Category : Life Ethics

(Apostle Magazine) Chris & Sharon’s Choice: God’s Grace Amidst Difficult Choices

It is not often in life when you have the choice to discover something about yourself, which could potentially rock your equilibrium and throw you into a completely unknown direction. Do you stay comfortable in the known, never really risking what it would take to understand a mystery, or do you trust in a faithful God, taking the chance that after the door has been opened, only one thing is certain: life will never be the same as it was before?

That was the position Father Chris Culpepper (52) found himself in 22 years ago, when as a 30 year-old youth minister at Saint Andrews parish in downtown Fort Worth, Texas, he received a call out of the blue from his parents asking him to come over to talk and go for a walk.

“That’s always how you know something happened in my family when you’re asked to go for a walk–usually it’s good, but sometimes you don’t know. And so, we went for the walk as we always did, and they asked me if I knew a lady named Sharon Kolb. And I mean, I was racking my brain from all facets of my life and just could not come to recognizing the name. And they said, ‘Well, she’s your birth mother.’”

Read it all.

Posted in Anthropology, Children, Life Ethics, Marriage & Family

(CT) Ewan C. Goligher–Canada Euthanized 10,000 People in 2021. Has Death Lost Its Sting?

How then can we as Christians respond to the matter of physician-assisted death? First, we can call upon reason and the light of nature to affirm absolutely the value of life. Assisted death and suicide is said to be a matter of respect.

But to value a person is to value their existence. A willingness to deliberately end someone’s existence therefore necessarily devalues the person. If people matter, we must not intentionally end them.

Second, our churches can be communities where assisted death is inconceivable because the weak, the aged, the disabled, and the dying are regarded as priceless members of the community. We can be a place where those who suffer enjoy the devoted companionship, love, and support that reminds them of their value and bears them up through pain. This is, after all, what all of us long for.

Third, we can advocate for access to the very best medical and palliative care for those who are suffering or dying. The palliative care movement was started by a Christian physician, Dame Cicely Saunders, and has transformed medical care at the end of life. Yet access to good palliative care in the US, Canada, and the rest of the world is still far too limited.

Read it all.

Posted in Anthropology, Canada, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Religion & Culture, Theology

(1st Things) Jonathon Van Maren–Canada’s Killing Regime

Krista Carr, executive vice president of Inclusion Canada, is one such Canadian. “Most families of children born with disabilities are told from the start that their child will, in one way or another, not have a good quality of life,” she told the National Post. “Canada cannot begin killing babies when doctors predict there is no hope for them. Predictions are far too often based on discriminatory assumptions about life with a disability.”

Roy’s statement is merely the latest episode in a series of euthanasia horror stories from Canada that are shocking even to dulled Western sensibilities. Canada’s Supreme Court overturned criminal prohibitions on assisted suicide in Carter v. Canada in 2015. Shortly afterward, parliament passed Bill C-14 in 2016, which legalized “medical aid in dying” (or MAiD) for adults with “enduring and intolerable suffering” and a “reasonably foreseeable death.” In 2021, Bill C-7 was passed, which legalized MAiD for those struggling with mental illness. Canada has become an international cautionary tale.

Impoverished people are turning to MAiD out of desperation because they cannot access the resources they need or the treatments they require in Canada’s broken healthcare system. The Toronto Star—the largest and most liberal newspaper in the country—called it “Hunger Games style social Darwinism.” The story detailed how one woman is considering assisted suicide because she cannot find an affordable place to live in her city with wheelchair access. Her tale is becoming a common one.

Sixty-three-year-old Alan Philips, who has lived with chronic pain for almost two decades, recently got approved for assisted suicide after trying for eighteen years to get spinal fusion surgery to relieve his agony. He cannot get the surgery and has been prescribed opioids instead. “I cannot get adequate healthcare,” he said.

Read it all.

Posted in Canada, Death / Burial / Funerals, Health & Medicine, Life Ethics

(Church Times) C of E General Synod rejects assisted suicide by a large majority

Dr Simon Eyre (Chichester), a retired GP, moved a private member’s motion on the subject on Sunday afternoon. “Hospices are suffering from a lack of funding,” he said, and linked this to a pressure to change the law to allow assisted suicide. People might choose to end their lives prematurely rather than face suffering exacerbated by poor-quality palliative care, he said.

