Twenty-five years old and not far removed from her All-America days at Villanova, [Shelly] Pennefather was in her prime. She had legions of friends and a contract offer for $200,000 to play basketball in Japan that would have made her one of the richest players in women’s basketball.

And children — she was so good with children. She had talked about having lots of them with John Heisler, a friend she’d known most of her life. Heisler nearly proposed to her twice, but something inside stopped him, and he never bought a ring.

“When she walked into the room,” Heisler said, “the whole room came alive.

“She had a cheerfulness and a confidence that everything was going to be OK. That there was nothing to fear.”

That Saturday morning in 1991, Pennefather drove her Mazda 323 to the Monastery of the Poor Clares in Alexandria, Virginia. She loved to drive. Fifteen cloistered nuns waited for her in two lines, their smiles radiant.

She turned to her family.

“I love you all,” she said.

The door closed, and Shelly Pennefather was gone

Read it all.

Is it just me, or does it seem like the mainstream media is suddenly fascinated by nuns? This is such a great story. https://t.co/oKJPMygYI0

— elizabeth foss (@elizabethfoss) August 3, 2019

From there:

Following reports of a judicial review granted by the High Court, the Church of England’s Chief Education Officer, Nigel Genders writes:
“We live at a time when children feel besieged by social media, weighed down by pressure and report poor mental health. Collective worship offers ten minutes in a day for children to pause and explore the big existential questions such as ‘Who am I?’ ‘Why am I here?’ and ‘How then should I live?”
“Offering this in the context of authentic Christian worship is not ‘religious indoctrination’ but a simple chance for children of all faiths and none to develop spiritually and gain perspective in an otherwise crowded day.

“There is much evidence of the value of collective worship to children and young people which is why thousands of community schools also have strong partnerships with local churches and faith groups. What happens in schools must be evidence-based and should not be in response to secular pressure group campaigns.”

(From a letter to The Times, 30/7/19)

Atheist parents are taking their children’s primary school to the High Court, claiming that biblical re-enactments and praying in assembly are a breach of their human rights.

Lee Harris and his wife Lizanne have won permission to bring a judicial review against Oxford Diocesan Schools Trust (ODST) after arguing that Burford Primary School is acting “unlawfully”.

They allege that since ODST took over the running of the community school in 2015, they noticed “harmful aspects of evangelism spreading into assembly” and other parts of their pupils’ education.

In the first case of its kind, the parents are arguing that this interferes with their children’s right to receive an education “free from religious interference”.

Read it all.

Atheist parents are taking a primary school to the High Court, claiming that “religious indoctrination” is violating their children’s human rights, and that the school failed to provide an alternative to Christian assemblies.https://t.co/hFBmNQT470

— Head Lines (@HeadLines_EMM) July 29, 2019

Across the country, suicide rates have been on the rise, and that rise has struck the nation’s seniors particularly hard. Of the more than 47,000 suicides that took place in 2017, those 65 and up accounted for more than 8,500 of them, according to the Centers for Disease Control and Prevention. Men who are 65 and older face the highest risk of suicide, while adults 85 and older, regardless of gender, are the second most likely age group to die from suicide.

According to the U.S. Census Bureau, there were 47.8 million people over the age of 65 in the U.S. as of 2015. By 2060, that number is projected to reach 98.2 million.

Read it all.

People 65 and older now account for about 1/5 of all suicides in this country. As part of our series on suicide, @nprscottsimon reports on what’s behind that grim statistic, and what’s being done to address it.https://t.co/oG5rsJqyoY

— Weekend Edition (@NPRWeekend) July 27, 2019

The French Quarter, where we live [in New Orleans], is hopping that weekend. There is a naked bicycle race that is intended (oddly enough) to promote traffic safety. There is one of many parades and second lines to celebrate the life of Mac Rebennack Jr., the funk musician known as Dr. John. There is also the gay-pride parade and related block parties. And coexisting quite happily is the French Market Creole Tomato Festival, featuring truck farmers and cooks showing off the many varieties of succulent non-genetically modified local tomatoes.

