The Most Rev Justin Welby will formally “complete his duties” as Archbishop of Canterbury on January 6, passing his official functions to his number two, the Most Rev Stephen Cottrell, who will act as caretaker.

Following his historic resignation last week amid criticism over his handling of abuse allegations and safeguarding policy, Lambeth Palace has said that Welby would continue to serve as the lead cleric of the church until Epiphany in the first week of January, allowing him to serve over Christmas.

After Epiphany, his duties will be “delegated to the Archbishop of York”. Cottrell will fulfil the role until a new appointment is made, which is unlikely to be before next summer.

Read it all (subscription).

The Most Rev Justin Welby will formally “complete his duties” as Archbishop of Canterbury on January 6, passing his official functions to his number two, the Most Rev Stephen Cottrell, who will act as caretakerhttps://t.co/xKNhA4OLpL

— The Times and The Sunday Times (@thetimes) November 20, 2024

The Archbishop of York is under pressure to step down over his handling of child abuse cases in the Church of England.

The Most Rev Stephen Cottrell faced calls to resign on Sunday from a survivor who said he is perpetuating a Church “cover-up” and a former abuse inquiry leader whose work was prematurely disbanded by the Archbishops’ Council last year.

Rev Matthew Ineson, 56, a retired vicar who was abused at 16 by a Bradford priest, said the Archbishop of York failed to hold clergy accountable for mishandling his case.

He said: “Until there is a complete clean sweep at the top, nothing is going to change.”

The demands follow the resignation of the Archbishop of Canterbury, the Most Rev Justin Welby, last week, who was forced to quit over his failure to act on concerns over child abuse committed by evangelical Christian John Smyth.

Read it all.

The Most Rev Stephen Cottrell is perpetuating Church ‘cover-up’, claims sexual abuse survivor https://t.co/TkaI22T3ck

— The Telegraph (@Telegraph) November 18, 2024

One of the survivors of Smyth’s abuse, Mark Stibbe, said in an interview with Channel 4 News on Tuesday evening that “If there are senior clergy who have broken the law then they need to be called to account.”

Later, in a briefing hosted by the Religion Media Centre, Mr Stibbe said that the “quality of leadership” among bishops needed to be a priority, as changes to safeguarding processes were developed.

“I feel that the top echelon of leadership in the Church of England has this disconnect from reality,” he said.

Speaking to the Church Times on Wednesday morning, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, said that, when reading the Makin report, she had been “shocked and saddened” by the “extent of the abuse that the survivors suffered”.

Read it all (registration or subscription).

Survivors of John Smyth’s campaign of abuse have called for further resignations, after the Archbishop of Canterbury’s announcement that he would take “personal and institutional responsibility” and resign.https://t.co/gHiKy247qc

— Church Times (@ChurchTimes) November 15, 2024

Archbishop Welby has “decided to resign as Archbishop of Canterbury”; but he remains in office, for now, and it is not yet clear when exactly he will leave.

He said in his resignation statement: “It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.”

When contacted for more details, Lambeth Palace referred back to the Archbishop’s statement, and reiterated that the precise timings of his departure would be made in due course.

The selection of the 106th Archbishop of Canterbury is by the Crown Nominations Commission (CNC). There will be 17 voting members: three representatives from the Canterbury diocese; six members of the General Synod; the Archbishop of York; another bishop elected by the House of Bishops; and, in a change since 2012, five representatives of the global Anglican Communion. The final voting member is the CNC chair, often a public figure, who must be a communicant C of E member, and is appointed by the Prime Minister.

Read it all.

Archbishop of Canterbury resignation: what happens next? https://t.co/PD2G1WTunK

— Av Aleksandr (@abbaleksandr) November 14, 2024

Having sought the gracious permission of His Majesty The King, I have decided to resign as Archbishop of Canterbury.

The Makin Review has exposed the long-maintained conspiracy of silence about the heinous abuses of John Smyth.

When I was informed in 2013 and told that police had been notified, I believed wrongly that an appropriate resolution would follow. 

