There is a need for a feminism that sees women as more than “skin and bones” that can be transformed into men with the proper clothing and pronouns; a need for a feminism that works to keep women safe and honor them as daughters of God. Denying women certain fundamental rights leads to half the global population being denied the opportunity to flourish. When women aren’t given proper healthcare, financial opportunities, and protection from violence, they’re shut out from spaces of influence, which will lead to the world’s missing out on the many gifts women can offer.

Catholics, in particular, have recognized the need for this type of feminism. Saint John Paul the Great didn’t call for an end to feminism. He called for a new feminism, writing in Evangelium Vitae:

In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a “new feminism” which rejects the temptation of imitating models of “male domination,” in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.

When Catholics surrender the term feminism to modern thinkers who rely on outdated stereotypes and a perverted sense of womanhood, we’re not answering Saint John Paul the Great’s invitation. We’re allowing our own bitterness and often justified disagreement to prevent us from recognizing the ways women are suffering. We let our culture twist words as it pleases. If Catholic women feel that they’re thriving, that is clearly a good thing. But many women aren’t, and those of us who are uniquely privileged are obligated to increase our aid.

Feminism, as it was originally intended, identified and honored the differences between men and women. It didn’t emphasize the stereotypical differences that both modern gender ideologues and Instagram #tradwives tend to emphasize—what a person wears, for instance, or what hobbies she enjoys. Feminism originally illuminated the fact that because women are life-bearers, and because of their innate capacity for care and serving, they were uniquely positioned to suffer discrimination.

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Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.@claireswinarski https://t.co/wyqHeJOSqN

— Public Discourse (@PublicDiscourse) February 9, 2024

For most Americans, the decline of teen pregnancies is a reason to celebrate; and for many, falling rates of teen sex represent an equally positive development.

But it’s not just sex that’s declined among teens; it’s romantic relationships overall. Teens are dating less. A survey conducted by the Survey Center on American Life found that only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years.[i] This represents a remarkable change from previous generations, where teenage dating was much more common. More than three-quarters of Baby Boomers (78 percent) and Generation Xers (76 percent) report having had a boyfriend or girlfriend as teenagers.

Forty-four percent of Gen Z men today report having no relationship experience at all during their teen years, double the rate for older men.

Read it all.

A remarkable, lamentable decline:

“Teens are dating less. A survey [found] only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years” ~ @dcoxpolls @AEI https://t.co/m6QQYQAbqz

— Brad Wilcox (@BradWilcoxIFS) February 8, 2024

First popularised by a 2017 article in Cosmopolitan magazine, it describes a casual romance between two people that has some of the hallmarks of a formal relationship but without the commitment.

Dating experts say situationships are the natural result of apps such as Tinder, which make it easier for those seeking convenience rather than commitment. And big brands are attempting to capitalise on the trend.

Ahead of February 14, the US makers of Sweethearts — a treat similar to the Love Hearts sold in the UK — released “Situationships” boxes with the usual loved-up messages such as “true love” and “only you” printed in a blurry font.

The Spangler Candy Company said it wanted to “speak to all the people out there in hard-to-read relationships”, and judging by the sales there are plenty of customers. A limited first run of the sweets went on sale last month and was snapped up in four minutes, while another batch made available on Thursday also quickly sold out.

Read it all (subscription).

'“The ambiguous territory that lies between friendship and a committed relationship offers a preferable alternative to the stark solitude of being entirely single and alone.”

Chan said this apprehension has led to the creation of new terms such as “hesidating” and “Foda” (fear…

— Kendall Harmon (@KendallHarmon6) February 5, 2024

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household: Raise up these gifts in us, that we, following her example and prayers, might build up one another in love to the benefit of thy Church; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today is the Feast of St Hilda of Whitby. Here she is depicted in stained glass by Powell’s at Rudgwick Church, Sussex. pic.twitter.com/u4uAsFfyDk

— johnevigar (@johnevigar) November 17, 2023

Most Holy God, whose servant Tabitha thou didst raise from the dead to display thy power and confirm thy message that thy Son is Lord; grant unto us thy grace, that aided by her prayers and example, we may be given a new life in thy Spirit to do works pleasing in thy sight; Through Jesus Christ thy Son our Lord; who livest and reignest with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

The Episcopal Church today also commemorates Tabitha (Dorcas) of Joppa

Image: Stained glass window in Ely Cathedral (Tabitha, arise). Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/r7OSJiLvdL

— The Anglican Church in St Petersburg (@anglicanspb) October 25, 2023

‘The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2023 to to Narges Mohammadi for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all.’

Imagine yourself seated at a fashionable London dinner party in 1789.

