🏆PURE PERFECTION 🏆
— NCAA Lacrosse (@NCAALAX) May 30, 2022
🏆PURE PERFECTION 🏆
— NCAA Lacrosse (@NCAALAX) May 30, 2022
In my classes last fall, a third of the students were missing nearly every time, and usually not the same third. Students buried their faces in their laptop screens and let my questions hang in the air unanswered. My classes were small, with nowhere to hide, yet some students openly slept through them.
I was teaching writing at two very different universities: one private and wealthy, its lush lawns surrounded by towering fraternity and sorority houses; the other public, with a diverse array of strivers milling about its largely brutalist campus. The problems in my classrooms, though, were the same. Students just weren’t doing what it takes to learn.
By several measures — attendance, late assignments, quality of in-class discussion — they performed worse than any students I had encountered in two decades of teaching. They didn’t even seem to be trying. At the private school, I required individual meetings to discuss their research paper drafts; only six of 14 showed up. Usually, they all do.
I wondered if it was me, if I was washed up. But when I posted about this on Facebook, more than a dozen friends teaching at institutions across the country gave similar reports. Last month, The Chronicle of Higher Education received comments from more than 100 college instructors about their classes. They, too, reported poor attendance, little discussion, missing homework and failed exams.
I wrote about the epidemic of disengagement among college students. To rebuild students’ ability to learn, universities will have to return face-to-face relationships to the center of what they do. https://t.co/J14IuRtYT2
— Jonathan Malesic (@JonMalesic) May 13, 2022
Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace.
Experts say that millennials and Generation Z actually speak a different language to older colleagues, causing friction in the office.
It follows a tribunal last month in which a trainee accountant was sacked after his boss claimed he was “too demanding, like his generation of millennials”.
Dr Elizabeth Michelle, a psychologist who gives workshops on how to handle millennials — a term for people born between 1981 and 1996 — and Generation Z, born from 1997-2012, said: “As a psychologist, I work with so many different things but the main thing people have been interested in is millennials and now Gen Z.
“I think boomers are desperate to be able to work more productively with them and they are very frustrated because they are so different. Managers want to understand their employees better.
Read it all (subscription).
Baby boomer and Generation X bosses are going on courses to help them understand younger employees and get more out of them in the workplace https://t.co/TR9IVT3bH4
— The Times (@thetimes) May 7, 2022
More than 30 six-month work placements were made available by Lichfield Cathedral for 16 to 24-year-olds in the region. The roles available were in the Cathedral, churches, and organisations across the Diocese – providing valuable work experience for those impacted by the pandemic.
For some young people, like Gabriella, this opportunity proved to be life changing.
“In 2019, I began the year homeless” she explained.
“All the stress caused me to end up in hospital, which meant I missed my exams.
“Finding work was difficult to say the least.”
— Ed Piotrowski (@EdPiotrowski) May 5, 2022
As he sat just a few rows behind the Kansas bench at the Caesars Superdome on Monday night, Mario Chalmers tried not to squirm.
The program he had led to the 2008 basketball national championship had entered halftime with a 15-point deficit. Chalmers, the hero of that team who hit a 3-pointer to send the game to overtime in a win against Memphis, hoped the Jayhawks would remember what was still possible.
“I just thought, ‘Keep believing,'” Chalmers said after Kansas’ 72-69 come-from-behind win over North Carolina. “The same thing Coach [Bill] Self told us [in 2008] was to keep believing. And I knew they’d be able to pull it out in the end.”
The line between the joy of a hard-fought victory and the agony of almost is thin. Self, who won his second national title on Monday, knows too well after a 2012 loss to Kentucky in the championship game and a lopsided defeat against Villanova in the 2018 Final Four. But his first national title team with Chalmers also had been down in the second half, albeit in a more dire and urgent scenario, so he challenged his 2022 players in the locker room.
Entering this season, Kansas had come back from 15 down at half to win a game just twice in their history.
