Category : Church of Nigeria

(Church Times) Nigerian Christians ‘under relentless attack’

Attacks on Christian communities in parts of Nigeria are now relentless, as men, women, and children are killed and churches are burned, the Director of Mission Operations in the Anglican diocese of Jos, the Ven. Mark Mukan, has reported.

He spoke at Holy Trinity, Eastbourne, on a “Day of the Christian Martyr” event last month. It was part of “Out of the Ashes”: a three-month campaign of events in the UK organised by the charity Release International to highlight the suffering of Christians in Nigeria (News, 9 June).

Archdeacon Mukan described a campaign of murder and arson, with houses, churches, hospitals, and farmland “burned to ashes”, in the north-east of Nigeria.

Many of the Christians in the north — most of whom belong to the Church of the Brethren — had been killed or displaced, including at least eight of their pastors, he said, and the denomination had been almost wiped out.

Read it all.

Posted in Church of Nigeria, Nigeria, Parish Ministry, Terrorism, Violence

Response Of The Church Of Nigeria To The Decision Of The Church Of England To Authorize The Blessing Of Same-Sex Marriage

From there:

On the 9th of February 2023, the Synod of the Church of England voted in favour of the proposals of the House of Bishops to approve the Church’s blessing of Same-Sex marriages while at the same time claiming that it has not changed its traditional doctrine recognizing that marriage is between a man and a woman. This disingenuous manipulation of language to conceal their true intentions and unwillingness to stand by principled positions and Biblical truth has characterized the behaviour and statements of the Church of England for a while. The leaders failed to call to order and discipline ‘The Episcopal Church of America’, Canada, etc., when they violated Resolution 1.10 of Lambeth 1998 by consecrating Gay Bishops and recognizing the blessing of same-sex marriage partnerships. They have hitherto sat on the fence as the crisis tore the Communion apart. They have failed to function as ‘Defenders of the Faith’ and ‘Instrument of Unity’ in the global Anglican Communion.

The recent decision by the Church of England did not come as a surprise to discerning minds because it is the logical result of the path they have been consistently and painstakingly taking for the past decade. This decision to redefine marriage different from the teachings of Scripture and the proposal to change the male gender used for God to a neutral or inclusive language is a clear departure from the truth. Human words are not sufficient to express the depth of the unfathomable truth and power of God or His person. All these bring to the fore the folly of the human mind in questioning the authority of God, who created mankind male and female. Church of England, by this decision, can best be described as ‘quarrelling with God’. In Isaiah 45:9, God declared, “Woe to him who quarrels with his Maker…. Does the clay say to the potter, ‘What are you making?’ To decide to bless gay marriage without changing the doctrine of Marriage between a man and a woman is to ‘speak from two sides of the mouth.’ The death knell must be the recent appointment and Abp. Justin Welby’s endorsement of a senior priest, who is in a gay partnership, as Dean of Canterbury Cathedral! The spiritual headquarters of the Anglican Communion has been deliberately compromised by this appointment, and the future of the entire Anglican Communion is in jeopardy.

The souls of the faithful departed members of the Church who built and promoted the Christian faith throughout the world, sponsored missionaries, built churches and cathedrals, enthroned Christian civilization, and encouraged Christian families, education, and civil society would be grieved at the recent actions of the current leadership of the Church of England, especially the Archbishop of Canterbury and the bad decisions of the Church’s secular synods. Sadly, the Church of England and the Archbishop of Canterbury have joined the widening rebellion against God and the Church of Jesus Christ; a move that must be challenged, resisted and reversed by the rest of the faithful Church.

The Church of England is one out of the 42 Provinces in the Communion, spread across 165 countries of the world. It cannot hold the rest of the Communion, especially the majority population located in the Global South, to ransom. The Protestant Movement arose out of the Reformation, which was a response to heresies and ecclesiastical abuses by the recognized Church then; the Roman Catholic Church. History is about repeating itself. The Anglican Church is at the threshold of yet another reformation, which must sweep out the ungodly leadership currently endorsing sin, misleading the lives of faithful Anglicans worldwide and endangering their prospects for eternity.