From my balcony, I marvel at the diversity of the passing humanity. There are people short and tall, gay and straight and trans, fat and skinny, light and dark, and even a few wearing Gallaudet University T-shirts excitedly using sign language. The supposed promise of CRISPR is that we may someday be able to pick which of these traits we want in our children and in all of our descendants. We could choose for them to be tall and muscular and blond and blue-eyed and not deaf and not … well, pick your preferences.

As I survey the delightful pageant with all of its natural variety, I ponder how this promise of CRISPR might also be its peril, up there with the encoding of unequal opportunities. It took the laws of nature and of nature’s God more than 3.2 billion years to weave together three billion bases of DNA in a complex and occasionally imperfect way to permit all of the wondrous diversity within our species. Are we right to think we can now come along and, within a few decades, edit that genome to eliminate what we see as imperfections? Will we lose our diversity? Will we become less flavorful, like our tomatoes? Will that be good for our species?

Read it all.

Fascinating, disturbing ⁦@WalterIsaacson⁩ piece about how CRISPR is making biology the new tech. Should rich people be allowed to buy the best genes they can afford? https://t.co/4TZFUBJ2Ho

— Gabrielle Glaser (@GabrielleGlaser) July 27, 2019

Those are the first words in a tweet thread from Becket attorney Lori Windham, and she’s right. This week Becket filed a cert petition in Sharonell Fulton v. City of Philadelphia. Fulton is appealing from a Third Circuit Court of Appeals opinion holding that Philadelphia did not violate the Free Exercise Clause of the First Amendment when it took punitive actions against Catholic Social Services because, in the words of the cert petition, “as a Catholic agency, CSS cannot provide written endorsements for same-sex couples which contradict its religious teachings on marriage.” Philadelphia took this action in spite of the fact that “CSS’s beliefs about marriage haven’t prevented anyone from fostering. ” As Becket explains:

Philadelphia has a diverse array of foster agencies, and not a single same-sex couple approached CSS about becoming a foster parent between its opening in 1917 and the start of this case in 2018. Despite this history, after learning through a newspaper article that CSS wouldn’t perform home studies for same-sex couples if asked, the City stopped allowing foster children to be placed with any family endorsed by CSS. This means that even though no same-sex couples had asked to work with the Catholic Church, the foster families that actually chose to work with the Church cannot welcome new children into their homes at a time when Philadelphia has an admittedly “urgent” need for more foster parents.

As is the case with multiple modern religious liberty cases, the issue isn’t whether LGBT individuals are excluded from the relevant market, industry, or program but whether the state may use its power to enforce ideological and religious conformity. Just as a ruling for Jack Phillips in Masterpiece Cakeshop meant that customers could still get their cakes, and Christians could still retain their rights of conscience, a ruling for CSS here would mean that LGBT families could still foster, and Catholics would be able to uphold church teaching.

Moreover, the facts of the case demonstrate that Philadelphia’s intolerance doesn’t just harm the Catholic Church, it harms the very people the foster program is designed to help.

Read it all.

A ruling for Catholic Social Services would mean that LGBT families could still foster, and Catholics would still be able to uphold church teaching. Rule against them, and the court drives CSS from fostering kids: https://t.co/bKF3Vm87fU

— David French (@DavidAFrench) July 26, 2019

[John] Marsden says that this contemporary crop of teenagers is outperforming generations past in terms of academic achievement, political engagement and so on – but he is fearful about their emotional health, borne out by statistics on the prevalence of mental health issues among the young.

“The scale of the problem is massive. The issue of emotional damage is pandemic,” he tells the Guardian. “The level of anxiety is something I’ve never seen before, and I don’t know how it can be improved.”

Marsden says that much of the anxiety among parents and children springs from concern that the world is a dangerous place, with traditional “safe” authority figures no longer to be trusted. That, coupled with an infantilisation of children as pure, helpless creatures, leads parents to cosset and fret over their offspring, and demand much of the same from educational institutions.

“Part of that is a fear, in particular, of physical injury,” he says. “Of course, all reasonable parents are concerned about physical injury to a child, but if that overrides everything else then what you have instead is a kind of slow death by emotional damage which is so awful to witness.”