It is very clear that I must take personal and institutional responsibility for the long and retraumatising period between 2013 and 2024. 

It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion. 

I hope this decision makes clear how seriously the Church of England understands the need for change and our profound commitment to creating a safer church. As I step down I do so in sorrow with all victims and survivors of abuse. 

Read it all.

🔴 NEW: Archbishop of Canterbury resigns as crisis engulfs more senior clergy.
Victims call on a further two bishops and associate minister to step down over involvement in abuse scandal
w/ @fiona_parker14 pic.twitter.com/WeweX0Juko

— Janet Eastham (@JanetEastham) November 12, 2024

The current Archbishop of Canterbury was a dormitory officer at the Iwerne holiday camp in the late 1970s, when Smyth was one of the leaders. He has always maintained that he was unaware of any abuse until 2013 and initially denied that Smyth was Anglican (News, 18 April 2019) — one of a number of inaccuracies in his account which the review corrects.

He told the review that he had been warned in 1981 by the Revd Peter Sertin, the Chaplain at St Michael’s, Paris (where the Archbishop was a worshipper), to “stay away” from Smyth, who was “really not a nice man”. The warning was “vague”, the Archbishop told the review. An exchange of Christmas cards with Smyth and donations that he made to Smyth’s ministry in Zimbabwe were not indicators of closeness, he argued.

The review concludes that, on the balance of probabilities, it is “unlikely that Justin
Welby would have had no knowledge of the concerns regarding John Smyth in
the 1980s in the UK. He may not have known of the extreme seriousness of the
abuse, but it is most probable that he would have had at least a level of
knowledge that John Smyth was of some concern.”

A former Bishop of Chelmsford, John Trillo, who died in 1992, was informed of the abuse in 1983 while chairing a selection conference at which Smyth was assessed. The review also reports that the former Archbishop of Canterbury Lord Carey was informed of the abuse while Principal of Trinity College, Bristol, and was sent a copy of the outline of the Ruston report, which he denies seeing.

Read it all (registration or subscription).

The “prolific, brutal and horrific” abuse perpetrated by John Smyth, a Reader in the Church of England, was covered up by “powerful evangelical clergy”, the long-awaited Makin review has concluded.https://t.co/67tmeMGVVS

— Church Times (@ChurchTimes) November 7, 2024

“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.” (Jude 3)

We, the Gafcon Primates, meeting in Mount Pleasant, South Carolina, to celebrate the investiture of Archbishop Steve Wood as the third Primate of the Anglican Church in North America (ACNA) and to welcome him as a Primate of the Anglican Communion, send greetings to the faithful.

We wish we could write to you about our great joy for mission, evangelism, and church planting, but recent statements by the Archbishop of Canterbury require us to yet again address an urgent matter surrounding biblical ethics confronting our beloved Anglican church.

The recent actions of the General Synod of the Church of England, where Archbishop Justin Welby has championed the introduction of same-sex blessings into the life of the Church of England, has galvanised the Gafcon movement in the ongoing reset of the Anglican Communion. However, Archbishop Welby’s recent explicit repudiation of Christian doctrine in his interview on Britain’s podcast, ‘The Rest is Politics,’ has brought us to repeat our serious call for his personal repentance.

In this interview, he publicly states that:

“all sexual activity should be within a committed relationship and whether it’s straight or gay. In other words, we’re not giving up on the idea that sex is within marriage or civil partnership. We’ve put forward a proposal that where people have been through a civil partnership or a same-sex marriage, equal marriage under the 2014 Act, they should be able to come along to their local, to a church, and have a service of prayer and blessing for them in their lives together.”

While he may claim not to have changed the doctrine of marriage, the Archbishop of Canterbury has demonstrably changed the doctrine of sin, by promoting the sanctification of sin by means of a divine blessing.

This is in clear breach of Holy Scripture, which unequivocally teaches that the only proper context for sexual intimacy is in the relationship of a man and woman who have been joined together in marriage. All forms of sexual intimacy outside of this context are condemned as immorality and are behaviors from which the people of God are regularly called to repent (1 Corinthians 6:9-10).