The women are wearing hoops several feet wide, their hair dressed nearly as high and adorned with fruit or feathers. In between hips and hair, bosoms overspill. The men sport powdered hair, ruffled shirts, embroidered waistcoats, wool stockings, and buckled shoes. Politeness and manners reign around a table laden with delicate, savory dishes.

As guests wait for the after-dinner wine to arrive, a handsome but demure woman pulls a pamphlet from the folds of her dress. “Have you ever seen the inside of a slave ship?” she asks the natty gentleman seated next to her. She proceeds to spread open a print depicting the cargo hold of the Brookes slave ship. With meticulous detail, the print shows African slaves laid like sardines on the ship’s decks, each in a space so narrow, they can’t lay their arms at their sides. The print will become the most haunting image of the transatlantic slave trade””as well as a key rhetorical device used to stop it.

The woman sharing it is Hannah More.

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Writer & anti-slavery campaigner Hannah More (1745-1833) of Bristol was one of the original Bluestockings: 18th century women championing the inclusion of women in intellectual discussions. Hannah established schools in Somerset so less fortunate children could be taught to read. pic.twitter.com/zKwibdlvYW

— Women of Wessex (@WomenOfWessex) July 29, 2023

Almighty God, whose only-begotten Son led captivity captive: Multiply among us faithful witnesses like thy servant Hannah More, who will fight for all who are oppressed or held in bondage; and bring us all, we pray, into the glorious liberty that thou hast promised to all thy children; through Jesus Christ our Lord, who lives and reigns with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Episcopal Church today also commemorates Hannah More, Religious Writer and Philanthropist, 1833

After success as a fashionable playwright, More became a religious writer, penning popular 'improving tale' tracts

Portrait by HW Pickersgill (1822), © National Portrait Gallery pic.twitter.com/0IyQ88lzOx

— The Anglican Church in St Petersburg (@anglicanspb) September 6, 2023

In leading the church’s youth group, Lie sees these ideas filtering into young people, as the Chinese youth don’t want to socialize with or date non-Chinese.

“I teach teens and young adults that such stigma does not come from God,” Lie said. “I encourage them to interact with people of all ethnicities and who have different skin color, both in church ministry and in social settings, so they can broaden their perspectives, realizing that individuals from different ethnicities are not as they might have thought.”

For Natalisa, the despair over her dark skin only dissipated through a closer relationship with God and a supportive Christian community. “I didn’t dare to develop myself until I realized the value of self-worth in the eyes of God during college discipleship,” she recalled. She joined a small group where friends not only affirmed and accepted her, but also helped her embrace herself as God created her to be.

By viewing herself through a biblical perspective, she was finally able to brush off the culture’s beauty standard. With this understanding, her perspective on herself changed.

She points to Genesis 1:26—“Then God said, ‘Let us make mankind in our image, in our likeness’”—as the lynchpin that helped her accept her appearance.

Read it all.

“If the Almighty says I am already perfect when he created me, what more needs to be changed?”https://t.co/S6UeeqK9NS

— Christianity Today (@CTmagazine) July 31, 2023

O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love thee, open our hearts to hear thee, and strengthen our hands to serve thee in others for his sake; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

29 July: the feast of St. Martha of #Bethany – whose name, as one synonymous with housekeeping, has been revived in Margaret Atwood's #HandmaidsTale – here she is with St Mary and Christ by Vermeer c. 1654-6, his only known biblical painting (National Galleries of #Scotland) pic.twitter.com/nnPQRApCX5

— John McCafferty (@jdmccafferty) July 29, 2019

But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”

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Today is the feast of St Mary Magdalene, once known as 'Maudlintide'. In medieval tradition Mary was famous for her love and her tears, a healing spring of mingled grief and joy, as in this beautifully tender prayer by St Anselm https://t.co/dWjvQBjaQr pic.twitter.com/WyouTQkO09

— Eleanor Parker (@ClerkofOxford) July 22, 2023

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

Today is the feast day of Mary Magdalene. Here, from 1472, one of Carlo Crivelli's wonderful paintings of her, with that signature side-eye. A+ pic.twitter.com/judSoTGjLf

— Dr. Peter Paul Rubens (@PP_Rubens) July 22, 2023

Unseeded. Unstoppable.#Wimbledon pic.twitter.com/sgSwIWirDM

— Wimbledon (@Wimbledon) July 15, 2023

The Black maternal population struggles more than its white counterparts beyond birth, too. In 2020, 35.6% of birthing parents in Massachusetts experienced symptoms of postpartum depression (PPD). Black non-Hispanic birthing parents (16.3%) were more likely to experience PPD symptoms “often or always,” while only 7.2% of White non-Hispanic birthing parents reported the same.

