It is genuinely difficult to adapt your life to Christian living: to commit to a community full of people whose company you might not have chosen for yourself, in which you must regularly recognise your own flaws and weaknesses and cruelties. Forgiving other people is hard, but so is asking other people to forgive you. The long social dominance of Christianity in Europe has tended to obscure the fundamental oddness and difficulty of Christian observance.

It doesn’t help that well-meaning Christian attempts to appeal to reach out to young people have often been rather inept, often because they lack the confidence to just let the truths of the faith speak for themselves. Most people who grew up in churches will have their own stories of cringeworthy attempts by church leaders to get down with the kids, usually just a decade or two behind the times. Disco cathedrals are a hard no.

There are no easy answers. What works in one place, with one set of kids, may not work in another. Quite likely the much-mocked rainbow guitar straps have appealed to plenty of teenagers in their time. But, ultimately, no Christian congregation can avoid the question.

Read it all.

New research shows that most non-believers say they were raised in the faith.

So why did so many leave? Niall Gooch https://t.co/VYP2I27Rd1

— UnHerd (@unherd) March 30, 2025

Churches such as Holy Trinity, Brompton (HTB), are better at connecting with younger generations on social media. I would much rather repost HTB’s beautifully curated content, with thought-provoking questions and soothing low-fi beats, than the C of E’s reels about Anglican history or what has been going on as the Synod sits. Recent content has highlighted the goings-on in the House of Laity, which, I think, most of my friends would assume was a new reality-TV show.

Before even getting into debates over the place of liturgy or the finer details of Anglican theology, this is a generation who still struggle with the concept of “sin” and “salvation”. The rhetoric that they remember from religious-studies lessons at school (for many, the only time when they have encountered Christianity) is that of judgement and wrath. In conversations with my friends, church has become synonymous with guilt. It is not seen as a place of community or inclusion, but of ostracism and hypocrisy. As a generation who have come of age during a pandemic and a crippling cost-of-living crisis, we are all too acquainted with the reality of a fallen world. What Gen Z are looking for is a Church that will offer them leaders with integrity and a better plan for the world.

Looking to the Gospels, both Jesus’s leadership and the hope that he offers the world seem very far from the reality of organised Christianity which my generation see in the media. The Church’s reputation in the media is so important because Gen Z church attendance is staggeringly low. They are not sitting in churches or opening the Bible: they are opening Instagram and having their views formed by the snippets of news which they see on their feeds.

Read it all.

Gen Z are open to faith — but not to the Church of England

When it comes to connecting with younger people, the Church has a communication problem, argues Abigail Kinghttps://t.co/Jj0uukXrGQ

— Church Times (@ChurchTimes) February 23, 2025

Nicholas Dames has taught Literature Humanities, Columbia University’s required great-books course, since 1998. He loves the job, but it has changed. Over the past decade, students have become overwhelmed by the reading. College kids have never read everything they’re assigned, of course, but this feels different. Dames’s students now seem bewildered by the thought of finishing multiple books a semester. His colleagues have noticed the same problem. Many students no longer arrive at college—even at highly selective, elite colleges—prepared to read books.

This development puzzled Dames until one day during the fall 2022 semester, when a first-year student came to his office hours to share how challenging she had found the early assignments. Lit Hum often requires students to read a book, sometimes a very long and dense one, in just a week or two. But the student told Dames that, at her public high school, she had never been required to read an entire book. She had been assigned excerpts, poetry, and news articles, but not a single book cover to cover.

“My jaw dropped,” Dames told me. The anecdote helped explain the change he was seeing in his students: It’s not that they don’t want to do the reading. It’s that they don’t know how.

Read it all (registration or subscription).

Appalling.
The Elite College Students Who Can’t Read Books – The Atlantic https://t.co/xK0Aru2Enm

— Carlton Larson (@carltonfwlarson) October 1, 2024

Under the sponsorship of the YMCA, Wilder spent the following academic year touring college campuses. He told the story of the “Mount Hermon One Hundred” and urged students to pledge themselves to become missionaries. Some 2,000 did so. To avoid allowing the bright light of this new movement to flicker out, in 1888 YMCA leaders organized the Student Volunteer Movement for Foreign Missions (known simply as the SVM). They placed the recent Cornell graduate, John R. Mott, at its head. The SVM formed organizations on college, university and seminary campuses across the nation. Students signed pledge cards stating their intention to become missionaries and joined weekly meetings to study missions. The watchword of the movement illustrates the boldness and optimism of the Christian youth of that era: “The Evangelization of the World in this Generation.”

