Category : Sociology

(PRC) Many Americans are praying and staying away from normal religious services in response to coronavirus

More than half of U.S. adults say they have prayed for an end to the spread of the coronavirus. Evangelical Protestants are among the most likely to say they have prayed for an end to the virus (82% say they’ve done so). A similar share of adherents of the historically black Protestant tradition (79%) say they have done the same. Two-thirds of Catholics (68%) and mainline Protestants (65%) also say they have prayed for an end to the outbreak.

Roughly one-third of Jews (35%) say they have prayed to end the virus. Religious “nones” – especially self-described atheists and agnostics – are less likely than those who identify with a religion to say they have prayed for an end to the outbreak, though 36% of those who describe their religion as “nothing in particular” say they have prayed about the virus.

Fully 86% of people who pray every day say they have prayed specifically about the virus, as have two-thirds of those who say they pray on a weekly basis. Half of those who say they pray a few times a month report having prayed about the coronavirus, as have 15% of those who generally seldom or never pray.

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Posted in * Culture-Watch, Health & Medicine, Religion & Culture, Sociology

(Gallup) Most U.S. Adults Expect Long-Term COVID19 Disruption

As COVID-19 ravages the U.S., more state and local officials are placing stringent restrictions on residents’ activities in an effort to curb the spread of the virus. Two-thirds of Americans say they are following news stories about the pandemic “very closely,” with the same percentage saying the situation has disrupted their lives — either a great deal (30%) or a fair amount (36%). Nearly as many expect it to take a few more months (51%) or longer (12%) for the level of disruption to travel, work, school and public events to improve, while 36% say it will only be a few more weeks.

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Posted in * Culture-Watch, America/U.S.A., Health & Medicine, Sociology

(Gallup) Americans Step Up Their Social Distancing Even Further

Americans this past weekend stepped up their already considerable efforts to engage in social distancing in response to the novel coronavirus. Seventy-two percent of U.S. adults now say they are avoiding public places like stores and restaurants, well ahead of the 54% reporting this last week. Nearly as many (68%) are forgoing small gatherings of friends and family, up from 46%.

These shifts are notable because they suggest that the unprecedented efforts by federal, state, local and private-sector leaders to get the public’s attention — a combination of formal closures of transportation, schools, and workplaces, as well as public appeals for voluntary efforts — are working.

Even larger percentages of Americans are avoiding events with large crowds (92%) and are staying away from air travel or mass transit (87%). Most Americans were already avoiding these activities last week as businesses en masse began shuttering their doors, and widespread government and corporate travel bans took hold.

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Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Psychology, Sociology

(Barna) Signs of Decline & Hope Among Key Metrics of Faith

As we continue to share research in the State of the Church 2020, a year-long project exploring the current challenges and opportunities facing the Church, we aim to shed more light on why Americans’ relationship to churches is changing and help Christians discern a faithful direction forward.

Barna Group has been gathering survey data on the long-term shifts that have occurred in the United States over the last several decades. In this report, we explore data collected among 96,171 surveys over more than 20 years, giving us powerful insight into the changes happening in terms of faith practice, such as church attendance, Bible-reading and prayer. What emerges is a nuanced portrait of people trying to figure out what faith means in the 21st Century and the role of Christianity in their lives. And while key markers of religiosity have diminished overall, there are some signs of steadiness among committed Christians that stand in contrast.

Currently, Just One in Four Americans Is a Practicing Christian
To get a broad view of the role of Christianity in the American Church, as well as those outside of it, let’s start by looking at the manner in which Americans relate to Christianity, using three segments: practicing Christians, non-practicing Christians and those who are not Christians.

Practicing Christians identify as Christian, agree strongly that faith is very important in their lives and have attended church within the past month.
Non-practicing Christians are self-identified Christians who do not qualify as practicing.
Non-Christians are U.S. adults who do not identify as Christian.

The first and perhaps most significant change we’ll explore is that practicing Christians are now a much smaller segment of the entire population. In 2000, 45 percent of all those sampled qualified as practicing Christians. That share has consistently declined over the last 19 years. Now, just one in four Americans (25%) is a practicing Christian. In essence, the share of practicing Christians has nearly dropped in half since 2000.

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Posted in America/U.S.A., Religion & Culture, Sociology

(CT) The Possible Decline of the Nones Isn’t a Boost for Evangelicals

However, there is some nuance to the story regarding the religiosity of Gen Z. While the share of Gen Z that identifies as Christian is the smallest of any generation, those who still identify as Protestant or Catholic are incredibly devout. For instance, nearly 6 in 10 evangelical members of Gen Z attend church at least once a week. That’s as high as evangelicals older than 75 and statistically higher than baby boomers and those in Generation X. The same pattern emerges among mainline Protestants and Catholics, as well.