Read it all.

this, especially with the overblown focus on learning outcomes instead of learning for growth and engagement, flourishing, and dare I say joy? John Marsden on the ‘toxic’ parenting pandemic: ‘I’ve never seen this level of anxiety’ https://t.co/VpFvk3WsiA

— Karen Miles (@MsKarenMiles) July 23, 2019

British betting companies and football clubs are “luring” hundreds of thousands of African children into an illegal gambling craze that Kenya’s government says is “destroying” their lives.

Using techniques banned in the UK, the companies appeal to youngsters by using cartoon characters and free branded merchandise. At a British company’s betting shops in the Nairobi slums, The Sunday Times witnessed children as young as 14 gambling freely, in breach of Kenyan law.

Tracey Crouch, who resigned as sports minister in protest at the government’s lack of action over gambling, said she was “deeply concerned” at the revelations, adding: “It is reminiscent of the way that tobacco companies are seeking new markets among young people in Africa.”

Top English football clubs, which have millions of fans in Africa, are closely involved in the promotional efforts. Arsenal sent its former star, Sol Campbell, to Nairobi for children’s coaching sessions with SportPesa, a Kenyan betting company that is its African sponsor. Hull City players went to a Nairobi shanty town, where they handed out SportPesa-branded wristbands and football strips to schoolchildren.

Read it all (subscription).

How British betting companies – and Premiership football clubs – get African children gamblinghttps://t.co/c6Wo3hXFjw

— Andrew Gilligan (@mragilligan) July 14, 2019

Rare is it that Dabo Swinney issues threats. The Clemson football coach dances with his players and takes his assistants on annual skiing trips. Fear is not part of his playbook.

But Swinney makes an exception when it comes to safeties coach Mickey Conn, whose oldest son, Brodey, plays on the same football and baseball teams as Swinney’s youngest son, Clay.

“Dabo says, ‘If you don’t go to the games, I’m going to fire you,’” Conn said.

And so Conn goes to the games. He values his employment. He then returns to the Tigers’ facility grateful to work for a boss who emphasizes the importance of family time.

Read it all.

Clemson’s Dabo Swinney to assistants: Spend time with your own kids, or you’re fired https://t.co/Yc3HS1LRzi via @postandcourier

— GingerWGodfree (@GingerWGodfree) July 21, 2019

Cities were once a place for families of all classes. The “basic custom” of the American city, wrote the urbanist Sam Bass Warner, was a “commitment to familialism.” Today’s cities, however, are decidedly not for children, or for families who want children. As the sociologists Richard Lloyd and Terry Nichols Clark put it, they are “entertainment machines” for the young, rich, and mostly childless. And this development has crucial implications—not only for the future of American cities, but also for the future of the U.S. economy and American politics.

The counties that make up Los Angeles, Chicago, New York City, and Philadelphia shed a combined 2 million domestic residents from 2010 to 2018. For many years, these cities’ main source of population growth hasn’t been babies or even college graduates; it’s been immigrants. But like an archipelago of Ellis Islands, Manhattan and other wealthy downtown areas have become mere gateways into America and the labor force—“a temporary portal,” in the words of E. J. McMahon, the founder of the Empire Center for Public Policy. “The woman from Slovakia comes to Queens, lives in her second cousin’s basement, gets her feet on the ground, and gets a better apartment in West Orange, New Jersey,” he said. Or a 20-something from North Dakota moves to Chicago after school, works at a consultancy for a few years, finds a partner, and moves to Missoula.

But if big cities are shedding people, they’re growing in other ways—specifically, in wealth and workism. The richest 25 metro areas now account for more than half of the U.S. economy, according to an Axios analysis of government data. Rich cities particularly specialize in the new tech economy: Just five counties account for about half of the nation’s internet and web-portal jobs. Toiling to build this metropolitan wealth are young college graduates, many of them childless or without school-age children; that is, workers who are sufficiently unattached to family life that they can pour their lives into their careers.

Read it all.

