Fresh off publicity from their recent Beyoncé Mass, Grace Cathedral is back with more liturgically questionable performance art in a worship service. This time, the San Francisco Episcopal Cathedral hosted a multi-faith service “of wondering and commitment” as part of the September 12-14 Global Climate Action Summit featuring participants on stilts dressed as trees….
Category : * Christian Life / Church Life
Grant unto us, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant Edward Bouverie Pusey, we may with integrity and courage accomplish what thou givest us to do, and endure what thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
— Pusey House Library (@PuseyHouseLib) September 16, 2016
O Eternal God, who by thy Son Jesus Christ didst establish the family of thy Church in all the world, breathe upon it anew the gifts of thy Holy Spirit, that, awakening to thy command, it may go forth in lowly service, yet in conquering might, to win mankind to the love of thy Name; through our only Saviour Jesus Christ.
–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)
And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed (Mark 1:35).
"O Lord Jesus Christ Son of God, Have mercy upon me, a sinner! Amen." (The Jesus Prayer) pic.twitter.com/2ZfOkzAVmS
— CarmeloftheHolyFace (@HolyFaceCarmel) August 31, 2016
O God, by whose grace thy servant Hildegard, enkindled with the fire of thy love, became a burning and shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.
Hildegard of Bingen, German Abbess, visionary, composer & polymath, died #OnThisDay in 1179. She founded 2 monasteries & wrote the earliest Medieval morality play, musical compositions & almost 400 letters, as well as books on her visions, natural history & medicine. [A68.1/F11] pic.twitter.com/wiMKZyGD8Z
— LambethPalaceLibrary (@lampallib) September 17, 2018
Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honour thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty; through Jesus Christ our Lord.
My 12-year-old son, like many children with autism, is nonverbal. Through typing, writing, and signing, he is able to communicate many of his needs, though this patchwork of strategies still often leads to misinterpretation.
But one thing he knows how to tell me is when he is ready to walk. Most afternoons after school, or often early on Saturday mornings, we take walks together. Sometimes he listens to music to dull the sensory-interfering noises of the world, sometimes not. When time allows, we walk for miles and miles, often taking familiar routes in and around town, sometimes charting a new course. Side by side, and in silence, we walk. I discern this to be a part of my calling as a father.
The exercise is good for both of us, to be sure, but it also fills my soul. I am privileged to be there sometimes to guide and protect but also just to be alongside. Together, we experience both routine and surprise, stillness and movement, quiet and its varied interruptions. And there is mystery to be found in it all.
In other parts of my life as a pastor, I am not always so comfortable with silence. Sitting down to pray and meditate can be a challenge. I am prone to be thinking of the next meeting to attend, parishioner to visit, or sermon to write. In the quiet I fret about performance, worry about the future, dwell on all those many things that are so tempting to try to control. So often, it is so hard to just listen.
And so I walk. And my son, by walking with me, helps me embrace the quietness that we are allowed to share with one another. And in our shared silence I am reminded of the God who also walks alongside at all times and in all circumstances, the One who will speak if we are willing to listen.
Chagrin Falls, Ohio
—quoted by yours truly in the Morning sermon (all of the essays on silence are commended to blog readers)–KSH.
Lord, who hast warned us that without thee we can do nothing; and by thy holy apostle hast taught us that in thy strength we can do all things: So take and possess us, that our weakness may be transformed by thy power; that we be no longer our own, but thine; that it be not we who live, but thou who livest in us; who now reignest with the Father and the Holy Spirit, world without end.
—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)
Let us therefore, brethren beloved, pray as God our Teacher has taught us. It is a loving and friendly prayer to beseech God with His own word, to come up to His ears in the prayer of Christ. Let the Father acknowledge the words of His Son when we make our prayer, and let Him also who dwells within in our breast Himself dwell in our voice. And since we have Him as an Advocate with the Father for our sins, let us, when as sinners we petition on behalf of our sins, put forward the words of our Advocate. For since He says, that “whatsoever we shall ask of the Father in His name, He will give us,”how much more effectually do we obtain what we ask in Christ’s name, if we ask for it in His own prayer!
But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes both with the habit of body and with the measure of voice. For as it is characteristic of a shameless man to be noisy with his cries, so, on the other hand, it is fitting to the modest man to pray with moderated petitions. Moreover, in His teaching the Lord has bidden us to pray in secret””in hidden and remote places, in our very bed-chambers””which is best suited to faith, that we may know that God is everywhere present, and hears and sees all, and in the plenitude of His majesty penetrates even into hidden and secret places, as it is written, “I am a God at hand, and not a God afar off. If a man shall hide himself in secret places, shall I not then see him? Do not I fill heaven and earth?” And again: “The eyes of the Lord are in every place, beholding the evil and the good.”And when we meet together with the brethren in one place, and celebrate divine sacrifices with God’s priest, we ought to be mindful of modesty and discipline””not to throw abroad our prayers indiscriminately, with unsubdued voices, nor to cast to God with tumultuous wordiness a petition that ought to be commended to God by modesty; for God is the hearer, not of the voice, but of the heart. Nor need He be clamorously reminded, since He sees men’s thoughts, as the Lord proves to us when He says, “Why think ye evil in your hearts?” And in another place: “And all the churches shall know that I am He that searcheth the hearts and reins.”