For mainline Protestants, there is no difference in weekly attendance rates between Gen Z and any other generation. For Catholics, the only cohort that attends Mass more than Gen Z is the Silent Generation, those born before 1946. The conclusion is straightforward: Though the share of Gen Z Christians is small, they are deeply committed to their faith.

It’s important to note that these data do not indicate that the overall rate of religious disaffiliation will decrease any time soon. Generational replacement is inevitable. Consider the fact that the Silent Generation, which is 18 percent nones, is decreasing by hundreds of members a day and is being replaced by Gen Z, which is 42 percent religiously unaffiliated.

There is no doubt that the rate will continue to rise, but it may find a plateau in the next few decades. At the same time, the United States will have a much smaller number of Christians, but those who remain will be committed to their faith and attend church regularly.

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Posted in Evangelicals, Religion & Culture, Sociology

(Psephizo) Peter Ould–Do we know what Anglicans think about same-sex marriage?

I could go on, but the point is clear – the poll does not represent what the press release claims it does. It is not a reflection of Church of England members in the pews, it does not show any change in support for same-sex marriage in the past four years and it uses terms with little or no qualification in a manner that misleads the reader as to the meaning of the poll. That most of these issues have been pointed out on a previous occasion but have been ignored by the authors demonstrates a deliberate choice to perpetuate these errors for the sake of a political cause.

I close with a challenge to Jayne Ozanne and her self-referential Foundation. As described above, one very easy way to correct these errors would be to ask at least one extra question around church attendance. If Jayne Ozanne were to repeat the exercise, I will happily fund the asking of this extra question, the wording of which would be determined by a neutral third party to the agreement of both parties. My hypothesis is that by looking at church attendance statistics you would see that (a) the majority of these “Anglicans” are not active church members at all and (b) the active church members would hold statistically significantly different views on the subject to the non-church-attending respondents. In fact, this kind of work has been done before, by Mark Regnerus in the States. What he found was that nominal, non-church-attending respondents were indistinguishable from the general population, not only on this issue but on sexual morality more broadly, whilst it was active, church-attending members who held views on all these issues quite out of step with the wider culture. Were the Ozanne Foundation poll to make this kind of enquiry, and find something similar, then it would be significant—but rather awkward.

Proper academic inquiry, including in the area of quantitative study, is open to further information and to clarification and stratification in this manner. It adds to the body of human knowledge, it helps to deepen our understanding of sociological issues. There is no good reason why the Ozanne Foundation should refuse such an offer unless they were afraid that the results such an extra question would generate would undermine their position, but in the area of academic research that is not a good enough reason not to explore a subject in greater detail.

The challenge is clearly there – the issues with the poll have been on numerous occasions and now a cost free option exists to correct them.

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Posted in --Civil Unions & Partnerships, Church of England (CoE), England / UK, Media, Religion & Culture, Sexuality, Sociology

(Barna) Five Trends Defining Americans’ Relationship to Churches

In this article, we’ll examine five trends that are essential in understanding the Church’s place in the U.S. today.

1. Nearly two in five churchgoers report regularly attending multiple churches.

Declining church loyalty—or what is sometimes referred to as “church hopping”—is becoming a common feature of churchgoing. Just because somebody might attend church doesn’t mean they attend the same church every time. While a majority of churchgoers tends to stick with a single congregation (63% churched adults, 72% practicing Christians), a sizable minority is at least occasionally attending other churches, including nearly two in five churched adults (38%) and one-quarter of practicing Christians (27%).

Interestingly, church hoppers are just as likely as more loyal attenders to report weekly attendance. In other words, just because they select from a handful of different churches to attend doesn’t make them any less likely to actually attend church on any given weekend.

Also, those who “hop around” don’t do so as a routine part of their churchgoing in a given month, but typically attend another church occasionally….

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Posted in * Culture-Watch, America/U.S.A., Parish Ministry, Religion & Culture, Sociology

(Gallup) Record-High Optimism on Personal Finances in U.S.

Americans’ views on their personal financial situation have been climbing since 2018 and are now at or near record highs in Gallup’s trends. Nearly six in 10 Americans (59%) now say they are better off financially than they were a year ago, up from 50% last year.

These data come from Gallup’s annual Mood of the Nation survey, conducted Jan. 2-15. The survey was completed after months of historically low levels of unemployment and as the Dow Jones Industrial Average neared the 30,000 mark for the first time.