We are grieved that the deviant, revisionist actions of some Western Anglican Churches, including the Church of England are negatively affecting the image, moral credibility and evangelical activities of faithful Anglican Christians because of the likelihood of many other denominations perceiving or labelling the Anglican Church as a ‘homosexual church’, more so, with the capitulation of our ‘Mother Church.’ Geoffrey Chaucer’s statement in the Canterbury tales comes to mind here: “if gold rusts, what can iron do?” If the Archbishop of Canterbury and his Bishops deny the faith and mislead the church, then what would ordinary congregants do? Hence, the fate of Christianity and the Church have experienced a terrible decline, loss and irrelevance in the secular and post-Christian western world. We must take steps to redefine our relationship with those who persist in wilful disobedience to God’s Word and strive to bring the gospel and Church of our Lord Jesus Christ into disrepute.

We of the GAFCON family encourage other orthodox bodies in the Communion to remain firm and resolute in upholding and defending “the faith once for all delivered to the saints” (Jude 1:3). In the choice between truth and falsehood, light and darkness, secular and biblical cultures, we call on all people of God not to be deceived, but like Joshua, deliberately choose to serve the Lord the way He has revealed Himself in the Bible, our historic formularies and time-honoured tradition. We agree with the statement of Abp. Foley Beach, Primate of the Anglican Church in North America (ACNA) and Chairman of GAFCON which says: “Most of our provinces have their origins in the Church of England because of the incredible and sacrificial missionary spirit of faithful British followers of Jesus. What are the faithful in England and around the world to do now that the mother Church has departed from Biblical faith and morality? We cannot follow the Church of England down this path which leads to spiritual and moral bankruptcy.”

If the Bishops genuinely love the people in their care, they will think twice about their ongoing redefinition of what constitutes sin. To continue down that path is to deny those caught in those circumstances the opportunity to repent. Christianity speaks of how we should live here in light of eternity, which we want to spend with God. Pursuing this path has made Church of England ‘Blind Guides’ for those who desperately need to repent from their chosen path of disobedience to the clear commands of Scripture. The Bishops are on a slippery slope to spiritual anarchy where everyone will begin to do what is right in their own eyes. Christianity has a rule book which is the Bible, the revealed Word of God inspired by the Holy Spirit. It is not about our opinions, passion, or emotional disposition. Their job as shepherds of the flock of Christ in their care is to tend and feed them with the undiluted Word of God unto life and maturity and not to lead them astray. It is also to uphold Christian doctrine handed down over the centuries. It is time for them to repent and return to our spiritual foundations. If they fail to do so, we urge believers in the Church of England to distance themselves from where the Church of England and their likes are going, stand up for what they truly believe and have the courage to defend the Biblical truth for the sake of their children and the generations coming after them. We must immediately extricate ourselves by disassociating from those Church leaders who have infiltrated the Anglican Communion with ungodly teachings.

The Church of Nigeria remains committed to the faith once delivered to the saints, and re-affirm our decision to redefine what it means to be a member of the Anglican Communion as contained in our 2020 Constitution and Canons, Chapter 1:3: “The Church of Nigeria shall be in full communion with all Anglican Churches, Dioceses and Provinces that hold and maintain the Historic Faith, Doctrine, Sacrament and Discipline of the one Holy, Catholic and Apostolic Church as the Lord has commanded in His holy word and as the same are received as taught in the Book of Common Prayer and the ordinal of 1662 and in the Thirty-Nine Article of Religion.”

Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Saviour, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

The Most Rev’d Dr Henry C. Ndukuba, MA, BD, MA (Ed.), DD
Archbishop, Metropolitan and Primate, Church of Nigeria
[Sunday, February 12, 2023]

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Church of Nigeria, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Naija News) Anglican Archbishop Chukwuma Tells Pres. Buhari he must take Action Over Insecurity Problem in Nigeria

[Emmanuel] Chukwuma said that his ministry is very much concerned about the state of the nation. He, however, admonished citizens to prepare for a revolution if the government is not ready to do the needful.

“This is because of the security situation in Nigeria; kidnappings and killings have become the order of the day. Nigerians, for the past 23 years, have endured enough insult, abject poverty and suffering. They have so much been taken for granted.

“The Government of Buhari has not done enough to protect the people. I say this because the number of people killed under the Buhari Government is more than in any other country,” the Archbishop said.

Read it all.

Posted in Church of Nigeria

Ad Clerum on Retirement from Pittsburgh interim ACNA Bishop Martyn Minns

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)

Retirement is a serious business in the Church of Nigeria (Anglican Communion), in a country in which there are minimal or non-existent pensions and inadequate healthcare for senior citizens. It is a particular challenge for clergy, who must often fend for themselves. Mandatory retirement age is 70, and to be sure that everyone was fully aware, and birth certificates have not been lost, each bishop’s retirement date is published every year. Shortly before my 70th birthday, Angela and I were called forward at a meeting of the Provincial Synod and we were each given a one-time cash payment of $1000 as our pension. I tried to object, knowing that for many of the poorer bishops this was a substantial amount of money. I was sure they could make better use of it than I could, but I was told, quite firmly, that was not an option. We expressed our heartfelt thanks and thought again about the importance of preparation for retirement.

