Category : Evangelism and Church Growth

(Church Times) Millions given to help revitalise Kent churches

Parishes in Margate, in Canterbury diocese, rated as one of the most deprived areas in the country, are among the recipients of the latest tranche of Strategic Mission and Ministry Investment (SMMI) funding.

In total, the diocese has been awarded £3.2 million for a five-year programme of church-planting, or setting up new congregations and revitalisation, it was announced on Friday.

SMMI is a new funding stream through which the Archbishops’ Council allocates funding to dioceses…. It replaces Strategic Development Funding (SDF), Strategic Capacity Funding, and Strategic Transformation Funding. It includes a £340-million Diocesan Investment Programme for the current triennium (2023-25), comprising a £100-million of Lowest Income Communities Funding…, and a remaining £240 million fund for which all dioceses can bid. Bids must be in line with the priorities of the overarching Vision and Strategy priorities for the 2020s.

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Posted in Church of England, Evangelism and Church Growth, Parish Ministry, Stewardship

Three Diocesan Evangelists commissioned in the Diocese of Down and Dromore

Congratulations to the three new Diocesan Evangelists commissioned by Bishop David on Sunday evening 25 February. The commissioning took place in the shadow of Belfast’s famous Harland and Wolf cranes at The Gathering in St Martin’s Church.
Pictured right to left with Bishop David are Justin McMinn (The Gathering), Sarah Irwin (St John’s Lurgan) and Paul Hawkins (Glen Community Church).

Our Warden of Evangelists, Capt George Newell, and Archdeacon Jim Cheshire who gave the address, complete the line–up.

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Posted in Church of Ireland, Evangelism and Church Growth

C of E General Synod calls for redoubling of efforts to create new churches on estates

The Church of England needs many more leaders from working class backgrounds and deprived communities, the General Synod has heard, in a debate where members voted to redouble efforts to establish churches on housing estates.

The Synod re-committed the Church of England to setting up a church on every significant social housing estate, five years on from first giving its backing to this goal.

Members also backed moves to double the number of young active Christians on housing estates and ensure that young people from estates and low-income communities are trained as children’s and young people’s leaders among other forms of ministry.

The Bishop of Blackburn, Philip North, who introduced the debate, called on the Church of England to act now to reverse the “slow erosion” of Christian life on estates.

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Posted in Church of England, Evangelism and Church Growth, Parish Ministry

A Prayer for the Feast Day of Photini (the Woman at the Well in John 4)

O Almighty God, whose most blessed Son didst reveal to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springeth up to everlasting life that we may worship Thee in spirit and in truth through thy Son, Jesus Christ our Lord. Amen.

Posted in Church History, Evangelism and Church Growth, Spirituality/Prayer, Theology: Scripture

A Prayer for the Feast Day of Samuel Shoemaker (Moved back from Tomorrow)

Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.Holy God, we thank thee for the vision of Samuel Shoemaker, who labored for the renewal of all people: Grant, we pray, that we may follow his example to help others find salvation through the knowledge and love of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Posted in Church History, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry

(Church Times) Most Christians happy to share their faith, survey suggests

The majority of Christians are confident about spreading the gospel to others — especially people from the same social background, a new survey suggests.

The survey, conducted by Savanta, was commissioned by the London City Mission. In September, researchers asked a representative sample of 1007 practising Christians — defined as people who identified as Christians, attended church, read the Bible, and prayed at least weekly — about their attitudes to communicating their faith to others.

They found that almost four in five (78 per cent) said that they were “confident” or “somewhat confident” about talking about their faith with people who were not Christian. Almost nine in ten (89 per cent) thought that doing so was “important”, and three-quarters (76 per cent) would have liked to talk more often about their faith with people who were not Christians.

Respondents said that they were most likely to talk about their faith with close friends (42 per cent), family (42 per cent), and work colleagues (37 per cent).

