Kyler Nipper started the nonprofit Kyler’s Kicks to make sure others with limited means can have a new pair of shoes. It’s a struggle Kyler knows all too well. The 14-year-old lives in a shelter with his family and says he was bullied and attacked for his worn-out sneakers
Category : Poverty
Tuya’s collection of bongs occupies an entire bookshelf in her immaculate little flat, though she does not smoke marijuana—she just likes the way they look. Her weaknesses, alcohol and pills, landed her in a homeless shelter in Helsinki for three years. But since 2018 she has had an apartment of her own, thanks to a strategy called “housing first” with which Finland has all but eliminated homelessness.
Akbar has no such luck. Last month the Afghan migrant stood in the mud of a camp outside Paris, brushing his teeth at a hose that served as a communal shower. For two months Akbar had been living in a tent city of 3,500 Asian and African migrants, hoping to apply for refugee status.
Tuya and Akbar are at opposite ends of Europe’s growing homelessness problem. Finland is the only European country where the numbers are not rising. In other rich welfare states, escalating housing costs are pushing more people into homeless shelters. In countries with weak social services, many end up on the street. And everywhere, migrants with the wrong papers fall through the cracks.
Statistics on homelessness are patchy, but dispiriting. In 2010-18 the French government doubled the spaces in emergency accommodation to 146,000, yet cannot meet demand. In Spain the number in shelters rose by 20.5% between 2014 and 2016. In the Netherlands homelessness has doubled in the past decade. In Ireland, the number in shelters has tripled. The German government estimates homelessness rose by 4% in 2018 to a record 678,000, most of them migrants. All this has thrown a spanner into governments’ plans. For years, they have been trying to shift from providing beds for the night to housing-first strategies like Finland’s. Instead they are struggling to keep people off the streets….
In Finland it seems that homelessness is solvable. Can bigger countries do the same? https://t.co/4fRNFmJj2J
— The Economist (@TheEconomist) December 22, 2019
Several years ago, Anne Stuhldreher rolled through a stop sign in San Francisco and got a ticket. That kind of infraction costs $238 or more in California. The price shocked Stuhldreher, who knew that many families living in San Francisco—rated one of the most economically unequal cities in the US—don’t have a few hundred dollars to spare.
After Stuhldreher got her ticket, she thought about the way that the fee would impact different people in the community differently. “If someone who is a daycare worker in my neighborhood got that ticket, it would be very different than someone who works at a tech company.” Stuhldreher, who has long worked on addressing the financial issues facing low-income residents, started digging into these questions.
Around this time, new research was demonstrating the impact of fines and fees on low-income people across the country. The problem isn’t isolated in San Francisco: a 2016 survey by the finance website Bankrate showed that 63 percent of Americans don’t have enough money saved to cover a $500 emergency. That is nearly the cost of a ticket for running a red light in California.
In its 2015 report on Ferguson, Missouri, in the aftermath of the police shooting of Michael Brown, the US Department of Justice showed that aggressive law enforcement in low-income communities of color was being used to generate revenue. People’s inability to pay for minor offense tickets could have major ramifications on their live, forcing them to go into debt, lose a driver’s license or a job, or even end up in jail.
Stuhldreher calls it the “spiral of despair.” A person gets a traffic ticket for a few hundred dollars. Unable to pay the fine, she misses the deadline for payment, and the ticket starts accruing late fees and creates a debt that hangs over her head. The city sends the ticket to the collections department, and now her credit is damaged, so that the next time she tries to rent an apartment, her application is rejected.
Foodbank demand has rocketed by 3,772% under a decade of Tory rule, the Mirror can reveal.
Bombshell figures show a surge in need from hungry families after nine years of gruelling austerity.
Britain’s biggest foodbank network had 57 outlets open in the final year of the Labour government in 2009/10.
They provided 40,898 aid packages – the equivalent of 368,082 meals. Of those parcels, 13,959 went to children.
By the end of March the network had 425 foodbanks – a 646% increase.
Their volunteers gave away 1,583,668 packages – 14,253,012 meals – in 2018/19. Some 577,618 parcels went to children.