The SVM became one of the most successful missionary-recruiting organizations of all time. Prior to its formation, American Protestants supported less than a thousand missionaries throughout the world. Between 1886 and 1920, the SVM recruited 8,742 missionaries in the U.S. Around twice that number were actually sent out as missionaries in this period, many of them influenced by the SVM though never members. SVM leaders also formed college groups around the world in countries where missionaries had established mission colleges during the previous century. Their goal was to create a missionary force large enough to evangelize every nation. They thought in military terms. Missionaries were soldiers in God’s army. The SVM sought to recruit, to support, and to place these soldiers strategically around the world. If done shrewdly, they thought they would surely conquer the world.

Read it all.

“The whole world changed colour when I lost Beth,” Mr Palmer says. “People call it devastation: it’s too small a word. I was completely shattered. It was like being smashed to the ground.

“I was a firefighter [at Manchester Airport]. I’d spent years and years dealing with life-and-death situations. I taught trauma to first responders, and was very often on the other end of a defib. But losing my little girl just destroyed me.”

Feeling suicidal himself, he couldn’t talk to his family and couldn’t work, he says. The only thing that got him out of bed in the early days was his dog, Monty, whom he walked in the middle of the night so that he didn’t have to meet people. “I was in an awful place. But little things started happening.”

He felt compelled to write a journal — something that he had never done before — and discovered this to be an outlet for his anger and despair. He asked for help, and found good people in a counsellor, a local suicide-bereavement service, and the airport chaplain, George Lane.

Read it all (registration or subscription).

After his daughter’s death, Mike Palmer became one of ‘3 dads walking’ to raise awareness of young suicide. He talks to Catherine Larnerhttps://t.co/QVcXmHHCMd

— Church Times (@ChurchTimes) April 28, 2024

Kali Gaddie was a college senior when the pandemic abruptly upended her life plans—and made her part of a big and deeply unhappy political force that figures to play a huge role in the 2024 election season.

Her graduation was postponed, she was let go from her college job and her summer internship got canceled. She spent the final months of school taking online classes from her parents’ house. “You would think that there’s a plan B or a safety net,” she said. “But there’s actually not.”

Today, Gaddie, 25, works as an office manager in Atlanta earning less than $35,000 a year. In her spare time, she uploads videos to TikTok, where she’s amassed thousands of followers. Now, that’s at risk of being taken away too. All of this has left her dejected and increasingly skeptical of politicians.

Young adults in Generation Z—those born in 1997 or after—have emerged from the pandemic feeling more disillusioned than any living generation before them, according to long-running surveys and interviews with dozens of young people around the country. They worry they’ll never make enough money to attain the security previous generations have achieved, citing their delayed launch into adulthood, an impenetrable housing market and loads of student debt.

Read it all.

Young adult Gen Z voters are more disillusioned and pessimistic than any before. More here, including charts from *Generations*:https://t.co/bU8xNjCd9j

— Jean Twenge (author of GENERATIONS, iGEN) (@jean_twenge) March 15, 2024

As a college educator, I am confronted daily with the results of that conspiracy-without-conspirators. I have been teaching in small liberal arts colleges for over 15 years now, and in the past five years, it’s as though someone flipped a switch. For most of my career, I assigned around 30 pages of reading per class meeting as a baseline expectation—sometimes scaling up for purely expository readings or pulling back for more difficult texts. (No human being can read 30 pages of Hegel in one sitting, for example.) Now students are intimidated by anything over 10 pages and seem to walk away from readings of as little as 20 pages with no real understanding. Even smart and motivated students struggle to do more with written texts than extract decontextualized take-aways. Considerable class time is taken up simply establishing what happened in a story or the basic steps of an argument—skills I used to be able to take for granted.

Since this development very directly affects my ability to do my job as I understand it, I talk about it a lot. And when I talk about it with nonacademics, certain predictable responses inevitably arise, all questioning the reality of the trend I describe. Hasn’t every generation felt that the younger cohort is going to hell in a handbasket? Haven’t professors always complained that educators at earlier levels are not adequately equipping their students? And haven’t students from time immemorial skipped the readings?