The first and perhaps most important question is, “What are we retiring to?” Not “What are we retiring from?” Bishop Dave Bena, a dear friend and mentor, has retired a number of times. He retired from military service (he served with distinction as a Marine and then in the US Air Force), and he retired as the suffragan bishop of the Episcopal Diocese of Albany, as my suffragan bishop in CANA, and most recently as the assistant bishop of the Anglican Diocese of the Living Word. He is something of an expert on retirement! But he spells it “retire-ment,” declaring that it is an opportunity to change tires and start a new journey.

One of the great blessings of ordained ministry is that while our particular place of service may change, our call to Gospel ministry remains unchanged – it is a lifelong call.

Read it all (quoted by yours truly at the conclusion to my Lenten teaching on a Christian theology of vocation, KSH).

Posted in Anglican Church in North America (ACNA), Anthropology, Church of Nigeria, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology

For his Feast Day (2)–[SWJT] Olayemi O.T. Fatusi–The Retransmission of Evangelical Christianity in Nigeria: The Legacy and Lessons from Bishop Samuel Ajayi Crowther’s Life and Ministry (1810–1891)

In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther’s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther’s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther’s principles and strategies in gospel retransmission.

Read it all.

Posted in Church History, Church of Nigeria, Missions

For his Feast Day (1)–(CMS) Andrew Walls–Samuel Ajayi Crowther: the unsung hero

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

Read it all.

Posted in Church History, Church of Nigeria

A Prayer for the Feast Day of Samuel Ajayi Crowther

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Nigeria, Spirituality/Prayer

Quigg Lawrence on the Extraordinary story of Archbp Ben Kwashi’s Healing

During surgery, Dr. Madge Ellis found the cancer had spread to Ben’s liver and he was, shockingly, Stage 4. Ben definitely would have died had the Holy Spirit not rather miraculously told us to invite him to come here for treatment.

7 months and 12 brutal rounds of chemo later, Ben is healthy.

Ben’s levels of CEA (protein “tumor markers”) are within the normal range. In layman’s terms, the chemo was effective and Ben appears posed to have a much longer life!

Annette and I have been honored to share our home and our lives with them. We will never, ever forget them. They are dear to us.

++Ben and Mama taught us many things in the last 7 months. They are beautiful reflections of Jesus, they are wise, they are joyful.

Read it all.

Posted in Church of Nigeria, Health & Medicine, Marriage & Family, Parish Ministry, Pastoral Care, Spirituality/Prayer, Travel

Took a Break to Take a Trip with Wonderful friends from Nigeria this week

Posted in Church of Nigeria, Harmon Family, Photos/Photography, Travel

Archbp Benjamin Kwashi’s 2021 Pentecost Sermon at Church of the Holy Spirit in Roanoke, Virginia

Posted in Church of Nigeria, Pentecost, Preaching / Homiletics

(Premium Times) Nigerian Anglican Archbishop Isaac Nwobia calls for national dialogue to address issues of insecurity throughout the country

An Anglican Archbishop, Isaac Nwobia, has urged the federal government to convene a national dialogue to address issues of insecurity in the country

Mr Nwobia, who is the Archbishop/Bishop of Diocese of Isiala Ngwa South (Aba Province), made the call during the 4th Synod of the diocese at St. Peter’s Cathedral Owerrinta, Abia State on Thursday.

The archbishop, while speaking with reporters during the opening session of the Synod, said that national dialogue was important, as the communication gap could be responsible for some of the present security challenges in Nigeria.

“The president should summon us, either as a meeting or a confab, so that people can say why they are annoyed.

“The solution should be that we need to sit down, dialogue and sort things out,” he said.

The cleric condemned the destruction of some of the nation’s security facilities.

Read it all.

Posted in Church of Nigeria, Law & Legal Issues, Military / Armed Forces, Nigeria, Police/Fire, Politics in General, Religion & Culture, Terrorism, Violence

A Nigerian Guardian Article on the Celebration of Palm Sunday on Lagos

Christians in Lagos yesterday joined their counterparts in parts of the world to celebrate Palm Sunday amidst pomp and fanfare. Men and women, old and young held palm fronds in their hands while some used palm fronds to make a cross as necklaces.