In January, they did it to beat Kansas State. Last night, they did it to win a national championship. pic.twitter.com/o62169owxo
— ESPN Stats & Info (@ESPNStatsInfo) April 5, 2022
As an educator, Dr. DeKoven has had no superior in this or any other land. The great qualities of a leader and guide to young men–dignity, tact, firmness, sympathy, genuineness of nature–these he possessed in a marked degree. He needed no artificial safeguards to maintain his claims to respect. His personal appearance was noble and commanding. His face, whether bright with humor, or stern with disapproval, or melting with sympathy, was always attractive to look on, with a peculiar refinement of spiritual power. Students who never hesitated to cover him with ribbons on the base-ball ground or to tease him with ridicule of his favorite players, would rather have faced a battery than appear before him for discipline. In his constant visits to their rooms at odd times, he was always one of them, giving and taking jests, happy over their games, sometimes even mildly tolerant of their mischief, but the slightest violation of propriety or morals would be rebuked by a change of countenance indescribable, but most effective. He knew all the students by name and their antecedents, and he tried to make each one feel that “the Doctor” and he had some confidences shared by no one else. As a rule, the students worshipped him. If there was any fault found by any of them it was that his horror of certain kinds of evil was so keen that he could not force himself to be lenient to offenders of that class. In one other respect, he was sometimes misunderstood. He was with some men more than with others. They were not always necessarily the best or most congenial. They were those who, in his opinion, needed most help, and if any man ever thought that he was neglected it was because he himself erected the barrier that kept that great heart away from him. Sincere, true, tender, genuine through and through, that the Doctor always was, and the contact with such a life was an everlasting blessing to those who discovered it in time. Some, perhaps, who read these lines will recall with various emotions the old days–the early chapel service, and the walks with the Doctor afterwards, the thrilling sermons, the Easter morning breakfasts, the Sunday …night receptions, the gathering on the lawn at commencement, the choir suppers, the recitations in Butler, the Seniors’ tea, the hundred other associations with the old place where he was the spirit and the head; but however the memory comes to them now, with whatever regrets or misgivings or grateful joy, it cannot but bring the picture of a grand, pure, unselfish personality which never once in all the storms that beat upon it faltered for an instant in its love or duty for the individual students committed to its care.
Almighty God, you gave your servant Bl. James DeKoven special gifts of grace to understand & teach the truth revealed in Christ Jesus: Grant that by this teaching we may… pic.twitter.com/9DwQevKLMe
— The Seabury Society (@SeaburySociety) March 22, 2021
Evensong at Manchester Cathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet. The air smells mildly of disinfectant, and I look around, as writers do, avoiding eye contact and making mental notes.
The cathedral is old and beautiful, a brooding mass of stone and slab, arch and point. It sits, a great Gothic hulk, amongst the gleam of modern Manchester, not far from Victoria station. It is a landmark and, during the pandemic, provided somewhere to head during my long and pointless lockdown-busting walks around the anaesthetised city. Naturally, I started going in. The epic space and the vast, numinal nave roof called me back.
I am one of many Millennials who, if not reconnecting with Christianity, are disconnecting from the brutal nihilism of the modern world. Church attendance amongst the under 40s is on the rise. A good chunk of those young men and women don’t even describe themselves as believers. Belief, I think, is almost irrelevant. Twitter and the twenty-four hour news-cycle is no place for a creature with a soul.
“Evensong at @ManCathedral attracts a disparate crowd. There are people you wouldn’t expect, like a young mother, all blonde highlights and dry shampoo. Several older couples. A younger man, in jeans and a tweed jacket, with a rucksack at his feet.”
— Marcus Walker (@WalkerMarcus) February 14, 2022
Most single American adults aspire to be married. But for many now, marriage is supposed to be a capstone achievement rather than a cornerstone of young adult life. The “capstone model” says you are supposed to have all your ducks in a row—education, some professional success, and a clear adult identity—before you marry.
The median age at first marriage has increased over the past 50 years in the United States—from 23 in 1970 to about 30 in 2021 for men, and from 21 in 1970 to 28 in 2021 for women—with no sign of this upward trend leveling off.