Fascinating article. I think the challenge of supporting/retaining families is one of the most significant (yet under-explored) issues for the future of ministry in major cities. https://t.co/lr5pPOp39L

— Duke Kwon (@dukekwondc) July 19, 2019

Mr [Freddy] McConnell has lived as a man for a number of years and was undergoing a number of treatments, but stopped taking testosterone as he wished to get pregnant.

He transitioned from female to male and was legally recognised as a man before giving birth to his child in 2018. Despite this, when he went to register the birth, the registrar said he could only be registered as the mother.

Read it all.

A majority of practicing Christians tells Barna they became Christians long before adulthood, usually before they were 12 years old. This is true regardless of the type of household practicing Christians now occupy.

The idea of beliefs that transcend generations is beautiful, but is it also beneficial? That is, does an “inherited” religious identity contribute to the maturation and flourishing of the individual and their faith in the long run? How does this experience compare with that of people who come to Christianity on their own, without positive faith influences in childhood or later in life? The recent Barna report Households of Faith, produced in partnership with Lutheran Hour Ministries, finds some (at times surprising) links between faith heritage and present faith practice.

Most Practicing Christians Say Their Faith Was Passed Down to Them
For most practicing Christian adults in this study, the early, formative days of discipleship occur in their family of origin. (As the goal of this research was to look at faith formation among households, individuals living by themselves are excluded from this study. See the About the Research section for more details about the methodology.) Usually, respondents say Christianity was “passed down” to them by a particular relative (59%), though sometimes another family member was exploring faith around the same time as the respondent (11%). More than half of those who report growing up in the faith (57%) say they were Christian at the time of their birth, a response that is revealing either of their theology or of how extensively Christianity permeated their upbringing.

Read it all.

In our latest research with @LHMglobalmin, respondents say Christianity was “passed down” to them by a particular relative (59%), though sometimes another family member was exploring faith around the same time as the respondent (11%). https://t.co/0sd6o35XK1

— Barna Group (@BarnaGroup) July 11, 2019

The Christian Church today faces severe challenges globally. In the ‘two thirds world’ it faces persecution of great severity, notably in cultures wishing to stress Islamic identity and practice such as Pakistan, Saudi Arabia and Sudan. Simply being a Christian brings daily hazards and vulnerability to accusation and attack. In the wealthy West the Church faces very different dangers, largely in the form of pressures to conform its faith to strong currents of cultural development. Society is said to affirm ‘diversity’ and yet at key points this diversity disappears to the detriment of traditional Christianity.

The astonishing rise of the transgender movement is a prime example, clashing as it does with the biblical assumption that the one significant distinction within the human race is that between a man and a woman, and this is part and parcel of the Christian understanding of creation. Now this distinction appears to be made secondary: gender is becoming a secondary matter of choice or preference.

Related to this issue is that of sexuality and the ever increasing demand by the state that children be schooled in an ethical framework that clashes with that of the Abrahamic faiths. The role of family and parental responsibility for this dimension of life is being removed or very fiercely diminished….

Read it all.

The General Synod has been “lazy and incurious” despite a wave of safeguarding scandals, a lay member said this week.

Martin Sewell, a representative from the diocese of Rochester, expressed disappointment that the Archbishops had declined a proposal to add to the agenda a motion welcoming a letter from the bishops of the diocese of Blackburn, which warned that Church’s mission was “fatally undermined” by the abuse crisis (News, 21 and 28 June).

He joined David Lamming, a lay member from St Edmundsbury & Ipswich, in making the proposal.

“At a time when the Church is nosediving into controversies over IICSA and Jonathan Fletcher, this motion was carefully designed to bring us together around a pastoral letter that prioritised repentance, humility, and genuine concern for victims,” Mr Sewell said on Monday. It deliberately sought support from General Synod, an institution that has historically been lazy and incurious as scandal after scandal broke. We never debate these matters properly.

“Instead we are left with a question for the Archbishops — ‘Don’t you want to hear what the elected representatives of the people of the Church have to say about all this?’”

Read it all.

Watch it all, and be forewarned, you are not going to make it through without Kleenex–KSH.

