Jordan, 32, told her father she had come to feel unsafe at the house. In February of this year, she was hired by a law firm in Lexington and planned to move as soon as possible to an apartment in the city. “She must have sensed that she was being watched,” he said.

Someone had been watching, marking the house’s entry points and taking detailed notes on the family’s movements. Early on the morning of Feb. 22, prosecutors say, the watcher, Shannon V. Gilday, a 23-year-old former soldier who lived in the Cincinnati suburbs, climbed up to a second-floor balcony and began his attack.

“He stood and looked at me without any emotions, like he was programmed,” Mr. Morgan said of the moment he first encountered Mr. Gilday in the foyer. At that point, Jordan was dead.

Now Mr. Morgan was the target.

Read it all.

Sad story. This isn't the biggest takeaway, but it does raise questions about the news/social media interest in Zillow listings for bunkers.https://t.co/0KfUJ00Ay0

— Jack Fitzpatrick ☘️ (@jackfitzdc) July 21, 2022

The percentage of young adults living with parents, grandparents, or older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows.

In a 2021 survey of nearly 10,000 Americans, one in four adults from ages 25 to 34 lived in a “multigenerational family household” — defined as a household of adults 25 and older that includes two or more generations. About 9% of adults had these living circumstances in 1971, the report said.

While most young adults in multigenerational households lived in households led by one (39%) or two parents (47%) — the most common arrangements — about 14% lived in a household headed by someone other than a parent, such as a grandparent, sibling, roommate or an unmarried partner.

In contrast, 15% of young adults had at least one parent who had moved in with them, according to Pew.

Read it all.

The percentage of young adults living with parents, grandparents, older siblings or roommates has nearly tripled since 1971, new data from the Pew Research Center shows. https://t.co/CWa0PxRNsT

— NPR (@NPR) July 21, 2022

The publication of the report of the public inquiry into child sex abuse in Telford, demands a response from all organisations working with children and young people. Over a thousand girls, across decades, were subject to Child Sexual Exploitation. Not only were signs ignored, but victims went unheard and were often themselves blamed.

Church leaders and representatives can be reluctant to comment publicly on the safeguarding shortcomings of other institutions, quite simply because of the Church’s own failures to protect those who are vulnerable or to respond well to survivors and victims. But we must speak up.

There is no doubt that victims and survivors were badly failed and we should all be asking what we can learn from this important inquiry and how we can better protect children and young people in our communities.

Read it all.

Statement on Telford Inquiry report https://t.co/RfNkLo86M3

— Canterbury Diocese (@CanterburyDio) July 14, 2022

New data suggest that the damage has been worse than almost anyone expected. Locking kids out of school has prevented many of them from learning how to read properly. Before the pandemic 57% of ten-year-olds in low and middle-income countries could not read a simple story, says the World Bank. That figure may have risen to 70%, it now estimates. The share of ten-year-olds who cannot read in Latin America, probably the worst-affected region, could rocket from around 50% to 80% (see chart 1).

Children who never master the basics will grow up to be less productive and to earn less. McKinsey, a consultancy, estimates that by 2040 education lost to school closures could cause global gdp to be 0.9% lower than it would otherwise have been—an annual loss of $1.6trn. The World Bank thinks the disruption could cost children $21trn in earnings over their lifetimes—a sum equivalent to 17% of global gdp today. That is much more than the $10trn it had estimated in 2020, and also an increase on the $17trn it was predicting last year.

In many parts of the world, schools were closed for far too long…. During the first two years of the pandemic countries enforced national school closures lasting 20 weeks on average, according to unesco. Periods of “partial” closure—when schools were closed in some parts of a country, or to some year groups, or were running part-time schedules—wasted a further 21 weeks. Regional differences are huge. Full and partial shutdowns lasted 29 weeks in Europe and 32 weeks in sub-Saharan Africa. Countries in Latin America imposed restrictions lasting 63 weeks, on average. That figure was 73 weeks in South Asia.

Read it all.

New data suggest that the damage from shutting down schools has been worse than almost anyone expected https://t.co/NFwisYrDsg

— The Economist (@TheEconomist) July 9, 2022

Children will have access to free breakfasts during the summer holidays through a new initiative.