Indeed, a recent national survey of millennials (ages 18–33) found the vast majority of respondents agree that marrying later means both people will be more mature, more likely to have achieved important personal goals, and more likely to have personal finances in order. Moreover, these young adults believe that later marriages will be more stable and of higher quality. That is the widely accepted cultural narrative.
Do later unions consistently provide better prospects for marital success than earlier ones? We often hear about the advantages of capstone marriage, but there has been little empirical investigation of those supposed benefits.
In a new State of Our Unions: 2022 report published by the National Marriage Project, the Wheatley Institution, and the School of Family Life at Brigham Young University, Alan Hawkins’s team of researchers reports on an empirical investigation of potential differences and similarities between two groups: early-marrieds (ages 20–24), who are more aligned with a “cornerstone marriage” model, and later-marrieds (25-plus), who are more aligned with a capstone marriage model. The study analyzes a wide range of marital outcomes.
Are marriages after turning 25 more stable and higher quality than marriages in your early 20's?
Here's what the numbers say https://t.co/01QKAOZWu9
— Christianity Today (@CTmagazine) February 9, 2022
A teenager has become what is thought to be England’s youngest churchwarden.
Ben Jenkins was appointed during a recent service at St Nicolas in Stanningfield, Suffolk.
The 19-year-old said he wanted to “make a difference” to his local church and community.
The Bishop of St Edmundsbury and Ipswich, the Right Reverend Martin Seeley, said it was “wonderful” to see younger people coming forward to serve their churches.
Mr Jenkins was elected to the office of churchwarden at the Diocese of St Edmundsbury and Ipswich’s annual parochial church meeting in December.
Suffolk churchwarden thought to be youngest in England https://t.co/SCuCBfu23H
— BBC Radio Suffolk (@BBCSuffolk) February 2, 2022
Serving RAF personnel are four times more likely to be problem gamblers than the rest of the population, according to a study that also found high rates of excessive drinking and depression.
The research by the RAF Benevolent Fund, the first of its kind, found one in 50 airmen and women were problem gamblers, a condition defined as undermining people’s ability to do their jobs and maintain good family relations.
This compared with one in 200 of the general population with researchers linking the greater prevalence among RAF crews to the amount of unsupervised downtime they had, deployments away from family, their disposable incomes and a greater propensity to risk taking.
Alison Wyman, associate director of the Fund, said gambling was a “hidden” problem because of the ease with which staff could conceal it. This placed a greater onus on both betting firms and the RAF to be alert to the danger signs.
Serving RAF personnel are four times more likely to be problem gamblers than the rest of the population, according to a study that also found high rates of excessive drinking and depression.
— The Telegraph (@Telegraph) January 30, 2022
The clash between socialist and liberal economics defined the late twentieth century, and this century brings a cultural version of that struggle. Today’s culture wars pit advocates of equal outcomes and special protection for identity groups against defenders of due process, equal treatment, scientific reason, and free speech. Our political map is taking shape around this new divide between what I will call cultural socialism and cultural liberalism.
Cultural socialism, which values equal results and harm prevention for identity groups over individual rights, has inspired race-based pedagogies and harsh punishments for controversial speech. Rooted in the idea that historically marginalized groups are sacred, this view is no passing fad. Letters, associations, universities, and media defending free speech notwithstanding, the young adherents of cultural socialism are steadily overturning the liberal ethos of the adult world.
Survey data from my new Manhattan Institute report, “The Politics of the Culture Wars in Contemporary America,” show the scale of the challenge. While the American public leans two-to-one in favor of cultural liberalism, a majority of Americans under 30 incline toward cultural socialism. For instance, while 65 percent of Americans over 55 oppose Google’s decision to fire James Damore for having questioned the firm’s training on gender equity, those under 30 support the firing by a 59–41 margin. Similar gaps separate young and old people on similar instances of cancel culture, such as the oustings of Gina Carano (an actor fired from Star Wars for social media posts) and Brendan Eich (the former CEO of Mozilla forced out in 2014 for opposing gay marriage in 2008). Only part of this disparity stems from the fact that young people lean left: centrist young people, for instance, support Google over Damore by a 61–39 margin, while centrists over 55 support Damore over Google 58–42.