Elderly residents of Inez, the tiny seat of Martin County, Kentucky, deep in the heart of Appalachia, can still vividly remember the day the president came to town. Fifty-five years ago, while stooping on a porch, Lyndon Johnson spoke at length to Tom Fletcher (pictured), a white labourer with no job, little education and eight children. “I have called for a national war on poverty,” Johnson announced immediately afterwards. “Our objective: total victory.” That declaration transformed Fletcher and Martin County into the unwitting faces of the nation’s battle, often to the chagrin of local residents who resented the frequent pilgrimages of journalists and photographers. The story never changed much: Fletcher continued to draw disability cheques for decades and never became self-sufficient before his death in 2004. His family continued to struggle with addiction and incarceration.
Today Martin County remains deeply poor—30% of residents live below the official poverty line (an income of less than $25,750 a year for a family of four). Infrastructure is shoddy. The roads up the stunning forested mountains that once thundered with the extraction of coal now lie quiet, cracked to the point of corrugation. Problems with pollution because of leaky pipes mean that some parts of the county are without running water for days. “Our water comes out orange, blue and with dirt chunks in it,” says BarbiAnn Maynard, a resident agitating for repairs. She and her family have not drunk the water from their taps since 2000; it is suitable only for flushing toilets. Some residents gather drinking water from local springs or collect rainwater in inflatable paddling pools.
The ongoing poverty is not for lack of intervention. The federal government has spent trillions of dollars over the past 55 years. Programmes have helped many. But they also remain fixated on the problems of the past, largely the elderly and the working poor, leaving behind non-working adults and children. As a result, America does a worse job than its peers of helping the needy of today. By the official poverty measure, there were 40m poor Americans in 2017, or 12% of the population. This threshold is extremely low: for a family of four, it amounts to $17.64 per person per day. About 18.5m people have only half that amount and are mired in deep poverty. Children are the likeliest age group to experience poverty—there are nearly 13m of them today, or 17.5% of all American children.
Child poverty costs America between $800bn and $1.1trn annually, a new report suggests https://t.co/cmdFOvVwt8
— The Economist (@TheEconomist) October 5, 2019
Seventeen-year-old Tanvi Barman spends most of her free time throwing birthday parties. But not for people she knows — for homeless children who otherwise couldn’t afford them.
The high school senior travels to different homeless shelters around the Bay Area and throws personalized parties for children there. Barman has been working on her organization since she was in eighth grade. She calls it “No Birthday Left Behind.”
Barman told CBS News she got the idea when she was volunteering with her family at a homeless shelter. It later hit her that the pleasures in life she takes for granted — like birthday parties — may be unavailable to homeless children.
— CBS News (@CBSNews) September 9, 2019
What are the main reasons that hunger exists in America?
Underemployment is the biggest factor. If you’re employed but only making minimum wage, there’s no place in America where you’ll be able to pay for all your expenses. And underemployment is chronic, meaning that typically families have experienced some measure of unemployment for generations.
Educational attainment is another major factor. Beyond a high school diploma, in most cases you need an additional two-year degree or a technical degree to escape hunger and poverty. But if you’re living in hunger and poverty, you’re much less likely to get the education you need.
A third factor is family structure. Common sense—and simple math—says that two gainfully employed adults are going to be better than one. My wife and I have three kids. We both have graduate degrees, we are Anglo, and we grew up in middle-class households. We’ve had every advantage that anyone could have, outside of inheriting large sums of money. But despite all these advantages, raising kids was still difficult, and it’s difficult to pay the bills. Imagine being a single parent trying to work, take care of your kids, and make sure everybody gets to school on time and gets fed on a regular basis. You have to be superhuman to pull that off while getting an additional degree.
— Stan Winder (@WinderStan) June 30, 2019
Hunger among senior citizens is in many ways an invisible crisis, but the troubling reality is that 5.5 million older Americans are skipping meals or going entire days without eating anything. And with more Baby Boomers leaving the workforce every year, the problem is getting worse, not better, even with a strong economy.
“Oftentimes, all food insecurity is under the radar, but this is a really, really important topic,” said Craig Gunderson, the lead author in The State of Senior Hunger report released Tuesday by Feeding America, a Chicago-based nonprofit that operates 200 regional food banks and 60,000 food pantries around the country,
“I don’t think we’re talking nearly enough about this issue,” said Gunderson, also the director of undergraduate studies at the University of Illinois, who has spent his career researching issues of food insecurity and making policy recommendations on how to curb it.