“Sanctity of life is central to our understanding as Christians,” he said, and cited Psalm 31: “Our times are in his hands”.

Terminally ill people with depression, and people with disabilities, including learning disabilities, would be put at risk if legislation was changed, Dr Eyre said.

The Suicide Act 1961 prohibits assisted suicide, although directions from the Crown Prosecution Service published in 2010 require that any prosecution be in the “public interest”.

Several attempts have been made in recent years to introduce legislation that would permit assisted suicide in some circumstances, most recently in the form of a Bill in the House of Lords, which failed to reach a Second Reading before Parliament was prorogued in April.

Dr Eyre conceded that palliative care “sometimes fails to deliver”, but said that “the response to this should be to improve palliative care rather than make changes to the Suicide Act.”

Read it all.

Posted in Anthropology, Church of England (CoE), Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Religion & Culture, Theology

Cof E General Synod votes to leave the law on Assisted Suicide unchanged

Following a debate, members backed a Private Member’s Motion (PMM) paying tribute to the ‘enormous and untiring’ efforts of health professionals working in palliative and end of life care.

They called on the Government to guarantee adequate funding and resourcing of palliative care services to ensure the highest possible standards of care for all. Members further affirmed that the law on Assisted Suicide should remain unchanged.

General Synod member Dr Simon Eyre, from the Diocese of Chichester, introducing the PMM, called for the Government to ensure adequate funding for hospices over the next decade.

He said palliative care was currently ‘insufficiently comprehensive’ with only one palliative care consultant per 100,000 of the population.

Read it all.

Posted in Church of England (CoE), Death / Burial / Funerals, Health & Medicine, Law & Legal Issues, Life Ethics

(CL) Southeastern’s Karen Swallow Prior: Why the Pro-Life Movement Must Prioritize Nuance, Education and the Imagination Post-Roe

Yet even though she is grateful that Roe has been overturned, Prior cautioned Christians against being hasty with how they move forward, saying that Roe’s absence gives us a unique opportunity to create beneficial legislation.

“For example,” said Prior, “we need to learn the difference between between intervening in the case of an ectopic pregnancy, which is going to be fatal to both mother and child and an abortion.” Because Roe was the law of the land for so long, Christians haven’t had to think through how the answer to such questions will impact the laws we create—but now in some states we have new opportunities.

Said Prior, “We’re going to have to educate ourselves quickly and thoughtfully and not just rush to put legislation in place that would be disastrous or uninformed or medically irresponsible. Of course, we want all of these laws to protect all of the human lives involved, but that’s not something that happens quickly and overnight. We have to really understand what it means to be pro-life and how to apply that in principle.”

Read it all.

Posted in America/U.S.A., Anthropology, Children, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(AC) Georgette Forney–Why are Anglicans Pro-Life?

People often say that abortion isn’t mentioned in the Bible. But the command to protect and honor Life is implicit in every word of Scripture.

First, we need to understand that the value of human life is based in our creation by God and in our redemption through Jesus. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own, you were bought at a price. Therefore, honor God with your body.” (1 Corinthians 6:19-20). Our lives have value not because they are ours but because they are His! For this reason, we must live our lives giving glory to God and living in His statues. In this way, Scripture firmly contradicts the “my body, my choice” mantra of abortion supporters.

Second, because our lives have value in Him, we as His people are called to protect and honor all Life. The clearest evidence of this is in the commandment, “You shall not murder.” (Exodus 20:13) But even earlier, in the book of Genesis, God declares that the spilling of man’s blood is inherently wrong, due to our status as God’s beloved creation: “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” (Genesis 9:6)

True, society in general believes that murder is wrong. However, Scriptures show that “valuing” Life goes beyond avoiding the act of killing. Honoring the sacredness of Life means serving those in need and sharing the love of God. Christ demonstrates how we should do this: “For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger and you did not invite me in…Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.” (Matthew 25:41-45) Being a life-affirming Christian means more than opposing death—it means serving those who are hurting, lonely, and broken. It means caring for the “least of these,”—the unborn, the homeless, the single mothers, the elderly, and the handicapped. Because our lives are valuable to God, so theirs must be to us.

