual, total, final atonement, He would have continued a captive. But He had done it all! The “It is finished,” which came from His own lips, was established by the verdict of Jehovah, and Jesus was set free. Mark Him as He rises—not breaking out of prison like a felon who escapes from justice, but coming leisurely forth like one whose time of release from jail is come. Rising, it is true, by His own power, but not leaving the tomb without a sacred permit—the heavenly officer from the court of heaven is deputized to open the door for Him by rolling away the stone; and Jesus Christ completely justified, rises to prove that all His people are in Him completely justified, and the work of salvation is forever perfect!

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Resurrezione di Cristo
Pieter Paul Rubens,1616
Galleria Palatina,Palazzo Pitti, Firenze
Happy Easter 🔔💙🔔@Asamsakti pic.twitter.com/8wfXWGjNOh

— Lucia Tassan Mangina🐦🇪🇺#FBPE (@LuciaTassan) April 4, 2015

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Happy Easter all! From the exuberant brush and generous heart of early American ex-pat painter Benjamin West. pic.twitter.com/AF64WLmTxD

— Kathleen Helewa (@KathleenHelewa) April 12, 2020

You may listen directly here

or you may download it on spotify there.

Willem Drost (19 April 1633 – 25 February 1659) was a Dutch painter.Saint John pic.twitter.com/qEIhl182eK

— Yiannis Einstein-Ιωάννης Αρβανιτάκης (@yianniseinstein) March 30, 2020

[19/20] Ver. 16. ‘Jesus said to her, Mary; she turned herself, and said to Him, Rabboni, that is to say, Master.’

Now magnes amoris amor; ‘nothing so allures, so draws love to it, as doth love to itself.’ In Christ especially, and in such in whom the same mind is. For when her Lord saw there was no taking away His taking away from her, all was in vain, neither men, nor Angels, nor Himself, so long as He kept Himself gardener, could get anything of her but her Lord was gone, He was taken away, and that for want of Jesus nothing but Jesus could yield her any comfort, He is no longer able to contain, but even disclosed Himself; and discloses Himself by His voice.

For it should seem before, with His shape, He had changed that also. But now He speaks to her in His known voice, in the wonted accent of it, does but name her name, Mary–no more, and that was enough. That was as much to say, Recognosce a quo recognosceris, ‘she would at least take notice of Him who showed He was no stranger by calling her by her name;’for whom we call by their names, we take particular notice of. So God says to Moses, Te autem cognovi de nomino, ‘thou hast found grace in My sight, and I know thee by name.’ As God Moses, so Christ Mary Magdalene.

And this is indeed is the right way to know Christ, to be known of Him first. The Apostle saith, now we `have known God,’ and then correcteth himself, ‘or rather have been known of God.’ For till He know us, we shall never know Him aright.

And now, lo Christ is found; found alive, That was sought dead. A cloud may be so thick we shall not see the sun through it. The sun must scatter that cloud, and then we may. Here is an example of it. It is strange a thick cloud of heaviness had so covered her, as see Him she could not through it; this one word, these two syllables, Mary, from His mouth, scatters it all. No sooner had His voice sounded in her ears but it drives away all the mist, dries up her tears, lightens her eyes that she knew Him straight, and answers Him with her wonted salutation, Rabboni. If it had lain in her power to have raised Him from the dead, she would not have failed but done it, I dare say. Now it is done to her hands.

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Happy Easter!!

"On the third day he rose again in accordance with the Scriptures." Nicene Creed#EasterSunday #Resurrection

🎨 The Empty Tomb by Mikhail Nesterov, 1889 pic.twitter.com/bSmMtCuRoV

— McCrimmons (@Mccrimmons) April 20, 2019

George Augustus Selwyn was a very active man. This table is to enable students to pinpoint where he was at any particular time….

Take a look at it all.

Today the Church of England commemorates George Augustus Selwyn, first Bishop of New Zealand, 1878

Selwyn was 1st Bishop of New Zealand (1841-68) before being appointed Bishop of Lichfield on his return to England; @Selwyn1882 was established in his memory

Engraving 1842 (ALT) pic.twitter.com/qbUI48AEn7

— The Anglican Church in St Petersburg (@anglicanspb) April 11, 2024

You may listen directly here
or you may download it on spotify there.