It is also in clear breach of Resolution I.10 of the 1998 Lambeth Conference, which rejected, “homosexual practice as incompatible with Scripture,” and which the Archbishop as recently as 2022 declared to be the teaching of the Anglican Communion, including the Church of England.

We are guided by Jesus’ solemn words of warning to the Church of Thyatira, because, “they tolerate the teaching of Jezebel,” which endorses sexual immorality. Only judgment awaits Jezebel and all who follow her, unless they repent (Revelation 2:21-22; 22:15). Any toleration, let alone endorsement, of immorality is liable to God’s judgment.

For this reason, in response to his public comments, we solemnly repeat our call for Archbishop Justin Welby to personally and publicly repent of this denial of his ordination and consecration vows, where he promised to, “teach the doctrine of Christ as the Church of England has received it.”

Gafcon supports all faithful Anglicans, both those who have chosen to leave established provinces where the authority of Scripture has been compromised, as well as those who choose to remain as they seek to reform their province from within.

Therefore, we continue to champion The Anglican Network in Europe (ANiE) as Gafcon’s authentically-Anglican structural provision for those who cannot by conscience remain within the historic, revisionist structures.

Additionally, we express our support for The Alliance as they seek to stand firm in defense of biblical marriage within the Church of England, and we stand ready to defend, authenticate, and support them.

Finally, we declare afresh to all those in England who, “contend for the faith that was once for all delivered to all the saints,” that you are not alone.

Gafcon Primates’ Council.
Reformation Day,
31 October 2024.

Gafcon rebukes Archbishop Welby and affirms orthodox Anglicans in England: “Archbishop Welby’s recent explicit repudiation of Christian doctrine … has brought us to repeat our serious call for his personal repentance.” #anglican https://t.co/jdxcicstUL

— Jeff Walton (@jeffreyhwalton) November 1, 2024

In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

Since February last year, his position has implicitly shifted. For he has remained in post, as Synod has introduced a new policy, that the Church may bless same-sex couples. The evangelicals see this as undermining the traditional teaching. No, Welby and most of the other bishops have said, there is no planned change to the doctrine of marriage. But the evangelicals are obviously right that the innovation implies the acceptability of gay relationships. The archbishop of York has said that sex is permissible in stable relationships, straight or gay. This is the reformist position, seemingly held by most of the senior bishops.

Astonishingly, Welby has now said the same thing.

Read it all.

Justin Welby has made a huge shift on homosexuality https://t.co/N3wr9IBaba

— Simon Sarmiento (@simonsarmiento) October 28, 2024

Lambeth Palace said the Archbishop’s views are his own, and are not the official stance of the Church of England. A statement said: “He (Archbishop Justin) has been honest that his thinking has evolved over the years through much prayer and theological reflection – particularly through the Living in Love and Faith process – and he now holds this view sincerely.

The Church of England Evangelical Council said Welby’s statement indicated his view that: “Sexual intimacy is no longer limited to marriage”, “sexual intimacy in gay relationships is ok”, and that “the church should bless sexual relations outside of marriage”.

It called the statement “devastating”, saying it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”.

(The) Revd Dr Andrew Goddard, a member of the Council, said that “such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England”.

And (the) Revd Matthew Roberts, former Moderator of Synod of the International Presbyterian Church and co-author of the Greater Love declaration, commented: “The Archbishop of Canterbury, having stated that he denies the doctrine of the Church of England, has a duty to resign.”

Read it all.

The Church of England Evangelical Council said it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”. https://t.co/u5HqzdbwzY

— The Christian Institute (@christianorguk) October 25, 2024

Don’t turn our doctors into killers, says the Star. Like several of the opposing factions to the bill, it cites Canada as exemplifying the slippery slope, with one in twenty deaths there being by assisted dying.

This argument that the bill will open up unforeseen consequences for the disabled, and indeed for the unfortunate residents of bad care homes, is common, Archbishop Welby, facing down former Archbishop Carey, said that assisted dying was in effect a sword of Damocles over the disabled and aged. We should add that many Canadians choosing state sponsored suicide cite feeling a burden on family and caregivers as their motive. Canada surely vindicates Welby.