The current 59% of Americans who say they are better off financially than they were a year ago is essentially tied for the all-time high of 58% in January 1999. That was recorded during the dot-com boom, with conditions similar to the current state of the economy — a stock market rocketing to then-record highs and unemployment at multidecade lows — though GDP growth was higher at that time.

From 1998 to 2000, at least half of Americans rated their financial situation better than that of a year ago. However, in most surveys from 2001 to 2018, the percentage saying their personal finances were better off than the previous year was under 50% — with a low of 23% in May 2009, during the Great Recession.

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Posted in * Culture-Watch, America/U.S.A., Personal Finance & Investing, Psychology, Sociology

(CP) Barna Group relaunches State of the Church survey in a ‘personalized’ version

In this new decade of “cultural, digital and spiritual disruption,” the evangelical Christian polling firm Barna Group is relaunching its State of the Church survey report after a gap of 10 years of its public release, and using new technology to help churches personalize the insights, beginning with the 2020 report, the group announced.

The upcoming State of the Church 2020 survey “will be the most in-depth and comprehensive study in Barna’s 35-year history,” Barna said in a statement.

Barna President David Kinnaman said the relaunch is being done “in a way we’ve never done it before.”

The project will combine updated research and “a brand-new technology,” Barna said, adding that it has tracked State of the Church survey data on an annual basis for 35 years, but the public release of the survey was discontinued in 2010. “The new research will analyze previous tracked research as well as the new 2020 survey findings.”

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Posted in America/U.S.A., Religion & Culture, Science & Technology, Sociology

(PRC) U.S. churchgoers are satisfied with the sermons they hear, though content varies by religious tradition

Sermons are a major part of many churchgoers’ religious experiences. But there are differences by religious tradition in how satisfied churchgoers are with what they hear from the pulpit – as well as in the length and content of those sermons, according to two recent Pew Research Center studies.

An opinion survey of 6,364 U.S. adults conducted in 2019 found that 90% of Christians who attend worship services at least a few times a year are satisfied with the sermons they hear, though Protestants are somewhat more satisfied than Catholics.

Six-in-ten evangelical Protestants (61%) say they are “very satisfied” with the sermons they hear, almost twice as many as those who say they’re “somewhat satisfied” (32%). Among Catholics, only about a third (32%) say they’re “very satisfied,” while roughly half (52%) say they are “somewhat satisfied.” Catholics also have a higher share of respondents who say they’re “not too” or “not at all” satisfied (15% vs. 7% for Protestants).

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Posted in America/U.S.A., Parish Ministry, Preaching / Homiletics, Religion & Culture, Sociology

(PRC) The Digital Pulpit: A Nationwide Analysis of Online Sermons

In addition to calculating the most common terms across Christian traditions, researchers also identified the words and phrases that congregations of each major Christian tradition were disproportionately likely to hear in sermons, compared with congregations in the other traditions. Researchers identified these “most distinctive” terms by calculating the share of all churches in a Christian group with sermons that used a given word or phrase over the study period, as well as the share of all churches not in that group where the word or phrase was used, and then dividing the former by the latter to establish a ratio. In addition to converting each word to its stem, as in the preceding analysis, researchers removed any words used in sermons at fewer than 250 churches (4%) or at more than 95% of all churches (6,109).

Some of the findings are commonsensical. For instance, Catholic congregations were 21 times more likely than others to hear the term “homily” at least once during the study period, and they were 15 times more likely to hear “diocese” and “Eucharist.”9

In other cases, a tradition’s most distinctive terms may reflect some aspect of its teachings or its lectionary (a calendar of weekly readings). For example, Catholic sermons from the study period are more likely than others to contain the word “paschal,” which refers to Easter and to what the Catholic Catechism calls the “paschal mystery” of the passion, death and resurrection of Jesus.

Certain expressions may be distinctive to the sermons of a particular Christian tradition but not especially common even within that tradition. Evangelical sermons are an especially notable example of this phenomenon.

Evangelical sermons contain a number of distinctive words and phrases relating to sin, punishment and redemption. But most of these terms were used in sermons at fewer than 10% of all evangelical churches across the study period. For instance, sermons from evangelical churches were three times more likely than those from other traditions to include the phrase “eternal hell” (or variations such as “eternity in hell). However, a congregant who attended every service at a given evangelical church in the dataset had a roughly one-in-ten chance of hearing one of those terms at least once during the study period. By comparison, that same congregant had a 99% chance of hearing the word “love.”