For these senior citizens — your parents and grandparents — aching questions about the availability of food never go away, and many go at least a day without eating to stretch their limited incomes farther, Gunderson said. As with America’s hungry kids, depression rates and medical costs soar when older Americans don’t have enough nutritious food in their pantries.
— New Orleans Patch (@NewOrleansPatch) May 14, 2019
first walked into the Hunts Point neighborhood of the Bronx because I had been told not to. I had been told it was too dangerous and too poor, and that I was too white. I had been told that “nobody goes there for anything but drugs and prostitutes.” The people telling me this were my colleagues (other bankers), my neighbors (other wealthy Brooklynites), and my friends (other academics). All, like me, successful, well-educated people who had opinions on the Bronx but had never been there.
It was 2011, and I was in my eighteenth year as a Wall Street bond trader. I spent my work days sitting behind a wall of computers, gambling on flashing numbers, on a downtown Manhattan trading floor filled with hundreds of other people who did exactly the same thing. My home life was spent in a large Brooklyn apartment, in a neighborhood filled with other successful people.
I wasn’t in the mood to listen to anyone, especially other bankers, other academics, and the educated experts who were my neighbors. I hadn’t been for a few years. In 2008, the financial crisis had consumed the country and my life, sending Citibank, the company I worked for, into a tailspin stopped only by a government bailout. I had just seen where hubris—my own included—had taken us, and what it had cost the country. Not that it had actually cost us bankers, or my neighbors, much of anything.
I was in the habit of taking walks, sometimes as long as fifteen miles, to explore and reduce stress, but now my walks began to evolve. Rather than setting out with some plan to walk the entire length of Broadway, or along the length of a subway line, I started walking the less-seen parts of New York City. Along the way, I talked to anyone who talked to me. I used my camera to take portraits of people I met.
What I started seeing and learning was just how cloistered and privileged my world was—and how narrow and selfish I was. Like most successful and well-educated people, especially in New York City, I considered myself open-minded, considerate, and reflective about my privilege. I read three papers daily, I watched documentaries on our social problems, and I voted for and supported policies that I felt recognized and addressed my privilege. I gave money and time to charities that focused on poverty and injustice. I understood that I was selfish, but I rationalized. Aren’t we all selfish? Besides, I am far less selfish than others. Look at how I vote (progressive), what I believe in (equality), and who my colleagues are (people of all races from all places).
When I first came to Hunts Point, I was determined to be respectful. I knew that HBO had done an early and salacious documentary called Hookers at the Point. Other documentaries had likewise focused on the drugs and the sex work, not on the lived realities of the majority of the residents. So I spent most of my time talking to and photographing the bike clubs, the pigeon keepers, the graffiti artists, and the workers from the nonprofits. My focus changed during a rare, quiet moment in the industrial part of Hunts Point on a Sunday afternoon. The truck traffic was light and most of the shops were closed. Takeesha was standing alone by a trickling fire hydrant, washing her face. She was working, wearing thigh-high faux-leather red boots and leopard-print tights, waving at every car or truck that passed by. She yelled to me, “Hey, take my picture!” When I asked why, she said, “Because I am a sexy, beautiful prostitute.”
If you read one thing today, read this. https://t.co/C0RdHapV9V
— Dave Langille (@cdnusboy) May 12, 2019
God has revealed his mysteries to little children; he has chosen the weak of the world to shame the strong. But this is difficult to hear and believe. Jean Vanier didn’t believe it in the beginning, either. The man who settled in Trosly with Philippe and Raphaël in 1964 thought he knew what he was doing. At least, he knew what he wanted: shocked by the living conditions of people with intellectual disabilities, he wanted to give them a more dignified life and to help them be fulfilled. He had few doubts that he would know what must be done and how they should live. He was wise and well-educated. He was cultured, efficient, organized, generous, and religious. But he quickly discovered that these were not qualities that mattered for his new companions. Little did he know at that time that they were the ones who would help him understand himself. It was they, the weak and despised ones, who would become his “masters in humanity,” in a way that was totally upside-down for him.