This argument really is cogent and necessary, but is it sufficient for a Christian view which sees humanity made in the image and likeness of God, leading to the doctrine of the sanctity of life? As Frost says this a doctrine that has permeated and grounded western civilization. Is it not simply wrong to kill people even those begging to die? Hospices and care giving was the Christian answer, but Christianity is fading fast with its practical altruistic legacy of looking after the sick and dying.

Lord Frost has pointed to our society’s reliance on Judaeo Christian ethics for all its institutions and to the perilous situation of breaking with this tradition of the sanctity of life for a callous utilitarianism. So far his is the deepest theological apologia for the classical Christian ethic of life  on offer, we trust Christian leaders will step up to the challenge soon.

Read it all.

Ask MPs to oppose assisted suicide ✋

Some helpful tips here 👇 https://t.co/wr1LYSQylr

— Better Way (@betterwayUK) October 24, 2024

The Archbishop of Canterbury discovered recently that one of his ancestors was a slave owner, he said on Tuesday.

In a statement, Archbishop Welby revealed that his biological father, Sir Anthony Montague Browne, had an “ancestral connection to the enslavement of people in Jamaica and Tobago”.

Sir Anthony was the great-great-grandson of Sir James Fergusson, the 4th Baronet of Kilkerran (1765–1838), who had owned slaves and received compensation when slavery was abolished.

Read it all.

The Archbishop of Canterbury @JustinWelby discovered recently that one of his ancestors was a slave owner, he said on Tuesday https://t.co/UZb561Pnir

— Church Times (@ChurchTimes) October 22, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

The new Bishop of Exeter has been confirmed by the Archbishop of Canterbury at a ceremony in London.

Earlier in the year, it was announced the Right Reverend Mike Harrison would take on the role – he was previously the Bishop of Dunwich in Suffolk.

On Wednesday, Dr Harrison attended a ceremony at Lambeth Palace.

He said the “service marks a significant moment in that transition, and I am looking forward greatly to joining with sisters and brothers in the Diocese of Exeter…”

Read it all.

New Bishop of Exeter confirmed at palace ceremony https://t.co/dHTpYLcduj

— BBC South West (@BBCSpotlight) September 29, 2024

Reconciliation is not an event; it is a process taking generations. In 1945, Europe was a hopeless and bankrupt slaughterhouse of hatred and cruelty. Today, there are huge struggles, but the only place we ever truly express rivalry and hunger for victory is on the football field. And France is remarkably successful.

Reconciliation requires human participation. It happens through the brilliance of leadership, de Gasperi, Adenauer, Monnet, Schumann, de Gaulle, Churchill, General Marshall. Defying the bloodshed of the past, it beats swords into ploughshares. Reconciliation means history that is true. It means healing past hurts and admitting wrongs.

Reconciliation is not only agreement, although agreement is necessary; reconciliation is the transformation of destructive conflict into creative rivalry underpinned by mutual acceptance and love. It is a cycle of peace, justice, and mercy, building up a structure shining in the love of God. A moment of peace opens the way to truth telling. Truth telling sows the seeds of relationships. They allow a gram more of peace. In this thin soil of peace, justice can be sown. Amidst justice a fragile confidence appears. From confidence the next and better circle can begin.

But the foundation of it all is prayer, for in prayer we commit ourselves to partnership with God.

Read it all.

In a world of conflict, we must imagine peace – and that begins by partnering with God in prayer.

It was a great privilege to address the #SantEgidio International Meeting for Peace in Paris today.