An early 16th century representation of Christ on the back of a donkey. Part of the collections at the Bode Museum in Berlin. #PalmSunday 📸 My own. pic.twitter.com/AauiId9Lpf

— Kevin Wilbraham (@KPW1453) March 24, 2024

A priest who has broad experience of both chaplaincy and teaching, as well as in the ministering and leading of others to help God’s church to grow, has been chosen as the next Suffragan Bishop of Burnley.

Edinburgh-born Rev. Dr Joseph Kennedy, 55, is currently Vicar of Oxton St Saviour in the Diocese of Chester.

He was educated at Edinburgh University (Mathematics and Theology) and then Oxford University where he trained for ordination; later beginning his ministry in Oxford Diocese.

The Bishop-designate is married to Emily who is Head of External Financial Reporting for Oxfam and they have two children: David, 13 and Mary, 7.

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A warm Lancashire welcome to Rev. Dr Joe Kennedy, our next Bishop of Burnley, seen here with @bpblackburn and @JillLCDuff. More details: https://t.co/wZMcXOOyPo @churchofengland @BDBofE @cottrellstephen @BurnleyExpress @leponline @BBCLancashire @lancstelegraph pic.twitter.com/IQMuJTmlLW

— The CofE in Lancashire (Blackburn Diocese) (@cofelancs) March 22, 2024

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

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Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week https://t.co/Xg8Zz5KOH7

— Church Times (@ChurchTimes) March 15, 2024

Bishop Chip Edgar called the Anglican Diocese of South Carolina to exercise hospitality in his address to the 2024 Convention. The event, which drew more than 300 clergy, delegates and guests to the Cross Schools in Bluffton, was held March 8-9.

“If we are true to our nature as the people God has called to himself, keeping our blessings to ourselves is not an option,” he said.

He urged those present to be ready to welcome the stranger.  “People by the thousands continue to move to South Carolina… Many are unchurched, and study after study suggests that unchurched folks are more likely to visit a church plant than an established church,” he said. “But many are churched, too, and churched folks are more likely to look for churches. To be hospitable, we have to both strengthen our existing churches and plant new ones.”

He made three proposals: “One, that we continue to encourage deaneries to work together to strategize church planting, and we set the goal for ourselves to add a new congregation to our diocese each year going forward; two, we reestablish our Congregational Development Committee to help our existing congregations; and three, that we, as a diocese, continue to raise up and emphasize the ministry and work of deacons in our diocese.”

Read it all.

Join us this Sunday, July 23, 2023 as we, in The Anglican Diocese of South Carolina, pray for Bishop Chip Edgar and Bishop Emeritus Mark Lawrence as they begin their summer respites. #ACNA #ADOSC pic.twitter.com/ipSeFrsA13

— Anglican Diocese of SC (@anglican_sc) July 21, 2023

Ed Lloyd Owen, a society wedding photographer, described the initiative “as a storm in a teacup”: he had not signed the petition and did not intend to, he told the Church Times this week. He saw the issue as a matter of co-operation.

“There is always going to be some friction between two people trying to do their jobs and getting in each other’s way slightly,” he said. “It’s overcome by simply making sure you speak to each other. I also observe the rule of no flash and don’t go near ‘the bubble’. I wear smart clothes (usually tails) and rubber-sole shoes, only move during hymns, and use silent cameras with long lenses.”

His view was not far from that of the former Archbishop of Canterbury Lord Williams, who told The Sunday Times this week: “While some vicars can be a complete pain and over-controlling to a degree, clergy too need to be able to do their jobs.”

It was reasonable, he said, for officiating clerics to ask photographers “not to be intrusive during a service when something significant is supposed to be taking place at the spiritual level”.

Read it all (registration or subscription).

A petition to “improve working conditions for wedding photographers in churches” — who have been accusing clerics of “abusive” behaviour towards them — has attracted almost 1000 signatures https://t.co/aiPUPXuo5s

— Church Times (@ChurchTimes) March 5, 2024

The first woman Bishop of Peterborough has been installed in an “uplifting and inspiring service”.