At Archbishop Vining Memorial Anglican Church, Oba Akinjobi Way, Ikeja, Diocese of Lagos West, one of the churches that celebrated the event, the Dean, Venerable Ebenezer Adewole, who presided over the service in his Palm Sunday message described the celebration of Palm Sunday as one of the key events of passion of Christ that the church celebrates every year.

“There are three core lessons attached to Palm Sunday. Firstly, it is a reminder of the triumphant entry of our Lord Jesus to the city of Jerusalem.

“Secondly, as we waive the palm frond, we are involved in praises to Christ who is our King. Whatever we are doing today, we are praising Christ who reigns and lives forever. We are engaged in an act of praise….

Read it all.

Posted in Church of Nigeria, Holy Week, Liturgy, Music, Worship

Statement by the Archbishop of Canterbury regarding comments by the Primate of Nigeria

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Church of Nigeria, Ethics / Moral Theology, Marriage & Family, Pastoral Theology

(Nigerian Tribune) Anglican Bishop Olumakaiye Urges Prince Oyinlola To Fight For The Oppressed At 70

The Diocesan Anglican Bishop of Lagos, Rt Revd Humphrey Bamisebi Olumakaiye has urged the former Governor of Osun State, Prince Oyinlola Olagunsoye to fight for the oppressed as they are being exploited.

Olumakaiye said the exploitation is frustrating; thus affecting the effectiveness of the country’s growth and development.

He made this plea while addressing the congregation at the Holy Communion and Thanksgiving Service marking the 70th Birthday of Prince Olagunsoye Oyinlola at the Cathedral Church of Christ, Lagos.

Read it all.

Posted in Church of Nigeria, Ethics / Moral Theology, Nigeria, Politics in General

For his Feast Day (2)–[SWJT] Olayemi O.T. Fatusi–The Retransmission of Evangelical Christianity in Nigeria: The Legacy and Lessons from Bishop Samuel Ajayi Crowther’s Life and Ministry (1810–1891)

In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther’s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther’s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther’s principles and strategies in gospel retransmission.

Read it all.

Posted in Church History, Church of Nigeria

For his Feast Day (1)–(CMS) Samuel Ajayi Crowther: the unsung hero

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

Read it all.

Posted in Church History, Church of Nigeria

A Prayer for the Feast Day of Samuel Ajayi Crowther

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Nigeria, Spirituality/Prayer

(Vanguard) Restructure Nigeria before 2023, Anglican Bishop of Oleh tells the Federal Government

Anglican Bishop of the Oleh Diocese, Delta State, Rt. Rev John Aruakpor, yesterday, told the Federal Government to restructure Nigeria before the 2023 general election so as to put the country on the right track for accelerated development.

He emphasized that restructuring would lead to far-reaching solutions to the myriads of problems facing Nigeria “and no part of the country has anything to fear about it. The development and peaceful coexistence we hope for, will be more assured and guaranteed”.

Read it all.

Posted in Church of Nigeria, Ethics / Moral Theology, Politics in General

(AI) Archbp Foley Beach–GAFCON general secretary Ben Kwashi is battling cancer, please pray for him

Brothers and Sisters in Christ,

Grace and peace to you in Christ Jesus our Saviour and only Lord!

I am writing on behalf of the Gafcon family to let you know that Archbishop Ben Kwashi, our General Secretary and Archbishop of Jos, Nigeria, is undergoing treatment for cancer. Archbishop Ben & Mama Gloria along with their children are grateful for your prayers and concern.

At this stage there is little to report and the family asks for privacy while treatment continues and further tests are carried out….

Read it all.

Posted in Church of Nigeria, Health & Medicine, Marriage & Family, Ministry of the Ordained

The Nigerian Guardian does a special interview with Anglican leader the Most Rev. Henry Chukwudum Ndukuba

How do you plan to create more dioceses, during your tenure?

Let me put it this way: I believe that my work, in the main, may have to do with consolidation. Along the line, there might be new things being introduced. But sustaining what is there, building up the structures that will make this Church stronger, funding and financing and being self-sustaining and supporting, and being able to carry out our mission to the world will be our focus. Part of that consolidation will be to help the needy dioceses to stand.

But I have also realised that as you engage in church mission, church planting, training of pastors and nurturing the believers, the church grows and there will be the need for us to expand. As of now, I cannot tell you the number of dioceses that will be created. This is a decision the House of Bishops, the Episcopal Synod and the General Synod will take. So, when the time comes, we will do the needful. But we will see that we consolidate, strengthen what is on the ground and build up the structures of this institution that will help the church to function and face future challenges.

