The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.

The RC Bishop of Makurdi, Dr Wilfred Anagbe, whose diocese is in the Middle Belt state of Benue, said on Tuesday that the international community needed to acquire a “clear narrative of what is going on. Previously it has been said it was based on climate change and farmers and herders clashing. . . That is not the reason.”

He spoke of a “clear, orchestrated agenda or plan of Islam to take over the territories” of people who were “predominantly Christian”. In some parts of Nigeria, villages were being given new Islamic names. “It is about the conquest and occupation of the land.”

Climate change was occurring in other countries, without simultaneous forced displacement, he said. Benue State was 99 per cent Christian; its economy was not based on rearing cattle.

Read it all.

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.https://t.co/Qmiq0Lh1aE

— Church Times (@ChurchTimes) March 28, 2025

Donald Trump is holding a gun to the head of Volodymyr Zelensky, demanding huge reparations payments and laying claim to half of Ukraine’s oil, gas, and hydrocarbon resources as well as almost all its metals and much of its infrastructure.

The latest version of his “minerals deal”, obtained by The Telegraph, is unprecedented in the history of modern diplomacy and state relations.

“It is an expropriation document,” said Alan Riley, an expert on energy law at the Atlantic Council. “There are no guarantees, no defence clauses, the US puts up nothing.

“The Americans can walk away, the Ukrainians can’t. I’ve never seen anything like it before.”

Read it all.

Trump now threatens Europe with assisting Putin in rebuilding his war machine if Zelensky doesn’t sign over Ukraine’s resources.https://t.co/jhRH9B0aeE

— Jay in Kyiv (@JayinKyiv) March 27, 2025

The US’s federal debt burden is set to surpass the peak it reached in the wake of the second world war in coming years, Congress’s fiscal watchdog has warned, underscoring growing concerns over America’s public finances.

The Congressional Budget Office said on Thursday that the US’s debt-to-GDP ratio would reach 107 per cent during the 2029 fiscal year — exceeding the 1940s era peak — and continue rising to 156 per cent by 2055. The debt-to-GDP ratio is forecast to be 100 per cent for the 2025 fiscal year.

The projections come just days after Moody’s delivered a warning about the sustainability of the US’s fiscal position, with the rating agency saying that President Donald Trump’s trade tariffs could compromise attempts to bring its large federal deficit under control by raising interest rates.

“Mounting debt would slow economic growth, push up interest payments to foreign holders of US debt and pose significant risks to the fiscal and economic outlook; it could also cause lawmakers to feel constrained in their policy choices,” the CBO said on Thursday.

Read it all.

US debt burden to top second world war peak in coming years, CBO says via @FT
https://t.co/SfaV25Dypt

— Stare Decisis (@MsResJudicata) March 27, 2025

Donald Trump has already raised the average tariff on America’s imports by about twice as much as he did in his entire first presidency. Just as damaging, though, has been the uncertainty about what comes next.

After April 2nd—“Liberation Day”, Mr Trump calls it—there will be another round of levies. The president promises 25% tariffs on all imported cars and country-by-country “reciprocal” tariffs based on how much his administration objects to a counterparty’s trade and tax policies. Will these plans change? Who knows? Mr Trump’s use of emergency powers means that he can do as he pleases.

This freedom may suit him. It does not, however, suit America’s businesses, which have no idea how bad the trade war will get; nor its consumers, who fear future inflation. The liberation America needs is from the paralysing uncertainty brought about by Mr Trump’s chaotic approach.

Since the president came to office, hefty tariffs on Canada and Mexico have twice been announced only to be mostly postponed. A long-threatened 10% levy on China has doubled in size.

Read it all.