The Right Reverend Debbie Sellin was welcomed as the 39th bishop in the diocese during a 90-minute service at Peterborough Cathedral.

The 59-year-old will lead the Anglican communities across Northamptonshire, Rutland and Peterborough.

She previously acted as Bishop of Southampton after the sudden retirement of the Right Reverend Tim Dakin.

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New female bishop installed in 'inspiring service' https://t.co/y8H4akRr4z

— صحيفة مباشر العربية (@mubasheer2022) March 3, 2024

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The Living Ministry study of clergy has been running since 2017. The latest report highlights that more than a third of the incumbents responding reported levels of mental health that indicate possible depressionhttps://t.co/roew8BtSId

— Madeleine Davies (@MadsDavies) February 22, 2024

When the late Federico “Fred” Mission Magbanua Jr. preached a radio sermon on offering one’s body as a living sacrifice, he probably didn’t imagine he’d one day hear these words again as a 10,000-watt radio frequency current surged through him in a near-death accident.

It happened one night in early 1961, while Magbanua was working at the Far East Broadcasting Company (FEBC) gospel radio ministry. He was mulling over a job offer in the United States with a salary far greater than what he currently made as an FEBC engineer and as a pastor of a small Baptist church.

Suddenly, the warning lights on the 308-foot radio tower went out. Magbanua loaded some new bulbs into a bag and began climbing the structure. From his home nearby, his daughters and his wife, Aliw, watched him scale the tower.

What Magbanua didn’t realize was that the grounding system—which diverts energy to the ground to prevent surges—wasn’t working. A radio frequency current “hit his head using his body as a lightning rod,” his friend Harold Sala later told God Reports. “Literally, he was being executed by the tremendous surge of electrical power.”

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Seven Ordained to the Diaconate

“From the moment I entered the cathedral, my heart soared with joy,” said the now-Rev. Scott Poelker, one of seven ordained to the diaconate at the Cathedral of St. Luke and St. Paul on January 27. “It felt like I was carried aloft by the household of faith to the banquet of our Lord. I was fed spiritual energy for the task that lies ahead.” Read the full story and view photo gallery. 

Read it all.

Bishop Chip Edgar Ordains Seven to the Diaconate https://t.co/H0rYhqPyIg #anglican #parishministry #southcarolina #lowcountrylife #deacons #service pic.twitter.com/w4ycYFcVK2

— Kendall Harmon (@KendallHarmon6) February 13, 2024

With the Super Bowl this weekend, don’t expect many pastors to place a bet on Kansas City or San Francisco to win the game, but a few may have more than a rooting interest riding on the game.

Despite its legalization across many states, US Protestant pastors remain opposed to sports gambling, but they’re not doing much about it, according to a Lifeway Research study. Few pastors (13%) favor legalizing sports betting nationwide and most (55%) say the practice is morally wrong.

“Anything can happen in sports, and many Americans want the same allure of an unexpected win in sports to translate into an unexpected financial windfall,” said Scott McConnell, executive director of Lifeway Research. “Most pastors see moral hazards in sports betting and believe American society would be better off without it.”

Read it all.

,
A surge in betting on the Vegas-based game between Kansas City and San Francisco has not pushed church leaders to speak about the issue. https://t.co/bq1jRkBU0D

— Christianity Today (@CTmagazine) February 9, 2024

A 7% increase in the National Minimum Stipend (NMS), set to come into effect in April, has been welcomed by the trade union Unite.

The increase, agreed by the Archbishops’ Council, acting as the Central Stipends Authority (CSA), will see the minimum stipend jump from £26,134 to £28,670.

Last July, the CSA announced a five-per-cent increase for 2024. The greater uplift to seven per cent has been made possible because dioceses, which will have to fund the stipends, need pay less into the Church of England pensions scheme. In December, the Pensions Board announced a drop in the contribution rate by three percentage points from April this year: to 25 per cent of the previous year’s National Minimum Stipend.

