First, we should consider some objections to Christianity that need to be addressed. Then, we will look at ways of addressing them in the church.
Some issues concerning Christianity are perennial, such as the existence of God, the deity of Christ, and the reliability of the Bible. Of course, the
Gospel must always be explained and defended as the only answer to our estrangement from a holy God because of our sin.
Besides the timeless topics of apologetics, the church should also take up matters of contemporary concern, such as the LGBTQ philosophy and social movements. Many souls, particularly millennials, reject Christianity because of its endorsement of heterosexual monogamy as the norm for sexuality. Others try to warp Christianity to accommodate same-sex marriage, as well as Scripture’s teaching on such matters, alongside other unbiblical sexual arrangements. Great care must be taken with this carefully and prayerfully explained in order to remove obstacles to the Gospel. Gender is not a matter of choice, but a given category, rooted in our biology and status as creatures male or female (Genesis 1:26).
The rise of the “nones” needs to be discussed as well. Many Americans believe in God or some form of spirituality, but identify with no specific religious tradition and view involvement with a church or other religious organization as optional at best and soul-killing at worst. The percentage of Americans in this category is rising. Thus apologetics should address both worship and social transformation. There are no “nones” in the Kingdom of God.
If these are some of the topics that apologetics should address (and there are many more), how, then, should the church fulfill its apologetic calling? An Easter sermon should give some arguments for the historical reality of the resurrection, not just its spiritual significance. Messages related to Christmas can cite the evidence for the virgin birth and the trustworthiness of the Gospel accounts about the life of Jesus. A sermon series might address “Objections to Faith” or “Reasons to Believe.”
Second, the church’s educational ministry should not neglect apologetics at any level—from children to adults….
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