And this Hannah in the first book of Kings, who was a type of the Church, maintains and observes, in that she prayed to God not with clamorous petition, but silently and modestly, within the very recesses of her heart. She spoke with hidden prayer, but with manifest faith. She spoke not with her voice, but with her heart, because she knew that thus God hears; and she effectually obtained what she sought, because she asked it with belief. Divine Scripture asserts this, when it says, “She spake in her heart, and her lips moved, and her voice was not heard; and God did hear her.”We read also in the Psalms, “Speak in your hearts, and in your beds, and be ye pierced.”The Holy Spirit, moreover, suggests these same things by Jeremiah, and teaches, saying, “But in the heart ought God to be adored by thee.”
–From his Treatise On the Lord’s Prayer
— St Stephen's Church (@StStephensTO) September 13, 2018
Almighty God, who didst give to thy servant Cyprian boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Be constantly commited to prayer or to reading [Scripture]; by praying, you speak to God, in reading, God speaks to you.
– Saint Cyprian of Carthage pic.twitter.com/FAisBGQhab
— Basilica.ro (EN) (@BasilicaNews) September 13, 2018
O God, let thy mercy descend upon thy whole Church; preserve her in truth and peace, in unity and safety, in all storms and against all enemies; that she, offering to thy glory the never-ceasing sacrifice of prayer and thanksgiving, may advance the honour of her Lord, and be filled with his Spirit, and partake of his glory; through the same Jesus Christ our Lord.
Those planning the Walsingham Youth Pilgrimage give a good deal of thought and attention to the way in which that sacramental life is presented to these young pilgrims. There is a vitality and an energy of delivery which would be beyond the possibility of most parishes churches Sunday by Sunday, and the setting of worship in a Big Top with a vibrant team of musicians does much to engage the imagination and attention of the teenager. It remains the single most important mission event to young Anglo-Catholics in the Church of England. What Catholic mission at a parish level can emulate is its commitment to mission through participation.
In the sacraments, the young participate on the same level as those of us who are older. They are treated as adults, and are extended the same respect, trust, and honour. For most Anglo-Catholic parishes, young people contribute to the parish mass as musicians, servers, and readers. Having a part to play in liturgical worship makes the experience of coming to church far more effective and engaging for most young people. “The candle holds the child, not the child the candle,” as the old Anglo-Catholic aphorism puts it.
Alongside this, good Catholic mission to the young provides opportunities for authentic conversations where they can talk about what is going on in their hearts and lives. One of the striking features of going on pilgrimage to Walsingham is the opportunity to make a sacramental confession. After a thought-provoking act of worship, this year’s youth pilgrims were invited to do just that, and experienced priests were available for them to talk to.
The number of teenagers who wanted to make a confession was remarkable. They knew they didn’t have to pretend that they were better than they are, or something that they were not. This was a context in which what they said would go no further, and they need have no anxiety about admitting fear or failure. They knew they would not be judged or censured, just challenged to grow. They left with a sense of being honoured, that radical forgiveness is possible, and that we are not defined by our faults but by our infinite potential.
This sort of Catholic mission transforms lives….
"Having a part to play in liturgical worship makes the experience of coming to church far more effective and engaging for most young people. “The candle holds the child, not the child the candle,” as the old Anglo-Catholic aphorism puts it."
— Fr Angela Rayner (@OSacrumCorIesu) September 14, 2018
O God, who by the passion of thy blessed Son didst make an instrument of shameful death to be unto us the means of life and peace: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
14 September is the Feast of the Exaltation of the Cross, once known as 'Holyrood Day in harvest'. A medieval poem to the Holy Cross, steadfast at the still point of the turning world: https://t.co/4GPLwUH3hE pic.twitter.com/BGfOzsWGrF
— Eleanor Parker (@ClerkofOxford) September 14, 2018
Grant, O Lord, we beseech thee, that we who are called to the course of the Christian life may so run the race that is set before us as to obtain the incorruptible crown which thou hast promised to them that love thee; through Jesus Christ our Lord.
–The Rev. James Mountain (1844-1933)
O God, who didst give to thy servant John Chrysostom grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
— Aid to the Church (@acn_uk) September 13, 2016