In addition to being less common overall, the most distinctively evangelical terms also are less distinctive than those of other Christian traditions. For example, evangelical congregations were only three times more likely than others to hear the phrase “eternal hell” in a sermon during the study period, while Catholic congregations were 12 times more likely than others to hear the word “paschal.”

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Posted in America/U.S.A., Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Religion & Culture, Sociology, Theology

(PRC) Religion and Living Arrangements Around the World

Our households – who lives with us, how we are related to them and what role we play in that shared space – have a profound effect on our daily experience of the world. A new Pew Research Center analysis of data from 130 countries and territories reveals that the size and composition of households often vary by religious affiliation.

Worldwide, Muslims live in the biggest households, with the average Muslim individual residing in a home of 6.4 people, followed by Hindus at 5.7. Christians fall in the middle (4.5), forming relatively large families in sub-Saharan Africa and smaller ones in Europe. Buddhists (3.9), Jews (3.7) and the religiously unaffiliated (3.7) – defined as those who do not identify with an organized religion, also known as “nones” – live in smaller households, on average.

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Posted in Children, Globalization, Marriage & Family, Religion & Culture, Sociology

(MW) Fewer Americans are donating to charity — and it may have nothing to do with money

Fewer Americans are giving money to charity, and their relationship with God may have something to do with it.

The share of U.S. adults who donated to charity dropped significantly between 2000 and 2016, according to an analysis released this month from the Indiana University Lilly Family School of Philanthropy and Vanguard Charitable.

By 2016, just over half — 53% — of Americans gave money to charity, down from 66% in 2000. That figure held mostly steady until the Great Recession. Then it started to drop off and took a dive after 2010, said report co-author Una Osili, associate dean for research and international programs at the Lilly School.

The decline amounts to 20 million fewer households donating to charity in 2016 (the most recent year for which data was available) versus 2000, researchers said.

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Posted in * Culture-Watch, America/U.S.A., Religion & Culture, Sociology, Stewardship

(Barna) What Young Adults Say Is Missing from Church

Just over half of 18–35-year-old Christians surveyed for The Connected Generation study (54%) attend church at least once a month, including one-third (33%) who are in the pews once a week or more. Three in 10 (30%) attend less frequently. A small group of Christians (10%) says they used to go to church, but no longer do.

Despite their fairly consistent presence in the pews, almost half of Christians (44%) say that attending church is not an essential part of their faith. Practicing Christians, defined in part by their regular attendance, are less likely to feel this way, though one-fifth in this group (21%) still agrees. But even if belonging to a community of worship isn’t always seen as essential, young Christians who attend church point to many reasons their participation may be fruitful, most of which pertain to personal spiritual development.

About six in 10 Christians in this study say they participate in their community of worship to grow in their faith (63%) and learn about God (61%). These two options are by far the top responses, though other main motivations also relate to learning, such as receiving relevant teachings (40%), wisdom for how to live faithfully (39%) or wisdom for applying scriptures (35%). This desire for spiritual instruction persists even though four in 10 Christians in this age group (39%) say they have already learned most of what they need to know about faith, and nearly half (47%) say church teachings have flaws or gaps.

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Posted in * Culture-Watch, America/U.S.A., Religion & Culture, Sociology, Young Adults

(Wash Post) Married people have happier, healthier relationships than unmarried couples who live together, data show

New research shows — for the first time — that younger adults are more likely to have shared a home with a partner than a spouse, but that cohabitation doesn’t deliver the same levels of happiness, trust and well-being that marriage can bring.

Some 59% of those 18 to 44 have had live-in partner without being married, according to a study by the Pew Research Center, compared with 50% who’ve walked down the aisle. That’s a reversal from as recently as 2002, when more Americans in that age bracket had experienced marriage.

But while cohabitation is on the rise, data from Pew and other sources continue to show that married Americans enjoy greater overall happiness, as well as greater satisfaction with their relationships. The marriage happiness premium extends to nearly every aspect of a couple’s relationship, with one notable exception: their sex lives.

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Posted in * Culture-Watch, America/U.S.A., Marriage & Family, Sociology

(WSJ) Timothy Beal–Can Religion Still Speak to Younger Americans?

The fastest-growing population on the American religious landscape today is “Nones”—people who don’t identify with any religion. Recent data from the American Family Survey indicates that their numbers increased from 16% in 2007 to 35% in 2018. Over the same period, there has been a dramatic decline in the share of the population who identify as Christian, from 78% of Americans in 2007 to 65% in 2018-19, according to a report by the Pew Research Center released this month. The rise of Nones is even more dramatic among younger people: 44% of Americans aged 18 to 29 are Nones.