The response of my fellow academics, however, reassures me that I’m not simply indulging in intergenerational grousing. Anecdotally, I have literally never met a professor who did not share my experience. Professors are also discussing the issue in academic trade publications, from a variety of perspectives. What we almost all seem to agree on is that we are facing new obstacles in structuring and delivering our courses, requiring us to ratchet down expectations in the face of a ratcheting down of preparation. Yes, there were always students who skipped the readings, but we are in new territory when even highly motivated honors students struggle to grasp the basic argument of a 20-page article. Yes, professors never feel satisfied that high school teachers have done enough, but not every generation of professors has had to deal with the fallout of No Child Left Behind and Common Core. Finally, yes, every generation thinks the younger generation is failing to make the grade—except for the current cohort of professors, who are by and large more invested in their students’ success and mental health and more responsive to student needs than any group of educators in human history. We are not complaining about our students. We are complaining about what has been taken from them….

Read it all.

I know EXACTLY what he means. Same things have happened to me, and every professor & public school teacher over tge oast 28 years…..

The Loss of Things I Took for Grantedhttps://t.co/ql0ujAsjHx

— Dr. Irving Forbush (@IrvingForbush2) February 11, 2024

Maternity services could close at one of two London hospitals due to fewer births, the NHS said.

NHS North Central London said it needed to cut the number of maternity units in its area due to declining birth rates.

It has launched a public consultation, proposing to close either the Royal Free Hospital in Hampstead or Whittington Hospital in Archway.

Concerns have been raised but NHS bosses said “nothing has been pre-decided”.

Read it all.

Fewer births may force London maternity services to close https://t.co/LM6P0G5lMH

— BBC News (UK) (@BBCNews) December 12, 2023

Homeownership has become a pipe dream for more Americans, even those who could afford to buy just a few years ago.

Many would-be buyers were already feeling stretched thin by home prices that shot quickly higher in the pandemic, but at least mortgage rates were low. Now that they are high, many people are just giving up.

It is now less affordable than any time in recent history to buy a home, and the math isn’t changing any time soon. Home prices aren’t expected to go back to prepandemic levels. The Federal Reserve, which started raising rates aggressively early last year to curb inflation, hasn’t shown much interest in cutting them. Mortgage rates slipped to about 7% last week, the lowest in several months, but they are still more than double what they were two years ago.

Typically, high mortgage rates slow down home sales, and home prices should soften as a result. Not this time. Home sales are certainly falling, but prices are still rising—there just aren’t enough homes to go around. The national median existing-home price rose to about $392,000 in October, the highest ever for that month in data that goes back to 1999.

Read it all.

"It is now less affordable than any time in recent history to buy a home, and the math isn’t changing any time soon."@ginaheeb: https://t.co/8LZYrIAleG pic.twitter.com/LPIdKWGDAU

— Eric Wallerstein (@ericwallerstein) December 12, 2023

Gen Z and millennial adults are having a hard time achieving the same milestones their parents did when they first ventured out into the workforce.

For instance, 55% of young adult respondents find it is “much harder” to purchase a home, 44% said it is harder to find a job and 55% said it is harder to get promoted, according to a Youth & Money in the USA poll by CNBC and Generation Lab.

The survey polled 1,039 people between ages 18 and 34 across the U.S. from Oct. 25 to Oct. 30.

“This is purely a snapshot of what young people perceive their lives to be like compared to their parents,” said Cyrus Beschloss, founder of Generation Lab, an organization that built the largest respondent database of young people in America.

Read it all.

Gen Z, millennials have a much harder time ‘adulting’ than their parents did, CNBC/Generation Lab survey finds https://t.co/h1T3NEXdZq

— CNBC (@CNBC) November 13, 2023

Barron’s: It is fairly widely acknowledged that the mental health of young Americans has deteriorated. What is significant about your newest research in this area?

David Blanchflower: I have written a lot about despair, distress, and well-being. My work has showed that happiness trends are basically hump-shaped over a lifetime. Distress or despair peaks in midlife. Young people are happy, middle-aged people are less happy, and then older people recover [happiness] in retirement. But what has happened, suddenly, is that the well-being of the young has collapsed, while other generations are the same.