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A seven-per-cent increase in the National Minimum Stipend (NMS), set to come into effect in April, has been welcomed by the trade union Unite https://t.co/jroZM9yEUY

— Church Times (@ChurchTimes) February 7, 2024

This month, the Hartford Institute for Religion Research released a foundational report about the health of America’s churches and the leaders that serve them in the post-COVID-19 moment. The survey’s title, “I’m Exhausted All the Time,” will resonate with anyone who, like me, is leading a house of worship these days. But I wish the news were even that good.

The report, from Hartford’s Exploring the Pandemic Impact on Congregations project, documents the growing number of American clergy who are burned out and have considered leaving either their current congregation — 44% — or the profession itself — more than half (53%). The latter figure represents an increase of 16% since 2021. The percentage of those considering leaving their current congregations, meanwhile, has more than doubled.

This isn’t the time for U.S. congregations to be facing the type of leadership transition of this magnitude. Less than half of participants in the study reported that their churches had rebounded to pre-pandemic levels of attendance or giving. Congregations are also less willing to embrace change than they were pre-pandemic, according to study participants, reversing several years of pandemic gains that saw congregations embrace change in order to survive.

Read it all.

OPINION: "What makes the present moment so difficult is that, in addition to the strain of recovering from the pandemic, congregations are also contending with a larger crisis that has been approaching for decades."https://t.co/S5IwdoXnt3

— Religion News Service (@RNS) January 28, 2024

Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Remembering one of my PECUSA heroes : Holy God, we thank you for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior… pic.twitter.com/TMCwDAdwtE

— Dave Langille (@cdnusboy) January 31, 2023

You can listen directly via the link above or via downloadable podocast there.

“What is this? A new teaching with authority.” -Mark 1:27

“Exorcism at the Synagogue in Capernaum” (c. 1000) Lambach Abbey pic.twitter.com/okImLk7xyD

— Lady of Good Counsel (@ofgoodcounsel) January 10, 2023

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

Today, January 27th ✝️
in the #Catholic Church (Traditional Rite)
is the feast day of
Saint John Chrysostom 😇
Lived c. 347 – 407 AD, born in Antioch
He began his clerical career at a young age.
However, he soon abandoned it and as a hermit, devoted himself to asceticism and the… pic.twitter.com/KeSuMAawYL

— Adam Bil (@1addamB) January 27, 2024

Paul fell to the ground overcome by the brightness of the light which outshone the mid-day sun, and as he lay there he cried, “Who art thou, Lord?” After receiving an answer to his first question, he humbly asked another, “Lord, what wilt thou have me to do?”

This morning I spent all my strength, and I scarcely have any remaining for this evening, but the subject was well worthy of the greatest exhaustion. I tried to show that we must receive the kingdom of heaven as little children, or else we could not in any wise enter into it. I wanted, if I could, to add a sort of practical tail-piece to that subject, something that would enable me, yet more fully, to explain the childlike spirit which comes at conversion, and which is absolutely needful as one of the first marks and consequences of the work of the Spirit of God upon the heart. I cannot find a better illustration of the childlike spirit than this which is now before us.

Paul was a great man, and on the way to Damascus I have no doubt he rode a very high horse. He verily thought that he was doing God service. He was a Pharisee of the Pharisees, and had a very high estimate of his own character ; and now that he had letters from the high priest upon his person, he felt himself to be armed with great power, and to be no mean man. He would let those poor Christians in Damascus know! He would worry them out of their fanaticism. He would take care to let them see that Saul of Tarsus was greater than Jesus of Nazareth. But a few seconds sufficed for the Lord to alter the man. How soon he brought him down! The manifestation of Jesus Christ himself from heaven soon subdued the great man into a little child, for the two questions which are now before us are exceedingly childlike. He enquires, with sacred curiosity, “Who art thou, Lord?” and then he surrenders at discretion, crying, “What wilt thou have me to do?” He seems to cry, “I give up my weapons. I submit to be thy servant. I only ask to be taught what I am to do, and I am ready to do it. Thou hast conquered me. Behold, at thy feet I lie; only raise me up and give me something to do in thy service, for I will gladly undertake it.” To this spirit we must all come if we are to be saved. We must come to think of Jesus so as to desire to know him; and then we must reverence Jesus so as to be willing to obey his will in all things. Upon those two points I am going to speak with a measure of brevity to-night.

