You may also find more there.

Today's pick: Rembrandt Harmensz. van Rijn: The Stoning of St Stephen https://t.co/SE7Dhp9CN4 pic.twitter.com/UVV4CJLZiP

— Art and the Bible (@artbible) November 21, 2019

There is also still more there.

John Constable's Ascension (1822), one of only 3 religious paintings by the great Suffolk artist, was painted as an altarpiece for Manningtree church but now hangs in an aisle at Dedham – relegated, like all Georgian church art it seems, to a subordinate position pic.twitter.com/E4IiIScP9V

— Dr Francis Young (@DrFrancisYoung) May 13, 2021

There is also still more there.

"The Incredulity of Saint Thomas" by Italian Baroque master Caravaggio, c. 1601–1602. In the Sanssouci Picture Gallery/Museum, Potsdam, Germany pic.twitter.com/Scr43iM0IS

— Pictures of Churches (@ChurchPictures8) July 3, 2019

There is also still more there.

Wednesday after Easter …..
Painting by Rembrandt – Christ at Emmaus ,1648
Louvre pic.twitter.com/o8c3hiWMat

— anisja rossi (@anisja_rossi) April 20, 2022

There is also still more there.

Entry of Christ into Jerusalem is a 1617 oil painting by Flemish artist Anthony van Dyck, located in the Indianapolis Museum of Art. It depicts #Jesus entering Jerusalem as described in the Gospels, the event celebrated on Palm Sunday. pic.twitter.com/luB13CgNYl

— EUROPEAN ART 💙💛 (@EuropeanArtHIST) February 12, 2019

Listen to it all or there is more there if you so desire.

At the heart of orthodox Christian theology is an unshakable belief that God can actually change people. pic.twitter.com/HVc0mAmIku

— Shane L. Bishop (@RevShaneBishop) March 15, 2022

Listen to it all or there is more there if you so desire.

Old Man in Prayer #rembrandt #baroque pic.twitter.com/qa2U7KS2u9

— Rembrandt (@artistrembrandt) February 2, 2022

Listen to it all or there is more there if you so desire.

Art:
The Beatitudes Sermon
By
James Tissot
Brooklyn Museum, 1890#ReligiousArt pic.twitter.com/V66n7WT9YF

— Kalina Boulter (@KalinaBoulter) September 9, 2020

Listen to it all or there is more there if you so desire.

En ce dimanche, fête du Baptême du Christ dans le
Jourdain

Et belle Téophanie aux Orthodoxes.

Ici, fresque de Pietro della Francesca (fin XVe s.) pic.twitter.com/a2IUu84gvT

— AcierEtTranchées (@AcierEt) January 9, 2022

Listen to it all or there is more there if you so desire.

Night nativity. Starring ox & ass. Baby J rather small and quite hard to find. But follow the light! By Hans Baldung Grien, whose day was today. pic.twitter.com/iIHfdJcQKl

— Dr. Peter Paul Rubens (@PP_Rubens) September 23, 2020

Listen to it all or there is more there if you so desire.

Today's pick: Rogier van der Weyden: John the Baptist https://t.co/T2J2vnlzAk pic.twitter.com/9lPjzGIAUd

— Art and the Bible (@artbible) December 6, 2021

Listen to it all there or there are other options here.

A Church attuned to the Spirit of surprise:

In human terms, Philip took the wrong road – and there he was met by the Spirit of God, who showed him why he was in the middle of the desert. And he found himself speaking to someone who was the wrong person, in human eyes. It was the wrong recipient of God’s message; Luke always points us to the Gospel for the excluded. The Ethiopian was a foreigner so could not enter the temple, a eunuch so wrongly considered by the people of his time to be outside God’s purpose. He was doubly outside

Luke’s stories in Gospel and Acts are of refugees, the poor, those of no honour. Seen in hospitals, schools, prisons, rubbish dumps and food centres. Seen here in the past and now.

Yet in God’s eyes there was nothing wrong. This was the right time, right road, right scripture, right person, right opportunity for baptism.

The Bible tells us to be where the Spirit sends us, not by human wisdom, and the Gospel reading shows us the foundation of what Philip was doing.

Read it all.

Great joy to celebrate the new Anglican Province of Alexandria at All Saints’ Cathedral in Cairo this evening. May it draw on the history of the saints and their inspiration; and may it proclaim the Gospel afresh in this generation! pic.twitter.com/vV9b6eQQOH

— Archbishop of Canterbury (@JustinWelby) October 8, 2021

Sacrifice of Isaac – Caravaggio, c. 1603. (Uffizi Gallery, Florence). #art pic.twitter.com/r46nfBEQLD

— EUROPEAN ART 💭 (@EuropeanArtHIST) November 8, 2020

Rutledge repeats a cycle of sober assessment and hope — a hope that is expressly found in Christ. Readers of The Crucifixion will observe that her magnum opus really was the result of a lifelong, cruciform ministry. She reiterates Paul’s exhortation that all are unrighteous and that we must be saved by a power outside of ourselves.

[Jesus] is willing to die even for such poor specimens as you and me, covering our unrighteousness with his righteousness, offering his life to save us from death, victorious over the old Adam, the Judge judged in our place. He has compensated for our too-short list of good deeds by his one great deed.

The sermons are varied and based upon an array of scripture readings, yet more often than not Rutledge sets our gaze on the crucified and resurrected Christ. As I read through Means of Grace, I realized why I am drawn to the writings of Fleming Rutledge: she can’t stop talking about the core event that changed the history of the cosmos. My soul needs to hear the story of Christ’s death, resurrection, and future coming over and over again. I’m not sure that another self-help sermon will change my life. I am not convinced that a preacher will provide five steps to resolve my anxiety, improve my self-esteem, etc. But the problems I face, and perhaps the problems you face, seem far less daunting when nestled within God’s bigger story.

Read it all.

"…I realized why I am drawn to the writings of Fleming Rutledge: she can’t stop talking about the core event that changed the history of the cosmos. My soul needs to hear the story of Christ’s death, resurrection, and future coming over and over again."https://t.co/L1koGyNAes

— Rosdahl (@rosevalley52) July 14, 2021

Audio only:

I appreciate your prayers. The parish website is there.

The sermon starts about 30 minutes in.

The sermon starts about 25:30 in.

For this first #ArtWednesday after #Easter, we’ll look at art inspired by Jesus’ post-resurrection appearances. (Rembrandt, The Incredulity of St Thomas, 1634) #Resurrection #PostResurrectionAppearances #EasterWeek #Rembrandt pic.twitter.com/XEZnW0NGzZ

— Russ Ramsey 🫀 (@russramsey) April 4, 2018

The sermon starts about 34:20 in.

The sermon starts about 13:50 in.

Listen carefully for a story from Los Alamos, New Mexico in the 1940’s.

The teaching starts about 3:55 in.

The sermon starts about 31:15 in.

Listen carefully for a story from the life of evangelist Daniel Paul Rader (1879-1938) and another one about the church in 18th century Wales.

The sermon starts about 14:00 in.

The sermon starts about 12:20 in.

You can listen directly there and download the mp3 there.

Divinity arrive… XXI
Baptism of Jesus by Fra Angelico (1395-1455)#art #apaintingeveryday pic.twitter.com/V2qlbuQsQv

— Rietje Bakker (@fietje_10) January 15, 2016