The unpredictability of Trump’s tariffs will increase the painhttps://t.co/pstoI6GTl7

— Dennis Kendel (@DennisKendel) March 27, 2025

O God, the font of resurrected life, draw us into the wilderness and speak tenderly to us, so that we might love and worship thee as did thy servant James Solomon Russell, in assurance of the saving grace of Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

For a town so small, Lawrenceville has been home to many notable people. James Solomon Russell was born into slavery. After the war, he joined the seminary and established a parish school, which later became St. Paul's College. #BlackHistoryMonth https://t.co/zWQm3aGKBU pic.twitter.com/81y2gagpwX

— SJR Research LLC (@SJRResearch) February 2, 2021

Lord Christ, almighty Saviour, we cry to thee for aid against our strong enemy.  O thou who art the Stronger than the strong, deliver us, we pray thee, from the evil one, and take sole possession of our hearts and minds; that filled with thy Spirit we may henceforth devote our lives to thy service, and therein find our perfect freedom; for the honour of thy great name.

Hawes, Wensleydale pic.twitter.com/ex67c6tfGL

— MARK CORNER (@MARKCORNER16) March 28, 2025

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

Read it all.

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says https://t.co/HqvW3NE7TD pic.twitter.com/2bDaAog0hh

— Church Times (@ChurchTimes) March 27, 2025

Americans have long equated energy security with oil. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause.

In coming years, though, energy security will mean electricity.

Power demand, stagnant for decades, is now growing rapidly, for data centers to run artificial intelligence and other digital services and, in time, transportation and buildings.

An economy dependent on electricity will be different from one dependent on oil. It will require mammoth investment in generation, distribution and transmission. It will challenge regulators and political leaders, as the supply and price of electricity become as politically potent as that of gasoline. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause.

Economic Growth Now Depends on #Electricity, Not #Oil

Americans have long equated energy security with oil. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause. In coming years, though,… pic.twitter.com/npk1LaNfL5

Emma Elizabeth French Randel, a devoted wife, mother, and trailblazing pioneer in Virginia’s wine industry, passed away peacefully at her home in Woodstock, Virginia, on March 21, 2025, at the age of 98.

Born on November 1, 1926, in Woodstock, Virginia, Emma was the daughter of Warren B. French Sr. and Lena Sheetz French. The third of eight siblings, she exhibited extraordinary intellect and determination from an early age. At just 16 years old, Emma graduated as valedictorian of Woodstock High School’s Class of 1943. She continued her education at Duke University, where she was a member of Alpha Chi Omega sorority and earned a degree in Economics in 1947.

After World War II, Emma moved to Washington, D.C., where she met James B. Randel Jr., who would become her husband and steadfast partner. Together they built a life filled with love and shared purpose. The couple eventually settled in New Jersey for Jim’s career and there they raised their five children. She was a devoted mother, making home-cooked meals everyday, including dessert. Emma also found time to give back to her community, including by volunteering at a local hospital where she was a Pink Lady.

In 1972, Emma and Jim returned to Virginia and planted grapes on their farm in Edinburg — a venture that blossomed into Shenandoah Vineyards, which they opened in 1976. Following Jim’s untimely passing shortly thereafter, Emma assumed leadership of the winery with remarkable courage and resolve. Under her long stewardship (only retiring at age 92), Shenandoah Vineyards thrived and became a cornerstone of Virginia’s burgeoning wine industry. Today, it stands as the oldest active winery in Virginia — a living testament to Emma’s vision and perseverance.

Emma’s leadership earned Shenandoah Vineyards’ wines numerous awards, but her impact extended far beyond her own vineyard. Her efforts helped elevate Virginia to prominence as a respected wine region. 

Read it all.

More on Emma Elizabeth French Randel RIP–In 1972, Emma and Jim returned to Virginia and planted grapes on their farm in Edinburg — a venture that blossomed into Shenandoah Vineyards, which they opened in 1976. Following Jim's untimely passing shortly thereafter, Emma assumed… pic.twitter.com/5VXsryylmC

