Category : Psychology

(WSJ) Erica Komisar–We need to be reminded of the great value faith traditions have for our children

As a therapist, I’m often asked to explain why depression and anxiety are so common among children and adolescents. One of the most important explanations—and perhaps the most neglected—is declining interest in religion. This cultural shift already has proved disastrous for millions of vulnerable young people.

A 2018 study in the American Journal of Epidemiology examined how being raised in a family with religious or spiritual beliefs affects mental health. Harvard researchers had examined religious involvement within a longitudinal data set of approximately 5,000 people, with controls for socio-demographic characteristics and maternal health.

The result? Children or teens who reported attending a religious service at least once per week scored higher on psychological well-being measurements and had lower risks of mental illness. Weekly attendance was associated with higher rates of volunteering, a sense of mission, forgiveness, and lower probabilities of drug use and early sexual initiation. Pity then that the U.S. has seen a 20% decrease in attendance at formal religious services in the past 20 years, according to a Gallup report earlier this year. In 2018 the American Family Survey showed that nearly half of adults under 30 do not identify with any religion.

Nihilism is fertilizer for anxiety and depression, and being “realistic” is overrated. The belief in God—in a protective and guiding figure to rely on when times are tough—is one of the best kinds of support for kids in an increasingly pessimistic world. That’s only one reason, from a purely mental-health perspective, to pass down a faith tradition.

Read it all.

Posted in Anthropology, Children, Health & Medicine, Marriage & Family, Psychology, Religion & Culture

(NYT) First Comes Snapchat, Then the Bachelor and Spinster Ball

“It’s hard finding love,” Rippy said, noting that his wife of 30 years was somewhere nearby. “I’d hate to be single again. It’s scary, dead set.”

But that’s why the balls matter, he added. Along with the awkward singles, the free-flowing beer and the backfiring pickup trucks, or “utes,” turned on and off to create fiery explosions called key bangs, there are people who connected at balls and come back to socialize.

“Who here is a couple?” Rippy yelled, meandering through the crowd.

Within a minute, Jess and Matt Chown emerged. He works on sheep farms; she works at an aged-care home for veterans.

“We met at a ball in 2011,” Ms. Chown said. “I laid eyes on him and it was love at first sight.”

“You know why I come? To do things I can’t do in church,” Mr. Chown said. Standing at least 6-foot-3 and wider than a tree cut for timber, he kicked a trash bin, making a loud clang.

Everyone laughed, including his wife.

Read it all.

Posted in * Culture-Watch, Australia / NZ, Marriage & Family, Men, Psychology, Religion & Culture, Rural/Town Life, Women

(CT) Kay Warren: Moms of Kids with Mental Illness Need Christ and Community

With all the advocacy and educational work that you do on mental health issues, why was doing a retreat for moms a priority?

After Matthew died, I talked to hundreds of parents who have kids with mental illness. And it slowly began to dawn on me that not only did parents not have enough support, they didn’t have good community.

There are a lot of reasons for that. There’s stigma and discrimination against people living with mental illness. In the Christian community, there’s a standard that we feel like we have to measure up to—you know, perfect marriages, perfect families, always “things are good, things are good.” And when your life isn’t good, you end up hiding how difficult your life really is.

When there is serious mental illness, there can be extreme chaos, violence, or threats of violence. There is extreme dysfunction. There can be homelessness, substance abuse, and a sense of helplessness. And so parents don’t have a place where they can really say, “This is what my life is like.” And I just kept thinking, what can I do, what can I do? How can I help make a place for others, particularly moms, where they can be real, where they can tell their story, where they can find community?

Then a really good friend—you!—said early this year, “Have you ever thought about doing a retreat for moms?” And my response was “Uh, no, but I will.” It became crystal clear to me that that was exactly what I was supposed to do.

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Posted in Children, Health & Medicine, Marriage & Family, Mental Illness, Pastoral Care, Psychology

Archbishop Justin Welby gives the ‘Thought For The Day’ on mental health

Good communities are places where mental health issues do not prevent people from having authentic and honest relationships. Good communities are able to hold pain, honour and acknowledge it, whilst putting it within the wider story of God and His hope for His people.

Christians believe we have a saviour, a rescuer, who knows intimately what it means to suffer. Amidst all the brokenness, Christ weeps with us. In his resurrection, I believe Christ restores us. Not necessarily in the way we expected, but he makes us whole in a way that makes sense.