You can read my address here: https://t.co/wker09gmcy #PeaceIsPossible pic.twitter.com/9MBNzjGmb7

— Archbishop of Canterbury (@JustinWelby) September 22, 2024

“The profoundly suffering people of Sudan continue to be in my prayers with each passing day. Following the return of the Bishops of Leeds and Bradford from the country last week, I am again in mourning for the millions of innocent people who have been killed, displaced or had their lives destroyed by this conflict. It is estimated that between 8 and 11 million people have been displaced, and that famine and other forms of insecurity are now inevitable. It is unconscionable that such immense suffering is allowed to continue, forgotten by most of the world. “As the violence intensifies with the siege and battery of El Fasher by the Rapid Support Forces, I call on the countries supporting this destruction through weapons and financing to stop and channel their resources instead towards negotiations for peace. An honouring of the Jeddah commitments and UN Security Council’s call for a ceasefire is now of paramount importance. All those engaging in violence must cease. “The strong links between the Church of England, specifically the Dioceses of Leeds and Salisbury, and the Episcopal Church of Sudan are built on Christian solidarity with sisters and brothers in faith – and the conviction that all the people of Sudan are of infinite value before God. I stand in solidarity with my brother, the Most Revd Ezekiel Kondo, Primate of Sudan. We will continue to work and pray for peace and justice – and for a reconciliation that makes security and stability possible.”

Archbishop of Canterbury urges end to violence in Sudan | The Archbishop of Canterbury #sudan https://t.co/NgNOgc184h

— Sudan's Doctors for Human Rights (@sudan_doctors) June 17, 2024

So we are celebrating being one-fifth smaller as a church (in terms of attendance) than we were in 2019.

These kinds of figures are always easier to grasp in visual form, so this is what the graphs look like:

(These graphs are from the papers for the Archbishops’ Council in January, when the first figures were known. I am not sure why the information has been released now, four months later, when the figures have not changed much if at all. The release seem to coincide with communication from the meeting of the House of Bishops, in which encouraging stories of growth were shared; this provides important context for that.)

In terms of the goals of the Church to see decline turned around and become growth, this is not very encouraging news. It means that not only have we not seen overall growth, we have not seen an end to decline. In fact, the rate of decline has not yet slowed, and is perhaps getting faster.

It could be argued that this is almost all the result of Covid lockdown losses, and we are still to see the full recovery. But I think that is now quite hard to sustain: this is now the third year since lockdown; other institutions seem to have made any recovery they expected; and other churches seem to have already fully bounced back (this is certainly the case here in my city). The awkward question remains about the national Church’s response, and in particular the comments of the Archbishops, which closed church buildings unnecessarily, and appeared to communicate that in-person attendance was not essential anyway. It appears as though many Anglicans have taken this seriously, and the habit of church attendance has been lost.

Once more: whither the Church of England? | Psephizo https://t.co/BnPfhGT5ke

— Simon Sarmiento (@simonsarmiento) May 22, 2024

A Response to the Primates Meeting in Rome

Archbishop Laurent Mbanda, Chairman of the Gafcon Primates Council pic.twitter.com/6RodpHUpkd

— Gafcon (@GafconGBE) May 6, 2024

You may find the link to the text of the full letter there.

Of the 34 people in the photograph published by the ACO, six are not the primate of any province; one is assumed to be a representative of the Archbishop Michael Curry from TEC, who is unwell; three others are representatives of each of the ACO, the Anglican Centre in Rome and the Inter Anglican Standing Commission on Unity, Faith and Order (IASCUFO); one is the Archbishop of York; and the sixth is as yet unidentified!

That leaves 28 primates present- and two of those come from the same province – that of New Zealand, Aotearoa, New Zealand and Polynesia

Accordingly, only 27 out of the 42 provinces appear to be represented in Rome – a third have stayed away.

Read it all.

Why is Welby so keen to take the photo – but less keen to let you know who is there? What's the big secret?https://t.co/GGEN3oa57S

— Anglican Futures (@AnglicanFutures) May 1, 2024

In answers to British magazine Evangelicals Now, Rico Tice underlined that it is “vital” form him to express a “clear separation from a church that no longer affirms Biblical orthodoxy, especially with regard to preaching repentance”.

The fact that the Archbishop of Canterbury had not given “a substantive response” to the call by Rico Tice and others to “resist the influence of cultural values when they are in opposition to those of the Bible” led him to this decision.