Portsmouth City councillors George and Brian Madgwick are personally donating £4,000 to fund the scheme.

The breakfasts will be held at St Michael and All Angels Church in Paulsgrove every weekend through the summer holidays.

George Madgwick said they hoped it would “ease the pressure” of the current cost of living crisis.

Read it all.

Two Portsmouth City councillors are personally paying to provide children with free breakfasts during the summer holidays.https://t.co/eXZC94f88h

— BBC Radio Solent (@BBCRadioSolent) June 30, 2022

Yet even though she is grateful that Roe has been overturned, Prior cautioned Christians against being hasty with how they move forward, saying that Roe’s absence gives us a unique opportunity to create beneficial legislation.

“For example,” said Prior, “we need to learn the difference between between intervening in the case of an ectopic pregnancy, which is going to be fatal to both mother and child and an abortion.” Because Roe was the law of the land for so long, Christians haven’t had to think through how the answer to such questions will impact the laws we create—but now in some states we have new opportunities.

Said Prior, “We’re going to have to educate ourselves quickly and thoughtfully and not just rush to put legislation in place that would be disastrous or uninformed or medically irresponsible. Of course, we want all of these laws to protect all of the human lives involved, but that’s not something that happens quickly and overnight. We have to really understand what it means to be pro-life and how to apply that in principle.”

Read it all.

While the American church has much to be thankful for with the reversal of Roe v. Wade, says Karen Swallow Prior, it is important to move forward with caution, nuance and compassion. @KSPrior https://t.co/PD9l2eKvxs @ChurchLead #KarenSwallowPrior #abortion

— ChurchLeaders.com (@ChurchLead) June 30, 2022

Christina Cody has a tireless, we-can-make-it-work attitude.

No matter the problem, she’s the kind of person who will offer up ideas one after another until she finds one that works.

Cody is a health and wellness specialist for Cherokee County Schools, a small, rural school district in the northwestern part of South Carolina. Over the past few years, she has been confronted with the growing youth mental health crisis at every turn. The reports from her colleagues filled her with worry. They would despair week after week as more students threatened to hurt themselves or others.

Some students were stabbing themselves with pencils or scissors. Others tore apart pencil sharpeners to get the blades and cut themselves. When the last school year started, there were seven mental health therapist positions to serve the district’s 8,000 students. None were filled. Without them, educators did the best they could to help in a job they weren’t trained to do.

Students’ mental health needs were increasing well before the COVID-19 pandemic began. The needs have only grown since. More than a third of high school students nationally experienced poor mental health during the pandemic, with half feeling persistently sad or hopeless, according to a Centers for Disease Control Disease Control and Prevention study. In South Carolina, children’s emergency room visits for mental health needs are up nearly a third since March 2020, state officials have said. Suicide attempts also increased, particularly among teenage girls.

“That’s just a lot of pressure,” Cody said. “You can’t lose a kid. You can’t. It’s not an option.”

Read it all.

South Carolina schools were some of the first in the nation to put mental health therapists in schools. More than two decades later, they’re seen as critical positions — but less than half of all schools in the state have one.https://t.co/lShv12rGaD

— The Post and Courier (@postandcourier) June 29, 2022

People often say that abortion isn’t mentioned in the Bible. But the command to protect and honor Life is implicit in every word of Scripture.

First, we need to understand that the value of human life is based in our creation by God and in our redemption through Jesus. “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own, you were bought at a price. Therefore, honor God with your body.” (1 Corinthians 6:19-20). Our lives have value not because they are ours but because they are His! For this reason, we must live our lives giving glory to God and living in His statues. In this way, Scripture firmly contradicts the “my body, my choice” mantra of abortion supporters.