God didn’t “forget” to talk about abortion, assisted suicide, or euthanasia in the Scriptures. The gift of Life is proclaimed in all of God’s commands and in everything that God has created, including us.

Read it all.

Posted in Anthropology, Children, Ethics / Moral Theology, Language, Law & Legal Issues, Life Ethics, Marriage & Family, Theology

(World) Erin Hawley and Kristen Waggoner on the historic Dobbs decision–A victory for life and the Constitution

The U.S. Supreme Court’s courageous decision in Dobbs v. Jackson Women’s Health Organization is a win for life and the Constitution. That historic ruling finally reverses the court’s disastrous opinion in Roe v. Wade—a decision that made up a constitutional right to abortion and resulted in the deaths of more than 60 million unborn children. Because of the court’s ruling in Dobbs, states may now fully protect unborn life.

The Mississippi law at issue in the case, the Gestational Age Act, protects unborn children and the health of their pregnant mothers based on the latest science. It protects unborn life after 15 weeks of gestational age—a point in time when babies can move and stretch, hiccup, and quite likely feel pain. It permits abortions to save the life of the mother or for severe fetal abnormalities. Despite the modesty of Mississippi’s law, the lower courts struck it down because no matter what science showed, or how strong a state’s interest in protecting unborn life was, under the Roe regime, states may not protect life until viability—about 22 weeks of gestational age.

Dobbs is a win for life. Fifty years of scientific progress and innovation establish what the Bible has always taught: Life begins at conception. Ultrasound technology allows expectant parents to see the truth of Psalm 139: Children are fearfully and wonderfully made from the very beginning.

Under Roe v. Wade, moreover, the United States has been an extreme outlier in abortion law and policy. As the chief justice noted during oral arguments, the United States is one of only six nations, including China and North Korea, that allow elective abortions through all nine months of pregnancy. The Washington Post recently ranked the United States as the fourth most liberal abortion country in the world. Most countries do not allow elective abortions at all, and 75 percent protect life after 12 weeks of gestation.

Read it all.

Posted in America/U.S.A., Anthropology, Children, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Pastoral Theology, Religion & Culture, Science & Technology, Supreme Court, Theology

(ACNA) Anglicans React To Supreme Court Dobbs Decision

Today the United States Supreme Court ruled that “the Constitution does not confer a right to abortion,” overruling Roe v. Wade (1973). The decision will “return the issue of abortion to the people’s elected representatives … to be resolved like most important questions in our democracy: by citizens trying to persuade one another and then voting.” In the case of Dobbs v. Jackson Women’s Health Organization, a five Justice majority of the Supreme Court overruled both Roe and the 1992 decision Planned Parenthood v. Casey.[1]

The inherent value of human life is revealed in the Scriptures, and this biblical commitment is reflected in the Anglican Church in North America’s Constitution and Canons which calls all members and clergy “to promote and respect the sanctity of every human life from conception to natural death” (Title II.8.3).

Archbishop Beach commented:

While this decision doesn’t end abortion in the U.S., it will lead to fewer children being killed through abortion. We thank God for this limited victory, and the Anglican Church in North America recommits itself to serving mothers so they can embrace motherhood and welcome their children. We also continue to point the way to God’s healing and forgiveness for all who suffer physically and emotionally from their abortion experiences.

Read it all.

Posted in Anglican Church in North America (ACNA), Children, Law & Legal Issues, Life Ethics, Supreme Court

(Scotus Blog) Supreme Court argues that constitutional right to abortion did not and does not exist

The Supreme Court on Friday eliminated the constitutional right to obtain an abortion, casting aside 49 years of precedent that began with Roe v. Wade.

The decision by Justice Samuel Alito will set off a seismic shift in reproductive rights across the United States. It will allow states to ban abortion, and experts expect about half the states to do so.

In one of the most anticipated rulings in decades, the court overturned Roe, which first declared a constitutional right to abortion in 1973, and Planned Parenthood v. Casey, which re-affirmed that right in 1992. The decision followed the leak in early May of a draft opinion showing that a majority of the justices were privately poised to take that step. On Friday, they made it official.