Leaders like San Antonio pastor Max Lucado have urged Christians to pray and act. “This is a mess. A humanitarian, heartbreaking mess. As we are wondering what can be done, let’s do what we are called to do,” he wrote in a lament for CT. “Let’s pray. Let’s lament. Let’s groan.” (You can read a collection of six Christian leaders’ prayers for the border here.)

Grief over the conditions at the border has compelled many evangelical Christians to act, but they prefer to work directly with evangelical mercy ministries.

However, in these moments when the law stands between Christians and acts of mercy—like not being able to drop off donations at a detention center—they can be uncomfortable with idea of supporting government aid or state humanitarian efforts, said Kathryn Freeman, director of public policy for the Texas Baptists’ Christian Life Commission.

“Even for Christians who tend to be leery of government intervention,” Freeman said, to get the diapers and wipes to the children in custody, “the reality is that Congress has to take that up and do it.”

Read it all.

Grief over border conditions compels Christians to act, with many favoring working directly with evangelical mercy ministries.

But when the law stands between Christians and acts of mercy, supporting state humanitarian efforts can make them uncomfortable https://t.co/VlfFZ7SRyy

— Christianity Today (@CTmagazine) July 1, 2019

“I want to make a difference,” he says. “I want to be like Megan.”

He had “a really fricking deep conversation” with her about two months ago. They talked about racial profiling; they talked about police brutality; they talked about what Megan’s kneeling meant to both of them. Megan saw that in spite of their very different paths, they’d arrived at similar conclusions.

“My brother is special,” Megan says. “He has so much to offer. It would be such a shame if he left this world with nothing but prison sentences behind him. To be able to have him out, and to play for him, and to have him healthy, with this different perspective that he has now: This is like the best thing ever.”

While Megan is in France, she and Brian text daily — with game thoughts, encouragement and shared excitement.

“This is one of the most exciting things I can even remember … just everything really, you, the school, the program,” Brian texts.

She replies: “People always ask me what got me into soccer … your wild ass of course.”

“Luckily I played a cool sport. What if I’d been into arm-wrestling or something.”

“Oh lawd, yea you really set me up.”

“Get some sleep — love you.”

“Lovee you Bri! Let’s f—ing go!”

Read it all.

What a powerful story about @mPinoe and her family. 🇺🇸🇺🇸🇺🇸#FIFAWWC https://t.co/oYmeTMzGh6

— Taylor Twellman (@TaylorTwellman) June 28, 2019

In the letter, evangelical leaders ask the administration and Congress to:

• Immediately appropriate adequate funding and deploy appropriately trained staff to care for children and families who are held in temporary processing facilities and in facilities for unaccompanied children;
• Respect and enforce the protections of U.S. asylum laws, ensuring that no one with a credible fear of torture or persecution “on account of race, religion, nationality, membership in a particular social group, or political opinion” is returned to their country of origin or forced to remain in unsafe third countries, and that all asylum seekers are afforded due process and treated humanely throughout the process;
• Minimize the use of detention, especially the detention of children, and utilize effective alternatives to detention to ensure that those with pending asylum cases show up for court; except in cases when there is a valid reason to suspect that an individual presents a threat to public safety, families should be allowed to rely upon sponsoring relatives and friends throughout the U.S., or upon the assistance of local churches and non-profit
  organizations, rather than being detained at taxpayer expense;

Read it all.

Today, evangelical leaders from @WorldRelief, @erlc, @NAEvangelicals, @Bethany, @nhclc & others wrote to the White House & Congress, urging them to quickly resolve the crisis facing kids & families at the border

Read https://t.co/SnDQq4hlWu

Add your name https://t.co/NuYIu6v6Da pic.twitter.com/RvENGNy1xO

— Matthew Soerens (@MatthewSoerens) June 27, 2019

Read it all.

Research on the impact of the two-child limit in tax credits and universal credit, conducted by the @CPAGUK and the Mission and Public Affairs Council of the Church of England, is published today.

Learn more: https://t.co/NJpCEE65ae pic.twitter.com/W9WpKrHzU3

— The Church of England (@churchofengland) June 26, 2019

Mobile phones will be banned from Victorian state primary and secondary schools under strict new rules aimed at tackling cyber bullying and distractions in the classroom.