Second, because our lives have value in Him, we as His people are called to protect and honor all Life. The clearest evidence of this is in the commandment, “You shall not murder.” (Exodus 20:13) But even earlier, in the book of Genesis, God declares that the spilling of man’s blood is inherently wrong, due to our status as God’s beloved creation: “Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man.” (Genesis 9:6)

True, society in general believes that murder is wrong. However, Scriptures show that “valuing” Life goes beyond avoiding the act of killing. Honoring the sacredness of Life means serving those in need and sharing the love of God. Christ demonstrates how we should do this: “For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger and you did not invite me in…Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.” (Matthew 25:41-45) Being a life-affirming Christian means more than opposing death—it means serving those who are hurting, lonely, and broken. It means caring for the “least of these,”—the unborn, the homeless, the single mothers, the elderly, and the handicapped. Because our lives are valuable to God, so theirs must be to us.

God didn’t “forget” to talk about abortion, assisted suicide, or euthanasia in the Scriptures. The gift of Life is proclaimed in all of God’s commands and in everything that God has created, including us.

Read it all.

Why are Anglicans Pro-Life? https://t.co/oQXLUB6xDW

— The Diocese of Western Anglicans (@westernanglican) June 29, 2022

The North Shields Baby Bank, based at St John’s Church Percy Main, in North Tyneside, has helped more than 400 families since its launch in March last year with items including nappies, wipes, clothing and baby formula.

The church is now appealing for help to replace its heating system, in order to keep the baby bank operating over the winter months.

Revd Lee Cleminson, Vicar of St John’s, said: “People are really, really struggling with energy prices, food prices and the cost of petrol and all sorts of other expenses. They are referred through different agencies and community projects to the baby bank but also there are people who knock on the vicarage door, because I live next door to the church.

Read it all.

Church run 'baby bank' helps growing number of young families https://t.co/zXKLb6P9bJ

— Canterbury Diocese (@CanterburyDio) June 29, 2022

The U.S. Supreme Court’s courageous decision in Dobbs v. Jackson Women’s Health Organization is a win for life and the Constitution. That historic ruling finally reverses the court’s disastrous opinion in Roe v. Wade—a decision that made up a constitutional right to abortion and resulted in the deaths of more than 60 million unborn children. Because of the court’s ruling in Dobbs, states may now fully protect unborn life.

The Mississippi law at issue in the case, the Gestational Age Act, protects unborn children and the health of their pregnant mothers based on the latest science. It protects unborn life after 15 weeks of gestational age—a point in time when babies can move and stretch, hiccup, and quite likely feel pain. It permits abortions to save the life of the mother or for severe fetal abnormalities. Despite the modesty of Mississippi’s law, the lower courts struck it down because no matter what science showed, or how strong a state’s interest in protecting unborn life was, under the Roe regime, states may not protect life until viability—about 22 weeks of gestational age.

Dobbs is a win for life. Fifty years of scientific progress and innovation establish what the Bible has always taught: Life begins at conception. Ultrasound technology allows expectant parents to see the truth of Psalm 139: Children are fearfully and wonderfully made from the very beginning.

Under Roe v. Wade, moreover, the United States has been an extreme outlier in abortion law and policy. As the chief justice noted during oral arguments, the United States is one of only six nations, including China and North Korea, that allow elective abortions through all nine months of pregnancy. The Washington Post recently ranked the United States as the fourth most liberal abortion country in the world. Most countries do not allow elective abortions at all, and 75 percent protect life after 12 weeks of gestation.

Read it all.

Here's is WORLD Opinions' second special edition editorial from @ADFLegal's Erin Hawley and @KWaggonerADF https://t.co/DPENWC7lgK

— Andrew T. Walker (@andrewtwalk) June 24, 2022

Today the United States Supreme Court ruled that “the Constitution does not confer a right to abortion,” overruling Roe v. Wade (1973). The decision will “return the issue of abortion to the people’s elected representatives … to be resolved like most important questions in our democracy: by citizens trying to persuade one another and then voting.” In the case of Dobbs v. Jackson Women’s Health Organization, a five Justice majority of the Supreme Court overruled both Roe and the 1992 decision Planned Parenthood v. Casey.[1]

The inherent value of human life is revealed in the Scriptures, and this biblical commitment is reflected in the Anglican Church in North America’s Constitution and Canons which calls all members and clergy “to promote and respect the sanctity of every human life from conception to natural death” (Title II.8.3).