It is my prayer today that anyone who is walking in darkness knows this: you are not alone. You are truly valued and deeply loved. Reaching out and talking to someone can be the first step back into the light.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, England / UK, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Religion & Culture, Theology

(NYT) Getting a Handle on Self-Harm

The sensations surged up from somewhere inside, like poison through a syringe: a mix of sadness, anxiety, and shame that would overwhelm anyone, especially a teenager.

“I had this Popsicle stick and carved it into sharp point and scratched myself,” Joan, a high school student in New York City said recently; she asked that her last name be omitted for privacy. “I’m not even sure where the idea came from. I just knew it was something people did. I remember crying a lot and thinking, Why did I just do that? I was kind of scared of myself.”

She felt relief as the swarm of distress dissolved, and she began to cut herself regularly, at first with a knife, then razor blades, cutting her wrists, forearms and eventually much of her body. “I would do it for five to 15 minutes, and afterward I didn’t have that terrible feeling. I could go on with my day.”

Self-injury, particularly among adolescent girls, has become so prevalent so quickly that scientists and therapists are struggling to catch up. About 1 in 5 adolescents report having harmed themselves to soothe emotional pain at least once, according to a review of three dozen surveys in nearly a dozen countries, including the United States, Canada and Britain. Habitual self harm, over time, is a predictor for higher suicide risk in many individuals, studies suggest.

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Posted in America/U.S.A., Health & Medicine, Psychology, Young Adults

(CC) Shelly Rambo–How Christian theology and practice are being shaped by trauma studies

Psychological trauma is not a new phenomenon, but it is newly studied. Flagged by pioneering psychoanalysts at the end of the 19th century as a wound of the psyche, the term trauma is a modern way of describing how violence impacts us psychologically and emotionally. Sigmund Freud noted that veterans of World War I did not simply recall the violence they had endured in the war but were reliving it in the present. That observation defied existing theories of time and experience. The veterans’ failure to delineate between then and now signaled to early theorists of trauma that the timeline of how we interpret experiences is profoundly shattered in cases of overwhelming violence.

In 1983, the concept of post-traumatic stress disorder (PTSD) entered the psychiatric diagnostic manual. Judith Herman’s 1992 book Trauma and Recovery brought trauma to further public attention by noting the similarities between the experiences of combat veterans and those of sexual abuse survivors. Studies of second-generation Holocaust survivors inaugurated collaborative work across disciplines and generated what is now referred to as trauma theory. These works widened the scope of study from an exclusively psychological framework to literary, historical, and philosophical accounts of experience, and they moved from the interpersonal to the collective realm. For example, Toni Morrison in her novel Beloved provides a specter of the unaddressed trauma of chattel slavery in the figure of a dead child whose ghost returns to tell truths about the past. Morrison understood that cycles of violence play out across generations. The wounds do not simply go away.

Experiences of pain, loss, and suffering are part of human experience, and in time many are able to integrate the suffering into their lives. But trauma refers to an experience in which the process of integration becomes stuck. Pastoral theologian Carrie Doehring identifies trauma as “a bio-psycho-spiritual response to overwhelming life events.” In traumatic response, there is a breakdown of multiple systems that we rely on to protect us from harm and to process harm. In these cases, our systems are not simply slow to integrate the impact; they fail to integrate it. Trauma marks a “new normal” in that there is no possibility of the person returning to who they were before. A radical break has occurred between the old self and the new one.

The therapeutic challenge facing someone who has experienced trauma remains that of integrating the experience into their life.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Theology, Violence

(MW) Millennials like Emma Watson aren’t necessarily ‘single’ — they’re ‘self-partnered’

Move over, conscious uncoupling — a new star-powered relationship status is in vogue.

Emma Watson — the actress best known for growing up on-screen as Hermione Granger in the “Harry Potter” movies — got personal about turning 30 in a cover story for British Vogue’s December issue.

“I never believed the whole ‘I’m happy single’ spiel,” she’s quoted as saying in the story. “It took me a long time, but I’m happy.”

She continues: ‘I call it being self-partnered.’

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Psychology, Theology, Young Adults

(PBS) Youth suicide rates are on the rise in the U.S.

Suicides are on the rise among young Americans of all races, part of a grim national trend that has contributed to lower life expectancy overall, according to new federal data. But a separate study suggests that there are racial disparities in youth suicidal behavior, due in great part because some children lack access to vital resources.

While suicide was the 10th most common cause of death among Americans of all ages in 2017, it was the second leading cause of death among young Americans age 15 to 24, according to new data released [last] Thursday from the National Center for Health Statistics and the Centers for Disease Control and Prevention. And no racial or ethnic group has been spared in this rising rate, said Sally Curtin, a statistician with the National Center for Health Statistics who has studied these suicide trends for years and served as the report’s lead author.

“The community at large needs to pay attention and figure out what’s going on, what’s driving these trends,” she said.

According to Heather Kelly, a clinical psychologist with the American Psychological Association, there is an urgent need for more research to seek out evidence-based ways to prevent suicide and help those who struggle with thoughts of self-harm, especially among veterans, the LGBTQ community, youth and young adults.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Pastoral Theology, Psychology, Stress, Suicide, Teens / Youth, Theology, Young Adults

(NYT) Silicon Valley Goes to Therapy

“In Silicon Valley,” Mr. Seibel added, “we did not talk this much about mental health even three years ago.” He estimates that more than 50 related start-ups are coming onto the scene. His firm just funded three: Stoic; Quirk, an app that uses cognitive behavioral therapy to treat people with anxiety and depression; and Mindset Health, which creates hypnotherapy apps that it says can treat anxiety, depression and irritable bowel syndrome.

Mindset Health was founded by two brothers, Alex and Chris Naoumidis, who previously created a peer-to-peer dress-sharing app for women. When that app failed, the brothers felt overcome with anxiety.

“We fell into this period of mental health problems,” said Alex Naoumidis, 24.

The brothers tried some of the existing wellness apps — meditation products, mindfulness tools — but remained unmoored. Their father suggested in-person hypnotherapy. It gave them the idea for Mindset.

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Posted in Corporations/Corporate Life, Health & Medicine, Psychology, Science & Technology, Secularism

(WSJ) The New Parental Obsession: Checking Kids’ Grades Online

Teachers report mixed feelings about online grade books. Sean Riley, a high-school teacher in Seattle, said students and parents can become so focused on the metrics that they lose sight of the bigger picture. “It starts to turn learning into a series of tasks to be completed instead of a process of exercises to learn more,” he said.

Obsessive grade-checking is also symptomatic of the desire, peculiar to a generation that has grown up with everything just a swipe away, to receive instant gratification. Mr. Riley said this can lead to anxiety and disappointment in some students.

The upside is when students use the information to advocate for themselves.

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Posted in * Culture-Watch, Anthropology, Children, Education, Ethics / Moral Theology, Pastoral Theology, Psychology, Science & Technology, Theology

(ES) Jonathan Haidt: ‘Many people will soon find themselves mired in perpetual conflict over words’

“When the article came out we were braced for an enormous pushback. It was an explosive time, and things were beginning to get very strange politically in ways we’re only beginning to understand,” he says. “But the climate changed in early 2016, when the number of shutdowns and disinvitations grew, and everything got worse. Things were changing in ways that are really bad for what we do, so Greg and I decided we had to turn it into a book.”

Between the article and the book, which came out last year, Haidt’s research revealed a strong connection between Gen Z’s soaring rates of anxiety and depression (especially among girls), their emotional fragility and their upbringing . “Originally, we didn’t see how it all linked to childhood trends, such as fearful parenting and the decline of play. We also didn’t know, until research was published last year, that there was a sudden radicalisation among white progressives in 2014 about different types of inequality: feminism, racism, misogyny, white privilege, or any other term from the woke vocabulary.

“Another big shift came from changes in social media after 2012, through Twitter and Instagram. This new configuration has been much more effective at spreading outrage, because almost anything can be taken as an example of how awful the other side is if you strip it of context and put it out there.

Read it all.

Posted in * Culture-Watch, --Social Networking, America/U.S.A., Anthropology, Blogging & the Internet, Books, Ethics / Moral Theology, Language, Philosophy, Psychology, Science & Technology, Theology, Young Adults

(Economist) Drawing the line between anti-Semitism and criticism of Israel

One reason debate over Israel gets heated is that both sides question each other’s motives. Supporters of Israel note that anti-Semites often cloak their prejudice in criticism of the Jewish state. They say some views—like saying that Israel should not exist—are by definition anti-Semitic. Pro-Palestinian advocates retort that charges of Jew-hatred are intended to silence them.

Such mistrust has grown in Britain and America, as anti-Semitism has resurfaced at both political extremes. On the left, legislators in America have accused pro-Israel colleagues of dual loyalty, and implied that Jewish money bought Republican support for Israel. In 2012 Jeremy Corbyn, now the leader of Britain’s Labour Party, defended a mural depicting hook-nosed bankers.

The right has used similar innuendo, often by linking liberals to George Soros, a Jewish investor. Muddying matters more, Binyamin Netanyahu, Israel’s prime minister, has also denounced Mr Soros. In America right-wing anti-Semitism also takes a more explicit, occasionally violent form. In 2017 marchers in Virginia chanted “Jews will not replace us.” And in 2018 a shooter at a synagogue in Pittsburgh killed 11 people.

Read it all.

Posted in America/U.S.A., England / UK, Ethics / Moral Theology, Foreign Relations, Israel, Judaism, Politics in General, Psychology, Religion & Culture, Violence

(IP) How some American Christians distort the gospel

Watch and listen to it all.

Posted in America/U.S.A., Consumer/consumer spending, Economy, Psychology, Religion & Culture, Theology

(WSJ) A New Death Shakes a Univ. of Penn. Campus Rattled by Student Suicides

On a quiet Sunday afternoon at the University of Pennsylvania, a dozen students sat in a circle, turned to one another, and asked: “Are you thinking of killing yourself?”

The difficult practice, accompanied by uncomfortable giggles and prolonged eye contact, came toward the end of a four-hour training session in a technique known as active listening. Students are taught to ask the question, among others, with a gentle and direct tone. The method and question can help reduce the risk of suicide, training experts say.

With 14 student suicides in the past six years, this Ivy League university has been asking hard questions and has bolstered its mental-health resources. But the recent death by suicide of a high-profile mental-health administrator—Gregory Eells, executive director of Penn’s Counseling and Psychological Services program that provides therapy sessions for students—highlighted the complexity of the school’s continuing battle against suicide.

“On a symbolic level, Dr. Eells’s death hit harder. Because of his position, it’s a stronger message across the university than I think student deaths are in a weird, kind of bizarre way,” said Greg Callaghan, president of the Graduate and Professional Student Assembly who had met with Dr. Eells about graduate student mental-health initiatives.

The U.S. suicide rate for nearly all ages increased from 1999 to 2017, according to the most recent figures from the Centers for Disease Control and Prevention. It is the second-leading cause of death among Americans aged 10 to 34.

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Posted in Death / Burial / Funerals, Education, Health & Medicine, Suicide, Young Adults

(RNS) Pastor and Mental Health Advocate Jarrid Wilson Dies by Suicide

Wilson shared openly about his own mental health challenges in his most recent book, Love Is Oxygen: How God Can Give You Life and Change Your World, and blog posts. He blogged earlier this summer that he had dealt with “severe depression throughout most of my life and contemplated suicide on multiple occasions.”

On social media, he regularly encouraged others dealing with similar challenges with messages like, “I’m a Christian who also struggles with depression. This exists, and it’s okay to admit it.”

Breaking down the stigma of mental illness is one of the goals of Anthem of Hope, the nonprofit the pastor founded with his wife, Juli, in 2016. Anthem of Hope creates resources for the church to assist those dealing with depression, anxiety, self-harm, addiction and suicide.

Eaton said Wilson wanted to especially help those who were dealing with suicidal thoughts.

“Tragically, Jarrid took his own life,” Eaton said.

“Over the years, I have found that people speak out about what they struggle with the most,” Eaton added.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Health & Medicine, Parish Ministry, Pastoral Theology, Psychology, Suicide, Theology

(WSJ) Anxiety Looks Different in Men

When a man explodes in anger over something seemingly insignificant, he may appear like just a jerk. But he could be anxious.

Anxiety problems can look different in men. When people think of anxiety, they may picture the excessive worry and avoidance of frightening situations that often plague those who suffer. These afflict men, too. But there’s a growing recognition among psychologists that men are more likely to complain of headaches, difficulty sleeping and muscle aches and pains. They are more likely to use alcohol and drugs to cope with anxiety, so what looks like a drinking problem may actually be an underlying anxiety disorder. And anxiety in men often manifests as anger and irritability.

Anxious “men may present as loose cannons, but they are worriers,” says Kevin Chapman, a clinical psychologist in Louisville, Ky. “Aggression tends to be more socially acceptable to many men than anxiety.”

Studies have found that about one in five men (and about one in three women) will have an anxiety disorder during their lifetime. But psychologists are increasingly concerned that those numbers underreport male cases.

This is particularly worrisome now that more research is finding a link between anxiety and suicide.

Read it all.

Posted in Anthropology, Health & Medicine, Men, Psychology, Theology

A Moving NBC piece on the Problem of Suicide among American farmers

Posted in America/U.S.A., Death / Burial / Funerals, Economy, Health & Medicine, Marriage & Family, Suicide

A Heartbreaking and Important Washington Post Article on the Suicide of Kelly Catlin

Kelly’s father wants you to know all of it: She took classes at the University of Minnesota in 11th grade, notched a perfect score on the SAT, had enrolled last fall in the computational mathematics program at Stanford’s graduate school. This was a young woman who had become convinced, like so many of her high-achieving peers, that pedaling to the peak of one mountain only meant a better view of the other, taller ones in the distance.

“The very characteristics that made you successful will be self-destructive,” Mark says he has realized, though he prefers to keep himself busy than think too deeply about it, and indeed as much as his daughter was an outlier in life, she was part of a trend in death.

… [he] kept absorbing his daughter’s final words.

“I cry,” Kelly wrote, “because I only ever truly desired Love. Kindness. Understanding. Warmth. Touch. And these things shall be denied, for eternity.”

Read it all.

Posted in * Culture-Watch, America/U.S.A., Children, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Psychology, Sports, Suicide

(Quillette) Mary Eberstadt–‘The Great Scattering’: How Identity Panic Took Root in the Void Once Occupied by Family Life

Of all the issues that divide us, none seems as inimical to reasoned discussion as identity politics. Conservatives excoriate such politics as politically opportunistic theater, the acting out of coddled “snowflake” students. Liberals and progressives put forth an opposing grievance-first narrative, arguing that identity politics emanates from authentic wounds.

But what if both contenders have a piece of the truth? What if many identity-firsters today are claiming to be victims because they and their societies are victims—only not so much of the abstract “isms” they denounce, but of something else that till now has eluded description?

Let’s try a new theory: Our macro-politics have become a mania about identity because our micropolitics are no longer familial. This, above all, is what happened during the decades in which identity politics went from being a phrase in an obscure quasi-radical document to a way of being that has gone on to transform academia, law, media, culture and government.

Yes, racism, sexism and other forms of cruelty exist, and are always to be deplored and countered. At the same time, the timeline of identity politics suggest another source. Up until the middle of the twentieth century (and barring the frequent foreshortening of life by disease or nature) human expectations remained largely the same throughout the ages: that one would grow up to have children and a family; that parents and siblings and extended family would remain one’s primal community; and that, conversely, it was a tragedy not to be part of a family. The post-1960s order of sexual consumerism has upended every one of these expectations.

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Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Marriage & Family, Politics in General, Psychology

(The Week) The crisis of American loneliness

You maniacs. You blew it up.” How else should we respond to a storyabout how the most relentlessly communicative generation in the history of the world feels all alone?

According to a recent YouGov survey, some 30 percent of American millennials say that they are “lonely.” More than 20 percent report that they have no friends; a quarter claim to have no close ones. Many even insist that they have no “acquaintances,” which should, one hopes, be impossible. But I wonder. For even younger people, in so-called “Generation Z,” the figures are even bleaker.

We can make facile jokes about avocado toast and baristas with degrees in cultural studies who spend more time on Instagram than they do in real-life conversations with non-customers. There may be a bit of truth in these caricatures. But I’m not sure we should find them amusing.

“We don’t quite know why this is happening,” a psychologist who has studied the problem of loneliness in Germany tells Vox. Of course she doesn’t. Even pretending to would violate roughly 7,500 norms of her profession. Thankfully the rest of us have eyes and ears and mouths.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Psychology

(AFM) USAF Orders Stand-Down to Combat Rising Suicide Rate

Air Force units will stand down for one day this summer to address the rising problem of suicides, which Air Force Chief of Staff Gen. David Goldfein said is “an adversary that is killing more of our airmen than any enemy on the planet.”

As of the end of July, 79 suicides had occurred in the Air Force in 2019 —nearly as many as were recorded last year in about half the time. The service saw about 100 suicides per year in each of the last five years.

Chief Master Sergeant of the Air Force Kaleth Wright told airmen this week he believes suicide is the biggest problem the service faces.

“Let’s take a moment and breathe and spend a little time on our airmen and their resiliency, and make sure we’re not missing anything when it comes to suicide and suicide awareness,” Wright told Air Force Magazine during a visit to Tinker AFB, Okla., this week.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Military / Armed Forces, Pastoral Theology, Psychology, Suicide, Theology

(NPR) Isolated And Struggling, Many Seniors Are Turning To Suicide

Across the country, suicide rates have been on the rise, and that rise has struck the nation’s seniors particularly hard. Of the more than 47,000 suicides that took place in 2017, those 65 and up accounted for more than 8,500 of them, according to the Centers for Disease Control and Prevention. Men who are 65 and older face the highest risk of suicide, while adults 85 and older, regardless of gender, are the second most likely age group to die from suicide.

According to the U.S. Census Bureau, there were 47.8 million people over the age of 65 in the U.S. as of 2015. By 2060, that number is projected to reach 98.2 million.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Psychology, Suicide, Theology

(Church Society) Lee Gatiss–What is Spiritual Abuse?

The Church of England has some very helpful online resources for safeguarding. They even have some courses that can be taken by anyone involved in church at their Safeguarding Portal, and you can get “badges” and certificates to prove you’ve passed the course if that is of use in your context. I got a couple of foundational certificates and also did two very helpful and informative training courses on modern slavery and human trafficking, while looking into this recently.

Whilst checking out some of these very well-presented resources, I was struck by the definition given of “spiritual abuse” — something which has sadly become topical of late, and something which many of us are now wrestling with, and trying to understand or come to terms with. It starts by admitting that unlike physical abuse, sexual abuse, or modern slavery for example, “spiritual abuse” is not a category of abuse recognised in statutory guidance. It is a matter for great concern, however, both within and outside faith communities, including the Church of England. It was, for example, discussed and defined in Protecting All God’s Children (2010), a Church of England document which can be found online here. There it is said that:

“Within faith communities, harm can also be caused by the inappropriate use of religious belief or practice. This can include the misuse of the authority of leadership or penitential discipline, oppressive teaching, or intrusive healing and deliverance ministries. Any of these could result in children experiencing physical, emotional or sexual harm. If such inappropriate behaviour becomes harmful, it should be referred for investigation in co-operation with the appropriate statutory agencies. Careful teaching, supervision and mentoring of those entrusted with the pastoral care of children should help to prevent harm occurring in this way. Other forms of spiritual harm include the denial to children of the right to faith or the opportunity to grow in the knowledge and love of God.”

This I think was the working definition in the case of the Revd Tim Davis who, it was reported in 2018, subjected a 15 year old boy to intense prayer and Bible sessions in his bedroom. The teenager described the mentoring he received as “awful” and all-consuming, but never felt able to challenge the minister. Davis was found guilty of “conduct unbecoming to the office and work of a clerk of holy orders through the abuse of spiritual power and authority.”

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Psychology, Religion & Culture, Sexuality, Theology, Violence

(Guardian) John Marsden on the ‘toxic’ parenting pandemic: ‘I’ve never seen this level of anxiety’

[John] Marsden says that this contemporary crop of teenagers is outperforming generations past in terms of academic achievement, political engagement and so on – but he is fearful about their emotional health, borne out by statistics on the prevalence of mental health issues among the young.

“The scale of the problem is massive. The issue of emotional damage is pandemic,” he tells the Guardian. “The level of anxiety is something I’ve never seen before, and I don’t know how it can be improved.”

Marsden says that much of the anxiety among parents and children springs from concern that the world is a dangerous place, with traditional “safe” authority figures no longer to be trusted. That, coupled with an infantilisation of children as pure, helpless creatures, leads parents to cosset and fret over their offspring, and demand much of the same from educational institutions.

“Part of that is a fear, in particular, of physical injury,” he says. “Of course, all reasonable parents are concerned about physical injury to a child, but if that overrides everything else then what you have instead is a kind of slow death by emotional damage which is so awful to witness.”

Read it all.

Posted in Anthropology, Australia / NZ, Books, Children, Ethics / Moral Theology, Health & Medicine, Marriage & Family, Pastoral Theology, Psychology

(PD) Jane Robbins–Are There Cracks in the Edifice of Transgender Ideology?

yet these descriptions—cult, social contagion, ideology—fail to capture the uniqueness and enormity of what is happening with the transgender movement. Past and current cults have seduced their victims into losing all sense of reality and embracing bizarre and dangerous beliefs; social contagions and mass crazes have affected large groups of seemingly intelligent individuals; ideologies have taken hold that have altered societies and cost lives. But now we are facing something different.

Previous cultish or similar social phenomena have generally been limited to some degree by time, space, or eventual return of the senses. But Western civilization is now gripped by a cultural cyclone that is blowing through such limitations with totalitarian force. Transgenderism has shaken the foundations of all we know to be true. Scientific knowledge is rejected and medical practice co-opted in service of a new “reality”—that “gender” is independent of sex, that males and females of any age, even young children, are entitled to their own transgender self-identification based only on their feelings, and that literally every individual and every segment of society must bow to their chosen identity at risk of losing reputation, livelihood, and even freedom itself.

Remarkably, this revolution is happening without any credible scientific evidence to support it. The concept of changing one’s biological sex is, of course, nonsense, as sex is determined by unalterable chromosomes. An individual can change his hormone levels and undergo surgery to better imitate the opposite sex, but a male on the day of his conception will remain a male on the day of his death. And as discussed below, the idea that there is a real personal trait called “gender” that challenges or invalidates the identity significance of biological sex is equally fallacious. But the absence of genuine evidence is simply ignored, and faux “evidence” is created to validate the mania.

So far. But there are signs of cracks in the grand edifice of transgenderism. As Dr. Malcolm warned in Jurassic Park, “Life finds a way.” So does reality. At some point it will reassert itself, and we will ask how this ever could have happened.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Pastoral Theology, Philosophy, Psychology, Sexuality, Theology

(The Week) Damon Linker–Liberals’ astonishingly radical shift on gender

As Andrew Sullivan has powerfully argued, the two positions are fundamentally incompatible. The first, which morally justifies same-sex marriage, presumes that biological sex and binary gender differences are real, that they matter, and that they can’t just be erased at will. The second, which Manjoo and many transgender activists embrace and espouse, presumes the opposite — that those differences can and should be immediately dissolved. To affirm the truth of both positions is to embrace incoherence.

But that assumes that we’re treating them as arguments. If, instead, we view them as expressions of what it can feel like at two different moments in a society devoted to the principle of individualism, they can be brought into a kind of alignment. Each is simply an expression of rebellion against a different but equally intolerable constraint on the individual. All that’s changed is the object of rebellion.

Will Manjoo’s call for liberation from the tyranny of the gender binary catch on in the way that the push for same-sex marriage did before it? I have no idea. What I do know is that, whatever happens, it’s likely to be followed by another undoubtedly very different crusade in the name of individual freedom, and then another, and another, as our society (and others like it) continues to work through the logic of its devotion to the principle of individualism.

The only thing that could halt the process is the rejection of that principle altogether.

Read it all and make sure to follow all the links.

Posted in Anthropology, Ethics / Moral Theology, Psychology, Sexuality, Theology

(WSJ) Ericka Andersen–Is God the Answer to the Suicide Epidemic?

Some nonreligious folks also see the church solution as nothing but an excuse for the faithful to proselytize. But religious animosity can’t be allowed to obscure the powerful connection between church attendance and suicide prevention. It’s a deadly prejudice that’s unfair to those who might be saved. An atheist should appreciate the positive value church attendance can bring, even if it’s for something they don’t believe in.

The Bible says that “the dwelling place of God is with man.” Put another way, churches are nothing but people meeting together for spiritual communion. The setup might look simple, but a house of worship is a transcendental doctor’s office offering preventive care, support group therapy and a healing hope.

Every year, institutions and organizations devoted to reducing the toll of suicide in America’s communities publish resources devoted to prevention. Some of the most prominent ones come from Suicide Prevention Lifeline and the American Foundation for Suicide Prevention. Yet attending religious services isn’t included on these lists of resources. It’s time for these and other groups to consider faith as an legitimate prevention method.

People living in our increasingly secular culture are hungry for spiritual wisdom and transcendent purpose. For the already vulnerable, this drought of meaning and connection can have deadly consequences. For thousands of years, practicing a shared faith was a principal way to meet these spiritual needs. It can be again.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Psychology, Religion & Culture, Suicide

(CEN) Sheikh Dr Muhammad al-Hussain–Investigating institutional bullying within faith and interfaith organisations

One of my most difficult experiences as a perpetrator of fitna myself was at the 2014 General Meeting of the Inter Faith Network for the United Kingdom (IFN).

A conglomeration of largely self-appointed “faith community representative bodies” and interfaith groups led by a Church of England bishop, the IFN has been funded over the years in millions of pounds by the taxpayer and enjoys privileged lobbying access to government.

Above all, the IFN embodies the vested interests of a monetised interfaith industry, and the project of the liberal Church of England hierarchy to reinvent itself as head boy of Eton for all UK faiths, just as England’s bishops chase continued political relevance in the face of the C of E’s own terminal decline in congregational numbers.

When I spoke publicly as a Muslim academic about the Inter Faith Network’s membership including the Islamic Foundation and Muslim Council of Britain, among whose founding leaders have been individuals convicted of genocide or linked to Jamaat-e-Islami Islamist networks overseas, it was the Methodist Director of the Lambeth Palaces ponsored Christian Muslim Forum who protested offence at the allegation that the IFN has members associated with extremism.

The written record shows how he demanded that my remarks as a Muslim cleric about Islamist extremism be expunged from the minutes of the meeting.

Read it all (subscription).

Posted in Church of England (CoE), England / UK, Ethics / Moral Theology, Islam, Law & Legal Issues, Politics in General, Psychology, Religion & Culture, Sexuality, Violence

(PRC) A growing number of American teenagers – particularly girls – are facing depression

Depression has become increasingly common among American teenagers – especially teen girls, who are now almost three times as likely as teen boys to have had recent experiences with depression.

In 2017, 13% of U.S. teens ages 12 to 17 (or 3.2 million) said they had experienced at least one major depressive episode in the past year, up from 8% (or 2 million) in 2007, according to a Pew Research Center analysis of data from the 2017 National Survey on Drug Use and Health.

One-in-five teenage girls – or nearly 2.4 million – had experienced at least one major depressive episode (the proxy measure of depression used in this analysis) over the past year in 2017. By comparison, 7% of teenage boys (or 845,000) had at least one major depressive episode in the past 12 months.

The total number of teenagers who recently experienced depression increased 59% between 2007 and 2017. The rate of growth was faster for teen girls (66%) than for boys (44%).

Read it all.

Posted in Health & Medicine, Psychology, Teens / Youth

CoE General Synod Q&A — if my spouse has a sex change, are we still married in the eyes of the Church?

The Bishop of Newcastle to reply on behalf of the Chair of the House of Bishops:

A. The Pastoral Advisory Group considered this question in the context of one specific case and I cannot comment here on the personal circumstances involved or draw a general theological principle from a single instance. However, we noted two important points. When a couple marry in church they promise before God to be faithful to each other for better for worse, for richer for poorer, in sickness and in health – come what may, although we preach compassion if they find this too much to bear.

Secondly, never in the history of the church has divorce been actively recommended as the way to resolve a problem. We have always prioritised fidelity, reconciliation and forgiveness, with divorce as a concession when staying together proves humanl unbearable. In the light of those two points, if a couple wish to remain married after one partner has transitioned, who are we to put them asunder?

Read it all. Please note that there is also a [London] Times article (requires subscription) on this which appeared yesterday with the headline ‘Church accepts marriage between people of the same gender — with a catch’ which begins as follows:

The Church of England has given its blessing to marriage between two people of the same gender . . . but only if they were man and wife when they originally took their vows.

The church’s teachings state that marriage should only be between a man and a woman, but bishops have now been asked to resolve a thorny question over the church’s position on opposite-sex married couples who remain married after one transitions to a new gender, thereby creating a same-gender couple of two men or two women.

A member of General Synod, Prudence Dailey, asked bishops: “Given that the Church of England’s teaching about marriage is that it is a lifelong and exclusive union between one man and one woman, if one person in a couple undergoes gender transition, has consideration been given as to whether they are still married according to the teaching of the Church of England?”

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Psychology, Religion & Culture, Sexuality, Theology