The vote was 6-3. Justices Clarence Thomas, Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett joined Alito’s opinion. Chief Justice John Roberts did not join the opinion but agreed with the result and filed a separate opinion. The court’s three liberals, Justices Stephen Breyer, Sonia Sotomayor, and Elena Kagan, filed a joint dissent.

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Life Ethics, Supreme Court, Theology

Politico’s overnight Supreme court draft Leak Story that set Washington DC aflutter

The Supreme Court has voted to strike down the landmark Roe v. Wade decision, according to an initial draft majority opinion written by Justice Samuel Alito circulated inside the court and obtained by POLITICO.

The draft opinion is a full-throated, unflinching repudiation of the 1973 decision which guaranteed federal constitutional protections of abortion rights and a subsequent 1992 decision – Planned Parenthood v. Casey – that largely maintained the right. “Roe was egregiously wrong from the start,” Alito writes.

“We hold that Roe and Casey must be overruled,” he writes in the document, labeled as the “Opinion of the Court.” “It is time to heed the Constitution and return the issue of abortion to the people’s elected representatives.”

Read it all.

Posted in America/U.S.A., Anthropology, Children, History, Law & Legal Issues, Life Ethics, Science & Technology, Supreme Court

(Telegraph) Mother gives up baby for adoption over dishonest sperm donor

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity.

The woman, identified only as a Tokyo resident in her 30s, is suing the man in a case that has cast light on Japan’s widely unregulated sperm donation industry.

She is seeking around 330 million yen (£2m) for emotional distress, claiming he lied in order to have sex with her, in the first legal case of its kind, according to Japanese media.

The woman and her husband reportedly came into contact with the man, who is in his 20s, via a social media sperm donation account while trying to conceive their second child.

Read it all (registration).

Posted in Anthropology, Children, Ethics / Moral Theology, Japan, Law & Legal Issues, Life Ethics, Marriage & Family, Science & Technology

(NYT) Where the Despairing Log On, and Learn Ways to Die

[Warning: contains difficult subject matter] As Matthew van Antwerpen, a 17-year-old in suburban Dallas, struggled with remote schooling during the pandemic last year, he grew increasingly despondent. Searching online, he found a website about suicide.

“Any enjoyment or progress I make in my life simply comes across as forced,” he wrote on the site after signing up. “I know it is all just a distraction to blow time until the end.”

Roberta Barbos, a 22-year-old student at the University of Glasgow, first posted after a breakup, writing that she was “unbearably lonely.” Shawn Shatto, 25, described feeling miserable at her warehouse job in Pennsylvania. And Daniel Dal Canto, a 16-year-old in Salt Lake City, shared his fears that an undiagnosed stomach ailment might never get better.

Soon after joining, each of them was dead.

Read it all.

Posted in Anthropology, Blogging & the Internet, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Life Ethics, Psychology, Science & Technology, Suicide, Theology

(BioEdge) Euthanasia has had negative effect on palliative care in Canada: report

Canada’s Medical Assistance in Dying (MAiD) act began to operate in 2016. It is a laboratory for how legalised euthanasia will operate in a largely English-speaking country. And, according to an article in the journal Palliative Care written by five Canadian specialists, it has had a very negative effect upon palliative care.

The authors interviewed 13 doctors and 10 nurses about their impressions. Some of the feedback is unexpected.

First, all of them spoke about an inherent conflict between the provision of palliative care (PC) and eligibility for MAiD. To ensure that their patients remained eligible, they had to withhold medications which would have otherwise removed or alleviated their pain. “Maintaining lucidity and eligibility for assisted death, by avoiding sedative medications, took priority over achieving good symptom control for some patients,” they write. Both the patients and the PC providers found this distressing.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Canada, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics

(CNA) In win for Anglican nuns, Supreme Court orders new scrutiny for New York mandatory abortion coverage

Foes of mandatory coverage of abortion in New York State insurance law will have another hearing after the U.S. Supreme Court ordered a New York state court to reconsider their decision. The law’s narrow religious exemption wrongly disqualifies many religious groups which object to providing abortion, critics said.