Black maternal health is a public health emergency. In a state rich with medical talent, resources and enlightened leadership, it’s crucial to ask why we tolerate these disparities when we have the means to eradicate them. The answer is embedded in the systemic racism that shapes where we live and our access to green spaces, affordable and nutritious food, and high-quality educational opportunities. The continuum of discrimination in economic opportunity and education that manifests in health treatment and outcomes begins in deep-rooted generational inequity long before Black birthing individuals even become pregnant.

That said, we are beginning to see some progress. Health Equity Compact, a coalition of more than 71 leaders and experts from various racial and ethnic backgrounds representing Massachusetts’ leading health care, public health, business, academic, philanthropic and labor organizations. The Compact plans to promote health equity through statewide policy and institutional reform and introduced An Act to advance health equity on Beacon Hill earlier this year.

Read it all.

“Black maternal health is a public health emergency.” HMS’ Allison Bryant Mantha and Bisola Ojikutu discuss ongoing inequities in maternal health. (via @WBUR) https://t.co/MuRponZxcv

— Harvard Medical School (@harvardmed) June 19, 2023

The Taliban has further tightened restrictions on Afghan women by banning them from working for the United Nations, putting at risk the agency’s multibillion-dollar aid program in Afghanistan.

The U.N. warned Tuesday of “serious concern” after its female Afghan staff were prevented by the authorities from entering their offices in the eastern province of Nangarhar. Working for the U.N. was one of the last avenues of employment left for women in Afghanistan.

“We remind de facto authorities that United Nations entities cannot operate and deliver lifesaving assistance without female staff,” the U.N. said on Twitter.

The U.N. has repeatedly warned that excluding women from the aid sector is a “red line.” It says aid won’t be able to reach women in need without female employees, as the country’s conservative culture in the country doesn’t allow men and women to mix.

Read it all.

The Taliban has banned Afghan women from working for the United Nations, putting at risk the agency’s multibillion-dollar aid program in Afghanistan https://t.co/6qYZLONJ8G

— The Wall Street Journal (@WSJ) April 4, 2023

Here’s the good news: there are several ways to define sex precisely. It just takes some work. Any good definition will capture the central concept of biological sex—the orientation of male and female bodies for reproduction. It will also refer to what happens under normal development while accounting for disorders. Finally, it will accommodate the fact that organisms have and do different things at different stages of development.

For instance, a female human embryo does not menstruate or get pregnant—nor does a woman who has passed through menopause. A male embryo very early in development does not (yet) have a penis or testes.

The definitions provided in Montana’s SB 458, for instance, account for both disorders and development. A human male is, minimally, a member of the human species who, under normal development, produces relatively small, mobile gametes—sperm—at some point in his life cycle, and has a reproductive and endocrine system oriented around the production of that gamete. A human female is, minimally, a member of the human species who, under normal development, produces relatively large, relatively immobile gametes—ova—at some point in her life cycle, and has a reproductive and endocrine system oriented around the production of that gamete.

The phrase “under normal development” does a great deal of work in these definitions. We grasp the existence of distinct animal taxa (species, genera, families, classes, etc.) intuitively. “Human” refers to our species (Homo sapiens). We also distinguish abnormal from normal development without much effort.

Read it all.

Why States Must Define Sex Precisely @DrJayRichards https://t.co/OCS8bVPq00

— Public Discourse (@PublicDiscourse) March 30, 2023

Christine Osburn Jackson sits at her dining room table and reflects on her life’s work.

At 94, her memory is beginning to fade. The Charleston area civil rights leader looks at the awards that decorate her living room and asks her granddaughter, “Who put all of these plaques on the wall?”

Then, in the same breath, Jackson indicates that she really hasn’t forgotten much at all.

“You know I was the director of the YWCA for 30 years?”

Jackson, the longtime leader of an organization committed to empowering women and eliminating racism, is still inspiring generations through the ongoing racial justice work at the YWCA Greater Charleston.

She is among the last of a generation of women active in the civil rights movement who, though often overlooked by society, helped pushed Charleston closer to its professed ideals of equality, freedom and justice.

Read it all.

At 94 years old, Christine Jackson is still inspiring generations of women. And yet, some fear the progress made possible by leaders like Jackson is being threatened amid current efforts to limit teaching of African American history.https://t.co/9Rz6xM5fuJ

— The Post and Courier (@postandcourier) March 5, 2023

In March 2021, I made public my departure from the Southern Baptist Convention, the denomination I’d loved all my life and served since I was 12.