What’s going on? A big part of the answer is that there is less social pressure to identify as religious, especially among young adults. In fact, a young adult today is more likely to feel social pressure to justify being religious than being None. Another factor is the rise of families in which the parents identify with different religions: Children in such families are often raised with exposure to both identities and left to decide for themselves which to adopt. In many cases, they eventually choose neither.

And part of the answer is that many of the personal and social functions traditionally performed by religious institutions are now being served by new communities that we might call “alt-religious.” Harvard Divinity School’s “How We Gather” initiative has drawn attention, for example, to the rapidly growing numbers of millennials who skip church or synagogue for their particular brand of “fitness cult,” such as SoulCycle, which grew from one studio in 2006 to 88 in 2018, with more than 10,000 riders a day. In these movements, as in a church, myth (in the form of the company’s origin story and mission statement) and rituals (a carefully regulated order of actions for leader and congregants) work together to create a sacred or “set apart” time and space.

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Posted in * Culture-Watch, America/U.S.A., Religion & Culture, Sociology, Young Adults

(PRC) Marriage and Cohabitation in the U.S.

As more U.S. adults are delaying marriage – or forgoing it altogether – the share who have ever lived with an unmarried partner has been on the rise. Amid these changes, most Americans find cohabitation acceptable, even for couples who don’t plan to get married, according to a new Pew Research Center survey. Even so, a narrow majority says society is better off if couples in long-term relationships eventually get married.

The survey also examines how adults who are married and those who are living with an unmarried partner are experiencing their relationships. It finds that married adults are more satisfied with their relationship and more trusting of their partners than those who are cohabiting.

The share of U.S. adults who are currently married has declined modestly in recent decades, from 58% in 1995 to 53% today. Over the same period, the share of adults who are living with an unmarried partner has risen from 3% to 7%. While the share who are currently cohabiting remains far smaller than the share who are married, the share of adults ages 18 to 44 who have ever lived with an unmarried partner (59%) has surpassed the share who has ever been married (50%), according to a Pew Research Center analysis of the National Survey of Family Growth (NSFG).

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Posted in * Culture-Watch, America/U.S.A., Marriage & Family, Sociology

(PRC in 2018) Eastern and Western Europeans Differ on Importance of Religion, Views of Minorities, and Key Social Issues

The Iron Curtain that once divided Europe may be long gone, but the continent today is split by stark differences in public attitudes toward religion, minorities and social issues such as gay marriage and legal abortion. Compared with Western Europeans, fewer Central and Eastern Europeans would welcome Muslims or Jews into their families or neighborhoods, extend the right of marriage to gay or lesbian couples or broaden the definition of national identity to include people born outside their country.

These differences emerge from a series of surveys conducted by Pew Research Center between 2015 and 2017 among nearly 56,000 adults (ages 18 and older) in 34 Western, Central and Eastern European countries, and they continue to divide the continent more than a decade after the European Union began to expand well beyond its Western European roots to include, among others, the Central European countries of Poland and Hungary, and the Baltic states of Estonia, Latvia and Lithuania.

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Posted in Europe, Religion & Culture, Sociology

(NYT Op-ed) Ross Douthat–The Overstated Collapse of American Christianity

The Pew survey shows a definite decline in weekly churchgoing, alongside the growing disaffiliation of people who once would have been loosely attached to churches and denominations — cultural Catholics, Christmas-and-Easter Methodists, Jack Mormons and the like. But recent Gallup numbers indicate that reported weekly and almost-weekly church attendance has only “edged down” lately, falling to 38 percent in 2017 from 42 percent in 2008 — a smaller drop than the big decline in affiliation reported by Pew. And long-term Gallup data suggest that any recent dip in churchgoing is milder than the steep decline in the 1960s — and that today’s churchgoing rate isn’t that different from the rate in the 1930s and 1940s, before the postwar religious boom.

The relatively stability of the Gallup data fits with analysis offered by the sociologists Landon Schnabel and Sean Bock in a 2017 paper, “The Persistent and Exceptional Intensity of American Religion.” Drawing on the General Social Survey, they argued that the recent decline of institutional religion is entirely a function of the formerly weakly affiliated ceasing to identify with religious bodies entirely; for the strongly affiliated (just over a third of the American population), the trend between 1990 and the present is a flat line, their numbers neither growing nor collapsing but holding steady across an era of supposedly dramatic religious change.