The author and evangelist described himself as “a cradle-to-grave Anglican” who identifies most with Anglicans in the Global South when it comes to the authority of the Bible.

Anglican Communion movements such as Gafcon and GSAFC have been very critical with what they understand as a shift in Christian doctrine of the Church of England on issues like human identity, sexuality and marriage.

Read it all.

The well-known author of ‘Christianity Explored’ says he has not received “a substantive response” from the Archbishop on where the Church stands on issues of marriage and sexuality. https://t.co/SqtgG7QbVA

— Evangelical Focus (@Evan_Focus) April 29, 2024

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned.

In a joint statement published on Tuesday afternoon, Archbishops Welby and Cottrell said that the plan also “risks disproportionately targeting Muslim communities, who are already experiencing rising levels of hate and abuse”.

Their statement pre-empts an announcement, expected on Thursday, in which the Communities Secretary, Michael Gove, plans to broaden the official definition of extremism to include individuals and groups who “undermine the UK’s system of liberal democracy” — and ban them from public life.

Read it all.

The Government’s new definition of extremism is likely to “vilify the wrong people” by threatening freedom of speech and the right to peaceful protest, the Archbishops of Canterbury and York have warned https://t.co/T87MOTD9eg

— Church Times (@ChurchTimes) March 12, 2024

The General Synod has renewed its call for a just peace in Ukraine, after a debate to mark the second anniversary of Russia’s invasion, which fell on Saturday.

The motion, which was carried almost unanimously on Tuesday at the end of a five-day meeting in Westminster, referred to the “ongoing suffering and terror” experienced by Ukrainians two years into the war, and called on churches and politicians to work for an end to the conflict and a restoration of the international order.

During the debate, the motion was amended to include a further call to UK politicians to “affirm their continued support for Ukraine until such time as a just and lasting peace is secured”.

First to speak was the Archbishop of Canterbury, recently returned from his second visit to Ukraine (News, 23 February). He had also spoken, directly but remotely, with Patriarch Kirill. “But I am not neutral on this,” he said. “Ukraine is paying for our security with blood.”

Read it all.

Ukraine is paying for our security in blood, Archbishop Welby tells Synod https://t.co/vz6s408Ovc

— Church Times (@ChurchTimes) February 29, 2024

Early in 2023, the Anglicans in England approved liturgical prayers at same-sex civil marriages, while not permitting same-sex marriages in the Church of England itself. This led to a decision by Anglican archbishops in the Global South Fellowship of Anglican Churches (GSFA) to break off communion with Archbishop of Canterbury Justin Welby.

The bishops of the Global South Fellowship said that they are “no longer able to recognize” Welby as “first among equals,” because the Church of England’s General Synod made decisions that “run contrary to the faith and order of the orthodox provinces in the communion whose people constitute the majority in the global flock.”

That was one of the most important religious stories of 2023, but it did not get the attention it deserved. Welby serenely crowned King Charles in May as if nothing had changed, even though the Anglican Communion was in tatters and he was left, in effect, leading a small minority of global Anglicans.

Read it all.

Makes the heart sad–A Bleak Year for Christian Unity Concludes| National Catholic Register https://t.co/sPa91150Kz #romancatholic #popefrancis #justinwelby #globalisation #ecumenism #21stc #theology #anthropology #marriage #ethics #globalsouth

— Kendall Harmon (@KendallHarmon6) February 22, 2024

The Archbishop of Canterbury, concluding his five-day visit to Ukraine on Friday, said: “We must long for peace — but not peace that increases the likelihood of more war.”

The UK, he said, “needs to show that we are committed as a nation to justice, to peace, to reconciliation on the basis of security, and respect for international law”, but he was “not capable of trotting out an answer that would probably be wrong” about exactly how this could be achieved.

Asked whether he thought the trip had been worth the time, expense, and risk, he said that he saw it as a “biblical and theological imperative to stand — as much as one is able — with those who are oppressed” and to say: “You’re not forgotten: we love you.”

Read it all.