I discovered that we grew together and that it was they who helped to fulfill me, they who little by little revealed to me my humanity, they who led me further and further into a world of friendship and communion that healed my heart and awakened life in me. Yes, I knew how to do things, I knew how to organize, lead, and teach. I could be efficient, but I discovered that that was not primarily what they wanted from me. They wanted what was most important: a presence, a relationship, love.
What Philippe and Raphaël wanted was a friend, someone who could simply be happy in their company, someone who would love them just as they were. “Living with Philippe and Raphaël, these two men who were so fragile and weak, having suffered so much from rejection, I discovered that everyone thirsts for communion with other human beings.” What surprised Jean was that he found that same thirst in himself. He discovered that there is a wounded child hiding in each of us, a child who has been calling in vain, whom we wall up and silence with our social standards, professional titles, and personal successes. We have hidden this inner child behind so many walls that we have eventually forgotten him. Yet he is awakened in us by the cry of the poor, by their raw thirst for relationships and love, their inability to play the social games of power and prestige, their inability to disguise their feelings, and their lack of satisfaction with those superficial relationships that we settle for all too often.
Sitting with Jean Vanier was one of the greatest experiences of my life. What he created in L’Arche @larcheintl has shaped me in ways large and small. Here’s a reflection on Jean, and what he taught me. And he will keep teaching us. https://t.co/64rBJgtxfs
— Krista Tippett (@kristatippett) May 8, 2019
Marriage has major benefits for children, adults, and society as a whole, said a marriage scholar this week, and the poor and less educated are suffering most from the widening class divide between those who get married and those who don’t.
“What we’re seeing today in America is that upper middle-class Americans are much more likely to get and stay married compared to less educated, working class Americans – that’s the marriage divide in brief,” Dr. W. Bradford Wilcox, a sociology professor and director of the National Marriage Project at the University of Virginia, told CNA April 9.
This divide in family structure is not just a private matter.
“Kids who are born and raised in a stable married family are much more likely to do well in school, to flourish in the labor market later on in life, and themselves to forge strong stable families as adults,” Wilcox said. “Coming from a strong stable family gets kids off to the best start, typically.”
Wilcox spoke on the American marriage divide Tuesday evening at Colorado Christian University in the Denver suburb of Lakewood.
There were “minimal class divides” in American married life 50 years ago, but not today. While 56% of middle- and upper middle-class adults are now married, only 26% of poor adults and 39% of working-class adults are.
“Kids who are born and raised in a stable married family are much more likely to do well in school, to flourish in the labor market later on in life, and themselves to forge strong stable families as adults,” Wilcox said.@WilcoxNMP @kevinjjones https://t.co/WTxqGWBJ4H
— jeffhunt (@jeffhunt) April 11, 2019
Two million children in England have been sent to school in dirty, ill-fitting or incorrect uniform, a children’s charity has said.
A Mirror probe has uncovered a surge in cash-strapped families who rely on handouts from uniform banks for school kit, including basic essentials such as coats, shoes and even underwear.
Figures last month revealed 4.1 million children are in living in poverty and 70% of those are in working families.
An estimated 13% of UK children live in families who are getting into debt to pay for school kit, with 17% cutting back on basic essentials, including food, to dress children for school, according to Children’s Society research.
— Daily Mirror (@DailyMirror) April 7, 2019
To survive, Jorge, who requested that his last name not be used for this story to protect his health information, sells fruit on the side of the road. “Rain or shine, cold or heat, I still have to work,” he says.
Most days, it’s the heat he struggles with the most, and in recent years, the city has felt hotter than ever.
“When you work in the streets,” Jorge says, “you really feel the change.”
And it may only be getting worse. The 2018 National Climate Assessment noted that the southeastern United States is already experiencing “more and longer summer heat waves.” By 2050, experts say, rising global temperatures are expected to mean that nearly half the days in the year in Florida will be dangerously hot, when the combination of heat and humidity will make it feel like it’s 105 degrees or more.