Read it all.

Posted in Church of Nigeria, Evangelism and Church Growth, Parish Ministry

The False Gospel of some Western Christians Has No Place In Church Of Nigeria, Anglican Communion Says Primate Ndukuba

What is your view on supporting weak dioceses, especially with regard to GAFCON cause?
I think GAFCON was partly founded or has the support of the Church of Nigeria (CON) in collaboration with our brothers in Uganda, Tanzania, Kenya and other parts of Africa. GAFCON came as a rescue mission to bring together those who were not happy with the way Episcopal Church in America and other churches in the West deviated from the Word of God and upheld another gospel, which was not the true Gospel. We said no, we were not going that way. But they were well endowed and had the resources. When Baba Akinola and other fathers of the church started speaking, they said they were just making noise. They didn’t take us seriously; they didn’t think we could stand. But one thing we have come to realise is that anything that is of God lasts. The present Chairman of GAFCON is the Primate of ACNA, Archbishop Foley Beach and the Secretary-General is our own Archbishop Benjamin Kwashi. So, we are still neck-deep in the functions of GAFCON.

The CON will stand with GAFCON, though some of our sister churches are not as resourced as CON. The West already knows this weakness, having related with us for a very long time, and even sent the missionaries that founded most of us. So, they know where to pull the carpet from under our feet. That was how some that did not have the resources started going from the back. It is just like the weak ones are going from the back and you are pulling them. While the strong ones are in the front, they are busy gathering the ones at the back and confusing them. The same thing may even be happening in the CON. Some of the bishops may be tempted and be bought over because they lack the resources. But as far as we are concerned, it cannot happen in CON. That is why we thank God for Baba Okoh for establishing St. Matthias Fund, which has helped to stabilise some of us and we will ensure we pursue it.

When I take my place in the Primates’ Council in GAFCON, I will think and work with my brother Archbishops and the Primates to see what we can do. How we can raise funds to help our brethren so that we can have unity of purpose and move together. We will not compromise our stance. We will uphold the 2008 Jerusalem Declaration and 2018 Reaffirmation, and other conventions and their agreements that we have made. We will see that we keep on supporting GAFCON and working with them.

Read it all.

Posted in Church of Nigeria

(Church Society) Archbp Ben Kwashi explains the blessings of being persecuted

For the last thirty years or so, Northern Nigeria, where I live, has seen a series of riots, persecutions and destruction. Sometimes whole families or communities are decimated; sometimes it is individuals who just happen to be in the wrong place at the wrong time, and who refused to deny Christ, choosing rather to be killed. In the vast majority of instances the names of these martyrs will be known and remembered only by their close relatives — and by the Lord. Some were those who were working for peace and reconciliation between Muslims and Christians; some were pastors; many were ordinary church members.

No-one in their right mind actually wants persecution; persecution is something which we work to eliminate. Modern translations which render Matthew 5:10 as “Happy are you who are persecuted” may encourage a dangerously wrong interpretation of Christian faith and practice. Suffering and persecution do not ensure a safe passage to heaven! We should not look for suffering. We must debunk the idea that passively accepting a state of suffering is a sign of being a believer.

Persecution and suffering are, however, part of life. God has never promised his people that they would escape all trouble, but he has always promised to go through the troubles with us. This is clear even in the Old Testament….

Read it all.

Posted in Church of Nigeria, Theology: Scripture

Kigali 2020 – Leader: Loving Jesus – Abp Ben Kwashi

Take the time to watch it all.

Posted in Christology, Church of Nigeria

(Vanguard) Anglican Bishop says Nigeria is at a crossroads in reverse gear

The Church of Nigeria Anglican Communion, Diocese of Ogbaru, Anambra State, on Monday, described Nigeria as a country at a crossroads and in a reverse gear without a steering.

Addressing newsmen at the Basilica of St. James Cathedral, Atani, Ogbaru Local Government, the Bishop, Diocese of Ogbaru, Rt. Rev. Prosper Amah, said what Nigeria needed now was divine and international intervention to save it from collapse.

Bishop Amah, who expressed shock over the crumbling security situation in Nigeria, called on the Federal Government to listen to the cry of the masses by reshuffling the security apparatus in the country and make the necessary changes on the composition of service chiefs. He said: “Nigeria, I must say, is gradually being consumed by insecurity. We are at a crossroads. Not just a crossroads, but a dark one, that is in a reverse gear without steering. “We do not know who is leading us now. We are confused; that is where we are now.”