In the latest research, I asked this question: Over the past 30 days, what number of those days [were] bad mental health days? If you said “every day of my life is a bad mental health day,” that’s what I call distress. In 2011, about 5% of women under age 25 reported mental distress. But by 2023, more than 10% said every day of their lives was a bad mental health day.

The same thing is happening with young men. It isn’t just a young woman’s problem. Both young women and young men have seen this uptick, although for women it is worse. So far, we have seen that levels of mental distress vary especially by education—it is worse for the less-educated.

Read it all.

Young Americans are plagued by an epidemic of #unhappiness, according to anecdotal evidence & social science research.

The origins aren’t clear, although the #Covid pandemic didn’t helphttps://t.co/x0QXX8OfX5 #mentalhealth

— Pacific Journal of Health (@PacificJHealth) October 28, 2023

Nearly half of all young adults are living with their parents — and they’re not ashamed to say it.

Moving out and living on your own is often seen as a marker of adulthood. But dealt an onerous set of cards — including pandemic lockdowns, decades-high inflation, soaring student debt levels and a shaky job market — young people today are increasingly staying put. What’s more, it’s no longer seen as a sign of individual failure.

Almost 90% of surveyed Americans say people shouldn’t be judged for moving back home, according to Harris Poll in an exclusive survey for Bloomberg News. It’s seen as a pragmatic way to get ahead, the survey of 4,106 adults in August showed.

“We’re in an economy where it’s harder to live independently,” said Carol Sigelman, professor of social psychology at George Washington University. “Adults recognize that it’s tough these days.”

Read it all.

Nearly half of young adults in the US are living with their parents — they're not ashamed to say it https://t.co/V4VNmKsIe1

— Bloomberg (@business) September 20, 2023

The number of marriages in China declined for nine consecutive years, falling by half in less than a decade. Last year, about 6.8 million couples registered for marriage, the lowest since records began in 1986, down from 13.5 million in 2013, according to government data released last month.

Although the numbers have risen so far in 2023 compared with the year before, more marriages are ending, too. In the first quarter of this year, 40,000 more couples married compared with the same period a year earlier, while divorces rose by 127,000.

Surveys have shown that young people are deterred by the toll of putting a child through China’s cutthroat education system. As women in cities achieve new levels of financial independence and education, marriage is less of an economic necessity to them. And men say they cannot afford to get married, citing cultural pressure to own a home and a car before they can even begin dating.

The instability of the last three years has compounded these pressures, reshaping many young people’s expectations about building a family. China has imposed an increasingly tight grip over every aspect of society under its leader, Xi Jinping — with effects that could weigh on the marriage rate.

Read it all.

It has been brutal for China’s young adults as their unemployment rate soars amid a wave of corporate layoffs. For many people, the recent turmoil is another reason to postpone major life decisions — contributing to a record-low marriage rate.https://t.co/eOaYk6ITgp

— NYT Business (@nytimesbusiness) July 10, 2023

What’s missing? This exceedingly important discussion usually slides past a huge societal disruption in the early 21st century, the palpable decline in vitality for much of American religion, with shrunken youth groups, disappearing Sunday school programs, slumping worship attendance by teens and young adults — and with it the loss of congregations as natural places for young people to meet possible mates.

Writing about the CDC report for World magazine, Allie Beth Stuckey adds a spiritual crisis to all the other ills. She contends that social media help exchange “the god of self” for the true God through constant focus on ourselves, as in “how we feel, how we look, how we sound, what we want, what we like.”

We hear constant calls to teach girls “to love themselves more.” Yet she suggests that such “self-idolatry” is “driving teens into feelings of purposelessness and depression.”

Solutions do not come from the place where girls’ problems lie. Instead, people throughout history “have needed purpose, joy, and satisfaction that exists outside of themselves, namely in the God who created them.”

Read it all.

With alarming new reports on American youth, what should religious leaders be doing? https://t.co/rPH7DLbtky on the CDC report that shows rising percentages of hopelessness and suicide, much connected with increasing singleness and relational dysfunction pic.twitter.com/bIAx8VGBUM

— Jayson Casper (@jnjcasper) March 11, 2023

One way to offer collaboration is through intentional intergenerational discipleship and guidance — mentoring in a way that is less like facilitation and more like how family members interact with one another. As Tim Alford, director of the youth arm of the Elim Pentecostal Church, says: “Young people need spiritual parents more than spiritual programmes.”