RT NPR: Holder and her FCCA colleagues are also working to educate other nurses and physicians who may not yet understand the links between their patients’ changing health and the changing climate around them.https://t.co/n6cynFjomT pic.twitter.com/GJqw1QfZNA
— John Hutchinson (@JohnTheHutch) March 30, 2019
(Mirror) child poverty figures released this week are a ‘national scandal’ as 4.1million kids are hit
Tory ministers are accused of presiding over a “national scandal” after damning new figures revealed 4.1million children are in poverty.
Stagnant wages and the cruel benefit freeze mean the huge total refused to fall – despite Theresa May’s pledge to fight “burning injustices” on her first day in Downing Street.
Annual Department for Work and Pensions (DWP) figures show 4.1million children were living in relative poverty after housing costs in 2017/18, around the same as the year before.
More than 2million (53%) are under five, up from 51% a year earlier. 700,000 children in “severe” poverty, up from 600,000. And the number of children in absolute poverty, a different measure, rose by 200,000 to 3.7million.
The Bishop of Durham, Paul Butler, said: “It is surely wrong, in a just and compassionate society, that so many children are growing up in poverty.
NEW: all the reaction – DWP child poverty figures a ‘national scandal’ as 4.1million kids are hithttps://t.co/LxX2Vutzv0
— Dan Bloom (@danbloom1) March 28, 2019
“I eat anything I see,” says Abdul Edosa, 30, as he sits under the bridge in the sprawling Nigerian commercial metropolis of Lagos, where he sleeps. “I beg money from people — anything they give me, I eat.”
Edosa’s is a familiar voice in the country with the world’s largest number of extremely poor, which the United Nations defines as living on less than $1.90 a day. The estimated figure now is 87 million people, or almost half the population of Africa’s biggest oil producer, and unless something dramatic happens, it’s going to get much bigger.
While poverty in India, which has five times the population, is declining, the number of destitute in Nigeria is believed to be growing by six people every minute, according to a recent paper from The Brookings Institution. The UN expects its population to double to 410 million by 2050, potentially swelling the ranks of the poor.
Edosa usually passes his nights with a handful of men and women on makeshift wooden beds under the bridge in Ikeja, the capital of Lagos state. Police trying to chase them away are a constant menace. A high-school dropout who did a stint as a television-repair apprentice, he now heads off each morning to look for odd jobs at building sites or hits the streets to beg.
In Nigeria, six people fall into extreme poverty every minute https://t.co/wxX6ft5rEK
— Bloomberg Africa (@BBGAfrica) February 22, 2019
Darlene Hardison would have loved to have a funeral for her father and uncle and bury them in marked graves at a Michigan cemetery. But she and her family could come up with only enough money to have Hoover Heags and Arthur Hardison cremated, then they left the remains to a Detroit funeral home to bury.
Authorities later discovered Heags’ and Hardison’s cremated remains among nearly 300 others in bags, boxes and other containers inside Cantrell Funeral Home, one of two Detroit funeral homes police and state licensing officials are investigating for allegedly improperly storing remains. Heags had died about a year earlier; Hardison had been dead for about two years.
“The funds were limited … to paying house bills and we just didn’t have the money to cover everything we needed,” Darlene Hardison said at a cemetery where a memorial service was held for some of the people whose cremains authorities found in the now-closed Cantrell Funeral Home on Detroit’s east side. “We were just able to do a cremation and that was it,” Hardison said, wiping away tears.
Hardison’s story illustrates how the funeral homes now under scrutiny may have ended up having so many remains and why it is that families didn’t notice. Many poor families in the U.S. have been priced out of funerals and burials. People who can’t afford those services are left with the cheapest option: cremating their loved one’s remains and leaving it to a funeral home to dispose of them. Others may simply abandon relatives’ remains altogether, leaving it to coroners and funeral homes to pay for cremation and disposal.
[Jamie] Tillman told me that she thought she had no choice but to plead guilty — it was unlikely, she believed, that the judge would take her word over that of the arresting officers. “I admit, your honor,” she said. “I just want to get me out of here as soon as possible.” Under Mississippi state law, public intoxication is punishable by a $100 fine or up to 30 days in jail. Ross opted for the maximum fine. Tillman began to cry.
The Federal Reserve Board has estimated that 40 percent of Americans don’t have enough money in their bank accounts to cover an emergency expense of $400. Tillman didn’t even have $10. She couldn’t call her family for help. She was estranged from her father and from her mother, who had custody of Tillman’s two young daughters from a previous relationship.
“I can’t — ” Tillman stammered to Ross. “I can’t — ”
Ross explained the system in his court: For every day a defendant stayed in the Alcorn County jail, $25 was knocked off his or her fine. Tillman had been locked up for five days as she awaited her hearing, meaning she had accumulated a credit of $125 toward the overall fine of $255. (The extra $155 was a processing fee.) Her balance on the fine was now $130. Was Tillman able to produce that or call someone who could?
“I can’t,” Tillman responded, so softly that the court recorder entered her response as “inaudible.” She tried to summon something more coherent, but it was too late: The bailiff was tugging at her sleeve. She would be returned to the jail until Oct. 14, she was informed, at which point Ross would consider the fine paid and the matter settled.
That night, Tillman says, she conducted an informal poll of the 20 or so women in her pod at the Alcorn County jail. A majority, she says, were incarcerated for the same reason she was: an inability to pay a fine. Some had been languishing in jail for weeks. The inmates even had a phrase for it: “sitting it out.” Tillman’s face crumpled. “I thought, Because we’re poor, because we’re of a lower class, we aren’t allowed real freedom,” she recalled. “And it was the worst feeling in the world.”
In Sunday’s @NYTmag, I’ve got a long feature about the criminalization of poverty in the US, and the fines and fees that help trap poor Americans in unbreakable cycles of debt. This is a big problem already; unfortunately, it’s likely going to get bigger: https://t.co/VgU5lIXI61
— Matthew Shaer (@matthewshaer) January 8, 2019
One in five of the UK population (22 per cent) are in poverty, according to he latest state of the nation report by the independent Joseph Rowntree Foundation (JRF).
According to the latest figures released this week by the leading authority on poverty in the UK, in-work poverty has been rising even faster than employment. There are now four million workers in poverty, around one in eight in the economy.
According to their latest figures, of the 14.3 million people in poverty , 8.2 million are working-age adults.
The report examines how UK poverty rates have changed in our society over the last few years, as well as over the longer term.
The report found that four million workers are living in poverty –a rise of more than half a million over five years; and that in-work poverty has been rising even faster than employment.
Dorothy grew up with a secret longing for spiritual truth which she successfully ignored for a number of years in which she had an affair, was deserted by her feckless lover, had an abortion – “the great tragedy of her life” – twice attempted suicide, made a brief unsuccessful marriage and then entered into a common-law relationship which, paradoxically (God can use any circumstance to effect transformation, however seemingly unpropitious) was the direct cause of her conversion.
Living in a beach house on Staten Island during her last relationship, she unexpectedly became pregnant and felt that God had given her a second chance at motherhood. Not yet a Catholic she wanted baptism for her baby daughter, Tamar, while knowing that it would mean the end of her relationship to the anarchist and free spirit, Forster Batterham, with whom she had set up home.
Dorothy wrote later that it only slowly dawned on her that “worship, adoration, thanksgiving, supplication – these were the noblest acts of which men were capable in this life.” From her earliest years she had had a strong social conscience; now her Catholic faith gave her the spiritual underpinning to live out this deep humanitarian impulse and to love those at the bottom of the social heap for the rest of her life.
For Dorothy the acute question was, was it possible “to promote and live according to the ideas of Catholic Social teaching and philosophy in a way that would serve others and promote the common good?”
"Love casts out fear, but we have to get over the fear in order to get close enough to love them".
8 Nov. 1897-29 Nov. 1980
Painting by Ruben Ferreira#dorothyday #thecatholicworker#thedutyofdelight pic.twitter.com/wKDtGVbeIl
— Marlinda Stull (@binkyboo42) November 29, 2018
A study by the Schwartz Center for Economic Policy Analysis finds that about 40% of middle-class Americans will live close to or in poverty in retirement
• Two in five – or 40% – of older workers and their spouses will be downwardly mobile in retirement.
• If workers ages 50-60 retire at age 62, 8.5 million people are projected to fall below twice the Federal Poverty Level, with retirement incomes below $23,340 for singles and $31,260 for couples.