— Kendall Harmon (@KendallHarmon6) March 27, 2025

In 1899 a relatively obscure priest working in a City Mission in the slums of South Boston was compiling a book on prayer from articles he had written for the Saint Andrew’s Cross, a magazine of the recently established lay order of the Protestant Episcopal Church known as the Brotherhood of St. Andrew. Seven years before, this celibate priest had left the Order of the Cowley Father’s whose House was just across the Charles River in Cambridge. Although he left the order over a dispute between his superior, Fr. A. C. A. Hall and the Order’s Father Superior in England, the young priest never left the inward embrace of the vows of poverty, chastity and obedience—even less did he leave behind the spiritual disciplines of the religious life he had learned so well under Fr. Hall’s steady hand. Somewhere between his pastoral and social work among the sordidness and squalor of the South End—replete with red light district, street waifs, immigrants and vagrants— and his late night vigils of intercessory prayer or early mornings spent in meditation, not to mention the full round of parish duties, he found the time to write. In the final chapter of his little book, With God in the World, he wrote words that now appear as strangely prescient for his own life: “Men—we are not thinking of butterflies—cannot exist without difficulty. To be shorn of it means death, because inspiration is bound up with it, and inspiration is the breath of God, without the constant influx of which man ceases to be a living soul. Responsibility is the sacrament of inspiration. . . . The fault of most modern prophets is not that they present too high an ideal, but an ideal that is sketched with a faltering hand; the appeal to self-sacrifice is too timid and imprecise, the challenge to courage is too low-voiced, with the result that the tide of inspiration ebbs and flows.” He was to parse this belief taking root in his soul, with the phrase “the inspiration of responsibility”. Within two short years he would have the opportunity to test these words with his life.

His name was Charles Henry Brent, born the son of an Anglican clergyman from New Castle, Ontario in 1862. How Charles Brent, a Canadian by birth, came to be a priest in of the Episcopal Diocese of Massachusetts and under the episcopacy of the renowned Phillips Brooks, and later, the almost equally celebrated Bishop William Lawrence, is itself an interesting story we haven’t time to explore. Suffice to say that God seemed to be grooming through the seemingly quixotic twists and turns of providence a bishop not merely for the church or for one nation, but for the world—a man, of whom it could be said, he was Everybody’s Bishop.

You may find Part One there and Part Two here. Take the time to read it all.

#OTD March 27, 1929
Death in Lausanne, Switzerland, of Charles Henry Brent, an Episcopal priest active in the ecumenical movement. Two years before his death, he had presided over the 1927 World Conference on Faith and Order, in Lausanne, Switzerland. pic.twitter.com/NgUT4qgI34

— ☧ Today in Christian History (@HistoricalRook) March 27, 2022

Heavenly Father, whose Son did pray that we all might be one: deliver us, we beseech thee, from arrogance and prejudice, and give us wisdom and forbearance, that, following thy servant Charles Henry Brent, we may be united in one family with all who confess the Name of thy Son Jesus Christ: who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

GISTEREN 95 JAAR GELEDEN: 27/03/1929 + Charles Henry Brent, Canadees hoofdgeestelijke van het Amerikaanse leger in WO1-Frankrijk/ bisschop van New York 1918-26 (66) https://t.co/KjuPdOic1z ||| Granada: Federico García Lorca draagt kruis in Maria-processie pic.twitter.com/nGaBrtptml

— John Brouwer de Koning (@BkingJohn) March 28, 2024

O Eternal God, who through thy Son our Lord hast promised a blessing upon those who hear thy Word and faithfully keep it: Open our ears, we humbly beseech thee, to hear what thou sayest, and enlighten our minds, that what we hear we may understand, and understanding may carry into good effect by thy bounteous prompting; through the same Jesus Christ our Lord.

Can you spot the bird?
.#ireland #stormhour #ThePhotoHour #sunrise #wicklow #dogsoftwitter #greystones #irelandsancienteast #KeepDiscovering pic.twitter.com/E9fxRewAdS

— Marc (with a Sea) Diamond (@MarcD_Weegem) March 27, 2025

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

A UN report identifies factors that are exacerbating the problem, writes Mary Sebastian @IJMhttps://t.co/4gvcqnU8mB

— Church Times (@ChurchTimes) March 21, 2025

Rapturous applause and a sea of phones in the air greeted President Trump as he walked on stage and declared, “The golden age of America has officially begun.”