A Generational Threat to Free Expression: Survey data show that Americans under 30 prize cancel culture over liberty | @BirkbeckUoL Professor @epkaufm in @CityJournal on his latest @ManhattanInst research report https://t.co/RSVZ1k4tSg
— Brandon Fuller (@fuller_brandon) January 25, 2022
Five months after Kassandra Jones earned her master’s in public health from New York University in May 2019, she still hadn’t landed a job in the field. She was staring down a six-figure student-loan balance and had to pay for rent and food.
So she sold her eggs. Again.
Ms. Jones first harvested her eggs before starting at NYU in 2017 to help pay for moving to the city, she said. She received a $12,500 annual scholarship and relied on $131,000 in federal loans to cover the rest of her tuition and expenses. She has given her eggs five times, including to an NYU fertility clinic, earning $50,000.
Now 28 years old, Ms. Jones is working freelance on public-health campaigns for nonprofits making about $1,500 a month, which isn’t covering her living expenses, she said. She is applying for new jobs and considering leaving the field. “There are definitely moments where that number just looms as this tunnel that doesn’t have a light at the end of it,” she said of her debt. “It feels like I’m kind of trapped.”
An NYU grad has more than $160,000 in student loans and struggles to land a job in her field. So she sells her eggs. https://t.co/POJLtZDk3g
— The Wall Street Journal (@WSJ) December 19, 2021
People handed flowers to strangers on campus this week, and wrote encouraging notes in chalk. Students played with baby goats and tail-wagging dogs brought in to comfort them. Classes were canceled Tuesday, pop-up counseling centers appeared in dorms and concerned parents brought cookies and hugs to campus.
It has been a week of grief and disbelief at the University of North Carolina at Chapel Hill. There have been reports of two deaths by suicide since the semester began, according to the university, and an attempted suicide last weekend that prompted an outpouring of sadness and worry.
The reasons behind any suicide are complex, and little is publicly known about these deaths. But the response on the Chapel Hill campus has been immediate and intense. And it has resonated nationally, coming at a time when many young people are feeling particularly burdened.
College students nationwide are more stressed — with the coronavirus pandemic adding loneliness, worry about illness, economic distress, relentless uncertainty and churn to a time of life that is already challenging for many. Demand for mental health services had already been high, but a recent study of college students found increased levels of anxiety and isolation during the pandemic.
College students nationwide are more stressed — with the coronavirus pandemic adding loneliness, worry about illness, economic distress, relentless uncertainty and churn to a time of life that is already challenging for many https://t.co/HFfED9Gwie
— The Washington Post (@washingtonpost) October 15, 2021
It is the generation growing up with unlimited access to the internet, provided with instant information and entertainment (‘infotainment’) and unprecedented online connection; but it also has the highest levels of loneliness, social anxiety and mental health issues.
Generation Z, or iGen, as some have dubbed them, is generally defined as those born between 1996 and 2010.
Although of course it is arbitrary to draw a strict line between the profile of those born from one year and another, the characteristics of this generation have evolved from those of Millennials, the previous generation (born between 1981and 1995), creating notable differences which are resulting in new experiences and outlooks.
The period of emerging adulthood that many Gen Zs are currently experiencing is fraught with challenges faced by humans for the very first time.
They have more choice and freedom than ever before, yet are paralysed with doubt.
OPINION: Among the Christian Gen Zs, there is a proactive approach to putting their faith into action, as they believe it to be closely aligned with social justice. By Becca Purton with @JubileeCentre and @biblesociety https://t.co/kVdfBufzkN
— Evangelical Focus (@Evan_Focus) September 21, 2021
Dozens of evangelical schools belonging to the Council for Christian Colleges and Universities (CCCU) have joined an interfaith effort called Faith in the Vaccine, designed to recruit students and faculty to help inform their communities about vaccination and recognize the role religious identity might play in people’s hesitation.