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Posted in England / UK, Evangelism and Church Growth, Religion & Culture, Sociology

(CT) Eric Watkins–I Was a Disenchanted Deadhead Who Found Christ on a Greyhound Bus

Just as captivating as the core gospel message was the promise that God is a Father to those who come to him by faith. A good, loving Father—one who would never walk out on you. Before my bus trip was over, I decided to take a detour and go see my dad. We had not spoken in years. But the anger I felt toward him had just been bested by the grace of God. In fact, I felt compassion for him. He was the first person I wanted to know that I had become a Christian. Even so, I had no idea if he would be willing to talk.

He welcomed me. It turned out that my dad had become a Christian that same year and was praying for a way to reconcile with our family. One of the most precious moments of my life was the day, a few years later, when my dad drove down to our family reunion. I watched in amazement as this man of stone—a man of few words—got down on his knees before his adult kids and grandkids and begged through tears for forgiveness. He then sang a Christian song called “Watch the Lamb.” It was his way of saying, “Don’t look to me; look to Christ.”

In God’s providence, I went on to finish that recreation degree. From there, I completed four theological degrees. I have been a full-time pastor and church planter for 22 years while teaching at numerous seminaries. But above all that stuff that looks cool on paper, I am a husband and father of four. God not only saved me from the path of destruction I was on; he also used the pain I’d experienced as a young man to shape me into the kind of husband and father I want to be.

God’s grace is relentless. He saves all kinds of people. He takes broken stories and broken vessels and makes them beautiful. What else would you expect from a God who raises the dead? He even takes former Deadheads and turns them into pastors.

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Posted in Christology, Evangelism and Church Growth, Music, Religion & Culture, Theology: Salvation (Soteriology)

A recent Kendall Harmon Sermon–The challenge of being a church shares the gospel together

You may also download or listen on Spotify there.

Posted in * By Kendall, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Evangelism & Mission, Theology: Scripture

The Incredible story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Anthropology, Church History, Evangelism and Church Growth, Pastoral Theology, Theology

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

Walking Together With Those who Are Leaving their Property

Give to the Jerusalem Fund

In the new season that lies before us, working together as the Body of Christ calls for a new task: providing assistance in replanting the eight congregations required to leave their historic properties….

To that end we would like to raise $1,000,000 to be used exclusively for this initial work. To date, $250,000 has already been committed. We plan to raise the balance (and hopefully more) through generous individual donations from parishioners, through grant and foundation applications, through tithing from planned parish capital campaigns and through a planned Diocesan Ingathering scheduled for early in 2023.

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Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Stewardship

(Church Times) Pros and pitfalls of Vision and Strategy discussed in C of E webinar

The Church of England, beset by fears of scarcity and chasing a vision of “something bigger and better”, should look to the experience of the Church in Iran, which has survived being stripped of everything that it possessed, the Bishop of Chelmsford, Dr Guli Francis-Dehqani, told a Church House webinar this week.

Finances and buildings were “both a huge gift to us but also a great curse; they are like nooses around our necks”, she said. “And I think if something were to happen, and they were all to be swept away, we would find at that point new life coming.”

Her comments were made during the first in a series of webinars exploring the Church’s Vision and Strategy for the 2020s: “Has strategy eaten theology for breakfast?” Introducing it, Dr Nick Shepherd, a senior vision and strategy consultant at Church House, acknowledged the existence of concerns about the salience of strategic terminology and planning (Comment, 1 July 2022).

Dr Francis-Dehqani offered episcopal solidarity with such concerns in June (News, 8 July 2022), when, in an address to her diocesan synod, she warned against “putting too much emphasis on our human powers — that if only we try hard enough and pull together well enough and all follow the same programme, then we can solve the problems and challenges and ensure the future survival of the Church, either much as it has been in the past, or preferably producing a shinier, bigger, better version.”

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Posted in Church of England (CoE), CoE Bishops, England / UK, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture, Stewardship

([London] Times) Andrew Atherstone–The Alpha Course will continue rebranding Christianity

The Christian faith always has direct social implications. It is not a privatised religion but overflows into practical action and community transformation. This is seen clearly in the Alpha movement, which has been putting on courses for 45 years. Alpha is a global phenomenon, one of the leading brands in Christian evangelisation, created at Holy Trinity Brompton (HTB) in central London. More than 28 million people have attended the course worldwide, nearly five million in the UK, and many have become Christians as a result. Alpha’s pioneer, the former barrister Nicky Gumbel, has won plaudits as a Billy Graham for the modern age.