He was barely a month into office when the Saudi-backed investor conference in Miami captured the optimism. “The Nasdaq is up nearly 10% in just a few months,” Trump said, ticking through a list of economic indicators. “The Dow Jones Industrial Average is up 2,200 points.” On the same day, Feb. 19, the S&P 500 hit an all-time high.

But as Trump unleashed an on-one-day, off-the-next tariff fight with America’s largest trading partners, those gains unraveled. In just a few weeks, the S&P lost $4 trillion in value driven by his whipsaw trade policy, receding optimism about an artificial-intelligence boom and souring consumer sentiment caused by threats of higher prices and weaker growth. A measure of consumer sentiment fell in March for the fourth straight month to the lowest level since January 2021, the Conference Board, a business-research group, said Tuesday.

Markets in the past week have recovered some losses, but Trump is preparing his next shock: an April 2 “liberation day” suite of reciprocal tariffs he said will be applied on any trading partner that charges tariffs or imposes other trade barriers on U.S. products.

Read it all.

Required reading from @NickTimiraos
It's not just uncertainty. It's uncertainty paired with powerlessness. Business leaders now feel vulnerable.https://t.co/mUnpNDYA3V

— Peter Atwater (@Peter_Atwater) March 26, 2025

Over the past decade China’s hacking program has grown rapidly, to the point that in 2023 Christopher Wray, then FBI director, noted it was larger than that of every other major nation combined. China’s growing heft and sophistication has yielded success in three main areas.

The first is political espionage, linked primarily to the Ministry of State Security (mss), China’s foreign-intelligence service. Last year it emerged that one group of Chinese hackers, dubbed Salt Typhoon, had breached at least nine American phone companies, giving them access to the calls and messages of important officials. Ciaran Martin, who led Britain’s cyber-defense agency from 2016 to 2020, compares it to the revelations in 2013 by Edward Snowden, a government contractor, that American spy agencies were conducting cyber-espionage on a huge scale. China was “gaining vast access to the nation’s communications via a strategic spying operation of breathtaking audacity,” he says.

A second is in areas of little espionage value: hacking that lays the groundwork for sabotage in moments of crisis or war. These efforts are led by the People’s Liberation Army (PLA), China’s armed forces. In 2023 it became apparent that a PLA-linked hacking group known as Volt Typhoon had, over several years, burrowed into an extraordinary range of American critical infrastructure, from ports to factories to water-treatment plants, across the continental United States and in strategic American territories such as Guam.

All of that builds on a third type of hacking: the industrial-scale theft of intellectual property. In 2013 Mandiant, a cyber-threat intelligence firm, which is now part of Google, made waves when it exposed “apt1”, the label for a group of hackers linked to the PLA. apt1 was not focused on stealing political secrets or turning off power grids but on stealing blueprints, manufacturing processes and business plans from American firms. A year later, America’s government took the then unprecedented step of indicting five PLA hackers for this activity. Keith Alexander, a former head of the National Security Agency (NSA), America’s signals-intelligence service, described this as “the greatest transfer of wealth in history”.

Read it all.

I wrote a piece on China’s evolution into a bigger, more sophisticated and more threatening cyber power over the past decade, and particularly in the last few years. I also look at the pivotal role played by China’s private sector ecosystem in that shift. https://t.co/EyAyZsgG84

— Shashank Joshi (@shashj) March 26, 2025

Credit rating group Moody’s has warned on the US fiscal outlook, saying President Donald Trump’s trade tariffs could hamper the country’s ability to cope with a growing debt pile and higher interest rates.

The rating agency said on Tuesday that America’s “fiscal strength is on course for a continued multiyear decline”, having already “deteriorated further” since it assigned a negative outlook to America’s top-notch triple A credit rating in November 2023.

While Moody’s highlighted the “extraordinary” economic resilience of the US and the role of the dollar and the Treasury market as backbones of the global financial system, its analysts also warned on Tuesday that the policies of the second Trump administration — including sweeping tariffs and plans for tax cuts — could do more harm than good for government revenues.