“This was not about hounding people into getting the vaccine or shaming them if they were hesitant,” said Eboo Patel, founder of Interfaith Youth Corps (IFYC), which launched the effort last spring and has disbursed $4 million to fund the campaign so far. “It was very much about engaging with great respect and sensitivity … and helping them kind of talk their own way into vaccination.”
Nearly 50 CCCU member schools signed up for the program. IFYC, along with medical professionals from the Rush University Medical School, trained campus ambassadors in conversational tactics and medical information about the vaccines.
But what started out as a campaign to promote education around vaccination within these faith communities has shifted to efforts to actually get shots in arms. The Faith in the Vaccine ambassadors, according to IFYC, have helped promote or host hundreds of clinics and events across the country, accounting for an estimated 10,000 or more vaccinations.
Faith in the Vaccine ambassadors have helped promote or host hundreds of clinics and events across the country, accounting for an estimated 10,000 or more vaccinations. @ifyc @cccuorg https://t.co/ZByL0TXuhy
— Christianity Today (@CTmagazine) September 16, 2021
Four in 10 young people around the world are hesitant to have children as a result of the climate crisis, and fear that governments are doing too little to prevent climate catastrophe, a poll in 10 countries has found.
Nearly six in 10 young people, aged 16 to 25, were very or extremely worried about climate change, according to the biggest scientific study yet on climate anxiety and young people, published on Tuesday. A similar number said governments were not protecting them, the planet, or future generations, and felt betrayed by the older generation and governments.
Three-quarters agreed with the statement “the future is frightening”, and more than half felt they would have fewer opportunities than their parents. Nearly half reported feeling distressed or anxious about the climate in a way that was affecting their daily lives and functioning.
The poll of about 10,000 young people covered Australia, Brazil, Finland, France, India, Nigeria, the Philippines, Portugal, the UK and the US. It was paid for by the campaigning organisation Avaaz.
International survey of 10,000 young people. 🌍
🛑59% very or extremely worried about climate change
🛑Over 45% have feelings on climate change that negatively affect their daily lives and functioning
‼️Links between anxiety and government (in)action. https://t.co/jS3Ab8hV4w
— Green Health Wales (@GreenHWales) September 14, 2021
Men are abandoning higher education in such numbers that they now trail female college students by record levels.
At the close of the 2020-21 academic year, women made up 59.5% of college students, an all-time high, and men 40.5%, according to a Wall Street Journal analysis of enrollment data from the National Student Clearinghouse, a nonprofit research group. U.S. colleges and universities had 1.5 million fewer students compared with five years ago, and men accounted for 71% of the decline, the Journal analysis found.
This education gap, which holds at both two- and four-year colleges, has been slowly widening for 40 years. The divergence increases at graduation: After six years of college, 65% of women in the U.S. who started a four-year university in 2012 received diplomas by 2018 compared with 59% of men during the same period, according to the U.S. Department of Education.
In the next few years, two women will earn a college degree for every man, if the trend continues, said Douglas Shapiro, executive director of the research center at the National Student Clearinghouse.
“U.S. colleges and universities had 1.5 million fewer students compared with five years ago, and men accounted for 71% of the decline”https://t.co/pU4HdFvfma
At current rates, female college graduates will soon outnumber male grads by a unprecedented two-to-one margin
— Derek Thompson (@DKThomp) September 6, 2021
“Among the 11 teenagers swimming for Team USA is Regan Smith, who set three world records in backstroke when she was just 17. Ahead of the Tokyo Olympics, she spoke with NBC News’ Vicky Nguyen about her journey to the pool, how the pandemic affected her and what it takes to become an Olympian.”
Watch it all.
Attorneys with the Iowa Attorney General’s Office listed on court filings as representing the university in the lawsuit did not immediately return phone messages Friday seeking comment.
A UI spokeswoman, Anne Bassett, said in an email Friday afternoon that the university “respects the decision of the court and will move forward in accordance with the decision.”
Daniel Blomberg, an attorney for InterVarsity, said Friday’s ruling puts other schools on notice.
“Schools are supposed to be a place of free inquiry and open thought, but the school officials here punished opinions they didn’t like and promoted ones they did — all while using taxpayer dollars to do it,” Blomberg said.