A group of Anglican nuns is among the objectors.

“We believe that every person is made in the image of God,” said Mother Miriam of the Sisterhood of Saint Mary, an Anglican body. “That’s why we believe in the sanctity of human life, and why we seek to serve those of all faiths—or no faith at all—in our community. We’re grateful that the Supreme Court has taken action in our case and hopeful that, this time around, the New York Court of Appeals will preserve our ability to serve and encourage our neighbors.”

The Sisterhood of Saint Mary, also known as the Sisters of the Community of St. Mary, is aligned with the Anglican Church in North America. It was founded in 1865 and claims to be the oldest Anglican religious order in the United States.

Read it all.

Posted in * Anglican - Episcopal, Children, Ethics / Moral Theology, Law & Legal Issues, Life Ethics

Archbishop Justin Welby speaks on Assisted Dying Bill in the House of Lords

Sadly, I believe this Bill to be unsafe. As a curate and parish priest I spent time with the dying, the sick and the bereaved. I still do. All of us have personal experience. I have as well. We know that the sad truth is that not all people are perfect, not all families are happy, not everyone is kind and compassionate. No amount of safeguards can perfect the human heart, no amount of regulation can make a relative kinder or a doctor infallible. No amount of reassurance can make a vulnerable or disabled person feel equally safe, equally valued, if the law is changed in this way.

All of us here are united in wanting compassion and dignity for those coming to the end of their lives.

But it does not serve compassion if by granting the wishes of one closest to me, I expose others to danger.

And it does not serve dignity if in granting the wishes of one closest to me I devalue the status and safety of others.

Read it all.

Posted in --Justin Welby, Aging / the Elderly, Anthropology, Archbishop of Canterbury, Church of England (CoE), Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General, Religion & Culture

(Unherd) Mary Harrington–The death of Britain’s dignity–The Assisted Dying Bill exploits the rhetoric of compassion

We largely have Christianity to thank for our faltering modern belief that human life is sacred. The ancients took a much more casual approach. Unwanted babies were abandoned to die or be rescued by strangers: like Romulus and Remus, Rome’s mythical founders, who were raised by a wolf.

Much as new lives were not automatically worth preserving, taking your own life in the ancient world wasn’t automatically bad either. Socrates’ decision to drink hemlock rather than face exile, was deemed honourable by many ancient philosophers.

Christian doctrine, though, taught that human life is sacred, because it holds a spark of the divine. Thus only God should be permitted to give or take life. The 325AD Council of Nicaea decreed that every Christian village should have a hostelry for the sick, a principle which extended to abandoned children. For the same reason, a long-standing Christian tradition forbids suicide. But as the Christian era has faded, so old debates about the beginning and end of life have re-surfaced – most recently, in the accelerating campaign to legalise assisted dying.

Read it all.

Posted in Aging / the Elderly, Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Politics in General

(Northern Echo) Arun Arora–We should assist people to live – not to die

In the coming days this issue will return to Parliament as Baroness Meacher seeks to bring forward legislation which will allow assisted dying.

Or, in the words of some opponents of the Bill, it will enable state-approved euthanasia.

Previous attempts at changing legislation have argued that such a move would offer empowerment to the dying and increase choice for those with life limiting conditions on how to end their lives.

But the impact of enabling such choice has consequences which we have seen elsewhere in countries which have already gone down this road. In Belgium and the Netherlands, where assisted dying laws were passed under the banner of enabling choice for those with terminal conditions, assisted deaths are now legal on the basis of mental illness, learning disability and autism. Is it any wonder that of the 12 organisations representing disabled people in the UK none of them supports an Assisted Dying Bill?

Read it all.

Posted in Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Religion & Culture

Faith leaders warn of risk to vulnerable posed by Assisted Dying Bill

The three faith leaders highlight the risks and dangers entailed in the provisions of the Bill and the ‘real-life’ practical inadequacies of its proposed safeguards.

The common good is not served by policies or actions that would place very many vulnerable people in more vulnerable positions, they warn.

They appeal for people of all faiths and none to join with them through the ‘common bond of humanity’ in caring for the most vulnerable in society.