Recruiting more volunteers to help to run programmes for Gen Z — whether groups for youth or for those in their twenties — is not enough (research carried out by Youth for Christ suggests that only two per cent say that youth clubs are a favourite place to spend time). What is needed is an ongoing commitment to relationships between the generations throughout the Church.

I have loved opportunities to walk alongside some amazing women in their twenties, as they settle into adult life and learn what they want that to look like. They are passionate, empathetic, and have grown up trying to navigate a connected, constantly changing, and uncertain world.

The American author Simon Sinek suggests that many young adults in Gen Z project a self-confidence that they do not feel. In a precarious job market, they navigate side-hustles on top of their day-jobs; their peers constantly present their apparently perfect lives and selves on social media, whatever the reality when the camera isn’t there.

Gen Z, Explained notes that, for this generation, “revealing a weakness is honest, authentic and appreciated”. In Faith Formation in a Secular Age (Baker Academic, 2017) (Features, 3 January 2020), Professor Andrew Root describes our current “age of authenticity”. Gen Z are looking for authenticity, honesty, and integrity in not only what we say, but what we do and how we say it.

Read it all (registration or subscription).

Making friends… listening… being spiritual parents… Loads of food for thought here in how older people in the church can best bless 15-25 year olds. And, by extension, others. https://t.co/5Nb9IGBJho

— Lucy Moore (@lucybmoore) March 17, 2023

The latest American Religious Benchmark Survey dovetailed with previous research at many points, but the pandemic’s unique impact on the young appeared to be a departure from some previous findings. CT reported in January 2022 that older and younger Americans both were more likely than middle-aged Americans to have experienced attendance drops during the pandemic.

Now senior adults apparently have come back to church even though their younger counterparts have not. According to the new survey, fewer Americans ages 65 and older changed their pre-COVID-19 church attendance patterns than any other group.

Single adults and self-identified liberals decreased their church attendance significantly as well. Before the pandemic, 30 percent of adults who had never married said they never attended religious services. That jumped to 44 percent by spring 2022. Among married adults, the percentage jumped from 22 percent to 28 percent.

While 31 percent of liberals never attended church before the pandemic, 46 percent said they didn’t attend in spring 2022. That compares with 14 percent of conservatives before the pandemic and 20 percent after.

Read it all.

Two-thirds of Americans reported the same level of church attendance both before and after the pandemic.

Yet declines among some groups left attendance down overall.https://t.co/FGqQr79O8o

— Christianity Today (@CTmagazine) January 10, 2023

Watch it all–used in the sermon yesterday morning by yours truly–KSH.

“There’s a whole class of young men who are not flourishing personally and professionally. … The systems have broken down that help raise up attractive, successful men. Churches used to be one of those support systems,”…[Brad Wilcox] said, reached by telephone.

“The future of the church runs through solid marriages and happy families. The churches that find ways to help men and women prepare for marriage and then encourage them to start families are the churches that will have a future.”

The crisis is larger than lonely, underemployed and internet-addicted men. Rising numbers of young women are anxious, depressed and even choosing self-harm and suicide.

The coronavirus pandemic made things worse, but researchers were already seeing dangerous signs, noted San Diego State psychology professor Jean Twenge, in a recent Institute for Family Studies essay. She is the author of the book “iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy — and Completely Unprepared for Adulthood — and What That Means for the Rest of Us.”

Read it all.

On Religion: Faith, family and the dropping number of marriages – Hastings Tribune https://t.co/EFynhOUjHd

— Religion Tweet (@ReligionTweet) October 1, 2022

On July 27, the University of North Carolina (UNC)–Chapel Hill’s Board of Trustees made a strong, new commitment to safeguard the free exchange of ideas on campus. Colleges and universities face immense pressure to comport with majority beliefs, but UNC’s trustees proactively resolved to maintain institutional neutrality on controversial political and social issues.

The trustees’ unanimous resolution built on the previous work of the faculty. To the credit of the UNC Faculty Assembly, it adopted in 2018 the Chicago Principles on Freedom of Expression, an action affirmed by the trustees in March 2021. The faculty resolution read, in part, “By reaffirming a commitment to full and open inquiry, robust debate, and civil discourse we also affirm the intellectual rigor and open-mindedness that our community may bring to any forum where difficult, challenging, and even disturbing ideas are presented.”