Alpha’s ambition, expressed in its famous catchphrase, is to see not only “lives changed” but also “society transformed”. Alpha has matured over three decades, with frequent revision of Gumbel’s books and films, and this emphasis has become increasingly explicit. For example, he suggests that to pray “Your Kingdom Come” in the Lord’s Prayer is to pray for the nation to be transformed in the areas of politics, economics, social justice, crime and education. Drawing lessons from church history, he praises John Wesley, the father of Methodism, as not only a preacher by also “a prophet of social righteousness”. Gumbel’s other heroes include campaigners such as William Wilberforce, Mother Teresa, Martin Luther King, Nelson Mandela and Archbishop Desmond Tutu.

Questions of Life, the core Alpha text, has sold more than 1.7 million copies worldwide and has been translated into more than 40 languages. Recent editions reveal a great leap forward in the maturing of Gumbel’s social theology. “We experience the Holy Spirit not just so that we have a warm feeling in our hearts,” he declares, “but so that we go out and make a difference to our world.” Another of his popular paperbacks, The Heart of Revival, was published in the late 1990s, when many churches were excitedly looking for evidence of “revival”. Gumbel wrote: “True and lasting revival changes not only human hearts but also communities and institutions. Love for God and love for neighbour go hand in hand.”

Read it all (requires subscription).

Posted in Adult Education, Atonement, Christology, Church of England (CoE), Evangelicals, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

C of E releases a new resource to help churches become more ‘fruitful in evangelism’

Leading in Evangelism’ contains free on-demand content designed to support leaders to develop a culture and plan for evangelism that suits their context .

The resource comprises a series of one hour video-supported sessions, created to stimulate conversation, planning and action within churches, which can be explored at their own pace.

It is hoped the content will help churches increase their confidence in evangelism, creating a culture where those in the church are more inclined to share their faith with others.

The series has been developed in partnership with several Anglican networks and features a range of voices from across the different traditions within the Church of England and was part funded by Benefact Trust.

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Posted in Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

(LR) 3 Reasons Christians Stay Silent about Their Faith

1. Christians stay silent because of a desire to be friendly
Evangelism is a loving act of telling someone why you have hope in a broken world. It’s talking about something (or someone) important to you. However, for too many, evangelism conjures a negative image; it feels unkind.

We have no problem talking about our kids, grandkids, new cars, or even a television series we’re watching. But when it comes to talking about Jesus and the difference our faith makes in our lives, we freeze. We’ve accepted the idea that evangelism is unfriendly, so we remain silent.

Research shows 51% of Americans say they’re curious and wanted to know why faith is important to others. In other words, the cringe is inside us. Evangelism practiced in love and with a winsome personality would be a welcome part of most conversations and friendships.

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Posted in Evangelism and Church Growth, Religion & Culture, Theology: Evangelism & Mission

(Church Times) Strategic Development Fund opens a route to faith, says study

It is now seven years since a task group led by the finance chair of the Archbishops’ Council, John Spence, published Resourcing the Future (News, 16 January 2015), a report that proposed a “fundamental shift” in the ways money from the Church Commissioners was distributed to dioceses, warning that those currently deployed had “only a superficial link to growth and have failed the poorest communities” and that “a large amount of money is subsidising decline.”

Under the existing approach at the time, most central funds had been provided under the Darlow formula, which calculated the needs of parishes on the basis of financial need and attendance. This was replaced with the two new funding streams (News, 21 October 2016). Half of the total (£24 million per year at the outset) would be earmarked for the dioceses with the greatest concentration of low-income communities through LInC. The other half, SDF, would be made available to dioceses through grants for which they would have to bid, demonstrating that their project would result in “a significant difference to their mission and financial health”.

The new approach was introduced in 2017, to run until 2026.