• 2.6 million of 8.5 downwardly mobile workers and their spouses will have incomes below the poverty level – $11,670 for an individual and $15,730 for a two-person household….
For those who are in or nearing #retirement, please remember to consult your financial advisor if you have any questions or concerns about the 2.8% increase in social security checks https://t.co/9E4PopLmh8
— David Stone (@ThePowerofaPlan) November 15, 2018
Sports minister Tracey Crouch has resigned over “delays” to a crackdown on maximum stakes for fixed-odds betting machines.
Chancellor Philip Hammond said in Monday’s Budget that the cut in stakes from £100 to £2 would come into force in October 2019.
Ms Crouch said pushing back the date was “unjustifiable” and it could cost the lives of problem gamblers.
She tweeted: “Politicians come and go but principles stay with us forever.”
Prime Minister Theresa May said she was disappointed Ms Crouch had resigned but there had been “no delay in bringing forward this important measure”.
It is with great sadness I have resigned from one of the best jobs in Government. Thank you so much for all the very kind messages of support I have received throughout the day. Politicians come and go but principles stay with us forever. pic.twitter.com/rD8bEbCQcK
— Tracey Crouch (@tracey_crouch) November 1, 2018
Americans spend tens of billions of dollars on government-run lotteries each year. But as income inequality widens, low-earning households spend a disproportionate amount of money on lottery tickets, according to a new study.
The lowest-income households in the U.S. on average spend $412 annually on lottery tickets, which is nearly four times the $105 a year spent by the highest-earning households, according to a study released on Wednesday by Bankrate.com. And almost 3 in 10 Americans in the lowest income bracket play the lottery once a week, compared with nearly 2 in 10 who earn more than that.
The Bankrate.com study was conducted by research firm GfK, which surveyed a national sample of 1,000 American adults on Aug. 17-19.
A study confirms the conventional wisdom that yes, lottery tickets are essentially a tax on the poor. https://t.co/JzqxqdyUZR
— Lisa Abramowicz (@lisaabramowicz1) September 12, 2018
What would you say is your calling?
Well, when I started reading the Bible it was difficult for me to understand, because the Bible was not written in the everyday English language. In addition to that, I was an Ebonics speaker. I spoke within the context of my dialect in Mississippi. So the Bible was not that easy for me to read.
It didn’t have relevant meaning to me in Genesis. “In the beginning God created the heavens and the earth. The earth was without form and void, darkness…” I bet you I read over that without really understanding what it was. But as I began to read through the Bible, I came to Abraham’s calling; it was the twelfth chapter of Genesis. To me, that’s where Genesis began: the call of Abraham.God had said to Abraham, “Get thee out from among your family and from your father’s house, and I will make you, I will bless you. I will bless them that bless you and curse them that curse you. And through you all the families of the earth will be blessed.” It seemed like, what he was saying to Abraham, I heard it like he was talking to me. That’s when I really thought I was being called of God.
I heard that to say “I’m going to redeem your name.” Or better yet, I felt my name was so messed up, my heritage, my people and that I was such a sinner. That brought a conviction in my life. And I said to God, “God, would you redeem my name?”
John Perkins On The Day He Finally Understood The Bible https://t.co/nRy7NbIbTa
— Peter Palumbo (@PeterPalumbo1) May 24, 2018
Some communities in America convey the success sequence’s three rules to their young adults very emphatically. The importance of these norms gets through loud and clear in much of Mormon Utah, many immigrant communities, and in countless upper-middle class homes, neighborhoods, and schools across the nation. A whole host of stories, ideals, expectations, and norms in these communities foster adherence to the success sequence. This adherence, in turn, reduces the odds that their young adults end up poor, even when those young adults hail from poor and working-class families. It’s no accident, for instance, that children raised in lower-income families from Utah have markedly higher rates of economic mobility than children raised in lower-income families in most other states, or that children raised by poor Chinese immigrants from Brooklyn are much more likely than other poor children in New York City to get into the city’s elite public high schools, positioning them to move into the middle class or higher as adults. These young adults have been formed by communities that reinforce their own versions of the sequence—even in the face of social structural obstacles that make following the sequence more difficult.