The trustees took a remarkable further step. In addition to confirming once more the decision of the Faculty Assembly, they put the university in the vanguard of institutions committed to a robust heterodoxy of views and opinions by also adopting what is known as the Kalven Committee Report on the University’s Role in Political and Social Action. The UNC resolution notes that the Kalven Report “recognizes that the neutrality of the University on social and political issues ‘arises out of respect for free inquiry and the obligation to cherish a diversity of viewpoints’ and further acknowledges ‘a heavy presumption against the university taking collective action or expressing opinions on the political and social issues of the day.’”

In an interview with me, UNC Trustee Dr. Perrin Jones, who introduced the resolution, observed that the unanimity of the board reflected its desire for public affirmation of the university’s commitment to be a forum for open and vigorous debate, which cannot happen without institutional neutrality. Board members embrace, in Dr. Jones’s words, the “high bar” of living up to these “timeless principles.”

Read it all.

My new Forbes column is up. @UNC trustees struck a blow for freedom of speech, reaffirming their fealty to the Chicago Principles on Free Expression. They went one step further & paired that with a promise to maintain institutional neutrality. Inspiring. https://t.co/ze4KrVZ7GV

— Michael B. Poliakoff (@PoliakoffACTA) August 18, 2022

Friends of a student believed to have taken his own life at Cambridge University have claimed that a high-pressure academic culture has contributed to worsening mental health on campus.

With five suspected suicides in the past four months, the university has set up a rapid response group involving health professionals to review the recent deaths. The first has been confirmed as suicide by a coroner; the rest remain subject to inquests.

A friend of one of the students said she believed that Covid, combined with a pervasive culture to be a good academic, had contributed to the deaths. “Welfare support at Cambridge is quite strange,” she said. “They prioritise the academic so much that welfare is all about ‘what can we do to make you get better grades’. [My friend] who died, there are a lot of things the college probably did wrong, that I think they should change.

Read it all.

Friends of a student believed to have taken his own life at Cambridge University have claimed that a high-pressure academic culture has contributed to worsening mental health on campushttps://t.co/8bT5Y83v92

— The Times and The Sunday Times (@thetimes) July 12, 2022

PURE PERFECTION

(1) @TerpsMLax defeats (7) Cornell, 9-7, and completes the first perfect season since 2006! #NCAAMLAX pic.twitter.com/VawOzB0uEK

— NCAA Lacrosse (@NCAALAX) May 30, 2022

In my classes last fall, a third of the students were missing nearly every time, and usually not the same third. Students buried their faces in their laptop screens and let my questions hang in the air unanswered. My classes were small, with nowhere to hide, yet some students openly slept through them.

I was teaching writing at two very different universities: one private and wealthy, its lush lawns surrounded by towering fraternity and sorority houses; the other public, with a diverse array of strivers milling about its largely brutalist campus. The problems in my classrooms, though, were the same. Students just weren’t doing what it takes to learn.

By several measures — attendance, late assignments, quality of in-class discussion — they performed worse than any students I had encountered in two decades of teaching. They didn’t even seem to be trying. At the private school, I required individual meetings to discuss their research paper drafts; only six of 14 showed up. Usually, they all do.

I wondered if it was me, if I was washed up. But when I posted about this on Facebook, more than a dozen friends teaching at institutions across the country gave similar reports. Last month, The Chronicle of Higher Education received comments from more than 100 college instructors about their classes. They, too, reported poor attendance, little discussion, missing homework and failed exams.

Read it all.

I wrote about the epidemic of disengagement among college students. To rebuild students’ ability to learn, universities will have to return face-to-face relationships to the center of what they do. https://t.co/J14IuRtYT2

— Jonathan Malesic (@JonMalesic) May 13, 2022

Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace.

Experts say that millennials and Generation Z actually speak a different language to older colleagues, causing friction in the office.

It follows a tribunal last month in which a trainee accountant was sacked after his boss claimed he was “too demanding, like his generation of millennials”.

Dr Elizabeth Michelle, a psychologist who gives workshops on how to handle millennials — a term for people born between 1981 and 1996 — and Generation Z, born from 1997-2012, said: “As a psychologist, I work with so many different things but the main thing people have been interested in is millennials and now Gen Z.

“I think boomers are desperate to be able to work more productively with them and they are very frustrated because they are so different. Managers want to understand their employees better.