Our reporter @PhrancisMartin joined the Archbishop of Canterbury @JustinWelby on his pastoral visit to Ukraine last week https://t.co/eE5vplLG7P

— Church Times (@ChurchTimes) February 14, 2024

Professor Frederick Christian Bauerschmidt was awarded the 2023 Michael Ramsey Prize for Theological Writing on Thursday evening.

The award was given for his book The Love That Is God: An invitation to Christian faith (William B. Eerdmans Publishing, 2020). Dr Bauerschmidt is Professor of Theology at Loyola University, Maryland, in the United States, and is a permanent deacon of the Archdiocese of Baltimore.

Professor Bauerschmidt received £15,000, and was presented with a medal by the Archbishop of Canterbury during an awards ceremony in Lambeth Palace Library.

Read it all.

US theologian wins @MRamseyPrize for description of God’s love https://t.co/0xS6jOwiIy

— Church Times (@ChurchTimes) December 15, 2023

Where we are right now, is not where any of us would like to be.

But I continue to believe that we can find a way of living in love and faith.

Furthermore, I stand by the statements I made in February. There will need to be some sort of provision. But just as the way forward that is being proposed is pastoral, and in my view does not mean a change in the Church of England’s doctrine of Holy Matrimony, so I believe the reassurance and provision that we need should be pastoral. This is why I will be supporting the amendment being put forward by the Bishop of Oxford because, as things stand, I am concerned that clergy using the commended prayers might find themselves vulnerable to a legal challenge if their use of the prayers looks to someone else to be a standalone service.

Something that allows standalone services for an experimental period seems to me to be a sensible and pastoral way forward. It gives clergy and parishes who want to use the Prayers of Love and Faith the legal protection they need. And because this will be on an opt-in basis, clergy and parishes who in good conscience won’t use the prayers will be under no compunction or compulsion so to do, nor will they be disadvantaged in any way by their decision.

We will, of course, need further discussions about how this provision continues to run through all that we are proposing. I’m sure the Bishop of London will say more about this when we get to that bit of our agenda. I also recognise that the pastoral guidance that is such a key component in this work should not be thought of as a fixed entity but a body of guidance that will evolve.

But my purpose in this address is not to anticipate the debate. Rather, it is to ask us to lift our eyes above the debate to see Jesus.

Read it all.

General @Synod for the @churchofengland starts today. Over the next few days, we’ll be debating and voting on a number of important items.

Pray for all involved, that we may come together well and be granted wisdom in our discussions and decisions. 🙏 pic.twitter.com/LHXGGGk9FM

— Archbishop of York (@CottrellStephen) November 13, 2023

In his address to the conference, the Archbishop of Canterbury spoke about his own personal struggle with depression. He noted that the all-island Mind Matters research in Ireland had shown that 46 per cent of the 290 clergy surveyed felt not enough was being done to support their mental health.

He highlighted how the poverty, war and instability faced by people in the Global South contributes significantly to poor mental health while in the Global North “there is powerlessness, there is helplessness” in the face of the constant news about conflict in places like Ukraine and the Middle East and this contributed to poor mental health.

“We are better off than we have ever been in the past, yet there is a much higher level of mental illness in the economically prosperous world than elsewhere particularly among young people.”

Read it all.

Archbishop warns of mental health consequences of #conflict. @JustinWelby was speaking from #Jerusalem to the #MindMatters Conference on #mentalhealth and well-being in #Dublin @UnitedDioceses @churchofireland #alahlihospitalgaza https://t.co/BP5IjJWUX8

— Sarah R Mac Donald (@SarahRMacDonald) October 24, 2023

Key decisions, including whether priests are permitted to enter same-sex civil marriages, and how to provide for those who oppose the introduction of blessings for same-sex couples, can be made only after “further work” by the House of Bishops, it was announced on Friday.

At a press conference looking at the papers for the upcoming meeting of the General Synod (13-15 November), the Bishop of London, the Rt Revd Sarah Mullally, insisted that neither item was being put off.

“It’s not deferring, but it’s recognising that in terms of moving both those forward, not just more work but — certainly in terms of the formal structural pastoral reassurance — more listening needs to be done,” she said.