When we entered the foyer, the double doors to the sanctuary were 20 feet ahead of us and wide open. We were looking to slip subtly into a pew, but a whole handful of people were huddled at the door. A man around our age with a gentle face and warm, genuine smile was among them. He had on a white robe overlaid with a green stole bearing a grapevine pattern. He reached out his hand to me and, in a louder whisper, introduced himself as the rector. “Welcome to our church. And you are?”

“Beth—” I hesitated for half a second—“Moore.”

“Oh!” he said, tilting his head back with surprise and an infectious, harmless chuckle. “Like Beth Moore.”

“Unfortunately, yes.” The verger who’d worked with him for decades would inform me later with a wide grin that the rector was simply amused I had the same name as the infamous Beth Moore. Nothing further occurred to him.

“Come right on in,” he said in the dearest way. “We’re glad to have you.”

Somewhere around 120 people were seated in the pews of the sanctuary. We’d hardly sat down when a bell rang….

Read it all.

I love imagining @BethMooreLPM introducing herself to a rector who's familiar enough to say "like Beth Moore!" but not enough to know it's her https://t.co/CxAuG7UhOJ

— kate shellnutt (@kateshellnutt) March 6, 2023

O God, the blessed assurance of all who trust in thee: We give thanks for thy servant Fanny Crosby, and pray that we, inspired by her words and example, may rejoice to sing ever of thy love, praising our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

PRAISE HIM, PRAISE HIM
Church Hymn written by Fanny Crosby 1869

Praise Him, praise Him
Jesus, our blessèd Redeemer,
… will guard His children,
In His arms He carries them all day long:
O ye saints that dwell on the mountain of Zion,
Praise Him, praise Him ever in joyful song. pic.twitter.com/DKvxvFbbCD

— Hosanna Revivals (@glory102) February 2, 2023

Watch it all–hats off to her.

An index of the opportunities available to girls in low- and middle-income countries lays bare the link between lack of educational and economic opportunity and high rates of child marriage.

The index, devised by World Vision, found that where girls have opportunities to study and work, and have access to health care, they are less likely to be forced into an early marriage.

The charity calculates that about 110 million girls will be forced into child marriage between now and 2035 unless education in income improves in the worst-affected countries.

Forty low- and middle-income countries were studied to produce the index — 20 where there is known to be a high rate of child marriage, and 20 other countries with comparable economies.

The index showed that countries that offered girls the lowest opportunities included Chad and the Central African Republic, where 61 per cent of girls are married under the age of 18, and Niger, where 76 per cent of girls are married early.

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An index of the opportunities available to girls in low- and middle-income countries lays bare the link between lack of educational and economic opportunity and high rates of child marriage https://t.co/LiA68POcI4

— Church Times (@ChurchTimes) October 11, 2022

Many times, the church’s response to the abuse of women can sound just like that of the 1960s-era country music industry: “Well, he’s Bill Monroe; how could someone that talented do something like that?”

Loretta Lynn could see through that, and so should we.

That’s especially true when the way of Christ is strikingly different from the way of the world. The biblical story starts and ends with a mission that includes both men and women as joint heirs with Christ—inheritors together of the mandate to conserve and govern creation, along with the kingdom that is breaking through now in Christ Jesus.

If accountability for this vision will come, it will come through honesty. And honesty—at least in an institution committed to its own self-perpetuation—often comes with controversy.

“Fighting for my freedom made me the Loretta Lynn I am today,” the singer said. “Even though it hurt, I can’t regret that. I won’t.”

That’s the Loretta Lynn the institution of country music needed to be confronted with. The institution of the church, too, need to be reminded that women and girls are not “Honky Tonk Angels” expected to endure what no one should be asked to endure.

Read it all.

Here’s my tribute to the late, great Loretta Lynn, with reflections on what she could teach us about the treatment of women:https://t.co/lt8RBm137E

— Russell Moore (@drmoore) October 6, 2022

Compel us, O God, to attend diligently to thy Word, as didst thy faithful servants Paula and Eustochium, that, by the inspiration of the Holy Ghost, we may find it profitable for doctrine, for reproof, for correction, and for instruction in righteousness; and that thereby we may be made wise unto salvation through faith in Christ Jesus our Lord. Amen.

According to Philip Larkin, ‘sexual intercourse began in nineteen sixty-three’. Until today, this sexual revolution, brought about by more effective forms of contraception, has been hailed as an emancipation of human beings. No longer were we subject to the restraints of traditional morality as policed by religious faith, and family mores. Instead, they could act according to our desires, to find pleasure and happiness in any way they saw fit. Why should society have any opinion on what happened between the sheets, as Stephen Fry once said?