The Archbishops’ Council has been challenged to conduct and publish an independent review of SDF. While some dioceses have published evaluations of their projects, including Leicester (News, 3 October 2019) and Portsmouth, many others have not. Mr Spence, who also chairs the SIB, told General Synod in 2019 that by the following year there would be enough evidence for an “objective, thor­ough, and independent review” (Features, 15 November 2019).

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Posted in Church of England (CoE), Ethics / Moral Theology, Evangelism and Church Growth, Parish Ministry, Stewardship

For Their Feast Day–(CH) John and Charles Wesley

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

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Posted in Church History, England / UK, Evangelism and Church Growth, Liturgy, Music, Worship, Parish Ministry, Theology

(Church Times) C of E Synod told of successful programme to make laity more evangelistic

The laity are now more confident in expressing their faith, and there is “strong evidence” of a change in culture, according to a progress report on the implementation of recommendations made five years ago.

In a debate in the General Synod on Wednesday afternoon, members told stories of encouraging initiatives from around the country before voting overwhelmingly to take note of the report.

Introducing the progress report, the Bishop of Gloucester, the Rt Revd Rachel Treweek, said that the implementation of the Setting God’s People Free initiative, commissioned by the Archbishops’ Council and presented to the Synod in February 2017 (News, 27 January 2017), had helped the whole Church to focus on its identity. Every baptised Christian was a unique follower of Christ, irrespective of their background, ability, or age, she said: “It is about who we are.” Nor was it simply about greater social action. “That’s really important, but only part of it.”

After a short film telling stories of what faith meant to a handful of Christians in different contexts around the country, Dr Nick Shepherd, the project director spoke. The aim of Setting God’s People Free was better enabling the whole people of God to live out their faith, he said; and this was becoming “a firmer reality”.

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Posted in Church of England (CoE), Evangelism and Church Growth, Ministry of the Laity

Church of England Evangelist Rico Tice on what is the gospel

It starts at about 32:15 in and is worth its weight in gold.

Posted in Anthropology, Christology, Church of England (CoE), Eschatology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

(Economist) The Church of England needs new members. How to get them?

Now the church is displaying evangelising glints that are, for many, alarming. A briefing paper on “Vision and Strategy”, delivered in July at its general synod, called for a church that is “younger and more diverse”—and much bigger. It aims to develop 3,000 “worshipping hubs” for children and young people, and has linked with a movement called “Myriad” (the word is Greek for 10,000), which aims to create 10,000 new churches and a million new worshippers in Britain within a decade.

Myriad does not mean “churches” in the spinsters-and-stained-glass sense. It is not promising 10,000 more pulpits or transepts or tea urns or vicars. It is not promising buildings at all. Myriad groups might meet in churches and work with priests—or they might meet independently, in houses or offices or parks. Followers talk freely about God. As a promotional video explains, this movement is “not just reserved for Bibles and a building”. These churches will be “predominantly” led by lay people—a Myriad boss referred to buildings and theological training as “key limiting factors” in church expansion.

The response has been bitter. Both the church and Myriad later apologised for the “limiting factors” comment, but the damage was done. The plans have been described as “Stalinist” and a “Great Leap Forward”. This, one vicar wrote, is a Christianity that is “randy for converts”. A Save the Parish group has been formed. Diarmaid MacCulloch, an emeritus professor of ecclesiastical history at Oxford University, sees in the scheme a certain “adolescent self-confidence”. Many are very angry. Mr MacCulloch says he is merely “mildly cross in an Anglican sort of way”. Which in Anglicanese means furious.

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Posted in Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

(C of E) Emily Emmerson-Finch’–‘My passion is for reaching out to people who don’t come to’ worship

Not catching a bus though: at the age of 22 she took the extraordinary decision to spend her savings buying a double decker bus and transforming it into a youth and community centre.

A church youth worker, Emily drove the bus around the York and later the Scarborough coastal areas. She hosted sessions for young people on board the bus, with the opportunity to pray afterwards, as well as drop-ins for families and youth work training to churches.

When she left to move to Newcastle in 2018, its work had touched the lives of 5,000 young people and the Bus Stop charity had been established. She remains a trustee of the charity and it is still going strong on the North Yorkshire coast.