The agenda for the upcoming November meeting of the General Synod is dominated by LLF, with a day-and-a-half of the two-and-a-half-day schedule allotted for discussion.

Read it all.

Same-sex provision needs more work, General Synod will be told https://t.co/Jlx6JII3Eu

— Simon Sarmiento (@simonsarmiento) October 20, 2023

III. RESETTING THE COMMUNION:

9. To press on in resetting theCommunion according to its biblical & historical roots:

a) The Anglican world has changed so dramatically in the last century. In 1900, about 80% of the Communion lived in England. Today, about 75%of Anglicans are estimated to live in Global South countries. The demographics have changed, and sadly in our day the theology of many bishops in the Church of England has also changed towards revisionism. We need new wineskins for a new reality.

b) On the 9th of October 2023, the Church of England House of Bishops signalled their intent to commend prayers of blessing for same sex couples. Despite all that is happening, we as orthodox leaders are very encouraged to see orthodox groupings within the Church of England beginning to collectively stand against this revisionism in their Church. We applaud the 12 bishops in the Church of England who have indicated that they are unable to support the decision by their House of Bishops, and we will uphold them in our prayers. We will stand with orthodox Anglicans in England both now and going forward.

c) We lament with tears all that has happened to the historic ‘mother church’ of the communion, and continue to pray for her restoration. At the same time, orthodox Anglican churches and entities will press on with the work God has given us to do as he renews the fallen creation through the finished work of Jesus Christ our Lord.

d) In relation to the Archbishop of Canterbury and the other instruments of communion, we affirm the Ash Wednesday Statement and the Kigali Statement.

10. As orthodox Primates, we reaffirm our adherence to Lambeth Resolution 1.10 of 1998 in full, both in moral teaching and pastoral care. We recognise this resolution as the official teaching of the Anglican Communion on marriage and sexuality and urge that renewed steps be taken to encourage all provinces to abide by this doctrine in the faith, order, and practice.

Read it all.

Grateful for this statement from #GFSA & @gafconference Primates. It is, I think, realistic about the global position & helpful for England. Good see the involvement of @AnglicanCE and @AMiE_Anglican. The view taken of @JustinWelby is clear & consistent. https://t.co/XlO0zFA2n8

— Dan Leafe (@DanLeafe1) October 22, 2023

We have archbishops openly rejecting the teaching they vowed to uphold. The bishops are showing a lack of respect for a clear, recognizable link between liturgy and doctrine, refusing to follow the proper synodical processes for introducing new (particularly controversial) liturgy in the life of the church, sidelining public theological reasoning and the work of FAOC, and possibly seeking to introduce new guidance contrary to existing doctrine without the proper synodical process that respects the principle of bishops not acting on their own but always as bishops in synod. Alongside this they are also effectively tearing the Church of England away from the Anglican Communion and wider church catholic.

These are not minor technical matters. These actions threaten to dissolve part of the glue that holds the church together and enables bishops to act as a focus of unity. The bishops appear to be abandoning precious gifts that have helped preserve, structure, and cultivate our often fragile common life together across our differences. They are disregarding and undermining well-established, tried and tested, theologically and pastorally (not simply legally) founded principles and practices that enable “good disagreement.” It is, however, only by living within their constraints that bishops will nurture trust and embody integrity, especially as we navigate contentious proposed changes in our teaching and practice.

It is a serious matter for the church to err on marriage and sexuality. That, however, is a problem in one specific, albeit vitally important, area. These developments, and how episcopal and archepiscopal power is being used — on the sole basis, it seems, that these means are necessary to reach the desired end goal — are much more serious. They go beyond a single, possibly reversible, error of judgment, to weaken and potentially destroy core features of Anglican identity and essential characteristics of any healthy ecclesial body.

Read it all.

Grateful to the Covenant website at @Livng_Church for publishing my latest summary of the CofE processes around LLF and the serious and deeper questions they raise. https://t.co/6dmXAZWjAn

— Andrew Goddard (@goddardaj) October 4, 2023