“The potential negative credit impact of sustained high tariffs, unfunded tax cuts and significant tail risks to the economy have diminished prospects that these formidable strengths will continue to offset widening fiscal deficits and declining debt affordability,” Moody’s said.

Read it all.

Moody’s warns on deteriorating outlook for US public finances https://t.co/xE1wjdoa8u

— Financial Times (@FT) March 25, 2025

Loving God, who hast made us all thy children by adoption in Jesus Christ: May we, following the example of thy servant Richard Allen, proclaim liberty to all who are enslaved and captive in this world; through Jesus Christ, Savior of all, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Richard Allen, the founder of the African Methodist Episcopal Church and its first bishop, died on March 26, 1831, at his home aged 61. According to some accounts, Allen was sitting in a rocking chair at his front window when he passed away. https://t.co/jQKJdwx7OA pic.twitter.com/GXPVSKHxoa

— Trivia Encyclopedia (@edpearce080759) March 26, 2025

O Thou who hast prepared a place for my soul, prepare my soul for that place.  Prepare it with holiness; prepare it with desire; and even while it sojourneth upon earth, let it dwell in heaven with thee, beholding the beauty of thy countenance and the glory of thy saints, now and for evermore.

Wednesday morning sunrise Nairn beach pic.twitter.com/ylxGp4qomg

— graham ross (@grahamr27165817) March 26, 2025

Last week the most important Anglican conference that you have probably never heard of took place in Plano, Texas. G25 was a mini-conference organised by Gafcon, a movement which begin in 2008, when the Global Anglican Conference (Gafcon) was organised in Jersusalem.

In 2008, over 1,000 archbishops, bishops, clergy and lay people gathered to discuss the future for faithful Anglicans in a Communion in crisis. A crisis caused by those Gafcon describe as having “led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls.” 

Archbishop Akinola, one of its founding members, described the original conference as representing “a new dawn, a new beginning”, a means of, “gathering authentic Anglicans”, to, “reform”, “renew” and “reorder” the Anglican Communion. The Communique from the G25 mini-conference acknowledges that some have, however, considered Gafcon to be more controversial, “a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion”.

The focus of G25 was to equip the next generation, so Gafcon took time to revisit the history. There was archive footage from the first conference, a video presentation from Archbishop Peter Jensen (the first General Secretary), and a panel discussion from those who were in the room (room 1614 to be precise) when the idea for a global gathering was first suggested.  

Read it all.

If you're an Anglican this might be the year's most important conference you haven't heard of. Report from @AnglicanFutures https://t.co/42xdgT0BLp

— Dan Leafe (@DanLeafe1) March 23, 2025

Nearly four years ago, the Biden administration removed Nigeria from a list of countries whose threats to religious freedom are of “particular concern,” but continued attacks on Christians and other religious groups by Islamist militias have prompted calls from local faith leaders and members of the US Congress for the designation to be restored.

In Africa’s most populous nation, a deadly cycle of violence has unfolded for several years, with Christian clergy and laypeople as well as moderate Muslims falling victim to murder and kidnapping. The Christian nonprofit Open Doors recently reported that in 2024 some 3,100 Christians were killed and more than 2,000 kidnapped in Nigeria.

Last week, US Rep. Chris Smith of New Jersey, chairman of the House Foreign Affairs Subcommittee on Africa, held a hearing on religious freedom violations in Nigeria that included testimony from Catholic Bishop Wilfred Anagbe of the Diocese of Makurdi, in central Nigeria, and Family Research Council President Tony Perkins, a former US Commission on International Religious Freedom commissioner.

Read it all.

After thousands of deaths and kidnappings, Nigerian Christians call on the US to recognize their persecution.

“We live in fear, because at any point it can be our turn to be killed.”https://t.co/ciqtVMB2Ls

— Christianity Today (@CTmagazine) March 24, 2025

At the beginning of March, Norwegian evangelist Jan Eriksen, a former criminal and drug addict, visited Czech prisons, again.

He has been visiting the Czech Republic for more than 20 years, and during that time he has addressed thousands of prisoners.