Now she is embarking on a new journey – of training to become a distinctive deacon in the Church of England.

Read it all.

Posted in * Christian Life / Church Life, Church of England (CoE), Evangelism and Church Growth, Parish Ministry

(EF) Michael Oh–John Stott: The head and heart of the Lausanne Movement

The two leaders with whom the Lausanne Movement is most closely associated are Billy Graham and John Stott.

Billy was the face and voice of the movement. That voice echoed through the halls of the Palais de Beaulieu in Lausanne, Switzerland, in 1974 on the first night of the First Congress on World Evangelization exclaiming, ‘Let the earth hear his voice!’

John Stott, however, was the head and heart of Lausanne.

I first met Uncle John 25 years ago while I was a student at Trinity Evangelical Divinity School where I had the unexpected blessing of lunch with him. It was like meeting a real-life hero. Not the kind that you watch in movies, but the kind that we all truly need. Not a man of fame and fortune, but a godly, wise, and humble servant.

The topic of our conversation was birds—a topic Uncle John was always animated about. After sharing with me some of the fascinating lessons on life and faith to be learned from birds, he expressed his hope to one day write a book on his favorite hobby.

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Posted in Church History, Evangelicals, Evangelism and Church Growth, Globalization, Theology

Canon J John on the death of Argentinian evangelist Luis Palau

Let me share with you three things about the life of Luis that I celebrate.

First, there was Luis’ energy. He was a man who, astonishingly, preached as an evangelist for nearly seventy years. In 2015, at the age of eighty-one, he held an outdoor service for 60,000 people in New York’s Central Park and lamented that planning laws hadn’t allowed more attendees. Indeed, when he received news that he had lung cancer, one of his main regrets was that he might have to cancel some of his preaching events. In part, that energy came from his own natural strength but I’m sure a lot of it was asked of God and given by him. Theodore Roosevelt once wrote,

There wasn’t much rust on Luis.

Second, there was Luis’ enthusiasm. One reason that Luis was so good as an evangelist was that he was so openly and wonderfully enthusiastic about the gospel. As anyone who heard Luis will testify, there was joy in what he said. With him the good news sounded good news!

Third, Luis was effective in his evangelism.

Read it all.

Posted in Argentina, Death / Burial / Funerals, Evangelism and Church Growth, Theology: Evangelism & Mission

(TLC Covenant) Jeremy Bonner+David Goodhew–The Growth of the Anglican Church in North America”

But ACNA has seen significant growth as well as decline. Leaving aside the two Nigerian dioceses that have left ACNA, the number of congregations in the rest of ACNA continues steadily to increase. Its stress on church planting is bearing considerable fruit and is much more vigorous than that of TEC.

What is particularly telling is the success of the non-territorial jurisdictions, particularly the diocese named C4SO (Churches for the Sake of Others), whose membership doubled and principal service attendance tripled over the six years up to 2019. C4SO is now the second-largest diocese in ACNA, eclipsed only by South Carolina, larger than Fort Worth or Pittsburgh. Western dioceses like Cascadia and the Rocky Mountains also report significant increases in membership and attendance.

C4SO 2013 2019

Congregations 26 52

Members 5,325 10,493

Attendance 3,157 9,373

Members of TEC may be tempted to look askance at a diocese whose name sounds like a droid from Star Wars, but humility is in order. The growth of C4SO massively outpaces all TEC dioceses in the same period.

What Is Going On in ACNA?

Now past its first decade, ACNA is declining and growing.

Read it all.

Posted in ACNA Inaugural Assembly June 2009, Evangelism and Church Growth, Parish Ministry

Pressing On: Bishop Mark Lawrence’s Address to the 2021 Convention of the Anglican Diocese of South Carolina

What do I owe the diocese before stepping down?