That resilience should not be entirely comforting for Christian churches, since both their everyday work and their cultural influence depends on reaching beyond their core adherents, and inspiring a mix of sympathy and interest among people who aren’t at worship every week. Indeed, combining an enduring core of belief with a general falling-away could make the Christian position permanently embattled, tempting the pious to paranoia and misguided alliances while the wider culture becomes more anticlerical, more like 19th-century secular liberalism in its desire to batter down the redoubts of traditional belief.

But for now that resilience also puts some limits on how successfully anti-Christian policies can be pursued, how easily religious conservatism can be marginalized within the conservative coalition (not easily) and how completely the liberal coalition can be secularized — not completely at all, so long as its base remains heavily African-American and Hispanic.

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Posted in America/U.S.A., Liturgy, Music, Worship, Parish Ministry, Religion & Culture, Sociology

(PRC) In U.S., Decline of Christianity Continues at Rapid Pace

The religious landscape of the United States continues to change at a rapid clip. In Pew Research Center telephone surveys conducted in 2018 and 2019, 65% of American adults describe themselves as Christians when asked about their religion, down 12 percentage points over the past decade. Meanwhile, the religiously unaffiliated share of the population, consisting of people who describe their religious identity as atheist, agnostic or “nothing in particular,” now stands at 26%, up from 17% in 2009.

Both Protestantism and Catholicism are experiencing losses of population share. Currently, 43% of U.S. adults identify with Protestantism, down from 51% in 2009. And one-in-five adults (20%) are Catholic, down from 23% in 2009. Meanwhile, all subsets of the religiously unaffiliated population – a group also known as religious “nones” – have seen their numbers swell. Self-described atheists now account for 4% of U.S. adults, up modestly but significantly from 2% in 2009; agnostics make up 5% of U.S. adults, up from 3% a decade ago; and 17% of Americans now describe their religion as “nothing in particular,” up from 12% in 2009. Members of non-Christian religions also have grown modestly as a share of the adult population.

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Posted in America/U.S.A., Religion & Culture, Sociology

(Christian Today) Church of England’s digital reach grows as service attendance continues to fall

Record numbers of people are seeking Christian contemplation and reflection through the Church of England’s apps and social media platforms, but service attendance continues to struggle, new figures have revealed.

Apps that allow users to pray the ancient ‘Daily Office’ of morning, evening and night prayer were used 4.2 million times on Apple devices alone in the last 12 months, up by 446,000 on the year before.

In addition to the apps, millions more are engaging with prayers, reflections and other posts from the Church of England through social media.

According to figures in its 2019 digital report, the Church of England now has an average monthly reach on social media of 3.6 million.

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Posted in Church of England (CoE), England / UK, Religion & Culture, Sociology

(PR FactTank) In the U.S. and Western Europe, people say they accept Muslims, but opinions are divided on Islam

At the same time, there is no consensus on whether Islam fits into these societies. Across Western Europe, people are split on Islam’s compatibility with their country’s culture and values, according to a 2017 Pew Research Center survey. And in the U.S., public opinion remains about evenly divided on whether Islam is part of mainstream American society and if Islam is compatible with democracy, according to a 2017 poll.

The vast majority of non-Muslim Americans (89%) say they would be willing to accept Muslims as neighbors, according to a new Pew Research Center survey. The same survey finds that most people (79%) say they would be willing to accept Muslims as members of their family.

In Western Europe, most people also say they would be willing to accept Muslim neighbors. However, Europeans are less likely than Americans to say they would be willing to accept Muslims as family members. While about two-thirds of non-Muslim French people (66%) say they would accept a Muslim in their family, just over half of British (53%), Austrian (54%) and German (55%) adults say this. Italians are the least likely in Europe to say they would be willing to accept a Muslim family member (43%).

The vast majority of people across 15 countries in Western Europe and in the United States say they would be willing to accept Muslims as neighbors. Slightly lower shares on both sides of the Atlantic say they would be willing to accept a Muslim as a family member.

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Posted in Islam, Religion & Culture, Sociology

(PR) The number of people in the average U.S. household is going up for the first time in over 160 years

Over the course of the nation’s history, there has been a slow but steady decrease in the size of the average U.S. household – from 5.79 people per household in 1790 to 2.58 in 2010. But this decade will likely be the first since the one that began in 1850 to break this long-running trend, according to newly released Census Bureau data. In 2018 there were 2.63 people per household.

Households are increasing in size mathematically because the growth in the number of households is trailing population growth. The newly released data indicates that the population residing in households has grown 6% since 2010 (the smallest population growth since the 1930s), while the number of households has grown at a slower rate (4%, from 116.7 million in 2010 to 121.5 million in 2018).