This time, Jan Eriksen told his life story in prisons in Karviná, Opava, Kuřim, Rapotice and Mírov. During these five visits, about 120 prisoners responded to his call to repent and follow Christ.

All who were interested could also take away from the meeting a copy of the New Testament and Eriksen’s autobiographical book I lived in the underworld (in Czech: Žil jsem v podsvětí, originally Handlager der Unterwelt in Norwegian). In the book, he describes how as a pimp and drug dealer he experienced the bitter reality of a world full of violence, murder, rape and prostitution.

Read it all.

Jan Eriksen, a former pimp and drug addict, has been sharing his testimony of conversion with inmates in the Czech Republic and other countries for more than 20 years. https://t.co/0QJqo4MUud

— Evangelical Focus (@Evan_Focus) March 24, 2025

If you want to try to change the world, you’ve broadly got three options. You can work with the powerful — not necessarily sharing their goals or methods, not always endorsing their slogans or ignoring their lies, but nonetheless patiently correcting their wrong turnings and softening their harsh judgements. Alternatively, you can work against the powerful. You can campaign for the dignity of suppressed peoples and groups, you can highlight miscarriages of justice, you may denounce and upbraid and protest.

But that choice — between a pragmatism that risks complacency and an idealism that flirts with self-righteousness — doesn’t comprise the full set of options. There’s a third approach, and that is to seek to model what a better society might look like: to practise a renewed politics and try to inspire others to join you, and in their own context do the same.

If you think about it, both the Old and the New Testaments assume that third kind of politics. The Old Testament is about the chosen people: a tiny nation buffeted from Canaan to Egypt to the wilderness to the Promised Land and later to Babylon and back. They have no pretensions to be masters of the universe. They’re hard-pressed just to run their own society faithfully and protect it from invaders. The New Testament is even more limited in aspiration to conventional political power: this is a people seeking to model a transformed life, without any pretension to geographical territory. All they’re looking to do is to live God’s future now by sharing together the life they will enter eternally.

From time to time a society has to ask itself, What kind of people do we want to be?

Read it all.

Saint Martin in-the-Fields ‘Royal Parish Church’ Trafalgar Square #London
(1810 Thomas Bonnor after James Robert Thompson ⁦⁦@YaleBritishArt⁩)
The James Gibbs design of 1722-6 is a much copied church design across New England. pic.twitter.com/43aP1Hv17v

— OldLondonNow (@oldlondonnow) February 22, 2021

We beseech thee, O Lord, pour thy grace into our hearts; that we who have known the incarnation of thy Son Jesus Christ, announced by an angel to the Virgin Mary, may by his cross and passion be brought unto the glory of his resurrection; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Today is the feast of the Annunciation to the Virgin Mary, 'Lady Day'. In England it was once the spring quarter-day, when accounts were settled and servants took new jobs; until 1752 it was also the start of the New Year. A day for new beginnings, new life in more ways than one. pic.twitter.com/IYdK7MyjgV

— Eleanor Parker (@ClerkofOxford) March 25, 2025

O almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

Morning everyone I hope you are well. As the old song went "Over The Sea To Skye". Up until the mid 90's the only way across was by ferry, until the bridge was built. Controversial at the time, because there was a toll to pay, it is now free to cross. Great viewpoint from The… pic.twitter.com/qM7lG1dyHr

— Rod Hutchinson (@lakesrhino) March 25, 2025

Five years ago, on Mothering Sunday, the first national online service was broadcast on the Church of England’s media channels in response to lockdowns mandated by the Government to slow the spread of the coronavirus.

Marking the anniversary in Sunday’s broadcast, the Archbishop of York expressed his gratitude to this online worshipping community, and “to those who have made it happen”. Last year, 59 weekly services were produced which accrued 21 million views. An average of 4000 people a week watch the service from start to finish.

“These services have connected us together as a Christian community, as an online community, and my prayer now is that, in our worship this morning, we will be more deeply connected to Jesus,” Archbishop Cottrell said.