Read it all.

Posted in Church of Nigeria

(This Day) Gunmen Free Woman After Collecting N60,000 Ransom, As Anglican Cleric and his Son are Attacked

[A] few hours after the release of a 60-year-old woman, Mrs. Banjo Ademiyiwa, sequel to the payment of N60,000 ransom, gunmen last Monday attacked an Anglican Church cleric, Reverend Canon Foluso Ogunsuyi, and his son, who is a Nigerian Army sergeant with machetes.

Ademiyiwa was kidnapped on Ikun-Oba Akiko Road in Akiko North West Local Government Area of Ondo State last Monday just around where Ogunsuyi and his son were attacked.

The cleric is the shepherd in charge of Danian Marian Memorial Anglican Church, Ikun Akoko in Akoko South-west LGA of the state.

A source told journalists that the gunmen during the attack collected valuables, including N92,000 cash from the vehicle in which the cleric and his son were travelling.

While the gunmen spared the cleric, his son who sustained several machete cuts, was admitted at the Federal Medical Centre (FMC) in Owo.

Read it all.

Posted in Children, Church of Nigeria, Marriage & Family, Ministry of the Ordained, Nigeria, Parish Ministry, Police/Fire, Religion & Culture, Violence

For his Feast Day (4)–[SWJT] Olayemi O.T. Fatusi–The Retransmission of Evangelical Christianity in Nigeria: The Legacy and Lessons from Bishop Samuel Ajayi Crowther’s Life and Ministry (1810–1891)

In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther’s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther’s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther’s principles and strategies in gospel retransmission.

Read it all.

Posted in Church History, Church of Nigeria, Evangelicals, Missions, Theology

For his Feast Day (3)–John Martin: Samuel Ajayi Crowther’s World: The Cover-Up

One of the great contributions of CMS to African Christianity was its encouragement and support of the mission of ex-slaves in West Africa, led by Samuel Ajayi Crowther and his associates.

As Yale professor Lamin Sanneh has noted, this movement brought a new world order into being, a world order achieved not through colonial power or military might but by something radically opposite. Its agents were drawn from among the world’s most repressed and downtrodden who became champions of freedom, dignity and enterprising evangelical faith.

The outcome was a high-octane faith that exulted in the freedom Christ offered. The principles of anti-slavery and freedom became keynotes of a massive movement that few white people fully comprehended. At one stage Sierra Leone was sending a higher proportion of its population into missionary service than has ever been achieved anywhere.

Read it all.

Posted in Church History, Church of Nigeria

For his Feast Day (2)–Archbishop Justin Welby preaches on Anglican Pioneer Samuel Crowther

Crowther was the apostle of Nigeria and the inspiration of much more. He worked all over but especially in the South South (for the Nigerians here) or Niger Delta, in places like Nembe (which I have been to), Brass, Bonny. It is a hard place now, one can scarcely imagine what travel and health were like then. He was a linguist, a scholar, a translator of scripture, a person of prayer. Above all he loved Jesus Christ and held nothing back in his devotion and discipleship.

Those who opposed him were caught up in their own world. British society of the nineteenth century was overwhelmingly racist, deeply hierarchical. It resisted all sense that God saw things differently. In the India of the time the East India Company, ruling the land, forbade the singing of the Magnificat at evensong, lest phrases about putting down the mighty from their seats and exalting the humble and meek might be understood too well by the populations they ruled. The idea that an African was their equal was literally, unimaginable. Of course they forgot the list of Deacons in Acts 5, including Simeon Niger in Acts 13, or Augustine from North Africa, or the Ethiopian eunuch whom Philip baptised. They lived in an age of certainty in their own superiority. In their eyes not only the gospel, but even the Empire would be at risk if they conceded.

The issue was one of power, and it is power and its handling that so often deceives us into wickedness. Whether as politicians or Bishops, in business or in the family, the aim to dominate is sin. Our model is Christ, who washed feet when he could have ruled. Crowther’s consecration reading was do not dominate, and it means just what it says. Each of us must lead by humility.

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Posted in Church History, Church of Nigeria

For his Feast Day (1)–(CMS) Samuel Ajayi Crowther: the unsung hero

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

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Posted in Church History, Church of Nigeria

A Prayer for the Feast Day of Samuel Ajayi Crowther

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Nigeria, Missions, Nigeria, Spirituality/Prayer