The increase in household size is significant because it could have implications for national economic growth. Rising household size reduces the demand for housing, resulting in less residential construction and less demand for home appliances and furniture. In general, it leads to a less vigorous housing sector – fewer apartment leases and home purchases, as well as less spending related to housing, such as cable company subscriptions and home accessories suppliers.

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Posted in * Culture-Watch, America/U.S.A., Economy, Housing/Real Estate Market, Marriage & Family, Sociology

(GN) Frank Newport–Why Are Americans Losing Confidence in Organized Religion?

Americans’ confidence in organized religion is down again this year, continuing the gradual deterioration evident over the past several decades. As my colleague Justin McCarthy pointed out in his recent review of Gallup’s annual update on confidence in institutions, 68% of Americans had a great deal or quite a lot of confidence in the church or organized religion in 1975. As recently as 1985, organized religion was the most revered institution among the list of institutions Gallup tracks. Confidence fell below the majority level for the first time in 2002, and with some fluctuations along the way, confidence this year has reached a new low of 36%.

Organized religion has lost its exceptionalism, and Americans now view it little differently than they view a number of other institutions in contemporary U.S. society. Confidence in organized religion is in the middle of the pack of the 15 institutions tested this year.

It’s important to note that U.S. culture, norms and patterns of social behavior are always in flux, and religion is part of this inevitable cycle of change in the nation’s sociological fabric as years and decades go by. Americans’ confidence in many (but not all) institutions has been declining in recent years, and organized religion is to some degree being swept along with this trend. Out of the 15 institutions measured this year, for example, only three have confidence ratings above the majority level — the military, small business and the police. Americans’ faith in the most important institution of all — government — is at or near all-time lows.

Additionally, we see continuing distrust in big institutions. Americans have more confidence in small business than any other institution, save the military, and consumer trends associated with restaurants and food and beverages are focused on local (“farm to table”) entities. It’s possible that Americans associate “bigness” with what people perceive as “organized religion” — big Protestant denominations and the Catholic Church.

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Posted in America/U.S.A., Religion & Culture, Sociology

(NPR) Church And Clergy Have Fallen Out Of Favor, New Polls Show

TOM GJELTEN, BYLINE: There are several pieces to this story. More people have been saying they have no religious affiliation. Church attendance is down sharply. And now, a new Gallup poll finds that barely 1 in 3 Americans say they have a great deal of confidence in church or organized religion. That’s an all-time low, well below that of other institutions – quite a change from 1973 when the question was first asked.

Mohamed Younis is Gallup’s editor-in-chief.

MOHAMED YOUNIS: It was the institution that garnered the most public confidence compared to all the others, whether it’s the military, police, various branches of government.

GJELTEN: And more sober findings in a poll by The Associated Press and the National Opinion Research Center, NORC – 3 of 4 Americans say they rarely or never consult clergy. Peter Marty, the senior pastor at St. Paul’s Lutheran Church in Davenport, Iowa, is not surprised people don’t hold ministers in high regard given how many don’t even set foot in church.

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Posted in America/U.S.A., Religion & Culture, Sociology

(Barna) How Faith Heritage Relates to Faith Practice

A majority of practicing Christians tells Barna they became Christians long before adulthood, usually before they were 12 years old. This is true regardless of the type of household practicing Christians now occupy.

The idea of beliefs that transcend generations is beautiful, but is it also beneficial? That is, does an “inherited” religious identity contribute to the maturation and flourishing of the individual and their faith in the long run? How does this experience compare with that of people who come to Christianity on their own, without positive faith influences in childhood or later in life? The recent Barna report Households of Faith, produced in partnership with Lutheran Hour Ministries, finds some (at times surprising) links between faith heritage and present faith practice.

Most Practicing Christians Say Their Faith Was Passed Down to Them
For most practicing Christian adults in this study, the early, formative days of discipleship occur in their family of origin. (As the goal of this research was to look at faith formation among households, individuals living by themselves are excluded from this study. See the About the Research section for more details about the methodology.) Usually, respondents say Christianity was “passed down” to them by a particular relative (59%), though sometimes another family member was exploring faith around the same time as the respondent (11%). More than half of those who report growing up in the faith (57%) say they were Christian at the time of their birth, a response that is revealing either of their theology or of how extensively Christianity permeated their upbringing.

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Posted in Children, Marriage & Family, Other Churches, Religion & Culture, Sociology

(Church Times) Number of self-identifying Anglicans falls according to latest National Centre for Social Research Report

The number of British people who identify themselves as Anglicans is lower than ever before, the latest figures from the British Social Attitudes survey suggest.