This week’s broadcast, for the 3rd Sunday of Lent, featured highlights from previous services, including the Revd Richard Allen leading the confession from a lifeboat in the Trelawny Benefice, in Cornwall, and hymns from St Martin’s Voices, on locations in Holy Island and in a stable, where Clover the donkey interrupted filming with her own chorus of braying.

Read it all.

Five years ago, on Mothering Sunday, the first national online service was broadcast on the Church of England’s media channels in response to lockdowns mandated by the Government to slow the spread of the coronavirus https://t.co/KXnR0XbFUN pic.twitter.com/PzVaw5jqiS

— Church Times (@ChurchTimes) March 24, 2025

People first began to think about theology not because they were looking for intellectual stimulus or solutions to abstract problems, but because they found themselves living in an unsettling and vastly expanded ‘space’. They were conscious of new dimensions in their connection with each other, new dimensions in coping with their own fear, guilt, despair, a new sense of intimate access to the limitless reality of God. They connected these new experiences with the story of Jesus of Nazareth, executed by the Roman colonial government, reported by his closest friends as raised from death and present with them and their converts in the communication of divine ‘spirit.’ As we read Christian scripture, we are watching the first generations of Christian believers trying to construct a workable map of this unexpected territory. 

When I started writing the assorted pieces that make up the little book on Discovering Christianity (published earlier this year), my hope was above all to convey something of this sense of Christian thinking as a process of mapmaking in a new and bewildering landscape. That’s why one chapter – originally drafted for a Muslim audience – tried to list some of the things that an interested observer might spot in looking from outside at the habits of Christian believers: not first and foremost their spectacular and uniform embodiment of unconditional divine love (if only), but just the sorts of things they said and did, the sort of language used about Jesus, the rituals of induction and belonging. Indeed, if there is one biblical text I had in mind in virtually all the chapters, it is the simple phrase, ‘Come and see’ that Jesus uses in St John’s gospel when he is first followed by those who will become ‘disciples’, literally ‘learners.’ 

‘Come and see’. When we use language like that in everyday life, we’re encouraging others to share something that has excited or troubled us (or both). It’s not a proposal for solving a problem. It’s not even a recruitment campaign. It’s an invitation to stand where someone else is standing and look from there. In the rich symbolic context of John’s gospel, it’s about sharing Jesus’ ‘point of view’ – which is, as we’re told right at the start of the gospel, a point of view unimaginably close to the heart of eternal life and reality itself.  

We can only see in this way when we move away from our ordinary perceptions a bit….

Read it all.

"We read and think in company; our theological reflection like the rest of our lives of faith is a shared, ‘conversational’ affair."https://t.co/BZdeLOgjVw

— Seen and Unseen (@seenunseenmag) March 19, 2025

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

St Oscar Romero, Archbishop of San Salvador, died #onthisday in 1980.

He committed himself to the poor and the persecuted of his native El Salvador and was assassinated while celebrating Mass in the chapel of the hospital where he lived.

He was canonised in 2018 is one of ten… pic.twitter.com/hqU2aVCXcE

— Westminster Abbey (@wabbey) March 24, 2025

Almighty God, who didst call thy servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to thy Word who abideth, thy Word who is Life, even Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be praise and glory now and for ever. Amen.

Today is the feast day of St. Oscar Romero. He was canonized by Pope Francis in 2018 and is remembered for his faithfulness as Archbishop of San Salvador. On March 24, 1980 he was shot to death while offering Mass.

Amidst persecution we face today, St. Oscar Romero, pray for us! pic.twitter.com/G24TQP0EIw

— EWTN Global Catholic Network (@EWTN) March 24, 2025

Heavenly Father, you have made us for yourself, and our hearts are restless until they rest in you: Look with compassion upon the heartfelt desires of your servants, and purify our disordered affections, that we may behold your eternal glory in the face of Christ Jesus; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Sunrise over Bamburgh #Northumberland #photography #landscapephotography pic.twitter.com/spnlIq5Y9E

— Jim Scott (@jimscottphoto) March 24, 2025