In contrast to the Bill, the faith leaders call for measures to make high-quality palliative care available to all at the end of their lives.

The aim of a compassionate society should be ‘assisted living’ rather than an acceptance of assisted suicide, they note.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Inter-Faith Relations, Judaism, Life Ethics, Religion & Culture, Roman Catholic

The Church of England’s adviser on medical ethics responds to calls for ‘[so-called] doctor assisted dying’

The authors speak of ‘safeguards’ to ensure that vulnerable people are not put at risk and reference the provisions of the ‘Meacher Bill’. Safeguards on paper, however, are worthless unless they can be consistently, universally and comprehensively translated into practice.

It is a tragic irony that on the day the authors’ article was published, news headlines were dominated by the deaths of three vulnerable adults in Care. In spite of every written policy, protocol, and approved practice, their reality was tragically different.

These were not isolated incidents; we have only to think of the hundreds of avoidable deaths in the Mid-Staffs hospital scandal, abuse of residents with learning disabilities in Eldertree Lodge and ‘systemic biases contributing to unequal mortality outcomes in ethnic minority women and women facing multiple problems and deprivation’.

We can add to this, the recent experience of many elderly care home residents in the early months of the COVID-19 pandemic who were given DNACPR notices without proper protocols being followed.

Human lapses and failings build upon one another until catastrophic outcomes ensue…a process that, in too many instances, no amount of assumed monitoring or paper safeguards has been able to capture, never mind stop.

What can possibly give us confidence that similar safeguards will provide a better outcome if the law on assisted suicide were to be changed?

Read it all.

Posted in Aging / the Elderly, Anthropology, Church of England (CoE), Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Theology

(Neolife) A Portrait of a professional baby maker

When it comes to stories about prolific gamete donors, it’s typically sperm donors and sperm banks who get the attention for producing donor siblings families in the dozens—and sometimes in the hundreds. In recent years, stories have surfaced about donor siblings connecting through private Facebook groups, and often finding their donors through DNA tests. Who can forget the 2013 Vince Vaughn comedy, Delivery Man, about a childless man having a midlife crisis who discovers that he had fathered over 500 kids conceived with sperm he donated in his youth. These are the extreme consequences of the age of “collaborative reproduction,” a term coined by the late John Robertson, a law professor and bioethicist at the University of Texas at Austin, to describe the expanded array of civil rights for LGBTQ+ families, lifestyle choices, and medically assisted methods of reproduction available to 21st century families. A large and growing component of collaborative reproduction is the increasingly open roles that surrogates and gamete donors often play in these modern families.

It’s less common, however, to hear stories of such prolific egg donors like Tyra. At a time when so many Millennials like her have become less interested in marriage and children and are also delaying having children for their careers, she is a new kind of female fertility archetype: nurturing and distant at the same time. She fulfills her sense of altruism and her desire to procreate, but in a directly transactional way, selling access to her body and body parts for her own financial gain and freedom. “I’d say it’s 50 percent business, 50 percent having a purpose,” she says. “I never fall into a career. I always thought I’d be a professional athlete between volleyball and golf. And I got my pilot’s license at a young age, but I never fell into my niche. I feel like maybe procreating for others is it.”

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Life Ethics, Science & Technology

Tim Farron interviewed by the English Churchmen

Farron also believes that honesty and integrity in public office holders are key factors that have been largely missing in much of public life both in government and the church. He said, “we’ve almost got to the point where there’s little accountability”. He went on, “All lead by example—either good or bad”.

He thinks JKA Smith’s book, ‘Awaiting the King’ offers a pretty good explanation of the current situation. Farron said in one portion, “King refers to ‘western liberal democracies bearing the crater marks of the gospel’ and agreeing explained; “even though we may not largely be a Christian country today, our values, norms and institutions are nevertheless based on a Christian world view: justice, grace, personal responsibility, care for the needy, the knowledge that if people are sinners then you don’t want power concentrated in the hands of too few of them! The ‘crater marks’ point is more that as we move away from Christianity, then those marks will become fainter and fainter until such point that integrity may matter less and less”.