The Victorian government has adopted one of the world’s toughest stances on mobile phone use in schools and from the start of next year, students must switch off their devices and store them in lockers during school hours.

Students from prep to Year 12 will not be allowed to use their phones during recess and lunchtime.

Victorian Education Minister James Merlino said teachers and parents regularly raised concerns about mobile phones’ effect on students.

Read it all.

The Victorian government has adopted one of the world’s toughest stances on mobile phone use in schools https://t.co/gpoEnDIBKB

— The Age (@theage) June 25, 2019

You will have an abortion, she said.

You will have an abortion even though you wish to keep the baby. You will have an abortion, even though your mother has said she will care for the baby if you cannot. You will have an abortion, though your social worker has said the pregnancy should proceed. You will have an abortion, even though you are now 22 weeks pregnant.

You will have an abortion because we will not countenance the child being adopted or fostered. You will have an abortion, the judge said. And that is the end of the matter.

Except that, by the grace of God, it wasn’t. A court ruling last Friday, which sickened Christians across the UK has now been overturned by appeal judges. Hallelujah and Amen!

The original decision by Judge Nathalie Lieven in the Court of Protection was that a young woman with a learning disorder should be forced to have an abortion – against her will.

But in the Court of Appeal on Monday, Lord Justice McCombe, Lady Justice King and Lord Justice Jackson overturned the decision. Their reasons will be made public later. But even as countless Christians rejoice over the saving of a child’s life, many questions come to mind

Read it all and follow all the links, especially to the First Things article by Obianuju Ekeocha.

“But let’s keep asking questions and campaigning. One young life has been saved. But, on current reckoning, another 200,000 this year will be lost. They have no voices but ours.” @Baker_David_A https://t.co/5N5HZFQ5J6

— Christian Today (@ChristianToday) June 25, 2019

At 13, kids are still more than a decade from having a fully developed prefrontal cortex, the part of the brain involved in decision-making and impulse control. And yet parents and educators unleash them on the internet at that age—if not before—because they’re told children in the U.S. must be at least 13 to download certain apps, create email accounts and sign up for social media.

Parents might think of the age-13 requirement as a PG-13 movie rating: Kids might encounter a bit more violence and foul language but nothing that will scar them for life. But this isn’t an age restriction based on content. Tech companies are just abiding by a 1998 law called the Children’s Online Privacy Protection Act (COPPA), which was intended to protect the privacy of children ages 12 or under. It’s meant to keep companies from collecting and disseminating children’s personal information. But it has inadvertently caused 13 to become imprinted on many parents’ psyches as an acceptable age of internet adulthood.

Researchers at Harvard’s Berkman Klein Center for Internet and Society interviewed families around the country over five years and found that they believed that websites’ age requirement was a safety warning.

“Across the board, parents and youth misinterpret the age requirements that emerged from the implementation of COPPA,” the researchers wrote. “Except for the most educated and technologically savvy, they are completely unaware that these restrictions have anything to do with privacy.”

Read it all.

he letter, sent to all clergy, readers and safeguarding officers in the Diocese of Blackburn, came following the release of the recent publication of the reports by the Independent Inquiry into Child Sexual Abuse (IICSA) on the Diocese of Chichester and the Peter Ball case.

That report found that The Church of England’s response to child sex abuse allegations was marked by secrecy and criticised former Archbishop of Canterbury Lord George Carey for supporting the disgraced former Bishop Peter Ball. Ball was jailed in 2015 for 32 months for offences against 18 teenagers and men between the 1970s and the 1990s.

Calling on all church leaders within the diocese to read the report and learn the lessons from it, the letter reads: “The church is one body, so whilst we may not ourselves have been directly involved in the abuse of children and vulnerable adults, we are fellow members of the body with those who have and so we are all called to repentance.