Archbishop Beach commented:

While this decision doesn’t end abortion in the U.S., it will lead to fewer children being killed through abortion. We thank God for this limited victory, and the Anglican Church in North America recommits itself to serving mothers so they can embrace motherhood and welcome their children. We also continue to point the way to God’s healing and forgiveness for all who suffer physically and emotionally from their abortion experiences.

Read it all.

Let us give thanks to God for this decision and continue to work to safeguard and promote life. Let us also continue to care and minister to those who continue to suffer from the effects of abortion in their own lives. Read more at:https://t.co/tht8oSTEAl #SCOTUS

— ACNA (@The_ACNA) June 24, 2022

Just as I’m thinking “This sounds like Holden Caulfield. Is he channelling J. D. Salinger’s The Catcher in the Rye?”, William Leith mentions Karl Ove Knausgaard. Knausgaard’s series of books, My Struggle, chronicles his thoughts and feelings, beginning with his father’s death. Leith orders the series, and when it arrives in the post he is terrified – he feels “dread”, wants to put the books on a high shelf with the spines facing the wall. Then, when he begins reading the first volume, A Death in the Family, he is gripped. Leith often depicts himself having two opposed reactions. In his earlier memoir, The Hungry Years: Confessions of a food addict (2005), he writes: “I am always too empty, and yet too full. I am always too full, and yet too empty”. There’s quite a lot of that here.

Leith came early to the confessional writing game. A Guardian article published in 2005, by which time his tortured relationship to food, drink, money and drugs had become a staple of his journalism, described him as the “poster boy of binge living”. His binge living was driven by anxiety, and the writing about it, displaying his appetite for self-harm and honing his expertise in liking himself less and less, gave him a living. The Cut That Wouldn’t Heal has a present-tense immediacy, beginning ten seconds before his father’s death, but some of the material is recycled from earlier writings. The “cut” of the title is on his father’s leg, and Leith doesn’t press the obvious metaphorical application to himself. Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough. His father, a psychologist, apparently didn’t notice or didn’t care that his son was bleeding.

Read it all (subscription).

'Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough.’ (@nclarke14)https://t.co/V78ggSbLX4

— The TLS (@TheTLS) June 3, 2022

Amerie Jo Garza, 10, a jokester who made the honor roll. Tuesday, 2 p.m.

Maite Yuleana Rodriguez, 10, who excelled in school and learned how to sew from YouTube videos. Tuesday, 7 p.m.

Irma Garcia, 48, and Joe Garcia, 50, the parents of Lyliana, Alysandra, Cristian and Jose. Wednesday, 10 a.m.

Jose Manuel Flores Jr., 10, called Josecito and Baby Jose, who collected toy trucks and played Little League. Wednesday, 2 p.m.

A week after a gunman stormed into Robb Elementary School in Uvalde, funerals began on Tuesday for the 19 young students and two teachers killed — as well as the husband of a victim whose fatal heart attack was attributed by his relatives to his overwhelming grief. Stretching into mid-June, the coming days will be packed with services, visitations, rosaries and burials, memorializing each of the victims whose deaths are the sum of a community’s agonizing loss.

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Nearly two dozen funerals will be held in Uvalde, Texas, in the coming days as the city mourns those killed in last week’s school shooting. https://t.co/KEAy8cPDFY

— The New York Times (@nytimes) June 1, 2022

When they entered the school, he and the medical examiner found that the first responders had moved the bodies – separating the deceased from the wounded – in order to get to those who needed medical assistance.

“So when we got there, there were children in four rooms – the initial two rooms plus two other rooms,” Diaz said, adding that they “went room by room getting the plan together on what we were going to need to make sure that we identified everybody correctly.”

Diaz did not describe the scene in detail. Instead, he said, “It’s something you never want to see and it’s something you don’t, you cannot, prepare for. It’s a picture that’s going to stay in my head forever, and that’s where I’d like for it to stay.”

He says he has no intention of ever sharing exactly what he saw.

Read it all.

Eulalio "Lalo" Diaz, Jr. had the horrible task of identifying the children shot to death at Robb Elementary.

He says nothing could've prepared him for what he saw in that school. The images will stay with him forever.https://t.co/AUQgDrw1KM

— NPR (@NPR) May 31, 2022