When asked about what he sees as the next big moral issues facing the nation he was quick and to the point: 1.) “the effort to decriminalise all abortion up to the point of birth”; and, 2.) “assisted dying”. He does not believe that the former will find the support necessary to be approved by parliament and that assisted dying will be a big battle.

Read it all.

Posted in Anthropology, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Life Ethics, Politics in General, Religion & Culture

A group of C of E Bishops back women’s Down’s Syndrome legal challenge

The Archbishop of York, Stephen Cottrell, together with the Bishop of Carlisle, James Newcome, the Church of England’s lead bishop for health and social care, and the Bishop of Newcastle, Christine Hardman, said people with disability should be “valued, respected and cherished”.

The “#downrightdiscrimination” campaign led by Heidi Carter (née Crowter) and Máire Lea-Wilson argues that the law discriminates in its treatment of people with Down’s Syndrome.

The bishops said: “The Church of England has consistently argued that the law on abortion is discriminatory on two counts.

“In the first instance, it permits abortions to be carried out solely on the basis of disability; secondly, it removes the twenty-four week time limit for abortions in cases of disability.

“We do not believe that such discrimination, founded on the probability of disability, is justifiable.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Life Ethics

(Scotsman) Legalising assisted suicide risks the principle of equality of all lives – Dr Calum McKellar

The expression of a life unworthy of life was coined in Germany in 1920 by the law professor Karl Binding and psychiatry professor Alfred Hoche. It then became a slogan used between the 1930s and 1940s in this country to defend the belief that if a person becomes unable to enjoy life, then his or her life could be ended. But when the German government, at the time, also accepted the principle that certain lives were unworthy of life and that all lives were no longer absolutely equal in value, this then had catastrophic consequences. Indeed, it meant that some lives could be seen as having less worth than others, which eventually resulted in barbarity and the killing of many different kinds of persons. As a result, Scottish society through its parliament should avoid being naïve or gullible when considering the consequences of accepting that some lives are unworthy of life and that assisted suicide should be legalised.

Of course, because a life is seen as belonging to an individual, it could be argued that he or she should be able to decide for himself or herself whether it is a life unworthy of life. But for state assisted suicide to be possible, those around this individual (including society as whole) would also have to accept that this life is indeed unworthy of life so that they can assist in ending it. In other words, it would mean that the equality of all human life is, for the first time, no longer accepted by society. Thus, if a parliament legalises assisted suicide, the very basis of the equality of all lives on which this parliament is built would become a thing of the past. It would also mean that the protection in compassionate care of those whose lives are difficult or who experience suffering would become meaningless. Instead, it would be seen as preferable if the lives of such persons, considered to have unworthy lives, were ended even though appropriate palliative care may be available.

Read it all.

Posted in --Scotland, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Language, Life Ethics, Religion & Culture

(BBC) Assisted Suicide bill to be lodged at Scottish Parliament

A new bill to legalise assisted dying will be lodged at the Scottish Parliament, the BBC has learned.

The proposals – brought forward by Liberal Democrat MSP Liam McArthur – aim to introduce the right to an assisted death for terminally ill, mentally competent adults.

Previous attempts to change legislation in Scotland have failed.

A cross-party steering group of MSPs have outlined their support of the bill in an open letter.

The bill will be lodged at Holyrood on Monday and it is understood a consultation on its contents is expected to take place in the autumn.

Read it all and there is more there.

Posted in --Scotland, Aging / the Elderly, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

(CNN) The world’s most premature baby has celebrated his first birthday after beating 0% odds of surviving

A baby born weighing less than a pound has beaten the odds and celebrated his first birthday, becoming the most premature baby to survive, according to Guinness World Records.

When Richard Scott William Hutchinson was born five months prematurely — recognized by Guinness as the world’s most premature baby — his doctors prepared his parents for the worst.

Richard was born at Children’s Minnesota hospital in Minneapolis, Minnesota, after his mother, Beth Hutchinson, suffered medical complications that caused her to go into labor.

Read it all.

Posted in Children, Health & Medicine, Life Ethics, Marriage & Family, Science & Technology

(KC Star front page) ‘An execution’: Kansas City faith group says video shows March 25 police shooting

A group of faith leaders in Kansas City held a news conference Tuesday announcing they have video of the fatal police shooting of Malcolm Johnson earlier this year.