Update: a federal court affirmed that the University of Iowa discriminated against InterVarsity and other religious clubs https://t.co/Y6RYwol6QK
— Christianity Today (@CTmagazine) July 20, 2021
“Joy Bishara and Lydia Pogu were among the hundreds of girls kidnapped in 2014 by Boko Haram in Nigeria. After escaping, both women have now graduated from Florida’s Southeastern University and plan to pursue graduate degrees. They’re determined to be a voice for those still missing.”
Watch it all.
Many of the people present were local residents, but others had travelled from across Greater Manchester and even from Merseyside to show solidarity with the footballer and campaigner for free school meals.
Claire Conway, 40, had travelled from Bolton with her two sons, aged three and nine, to leave flags at the mural. Her eldest in particular hugely looks up to Rashford and the footballer has proven a fantastic role model.
“He has fed families, he’s looked after the community, and because he missed the penalty he doesn’t deserve — well, nobody deserves – any sort of racism,” Conway said. “What they did to this I thought was absolutely disgusting.”
Gesturing to the groups of people clustered around her, as children and adults alike pinned notes to the wall, she added: “This is Manchester – this is what Manchester does. We come together like this because there is no place for [racism] anywhere.”
Read it all (subscription).
— Nino Brodin (@Orgetorix) July 13, 2021
The UK is in the grip of an “epidemic of loneliness” among the young, according to a think tank that says the pandemic may have worsened the problem.
The proportion of people aged between 18 and 34 who say that they have one or no close friends has tripled in a decade, the report from the Onward think tank said.
Those aged between 18 and 24 are now nearly half as likely to say that they often speak to neighbours compared with 1998, the research found. They are also a third less likely to borrow and exchange favours with neighbours.
Onward’s Age of Alienation report, combining data from official surveys with polling by Stack Data Strategy, says that declines in younger generations’ interpersonal social networks have become far worse in recent years. It says this suggests that the pandemic “may be contributing to an ‘epidemic of loneliness’ among young people”. The report calls on ministers to introduce national civic service for people aged between 18 and 35, with a voluntary expectation that every young person completes ten days of volunteering a year. Volunteers could be encouraged, the think tank proposes, by civic rewards that could be redeemed against student loan or training course costs.
Read it all (subscription).
The proportion of people aged between 18 and 34 who say that they have one or no close friends has tripled in a decade, the report from the Onward think tank said https://t.co/aRNKlx0jKb
— The Times Scotland (@thetimesscot) July 9, 2021
Amandine Chéreau hurried from her cramped student apartment in suburban Paris to catch a train for an hourlong trip into the city. Her stomach rumbled with hunger, she said, as she headed for a student-run food bank near the Bastille, where she joined a snaking line with 500 young people waiting for handouts.
Ms. Chéreau, 19, a university student, ran out of savings in September after the pandemic ended the babysitting and restaurant jobs she had relied on. By October, she had resorted to eating one meal a day, and said she had lost 20 pounds.
“I have no money for food,” said Ms. Chéreau, whose father helps pay her tuition and rent, but couldn’t send more after he was laid off from his job of 20 years in August. “It’s frightening,” she added, as students around her reached for vegetables, pasta and milk. “And it’s all happening so fast.”
As the pandemic begins its second year, humanitarian organizations in Europe are warning of an alarming rise in food insecurity among young people, following a steady stream of campus closings, job cuts and layoffs in their families. A growing share are facing hunger and mounting financial and psychological strain, deepening disparities for the most vulnerable populations.
In France and across Europe, more students are facing food insecurity as the pandemic enters its second year. “I have no money for food,” one 19-year-old said. “It’s frightening. And it’s all happening so fast.”https://t.co/b7j6TYFgEd
— The New York Times (@nytimes) March 16, 2021
For those of us who are married and with kids, these micro-transformations are most of our life. We change diapers, play endless games of horsey with toddlers, teach our kids to read and write, ask our teen the questions that matter, and endure the wrath of the same teen when we limit their use of a digital device. We do this because we hope in a future in which truth, goodness, and beauty will be passed on not by us but by our progeny. After all, we will be very dead. But the pursuit of wisdom will continue through our children, who hand on the gift of life to their children, and so on until a future generation knows us exclusively because of a seventh-grade family history project on the part of our great-great-great-great granddaughter.