Read it all (subscription).

Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace https://t.co/TR9IVT3bH4

— The Times (@thetimes) May 7, 2022

More than 30 six-month work placements were made available by Lichfield Cathedral for 16 to 24-year-olds in the region. The roles available were in the Cathedral, churches, and organisations across the Diocese – providing valuable work experience for those impacted by the pandemic.

For some young people, like Gabriella, this opportunity proved to be life changing.

“In 2019, I began the year homeless” she explained.

“All the stress caused me to end up in hospital, which meant I missed my exams.

“Finding work was difficult to say the least.”

Read it all.

Super sunrise this morning from Murrells Inlet via Kathy Dowling. #scwx pic.twitter.com/WazJljCB4j

— Ed Piotrowski (@EdPiotrowski) May 5, 2022

As he sat just a few rows behind the Kansas bench at the Caesars Superdome on Monday night, Mario Chalmers tried not to squirm.

The program he had led to the 2008 basketball national championship had entered halftime with a 15-point deficit. Chalmers, the hero of that team who hit a 3-pointer to send the game to overtime in a win against Memphis, hoped the Jayhawks would remember what was still possible.

“I just thought, ‘Keep believing,'” Chalmers said after Kansas’ 72-69 come-from-behind win over North Carolina. “The same thing Coach [Bill] Self told us [in 2008] was to keep believing. And I knew they’d be able to pull it out in the end.”

The line between the joy of a hard-fought victory and the agony of almost is thin. Self, who won his second national title on Monday, knows too well after a 2012 loss to Kentucky in the championship game and a lopsided defeat against Villanova in the 2018 Final Four. But his first national title team with Chalmers also had been down in the second half, albeit in a more dire and urgent scenario, so he challenged his 2022 players in the locker room.

Read it all.

Entering this season, Kansas had come back from 15 down at half to win a game just twice in their history.

In January, they did it to beat Kansas State. Last night, they did it to win a national championship. pic.twitter.com/o62169owxo

— ESPN Stats & Info (@ESPNStatsInfo) April 5, 2022

As an educator, Dr. DeKoven has had no superior in this or any other land. The great qualities of a leader and guide to young men–dignity, tact, firmness, sympathy, genuineness of nature–these he possessed in a marked degree. He needed no artificial safeguards to maintain his claims to respect. His personal appearance was noble and commanding. His face, whether bright with humor, or stern with disapproval, or melting with sympathy, was always attractive to look on, with a peculiar refinement of spiritual power. Students who never hesitated to cover him with ribbons on the base-ball ground or to tease him with ridicule of his favorite players, would rather have faced a battery than appear before him for discipline. In his constant visits to their rooms at odd times, he was always one of them, giving and taking jests, happy over their games, sometimes even mildly tolerant of their mischief, but the slightest violation of propriety or morals would be rebuked by a change of countenance indescribable, but most effective. He knew all the students by name and their antecedents, and he tried to make each one feel that “the Doctor” and he had some confidences shared by no one else. As a rule, the students worshipped him. If there was any fault found by any of them it was that his horror of certain kinds of evil was so keen that he could not force himself to be lenient to offenders of that class. In one other respect, he was sometimes misunderstood. He was with some men more than with others. They were not always necessarily the best or most congenial. They were those who, in his opinion, needed most help, and if any man ever thought that he was neglected it was because he himself erected the barrier that kept that great heart away from him. Sincere, true, tender, genuine through and through, that the Doctor always was, and the contact with such a life was an everlasting blessing to those who discovered it in time. Some, perhaps, who read these lines will recall with various emotions the old days–the early chapel service, and the walks with the Doctor afterwards, the thrilling sermons, the Easter morning breakfasts, the Sunday …night receptions, the gathering on the lawn at commencement, the choir suppers, the recitations in Butler, the Seniors’ tea, the hundred other associations with the old place where he was the spirit and the head; but however the memory comes to them now, with whatever regrets or misgivings or grateful joy, it cannot but bring the picture of a grand, pure, unselfish personality which never once in all the storms that beat upon it faltered for an instant in its love or duty for the individual students committed to its care.