In her provocative new book, The Case Against the Sexual Revolution, Louise Perry argues that the picture is far from rosy. Instead of liberation, society has created new forms of oppression: rough sex, hook-up culture, and pornography to name a few. She argues that in all of these women have been the losers. In her view, the much-touted concept of “consent” as the answer to everything has failed and we have arrived at a situation that benefits a minority of men, at the expense of women. 

Her book is fearless in attacking the current orthodoxy, using her own experience as a campaigner in a rape crisis charity, along with extensive research, and she ends the book by quoting the radical feminist Andrea Dworkin (to paraphrase), that it is a lie to equate sexual freedom with freedom. Instead, she offers one piece of advice, ‘get married and stay married’. That is an incredible statement from a secular author! 

Read it all.

Incredible article from a secular feminist perspective on how our “sexual liberation” has betrayed women.

I may need to pick up @Louise_m_perry’s book “The Case Against the Sexual Revolution”https://t.co/8WGPOXxBa0

— Neil Shenvi (@NeilShenvi) June 4, 2022

“I wanted this girl bad,” Travolta told Merv Griffin on TV in 1981. “The perfect Sandy, the ultimate Sandy, would be Olivia Newton-John.”

But the 28-year old Australian singer was skeptical about playing a high school student.

“I couldn’t do an American accent, and I was too old,” she told the Today show in 2019. “And I had all these reasons why I couldn’t do it. We did a screen test. The chemistry was there. It worked and when John came to see me at my house — how could you say no to John Travolta?”

No one, it seemed, could say no to Grease. The soundtrack was wildly successful. A duet with Travolta ended up as a best-selling single.

Read it all.

Olivia Newton-John, one of the biggest pop stars in the 1970s and early 1980s, has died at the age of 73.https://t.co/MPlvcC6Lbi

— NPR (@NPR) August 8, 2022

Just iconic, isn't it? 🥲 pic.twitter.com/NHK12b1bXR

— Lionesses (@Lionesses) August 1, 2022

Elena Rybakina rallies for first Grand Slam title at #Wimbledon #tennis #wimbledon2022 https://t.co/2xoJ5Z7nkm

— Kendall Harmon (@KendallHarmon6) July 9, 2022

Establishing the Standing Commission was a key recommendation of the Implementation and Dialogue Group (IDG), a temporary body which reviewed the arrangements which were originally put in place in 2014, opening the episcopate to women as well as men while ensuring provision for those who, in theological conscience, could not accept their ministry.

More detail was set out in the IDG’s report to General Synod last year.

The Commission, appointed by the House of Bishops, will support dioceses with the monitoring of the implementation of the House of Bishops’ Declaration on the Ministry of Bishops and Priests.

Published ahead of the historic vote of the General Synod on women in the episcopate in July 2014, the Declaration sets out five guiding principles under which those in favour of the ordination of women and those who, on theological grounds, cannot fully accept the ordained ministry of women, can both flourish.

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LATEST. Twelve people of “varying backgrounds” have been appointed members of the Standing Commission on the House of Bishops’ Declaration and the Five Guiding Principles, it was announced on Friday https://t.co/QRAK7tXbuk

— Church Times (@ChurchTimes) July 4, 2022

For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

Read it all.

Jesus saved @BethMooreLPM's life. Twitter blew it up. Now she's writing all about it https://t.co/QYP90bTzrb via @RNS

— Bob Smietana (@bobsmietana) April 26, 2022

On march 23rd thousands of Afghan girls headed to school for the first time in eight months, kitted out in bulging rucksacks, neatly pressed headscarves and covid-19 face masks. Within hours, they were at home in tears—and not because of playground fights or test results. In a last-minute pivot, the Taliban had backtracked on a decision to reopen secondary schools for girls and sent them home.

The new Taliban are beginning to look a lot like the old Taliban who ran Afghanistan from 1996 to 2001, when women who failed to cover every inch of flesh in public were beaten and adulterers were stoned to death. But Afghan women have changed after two decades of American-backed government. Many have university degrees. Before the Taliban seized power last year, almost 30% of civil servants were women. On the streets of Kabul book-waving girls have been chanting: “open the schools”.

When American forces withdrew from Afghanistan, the big question was how the Taliban would make the transition from a fundamentalist insurgency to running a country. Girls’ education became the litmus test. In August there was some hope they wanted to show a gentler face. Officials were interviewed by female presenters on television. At the Taliban’s first press conference after seizing power, a spokesman reassured the world that women would be “very active” in Afghan society.

Read it all.

No country for young women – The Taliban are pushing females out of public life https://t.co/vuHLlrYqW6

— Fernando Brandao (@Fernando_JMN) April 3, 2022