Our first object of thought will be— the earnest enquirer seeking to know his Lord; and the second will be the obedient disciple requesting directions.

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Caravaggio (1571–1610), The Conversion of Saint Paul, 1600 pic.twitter.com/hUBkB1EHgY

— Pictures of Churches (@ChurchPictures8) January 25, 2016

From there:

24 January 2024

Dear Brothers and Sisters of the Anglican Diocese of South Carolina,

Grace and peace to you through God our Father and the Lord Jesus Christ.

Most of you will not have been at the most recent Mere Anglicanism Conference held in Charleston this past weekend, January 18-20. You might well have heard of it, however, and the controversy resulting from the presentation by Calvin Robinson. If you have, it is likely you have heard that the Revd Robinson was “cancelled” due to his position on Women in Holy Orders. I write to correct that notion, and to tell you that he was removed from the final panel because his talk was deemed to have veered substantively from the topic he was asked to address. Instead, he took advantage of the opportunity and opined on what he considers the exceeding evil of women in Holy Orders. Most importantly, he did so in a way which was inexcusably provocative, and completely lacking in charity and pastoral consideration of the people in attendance—especially the many women clergy both of our diocese and others who attended.

It might be said that more could have been done in the moment to address the situation, but I want to commend the Revd Jeff Miller, Rector of St Philip’s Church, and host of the conference, for the deft way he tried to diffuse the situation, and the controversial, but bold step he took in removing the Revd Robinson from the remainder of the conference. Any failure to address the situation in a more direct, up-front manner, is mine. And for that failure, I apologize. Especially to the women present who were deeply insulted by his remarks.

The Anglican Church in North America, and the Anglican Diocese of South Carolina, and I, as bishop, are deeply committed to the idea that both those who favor women’s ordination, and those who oppose it, do so in fidelity to scripture and are both welcomed and valued in our common life. We refer to this recognition of both positions throughout the ACNA with the unwieldy moniker, “dual integrities.” While that is a less than helpful designation, it points to the deep reality that both views ought to be held with integrity, are welcome, respected, and will be defended on either side.

I, as your bishop, believe that the ordination of women comports with the teaching of scripture, most importantly, and is not ruled out by the tradition of the church. I welcome and encourage women in all levels of ministry. At the same time, given my commitment to “dual integrities,” I will support any who disagree with me. There will never come a time when I require anyone to act contrary to their conscience and commitments.

I do require, as a matter of godliness among us, that we always treat those with whom we disagree with love and charity and kindness. The kind of demeaning talk that marked the Revd Robinson’s presentation will not be countenanced.

In my admittedly short experience as a member of the ACNA’s College of Bishops, I have seen that our willingness to commit to each other in the spirit of “dual integrities,” has brought us into deeper fellowship and love, not less. It is easy to love those with whom you agree. The great reward comes from pressing into relationships of love with those with whom you disagree.

It is my prayer that, throughout my episcopacy, this will mark the life of our diocese, as well.

Now, to him who is able to do far more abundantly than all that we ask or imagine, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3.20-21)

+Chip Edgar, Bishop
The Anglican Diocese of South Carolina

We welcome our new Bishop, the Rt Revd Chip Edgar, who was consecrated March 12, 2022. Let's pray regularly for our new bishop, his wife and family and labor alongside him to produce fruit in the vineyard to which we're called. View the service: https://t.co/4dRKj3inei pic.twitter.com/ShByUuXRIk

— Anglican Diocese of SC (@anglican_sc) March 13, 2022

Camp Jubilee Needs YOUR Help

We ask for your prayers and your financial contributions towards the purchase of property that we believe the Lord has shown us to be the new home for Camp Jubilee.  We have raised $1.5 M but still need to raise an additional $2.3 million by February 23.  We invite you to prayerfully consider helping us to acquire this land.  It will be a place for our diocese and beyond for generations to come!. Find out more here.

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The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/shzErlFAL4 'We ask for your prayers and your financial contributions towards the purchase of property that we believe the Lord has shown us to be the new home for Camp Jubilee. We have… pic.twitter.com/QyvSbhNuSp

— Kendall Harmon (@KendallHarmon6) January 24, 2024