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Almighty God, you gave your servant Bl. James DeKoven special gifts of grace to understand & teach the truth revealed in Christ Jesus: Grant that by this teaching we may… pic.twitter.com/9DwQevKLMe

— The Seabury Society (@SeaburySociety) March 22, 2021

Evensong at Manchester Cathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet. The air smells mildly of disinfectant, and I look around, as writers do, avoiding eye contact and making mental notes.

The cathedral is old and beautiful, a brooding mass of stone and slab, arch and point. It sits, a great Gothic hulk, amongst the gleam of modern Manchester, not far from Victoria station. It is a landmark and, during the pandemic, provided somewhere to head during my long and pointless lockdown-busting walks around the anaesthetised city. Naturally, I started going in. The epic space and the vast, numinal nave roof called me back.

I am one of many Millennials who, if not reconnecting with Christianity, are disconnecting from the brutal nihilism of the modern world. Church attendance amongst the under 40s is on the rise. A good chunk of those young men and women don’t even describe themselves as believers. Belief, I think, is almost irrelevant. Twitter and the twenty-four hour news-cycle is no place for a creature with a soul.

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“Evensong at @ManCathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet.”
https://t.co/ztpLnAnCVa

— Marcus Walker (@WalkerMarcus) February 14, 2022

Most single American adults aspire to be married. But for many now, marriage is supposed to be a capstone achievement rather than a cornerstone of young adult life. The “capstone model” says you are supposed to have all your ducks in a row—education, some professional success, and a clear adult identity—before you marry.

The median age at first marriage has increased over the past 50 years in the United States—from 23 in 1970 to about 30 in 2021 for men, and from 21 in 1970 to 28 in 2021 for women—with no sign of this upward trend leveling off.

Indeed, a recent national survey of millennials (ages 18–33) found the vast majority of respondents agree that marrying later means both people will be more mature, more likely to have achieved important personal goals, and more likely to have personal finances in order. Moreover, these young adults believe that later marriages will be more stable and of higher quality. That is the widely accepted cultural narrative.

Do later unions consistently provide better prospects for marital success than earlier ones? We often hear about the advantages of capstone marriage, but there has been little empirical investigation of those supposed benefits.

In a new State of Our Unions: 2022 report published by the National Marriage Project, the Wheatley Institution, and the School of Family Life at Brigham Young University, Alan Hawkins’s team of researchers reports on an empirical investigation of potential differences and similarities between two groups: early-marrieds (ages 20–24), who are more aligned with a “cornerstone marriage” model, and later-marrieds (25-plus), who are more aligned with a capstone marriage model. The study analyzes a wide range of marital outcomes.

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Are marriages after turning 25 more stable and higher quality than marriages in your early 20's?

Here's what the numbers say https://t.co/01QKAOZWu9

— Christianity Today (@CTmagazine) February 9, 2022

A teenager has become what is thought to be England’s youngest churchwarden.

Ben Jenkins was appointed during a recent service at St Nicolas in Stanningfield, Suffolk.

The 19-year-old said he wanted to “make a difference” to his local church and community.

The Bishop of St Edmundsbury and Ipswich, the Right Reverend Martin Seeley, said it was “wonderful” to see younger people coming forward to serve their churches.

Mr Jenkins was elected to the office of churchwarden at the Diocese of St Edmundsbury and Ipswich’s annual parochial church meeting in December.

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Suffolk churchwarden thought to be youngest in England https://t.co/SCuCBfu23H

— BBC Radio Suffolk (@BBCSuffolk) February 2, 2022

Serving RAF personnel are four times more likely to be problem gamblers than the rest of the population, according to a study that also found high rates of excessive drinking and depression.

The research by the RAF Benevolent Fund, the first of its kind, found one in 50 airmen and women were problem gamblers, a condition defined as undermining people’s ability to do their jobs and maintain good family relations.

This compared with one in 200 of the general population with researchers linking the greater prevalence among RAF crews to the amount of unsupervised downtime they had, deployments away from family, their disposable incomes and a greater propensity to risk taking.

Alison Wyman, associate director of the Fund, said gambling was a “hidden” problem because of the ease with which staff could conceal it. This placed a greater onus on both betting firms and the RAF to be alert to the danger signs.

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Serving RAF personnel are four times more likely to be problem gamblers than the rest of the population, according to a study that also found high rates of excessive drinking and depression.

https://t.co/3g6aFaKM9O

— The Telegraph (@Telegraph) January 30, 2022