All of this may seem a strange way to deal with hookup culture and an increasing fear of procreation. But if hookup culture and the anxiety of introducing children into this world is about fear of the future, then we must uphold the gift of commitment, stability, and those small acts of love that no human being will recognize as an accomplishment worth fêting.
It is precisely through these micro-transformations that a future will be created that is marked by generosity and communion. In other words, a future in which everyone will introduce children into a world that is very good.
“What if religious and conservative higher education ceased speaking about marriage & family life as an accomplishment & began to treat marriage and children as that which enable human flourishing & a meaningful future?” A great essay from @timothypomalley https://t.co/noZg8j33Zr
— Alexandra DeSanctis (@xan_desanctis) January 16, 2021
Young and eager, Harry Rosado never had trouble finding a job.
Fresh out of high school, he was hired as a sales associate in Midtown Manhattan at Journeys and then at Zumiez, two fashion stores popular with young shoppers. He moved on to Uncle Jack’s Meat House in Queens, where he earned up to $300 a week as a busboy.
Then Mr. Rosado, 23, was laid off in March when the steakhouse shut down because of the pandemic. He was called back after the steakhouse reopened, but business was slow. In August, he was out of work again.
New York City has been hit harder by the economic crisis set off by the pandemic than most other major American cities.
But no age group has had it worse than young workers. By September, 19 percent of adults under 25 in the city had lost jobs compared with 14 percent of all workers, according to James Parrott, the director of economic and fiscal policy at the Center for New York City Affairs at The New School.
While workers under 25 made up just 10 percent of the city’s total work force of 4.8 million before the pandemic, they held 15 percent of the jobs in the hardest-hit service industries https://t.co/PraMg08Onx
— NYT Metro (@NYTMetro) December 22, 2020
The University of South Carolina decided to cancel an annual college rite, spring break, to avoid a potential COVID-19 outbreak from thousands of students returning to campus after traveling.
The week of days off usually scheduled in March will be sprinkled throughout the spring semester, the state’s largest college announced in an email to parents and students Thursday. USC is calling the days off “wellness days” scheduled for: Thursday, Feb. 25; Friday, March 12; Tuesday, March 30; and Wednesday, April 21.
“I certainly understand your disappointment with this announcement,” USC Provost Bill Tate said in an email sent to university community. “However, I, and the medical community, firmly believe it is the right thing to do in light of the unprecedented worldwide pandemic.”
College of Charleston, South Carolina’s third-largest school, canceled spring break as well. Clemson University, second only to USC in enrollment in the state, has not announced a decision.
— Post and Courier Columbia (@PCColumbia) October 22, 2020
Born in New York in 1940, she was a bright light at the University of Chicago for 34 years, also teaching at St. John’s College in Annapolis and in various programs of the Hudson Institute in Washington. Notwithstanding these elite affiliations, she was democratic in her means and aims, a defender of the liberal arts as a heritage that belongs to and benefits everyone, with a sneakily elemental way of bringing them to life.
When I met Amy—then “Mrs. Kass”—I was a freshman who had crept into her class on King Lear where I did not belong, hoping she would sign my registration slip. She sternly admonished me that this was a class meant for experienced students who would all be held to the same high standard, as I turned myself inside out promising to make every effort to meet it. She peered down her nose at me, her face impassive but her eyes dancing. “I believe you,” she said.
What followed was a transformative experience. Her standards were indeed high, enforced by a finely calibrated nonsense detector, but raised by an even more finely calibrated radar for a promising line of thought. “Another sentence, please,” was her frequent rejoinder: You haven’t made your case yet, but I sense you have one in you. All the same, you needed both humility and pluck to make it. Naming no names, I knew one cowering student who always made a point of sitting next to her so as to avoid her penetrating stare from across the room. That stare could plow the earth out from under you if ever directed that way with disgust. But it never was—at most, with disbelief, and a pointer back to solid ground. Indeed, although she might be said to “never suffer fools,” she was always suffering fools, driven by a bottomless ambition that we could think and be so much better than we knew. Her eyes lit up with a kind of knowing surprise every time that faith was rewarded, as if she expected no less but still marveled at what was said.