The Pandemic—what an inspiring video clip put together by our staff and folks from St. Helena’s documenting how our churches have continued to minister during what has seemed like a Kafkaesque dream for some of us. Our churches without exception have found ways to minister with creativity and care. Ordinations, confirmations, baptisms, marriages, funerals have continued often by exercising a remarkable resourcefulness: Zach Miller ordained in his family’s back lawn on Johns Island, Chip Bateson at a drive in style service at Resurrection, Surfside and Bill Clarkson under a tent in the parking lot of St. Matthew’s Fort Motte. The work of the gospel and the ministry of the Church has gone on. We have seen small congregations have a big reach, and local churches minister globally in ways rarely seen before. I showed up recently for visitations at congregations even as small as Advent, Marion and they all have their I-Phones there to broadcast the service and sermon online. Congregations in the Pee Dee have not only reached their members with inspiring and sustaining worship through praise, word, and sacrament, but in many cases, they have a growing “virtual congregation” faithfully viewing their worship from as far away as Virginia, California and the U.K. Those in the Beaufort deanery have told me of viewers in Sweden and Tanzania. Our rectors and vicars have people from across the country who now consider them and even refer to them as their pastor. Just yesterday, I was talking to one of our priests who told me that he has people throughout the southeast joining in on a bible study that he offers virtually. Several are members of other churches but they now call him “my pastor.” I asked him, “What are their churches doing?” He said, “I don’t know.” I told him, “Over and over I hear this story all over the diocese.” Many offer virtual services of Morning Prayer, Evening Prayer, and Compline as part of the rhythm of their lives—the rhythms of grace for their isolated members. Our larger congregations have invested in developing or upgrading their capacity to live stream or professionally record their worship services. In some cases tailoring these services primarily for those who partake only in home worship. While our smallest congregations have found ways to offer high pastoral touch in this low touch world. I want to pause in the midst of this convention to celebrate our clergy—rectors, vicars, assisting priests, and deacons and their lay members for your extraordinary ministry during these extraordinary times! Not only that but for how you have helped and learned from one another building up the body of Christ. I have thought for years that we are a remarkably unique place in the Anglican world. For years, we had visitors coming to Charleston for our Mere Anglican Conferences and various offerings. I pray that we shall have that once again. But for now, we are broadcasting via the internet and social media the vibrancy of the life in Christ among our congregations both great and small through worship and word in ways many of us never imagined. While I am offering kudos, I don’t want to forget what Bob Lawrence and his staff have accomplished in keeping St. Christopher in the game, or the Men’s Ministry with their zoom Summit, and the Anglican Women with their fall retreat. Well done good and faithful servants!

With that said and celebrated, I want to sound a word of concern. Chalk it up, if you must, to the world view of a septuagenarian, a curmudgeon with an Anglican bent, born in the exact middle of the past century, the son of a WWII vet and survivors of the Great Depression, who himself remembers all too well the cold war, and who as a young man took graduate courses in Marx and Soviet Thought. As I said, I feel at times that I am living through a Kafkaesque dream, concerned about things many others are not. We have entered a masked, isolated, atomistic world controlled or at least being shaped by that, which is erasing, deleting, unfriending, or cancelling a culture that once shaped our understanding of self and society. Certainly all the once was was not good; not every handshake, kiss or hug came from heartfelt conviction; and not every Easter or Christmas worship was glorious and resounding; but they were formative, and shaped earlier generations. Now, from what I have seen more of our older members have returned to in-person worship in numbers greater than the young. Generation Z those born after 1998 according to reliable research is the most unchurched generation in American history. These are their formative and perhaps in many ways their defining years. The axiom we have used in the past of “Every Congregation Engaging Every Generation” has never been more challenging nor more critical than it is today. There are few sustaining replacements for family life and lively worship in the midst of the family of God made up of “all sorts and conditions of men.” These need not be in large gatherings; yet as our Lord revealed to his first followers and was (at the risk of their lives) the irrefutable experience of the early church; it does need to be incarnational. There is much that I would like to say about this but now is not the time; I shall save it for my upcoming gatherings with the clergy. Just know I will shortly be assembling a team to consider updated guidance regarding how we chart the course to whatever normalcy may lie ahead.