The report, published by the National Centre for Social Research, on Thursday of last week, found that only 12 per cent of respondents would describe themselves as “belonging to the Church of England [or the Church in Wales and Scottish Episcopal Church]”. This figure is down from 14 per cent last year, 22 per cent in 2008, and 40 per cent in 1983, when the survey was first run.

Among 18- to 24-year-olds, just one per cent said that they belonged to the Church, while 33 per cent of those aged 75 and over identified as such. Two per cent of 18- to 24-year-olds identified as Anglican last year (News, 7 September 2018).

An unexpected figure is the rise in those who identified as a non-denominational Christian, which is 13 per cent, up from three per cent in 1998. This means, the report says, that the number “is now equivalent to ‘Church of England’”.

It continues: “Wider research suggests that Britain is becoming more secular not because adults are losing their religion or inclination to practise but because old people with an attachment to the Church of England and other Christian denominations are gradually being replaced in the population by unaffiliated younger people.

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Posted in Church of England (CoE), England / UK, Religion & Culture, Sociology

(PR FactTank) Many Americans see religious discrimination in U.S. – especially against Muslims

While ideas about religious liberty and tolerance are central to America’s founding and national story, different religious groups – including Catholics, Jews and Mormons – have suffered discrimination in the United States at various points in history. Today, Americans say some religious groups continue to be discriminated against and disadvantaged, according to an analysis of recent Pew Research Center surveys.

Most American adults (82%) say Muslims are subject to at least some discrimination in the U.S. today, according to a Pew Research Center survey conducted in March – including a majority (56%) who say Muslims are discriminated against a lot.

Among U.S. Muslims themselves, many say they have experienced specific instances of discrimination, including being treated with suspicion, singled out by airport security or called offensive names, according to a 2017 survey of Muslim Americans.

In this year’s survey, roughly two-thirds of Americans (64%) also say Jews face at least some discrimination in the U.S., up 20 percentage points from the last time this question was asked in 2016. More say Jews face some discrimination than a lot (39% vs. 24%).

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Posted in * Culture-Watch, America/U.S.A., Islam, Religion & Culture, Sociology

(NPR) U.S. Births Fell To A (NPR) 32-Year Low In 2018; CDC Says Birthrate Is In Record Slump

The U.S. birthrate fell again in 2018, to 3,788,235 births — representing a 2% drop from 2017. It’s the lowest number of births in 32 years, according to a new federal report. The numbers also sank the U.S. fertility rate to a record low.

Not since 1986 has the U.S. seen so few babies born. And it’s an ongoing slump: 2018 was the fourth consecutive year of birth declines, according to the provisional birthrate report from the Centers for Disease Control and Prevention.

Birthrates fell for nearly all racial and age groups, with only slight gains for women in their late 30s and early 40s, the CDC says.

The news has come as something of a surprise to demographers who say that with the U.S. economy and job market continuing a years-long growth streak, they had expected the birthrate to show signs of stabilizing, or even rising. But instead, the drop could force changes to forecasts about how the country will look — with an older population and fewer young workers to sustain key social systems.

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Posted in America/U.S.A., Anthropology, Children, Ethics / Moral Theology, Marriage & Family, Sociology, Theology

(Economist) No sex please, we’re millennials–A visitor from the 1990s marvels at the social conservatism on American campuses

The problem seems to be a profound anxiety about what the other party to a potential coupling might want and expect. The heavy stress that all the students laid on the importance of mutually agreeing the basis of any relationship, at every stage of its development, is probably both a cause and effect of this. Dating apps, which around half the students had used, can mitigate it at best. It is likely a response to increased female empowerment, the major change in sexual politics, and therefore further exacerbated by men’s dread of a #MeToo-style harassment charge. In short, young American men with rather poor interpersonal skills currently face a historically confusing mating-game, even as they worry a lot about their careers. No wonder many are opting to stick to their video games.

This is painful. But it does at least suggest that sexual relations are not so much hitting the skids in America as in flux. The forces that govern sexual behaviour are dynamic. Who could have predicted a little over a decade ago, when George W. Bush was splurging on abstinence schemes, that America would soon see a spike in celibacy fuelled by economics, technology, female empowerment and perhaps even casual sex? And that cocktail of circumstances will not last. The economy is strong. The currents in popular culture will shift. And once young Americans become more used to their more equal gender relations, they might re-embrace the degree of ambiguity and risk that romance entails. That is the hope, at least. Meanwhile, they might try putting down their phones, talking face to face a bit more, and even flirting.

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Posted in America/U.S.A., Sexuality, Sociology, Young Adults