As for the course’s content? That one tragedy, just the one, mined for all the treasure it holds. Is there even enough to go on, you may ask, twice a week for months in a single Shakespeare play? Oh yes.
Eighty years ago today, this most magnificent soul came into the world — and what a better world it was for it.https://t.co/6FxRV6tbRn
— Caitrin Keiper (@cnkeiper) September 17, 2020
The coronavirus outbreak has pushed millions of Americans, especially young adults, to move in with family members. The share of 18- to 29-year-olds living with their parents has become a majority since U.S. coronavirus cases began spreading early this year, surpassing the previous peak during the Great Depression era.
In July, 52% of young adults resided with one or both of their parents, up from 47% in February, according to a new Pew Research Center analysis of monthly Census Bureau data. The number living with parents grew to 26.6 million, an increase of 2.6 million from February. The number and share of young adults living with their parents grew across the board for all major racial and ethnic groups, men and women, and metropolitan and rural residents, as well as in all four main census regions. Growth was sharpest for the youngest adults (ages 18 to 24) and for White young adults.
— Catherine Rampell (@crampell) September 4, 2020
[Millenial]…’values hold that the self is an autonomous being, the self’s desires are fundamentally good, and societal and sexual repression as not just undesirable but actively evil. These millennials, which in my new book I called “Remixed Millennials,” are at once attracted to moral and theological certainty — accounts of the human condition that claim totalizing truth or demand difficult adherence because the challenge is ultimately rewarding — and repulsed by traditions that set hard limits on personal, and particularly sexual or romantic, desire.
That, for better or for worse, is where corporations come in. Increasingly, companies have recognized that there is a gap in the needs of today’s Remixed: institutions, activities, philosophies and rituals that manage to be challenging and totalizing while also preserving millennials’ need for personal freedom. It’s the dot-com bubble for spirituality, a free marketplace of innovation and religious disruption. No sooner does something become a viral movement than an ingenious startup finds a way to re-create it at a more profitable price point. (Columbia Business School is currently hosting an incubator for “spiritual entrepreneurs,” offering a certificate in spiritual entrepreneurship for those who complete a 20-week course.)
Consumer-capitalist culture offers us not merely necessities but identities. Meaning, purpose, community and ritual can all — separately or together — be purchased on Amazon Prime.
As journalist Amanda Hess wrote in The New York Times, “Shopping, decorating, grooming and sculpting are now jumping with meaning. And a purchase need not have any explicit social byproduct — the materials eco-friendly, or the proceeds donated to charity — to be weighted with significance. Pampering itself has taken on a spiritual urgency.”’
Special circumstances. I am an only child, and my parents have health conditions that put them at a risk of getting very ill. Who is going to take care of them if I am at college? Not their siblings, who are also high risk, and not my grandparents, who are in their 80s. What happens to students who suffer from underlying medical conditions? What about graduate students and nontraditional undergrads who have children? What if elementary schools do not reopen in the fall or close midsemester? What if we see more young children develop COVID-related Kawasaki syndrome?
Worst-case scenario. The death rate for university-age students is estimated to be about 0.2 percent, and the hospitalization rate is estimated to be 2.5 percent. At a university like mine, with a student population of roughly 13,000, we risk having 325 students sick enough to be hospitalized and 26 students die in a worst-case-scenario outbreak. Our professors, though fewer in number, face even higher hospitalization and death rates.
Is this a price we’re willing to pay? If the decision were up to me, I would say no. If a vaccine or effective treatment were developed between now and January, such deaths would be entirely needless.
A student writes an open letter to administrators on her concerns about reopening campuses in the fall (opinion) https://t.co/Pa7jmDofFa
— James F. McGrath (@ReligionProf) June 15, 2020