Johnson, 31, was killed March 25 during a confrontation with Kansas City police officers at a gas station near East 63rd Street and Prospect Avenue, according to the Missouri State Highway Patrol.

On Tuesday, the group of ministers gathered outside the gas station and said they had obtained video of the shooting and were releasing it to news media. The video they released did not show the shooting itself, but the faith leaders said it, and other facts surrounding the shooting, showed the initial account given by the highway patrol was not accurate.

“What I saw was an execution,” said the Rev. Darron Edwards, a leader with Getting to the Heart of the Matter, a group of local faith leaders who have been cooperating with the Kansas City Police Department.

“Regardless of the sound quality and the video not showing the actual shots, it is clear that the report does not match the video,” said the Rev. Emanuel Cleaver III. “We are demanding justice.”

Read it all.

Posted in City Government, Death / Burial / Funerals, Law & Legal Issues, Life Ethics, Parish Ministry, Police/Fire, Politics in General, Urban/City Life and Issues, Violence

(CT) A New Study Shows That Political Privilege Is Harmful for Christianity

Why is Christianity growing in some countries but declining in others?

For much of the 20th century, social scientists answered this question by appealing to the so-called secularization thesis: the theory that science, technology, and education would result in Christianity’s declining social influence.

More recently, some scholars have suggested the cause is rather the accumulation of wealth. Increasing prosperity, it is believed, frees people from having to look to a higher power to provide for their daily needs. In other words, there is a direct link from affluence to atheism.

In a peer-reviewed study published this month in the journal Sociology of Religion, my coauthor and I challenge the perceived wisdom that education and affluence spell Christianity’s demise.

In our statistical analysis of a global sample of 166 countries from 2010 to 2020, we find that the most important determinant of Christian vitality is the extent to which governments give official support to Christianity through their laws and policies. However, it is not in the way devout believers might expect.

As governmental support for Christianity increases, the number of Christians declines significantly. This relationship holds even when accounting for other factors that might be driving Christian growth rates, such as overall demographic trends.

Read it all.

Posted in Life Ethics, Liturgy, Music, Worship, Other Churches, Parish Ministry, Politics in General, Religion & Culture

(BBC) Down’s syndrome: Abortion case heads to High Court

Campaigners are set to have a review of abortion law relating to Down’s syndrome heard at the High Court.

Heidi Carter, of Coventry, and Máire Lea-Wilson from Brentford, west London, are challenging the government over a clause in the current law which allows abortion for up to birth for a foetus with Down’s syndrome.

Mrs Carter, 25, who has the condition, said the current law is “not fair”.

The case is due to be heard on 6 and 7 July.

Currently, there is a 24-week time limit for abortion, unless “there is a substantial risk that if the child were born it would suffer from such physical or mental abnormalities as to be seriously handicapped” .

Mrs Carter, who campaigns under her given name of Crowter, previously wrote to Health Secretary Matt Hancock saying all non-fatal disabilities should be subject to the same standard 24-week limit.

Read it all.

Posted in Apologetics, Children, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Science & Technology

(EF) Spain legalises euthanasia

The Spanish Parliament has approved the first euthanasia law in the country on 17 December.

The rule, promoted by the Social Democrat government party, PSOE, received 198 votes in favour, 138 against and 2 abstentions. Spain becomes the fourth country in Europe and the sixth worldwide to legalise euthanasia, after the Netherlands, Belgium, Luxembourg, Canada and New Zealand.

The law was approvedafter several attempts in which the Parliament voted against it. The government coalition of PSOE and leftist party Unidas Podemos, along with the deputies of liberal party Ciudadanos, leftist party Más País, Catalonian parties ERC, CUP and Junts per Catalunya, Basque parties PNV and EH Bildu, and Galician party BNG, all voted in favour.

The conservative parties PP and UPN and far-right Vox voted against it. Vox has announced that they will file an appeal of unconstitutionality against the text.

The law, which has yet to be approved by the Senate, although it is expected to do so, could come into force in the first months of 2021.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Spain, Theology