“The church should be the conscience of the nation and yet as the report shows, again and again we have placed the reputation of the institution above the needs of the vulnerable. In addition, when the contemporary church fails to respond properly to allegations from the past, this becomes a form of re-abuse, adding a fresh layer of hurt and harm to those whose lives are already damaged. Trite, formulaic apologies will not do. There has been grave sin within the church, and unless corporately we name, confess and deal with that sin, our mission to the nation is fatally undermined….”

Read it all.

The 49-year-old man and the child’s mother, who was single at the time, had been friends when he agreed to donate his semen in 2006.

They arranged to raise the child together but the pair later had a falling out, his lawyers said. The woman’s lawyers argued he was not the father.

However, the man was identified as a parent on the girl’s birth certificate and she called him “Daddy”.

On Wednesday, the High Court of Australia ruled that he had the legal status of a parent, effectively preventing the family from moving to New Zealand.

The judgement said: “To characterise the biological father of a child as a ‘sperm donor’ suggests that the man in question has relevantly done no more than provide his semen to facilitate an artificial conception procedure on the basis of an express or implied understanding that he is thereafter to have nothing to do with any child born as a result of the procedure.

“Those are not the facts of this case.”

Read it all (my emphasis).

Sperm donor is child’s legal father, Australian court rules https://t.co/e7V8MWLR65

— BBC News (World) (@BBCWorld) June 19, 2019

‘Singer-songwriter Jenni Alpert grew up with a supportive adoptive family who encouraged her to pursue music. She reunited with her birth father Don Logsdon nearly 30 years after he gave her up for adoption. After helping him through his recovery, Jenni and Don are bonded by their love for music.’

Watch it all.

On his own in Costa Rica, Max had figured out how to get Chica into the US, and convinced someone at American Airlines to let her fly on his lap, because they wouldn’t let dogs fly in the hold due to the heat. Thereafter, he and Chica settled in to their little apartment downtown near the White River canal, and each of them began their new life, together. Max had saved Chica. And Chica had saved Max.

One afternoon three months later, when Max was walking Chica, she saw something she hadn’t seen in Costa Rica. It was a squirrel, and before Max could stop her, Chica chased that squirrel straight out onto Indiana Avenue. Right in front of a speeding car.

The car ran over Chica. My son screamed. In that brief moment everything that Max had worked for, everything he had overcome, everything that he was living for, was gone.

Read it all.

This is a special edition blog post. Nothing to do with finance, and everything to do with life, and why you gotta stay in the game. Apologies for how personal it is, but my son and I needed to tell it.https://t.co/ioPVi2NLM5

— Drew Dickson (@AlbertBridgeCap) June 17, 2019

’10-year-old Sara Hinesley was born without hands, but takes a lot of pride in her perfect penmanship. Today, her hard work paid off when she was awarded a national prize for handwriting.’

Legislation restricting abortion in Georgia, Alabama and other states has helped bring a decadeslong conflict back to the center of American politics. Some worn-out arguments have come along with it. One is that the pro-life movement cares too much about limiting abortion instead of improving the lives of babies born into difficult situations.

This critique is increasingly out of date. Many evangelical Christians believe that caring for children without loving parents is an integral part of the pro-life movement, and over the past 15 years an impressive network of organizations has grown to do just that.

This was clear at last month’s Christian Alliance for Orphans, or CAFO, summit at the Southeastern Christian Church in Kentucky. Hundreds of faith-based organizations attended—their missions ranging from the recruitment and training of foster parents to providing assistance for kids aging out of foster care. (I spoke at the conference and was reimbursed for some of my travel expenses.)

The summit had an entrepreneurial feeling, as different groups’ leaders networked and searched for ways to improve their models. Some organizations—such as Focus on the Family and Bethany Christian Services—have been around for decades. Others sprouted up in recent years: Replanted Ministries offers postplacement support for adoptive and foster families. Patty’s Hope provides counseling, training and housing for biological mothers of kids in foster care. Reece’s Rainbow advocates for children with special needs and awards grants to families who adopt them.

Read it all.

Christians are pro-life after birth, too, argues Naomi Schaefer Riley. If you want to see for yourself, attend the Christian Alliance for Orphans summit. https://t.co/RlyZOIam8p

— WSJ Editorial Page (@WSJopinion) June 14, 2019