There’s no reason, however, to limit the success sequence’s message to the offspring of the privileged, particular immigrant groups, or the religious. All young Americans—regardless of their parents’ education, ethnicity, or religious commitments (or lack thereof)—deserve to hear straight talk about the importance of education, work, and marriage. Although this message is not a panacea, and it is not a substitute for taking policy actions to address structural disadvantages —like reforming education, expanding the child tax credit, and increasing wage subsidies—we owe it to our young people to tell them the truth about how the exercise of their own agency in the direction of particular choices rather than others is likely to affect their own financial future. Doing anything less is just one more way in which our country locks in durable inequality for poor, Black, and Hispanic young men and women, and increases the odds that they forge a path into adulthood not towards the American dream, but towards poverty.
What’s less worthy is basing any debate on misleading analysis. That’s my complaint against the Times essay. Its hypothetical and admittedly unrealistic thought experiment that eliminating poverty among single mothers wouldn’t have much effect on overall poverty is wrong, according to the government’s own figures from the Census Bureau.
Let’s look at the census figures.
In 2016, 40.6 million Americans had incomes below the government’s official poverty line, which was $24,339 for a family of four, including two children. Of those below the poverty line — 12.7 percent of the population — nearly 5 million were moms or dads heading single-parent families; 8.7 million were children under 18 in these single-parent homes.
Do the arithmetic. Together, single-parent families and their children totaled almost 14 million people, which is roughly a third of all people in poverty. If, magically, a third of America’s poor escaped poverty, the change would (justifiably) be hailed as a triumph of social policy. If we included the children in poverty in two-parent families, that would add more than 7 million to the total (3 million parents and 4 million children). The total of 21 million would equal about half of all people in poverty.
Buried within the Trump administration’s recent budget was a proposal to sharply cut food stamp funding. In its place would be a box of government-provided foods, a scheme sure to be a boondoggle benefiting only the companies who get contracts to produce and deliver these packages. The plan offers yet more evidence of the lack of policy knowledge within the administration, its ignorance of the scale and scope of US hunger and poverty, and its disregard and contempt for the millions who, despite their best efforts, still struggle to get by.
That said, there’s nothing especially novel about the administration’s attitude – disdain for poor people is a longstanding feature of American political culture.
Hollywood has been among the guilty parties. Thanks to April Reign’s #OscarsSoWhite campaign, we are developing the habit of evaluating how well women, people of color and LGBT Americans are represented among the nominees. But the notion that we should also look for better representation of poverty in the movies is still not on our radar. It should be.
(Express) ‘I tried to save lives in Uganda… but Britain’s poor need me more’ says missionary Jenny Green
When the Reverend Jenny Green walks the streets of Bradford’s notorious Faxfleet estate she never fears for her wellbeing.
In an area where crime is rife and vandalism, arson and fly-tipping are part of everyday life, Jenny is greeted with open arms.
Indeed, she can barely walk 100 yards without hearing calls of, “Morning, Jenny”.
The 62-year-old holds a unique position as community chaplain, a role that helps bridge the gap between residents and the local St Matthew’s Church, providing support for families in extreme poverty.
The Church of England’s General Synod has called upon the Government to tackle food poverty and take steps to minimise waste throughout the supply chain.
Members backed a motion brought by the Diocese of St Edmundsbury and Ipswich outlining ways retailers and Church of England members can attempt to tackle food poverty in Britain.
The motion calls for the Government to consider steps to reduce waste in the food supply chain. It also urges parishes to help lobby retailers on food waste.
Speaking on behalf of the Church of England, which is a member of the UK End Hunger UK campaign, the Bishop of Gloucester, the Rt Rev Rachel Treweek, said: “That nearly a quarter of parents are saying they cannot reliably afford to feed their families shows that it is time to take a serious look at what
we are doing about the growing problem of household food insecurity in the UK.
“I am amazed by the generosity of the volunteers who run food banks in churches all over the country, helping those in the most acute need, but it is now clear that we need to do much more to reduce the need for food banks in the first place, starting with a commitment from Government to measure the scale of the underlying problem.”
8-year-old Daeyr Neely has been homeless since he was a toddler, so he couldn’t contain himself when he saw his very own bed, and his reaction has gone viral.
Watch it all.