Stewardship—I mentioned in my last address the need for us to strengthen our practice and teaching on stewardship at every level throughout the diocese—to parishioners, congregations, and diocesan initiatives. I have been encouraged by how many have stepped up. Our parishioners continue their generosity and giving to their congregations, our parishes and missions have to our diocesan work as well—even increasing in several cases. Stewardship, to paraphrase Henri Nouwen, is always a call to conversion. “And this call comes to those who seek funds and to those who have funds.” It is, as Nouwen says, a form of ministry, “…a way of announcing our vision and inviting other people into our mission. Vision and mission are central to life of God’s people … and give us courage when we might want to remain silent.” We in the Church need to overcome our reluctance to ask for the resources to carry out our God given vision and mission for the kingdom of God. Yet if we ourselves are not practicing it, it becomes the place where conscience doth makes cowards of us all.

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Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

Good Samaritan Church Plant in Summerville, South Carolina

Good Samaritan Church Plant in Summerville from The Anglican Diocese of SC on Vimeo.

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Liturgy, Music, Worship, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

For Their Feast Day–(CH) John and Charles Wesley

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

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Posted in Church History, Church of England (CoE), England / UK, Evangelism and Church Growth, Liturgy, Music, Worship, Methodist, Ministry of the Ordained, Parish Ministry, Religion & Culture

Theological Conversations with Kendall Harmon: The Rev. Rico Tice

Listen carefully for a concise summary from a Church of England evangelist as to what the gospel actually *is*.

Posted in England / UK, Evangelism and Church Growth, Marriage & Family, Ministry of the Ordained, Parish Ministry, Religion & Culture

(CT) Pastors Launch Church-Planting Network for ‘Black and Brown Neighborhoods’

A team of pastors including Thabiti Anyabwile and John Onwuchekwa have launched a new network—The Crete Collective—to support church planters focused on black, Hispanic, and Asian American communities.

The network represents a move to bring more people of color into leadership for church-planting initiatives and to focus more missional attention toward poor and underserved urban areas with high concentrations of ethnic minorities.

“The Crete Collective would place at the center of its work the concerns, ideals, aspirations, frustrations, struggles, and realities of black and brown neighborhoods in all of their diversity,” said founding president Thabiti Anyabwile, a pastor at Anacostia River Church in Washington, DC.

“We would enthusiastically encourage the kind of holistic discipleship that sees gospel preaching and justice as siblings rather than as enemies. We’ve got a whole range of issues that we have to care about in our communities … immigration challenges, prison reform, hunger, homeownership.”

 

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Posted in Evangelism and Church Growth, Parish Ministry

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

Bishop Lawrence’s Annual Visitation schedule has just been released. In order to allow time for the Bishop Coadjutor’s selection, election and consecration, the calendar has been extended through the first of March 2022.

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Posted in * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

Anglican Diocese of South Carolina Meets Online for the 2020 Convention

In his address to the convention, Bishop Mark Lawrence reflected on lessons he’d learned from his predecessors, Bishops Temple, Allison and Salmon. With the last 12-15 months of his episcopacy remaining he asked, “What do I need to accomplish for the good of the Diocese? What do I need to give myself to? I’ve come to the conclusion I need to give myself, as much as I can, to the clergy of the Anglican Diocese of South Carolina….To the rectors, vicars, associates and curates: I want to double down on my prayers for you, your families and ministries and to spend as much time with you as I can fit into my calendar.” He spoke of trimming time spent on committees, boards and speaking engagements “which often draw you away from what your heart wants to do” to allow him to spend time with clergy.

Analyzing the clergy of the Diocese by age, he said 10% of our clergy are between the ages of 25-39; 23% between 40-54 and 67% are age 55+. “We need to fan the flame of the gift of the Holy Spirit in the young men and women of the Diocese that God might call them to offer themselves, if God so calls, to the ordained ministry of the church.” He asked those listening to join him in praying for the work of St. Christopher Camp and Conference Center, where many young people have heard a call to ministry. “Pray for a spiritual revival on our clergy and lay leaders alike.”

He also said the Diocese needed to put an increasing emphasis on church planting, expressing his thankfulness for the work of the Rev. Todd Simonis, our (very part-time) Canon for Church Planting stating that by 2023 he hoped the Diocese would be able to fund that as a full-time position.

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Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry