Category : Pastoral Theology

(Church Times) A Book review by Nicholas King: ‘Pauline Theology as a Way of Life: A vision of human flourishing in Christ’ by Joshua W. Jipp

Jipp’s view is that Paul wants to offer “a robust theory of how relation to Christ is humanity’s supreme good, and is, therefore, necessary for human flourishing”, and he is right to insist on the importance of facing the inevitability of death”, as our “fundamental human predicament”, which means that in this life human flourishing is unobtainable because of the undeniable presence of sin and death (“this present evil age” — Galatians 1.4). But for Paul, of course, death is not the end; our only hope is that God has raised Jesus from the dead. Paul sees the possibility of a “transformed moral agency”, whereby we are seen to think, act, and feel in a way that is orientated towards, and therefore unified by, loving and worshipping God.

This is a very rich and powerful doctrine, in which Christ is seen as the “foundation of a new epistemology for persons-in-Christ”. Love is absolutely central here, making of us a sacred community, related to Christ and to one another, where the Church has to be a reconciling and forgiving community.

Jipp offers a very attractive vision of how “persons-in-Christ” can speak to our world. What, in your view, does it mean for any of us to flourish and live a good life in the world? I strongly recommend this book; it is not easy reading, but sheds interesting new light on the remarkable apostle Paul and his very telling use of athletic and military imagery.

Read it all (registration or subscription).

Posted in Anthropology, Books, Christology, Ethics / Moral Theology, Pastoral Theology, Theology, Theology: Scripture

(Washington Post) The Free-living Bureaucrat–Michael Lewis on Heather Stone of the Food and Drug Administration

If they’d been asked to write an autopsy of their marriage, Walter and Amanda Smith might have agreed that the cause of death was their lack of understanding of the institution. By the summer of 2021, they were like two people who had formed their own country before agreeing on the rules of citizenship. Walter was drinking too much and going through the motions; Amanda felt trapped and separated from the identity she’d been handed as a child. “I was raised to be a ray of sunshine inside,” she liked to say. “I’m supposed to be the joy of the room.” To which one day Walter blurted out, “You are not a ray of sunshine. You’re a black cloud.” Since they’d collided 10 years earlier in a Texarkana roadside bar — Amanda was the waitress who didn’t mind that Walter had already had too much to drink — they’d never spent a night apart. Both were easy on the eye and quirky and impulsive and extraordinarily willful. Both were also unhappy. Walter had ballooned to 250 pounds and was going through two six-packs of Budweiser a night. Amanda had decided that marrying Walter Smith after knowing him for only five months was the biggest mistake of her life — which was saying something.

Still, at first glance, they appeared to have built a life together. They’d bought a place with land around it outside De Queen, Arkansas. Walter had taken a good, if all-consuming, job fixing anything that broke inside a massive coal-fired power plant an hour’s drive away. At one stretch, he worked 12-hour shifts for 93 straight days. They’d accumulated a vast number of animals: chickens, goats, rabbits and cats, along with a surprising number of dogs. “I pick up dogs off the side of the road,” explained Amanda. Inside of six years, Amanda had given birth to three children and was pregnant with a fourth. Walter insisted on naming their first, a boy. Hunter, he’d called him, after one of his favorite writers, Hunter S. Thompson. By cobbling together names from Amanda’s side of the family, he’d named their second child, too, a daughter: Alaina. After that, Amanda seized back the naming rights and, for reasons Walter has never learned, called their third child Henry. The fourth time around, Amanda was racked with indecision. “Infant Smith,” read the baby boy’s birth certificate for the first three months after his birth. “I thought, she’s going to come up with some wild shit,” Walter said. “And one day she says it: Johnathan. And I’m like, ‘You got to be sh*&^ing me.’ It took you three months to call him John Smith?”

At a glance, they were a union, but by the summer of 2021, they were engaged in something closer to civil war. “I’m doing all the things I’m supposed to do,” Walter said. “But I wasn’t willing to do the shit that made her happy. I was doing the shit that would shut her up. I would do everything I could to keep her off my ass so she would feel guilty to ask me to quit drinking.” For example, he knew that Amanda wanted to rely less on processed foods and more on what they grew themselves. The soil on their farm was poor — just gravel and red clay that required a pickax to dent. And so before Amanda could think to ask him, Walter hauled in endless sacks of enriched soil and erected four massive garden beds.

As he worked, Alaina, then 5 years old, went out to watch and play. She loved hanging around her father. Making mud pies was her favorite hobby. Walter thought nothing of it until he looked up and saw Alaina enveloped in a dust cloud. “Hey, baby, get out from downwind of that,” he said. For a moment, he worried about the effect on her lungs of the dust. But then Alaina moved, and Walter returned to the job of making his wife unhappy.

And so their small nation was divided when its first external threat presented itself. The moment from Sept. 10, 2021, is still vivid in Amanda’s mind. “Hunter runs in and says, ‘Mom, when I’m talking to Alaina, she’s not talking back to me.’”

Read it all.

Posted in Blogging & the Internet, Children, Health & Medicine, History, Labor/Labor Unions/Labor Market, Marriage & Family, Pastoral Theology, Science & Technology, The U.S. Government

(Church Times) Interim Dean pledges ‘radical candour’ at Winchester Cathedral

The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).

In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.

Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.

In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.

Read it all.

Posted in Church of England, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture

(Church Times) ‘Significant failings’ found at Winchester Cathedral

A review of Winchester Cathedral identified “significant failings in leadership and management”, the Bishop of Winchester, the Rt Revd Philip Mounstephen, said on Monday, when a summary of the review was published.

The Dean, the Very Revd Catherine Ogle, has announced that she will immediately hand over leadership of the cathedral, before her previously announced retirement on 1 May. The Vice-Dean, Canon Roly Riem, is to take charge of implementing the review’s recommendations, many of which, Dean Ogle said, were “already under way”.

In a statement, the Dean apologised on behalf of the Chapter to “everyone who has been hurt by the events of the last few months”. The Chapter, she said, had to accept “collective responsibility”, but, as its leader, she was stepping back.

Bishop Mounstephen said that “no one person is entirely to blame.” He also sought to emphasise that Winchester was not a “failing cathedral”, and that the reviewers had found “much to celebrate”.

Read it all.

Posted in Church of England, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(JE) ‘To Be Human’: Anglicans Consider Ourselves, Our Souls, Our Bodies

McDermott in his opening address maintained that North American culture “didn’t make sex important enough” and instead saw it “reduced to a recreational exercise.”

The prolific author observed that it is de rigueur to say that sexual difference is a cultural distinction. But, male and female brains are differently wired even before environmental differences can occur.

“Why does God create so that tensions in marriage can make us into better people?” McDermott asked. “We’re being created for something else.” Marriage, he described, is a sign in the visible world of a future love and union that surpasses what we enjoy today.

“It is not good to live as though my sexuality makes no difference,” McDermott stated. “I must live in relation to the other.”

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Pastoral Theology, Theology, Theology: Scripture

For His Feast Day–“Love (III)” by George Herbert

Love bade me welcome. Yet my soul drew back 
                           Guilty of dust and sin.
But quick-eyed Love, observing me grow slack 
                           From my first entrance in,
Drew nearer to me, sweetly questioning,
                           If I lacked any thing.

A guest, I answered, worthy to be here:
                           Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
                           I cannot look on thee.
Love took my hand, and smiling did reply,
                           Who made the eyes but I?

Truth Lord, but I have marred them: let my shame
                           Go where it doth deserve.
And know you not, says Love, who bore the blame?
                           My dear, then I will serve.
You must sit down, says Love, and taste m
meat:
                           So I did sit and eat.

Posted in Anthropology, Christology, Church History, Pastoral Theology, Poetry & Literature, Soteriology

(Church Times) Safeguarding team seeks to bring CDM [Clergy Discipline Measure] cases against ten clerics named by Makin

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

Posted in Anthropology, Church of England, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Theology, Violence

(BBC) Church of England rejects fully independent safeguarding

The Church of England’s governing body has rejected a fully independent safeguarding model to deal with abuse cases.

Synod members instead adopted an alternative proposal described as a “way forward in the short term” ahead of a move to full independence in the future.

But child safety expert Prof Alexis Jay – who had called for a fully independent model – described the decision as “deeply disappointing” and “devastating for victims and survivors”.

The vote comes after a turbulent period for the Church, which has seen the resignation of former Archbishop of Canterbury Justin Welby over his handling of an abuse case and criticism of Archbishop of York Stephen Cottrell’s links to another.

Read it all.

Posted in Anthropology, Church of England, CoE Bishops, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Theology

(Church Times) CNC members express ‘disquiet’ over proposed changes to how bishops are elected

The six Central Members of the Crown Nominations Commission (CNC) — those elected by General Synod — are “unanimous in their disquiet” over how proposals on changes to Standing Orders, to be debated on Thursday, were developed.

A background paper confirms that the proposals, which include ending the secret ballot and giving an extra vote to the chair in the case of deadlock, came from the House of Bishops in the wake of the CNC’s failure to appoint in Carlisle and Ely.

Moving a take-note debate on the CNC report on Tuesday, squeezed into the agenda on a day dominated by safeguarding, the Archbishop of York said: “We have to accept that from time to time a nomination isn’t made.

“But at the same time, I recognise from the many conversations and communications I have had that, when this happens, especially when it happens twice, confidence in the CNC process is affected, which has caused shock and dismay inside and outside the Church.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology

(Church Times) Keep us in dioceses or risk a bureaucratic mess, safeguarding officers warn C of E General Synod

“Detaching the Church of England’s safeguarding staff from their current employers will almost inevitably create additional barriers to communication and cooperation, harming service delivery. Given that ‘service delivery’ in this context involves protecting children and vulnerable adults, any barriers whatsoever could have the most serious consequences,” the letter says.

“There is no doubt that transferring staff from 85 current employers to one yet-to-be-created employer will be destabilising, expensive, and likely to take far longer than expected,” the letter argues. “No other equivalent organisation in the UK employs its safeguarding staff in a separate body.”

It continues: “The disruption to recruitment and retention of staff, to existing relationships, and to morale would be considerable. Moreover, new structures bring new problems: a large national organisation is at least as likely to multiply layers of management as it is to improve frontline service delivery.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Stewardship, Theology

(C of E) Response to South African Church’s report on John Smyth

“The Makin Review already made clear that information about Smyth’s abuse was reported to the police (on a number of occasions) and to ACSA. ACSA’s own review confirms today that they did receive this information from the Diocese of Ely in 2013. While they state that they have not found any evidence of abuse by Smyth within their churches, they do admit that the Diocese of Cape Town’s communication of the danger which Smyth posed between when they were informed of that danger (2013) and when he died (2018) fell short of what the circumstances demanded.

“This is sobering to read. I am glad both that ACSA rapidly commissioned their own review in response to the Makin Review, and that they are now transparent about its findings. We join them in penitence for the failings of our Churches and in redoubling our efforts to care for and listen to victims and survivors, and to take all necessary and possible steps to respond well to all allegations of abuse.”

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Pastoral Theology, Police/Fire, Sexuality, South Africa, Teens / Youth, Theology, Violence

(RMC) Bishops ‘deeply shaken’ at events around Bishop of Liverpool’s departure

Bishop Philip North said: “I’m just devastated, really, that this mess that we’re seeing unfolding since the publication of the Makin review undermines good work.

“Tremendous, heroic work was going on at ground level with parish safeguarding officers and clergy going to tremendous lengths and taking safeguarding seriously.

“I can totally get why trust in bishops is at such a low ebb. It really is at a low ebb. And there are reasons for that. We’ve seen poor judgment. We’ve seen, quite possibly, poor behaviour. We felt trapped, I think quite often, by systems and structures.

“I can’t deny there’s huge reputational damage done to the church at a national level, to the standing of bishops and to the perception of the church and the Church of England, and we feel still to be very much on the back foot, very much on the defensive”.

Asked whether the bishops’ moral authority had gone after the scandals, he said most people had a knowledge of the Church of England through the parish church. Nationally, reputation needed to be restored.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(Church Times) Ten-year study identifies parish share as pressure point for clergy well-being

Drawing on focus groups and interviews with 55 clerics, it highlights the extent to which the Church’s wider challenges, from financial deficits to division over the Living in Love and Faith process, are impacting on clergy well-being.

The report notes “the extremely difficult financial situation of many parishes” — described by one participant as “hugely, hugely horrible” — and the “high awareness of stipendiary ministers of the relationship between their stipend and parish finances, via the parish share”. This is, it says, “often emphasised to local churches by dioceses to incentivise them to pay their parish share in full, and, amid the current economic challenges, some participants report that their dioceses are reviewing the viability of parishes that do not do so.”

For stipendiary clergy, this could provoke concern for their parish. One participant described thinking: “If we don’t pay our common fund, then when I move, then are they going to say, ‘Well, you can’t have a vicar any more?’ And I feel the responsibility for that.”

For some, the question of parish share could “provoke a sense of shame within the diocese”. One commented that, when the diocese set out the cost of a stipendiary priest in a parish share request, they were “made to feel really expensive”. There was an assumption that the priest was the recipient of the cost (£70,000).

Read it all.

Posted in Church of England, England / UK, Ethics / Moral Theology, Health & Medicine, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Stewardship, Theology

Remembering Sam Shoemaker on his Feast Day-the importance of soul surgery

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.

Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

Posted in Anthropology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology

(Church Times) Bp of Liverpool John Perumbalath’s position is ‘untenable’, say senior diocesan colleagues

Senior  leaders in the diocese of Liverpool said on Wednesday that the Bishop of Liverpool, Dr John Perumbalath, should step aside from all ministry in the diocese.

Their intervention follows allegations that Dr Perumbalath sexually harassed a female bishop and sexually assaulted another woman — allegations that he denies (News, 28 January).

In a statement sent to the Archbishop of York, the diocese’s Dean, archdeacons, and the chairs of the houses of clergy and laity, wrote: “Having listened to clergy, congregations and staff at the diocesan offices and the cathedral it is with deep regret that the senior leadership of the diocese of Liverpool feel that the position of the Rt Revd Dr John Perumbalath is currently untenable. We believe that the allegations made by the female bishop need to be fully and properly investigated. We also believe that while these proper investigations are conducted the Bishop of Liverpool will need to step aside from all ministry in the Diocese of Liverpool.”

Speaking to Channel 4 News on Wednesday evening, the lead bishop for safeguarding, the Bishop of Stepney, Dr Joanne Grenfell, said: “I think these are serious allegations. They need a proper process to look at them to be fair to everybody involved. But I do think that, while that happens, he [Dr Perumbalath], should step back from ministry to give the Church the space to do that properly.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture

(Church Times) Church needs more working-class clergy, C of E General Synod to hear

The Church of England should develop a strategy to encourage more working-class people into ministry, a private member’s motion is to argue at next month’s General Synod meeting.

Proposed by the Revd Alex Frost, a priest in Burnley who left school at 15 and worked full-time in the retail sector to fund his ministerial training (CommentPodcast, 26 April 2024), the motion calls on the Ministry Development Board to produce a “national strategy for the encouragement, development and support of vocations, lay and ordained, of people from working-class backgrounds”.

In his paper accompanying the motion, Mr Frost says that working-class people often find it difficult to respond to a calling to ministry because of middle-class expectations and assumptions throughout the Church.

”The first concern should be whether a person is called by God to a given ministry,” he writes. “Whether they have tattoos or a strong regional accent should not be held against them.”

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(CT) Russell Moore–Cynicism Could Cost Us Our Souls

The danger, though, is that at least for some of us, disillusionment can easily give way to cynicism. The cynicism of our moment comes in at least two forms. One is an opportunistic kind of cynicism. This is the kind that determines that no one is really sincere and that the whole world is divided into two simple categories: hucksters and marks. The opportunistic cynic decides, then, to learn how to be a huckster. Anyone who doesn’t is a sucker or a loser, in this view.

That makes things much easier for the opportunistic cynic because, among other things, it gives an immediate intellectual shortcut. One need not actually think about what’s true and what’s false, what’s real and what’s fake, what’s right and what’s wrong. All the opportunistic cynic has to think about is what works. Once the cynic knows who the “friends” and who the “enemies” are, he or she has the template needed to cheer on the right side and to denounce the wrong one.

The other kind of cynicism is instead despairing. If opportunistic cynicism is self-advancing, despairing cynicism is self-protecting. Once I stop expecting actual goodness or sincerity in other people or in institutions, I feel like I can’t be hurt anymore, or at least not hurt as much.

Read it all.

Posted in * Christian Life / Church Life, Anthropology, Ethics / Moral Theology, Pastoral Theology, Politics in General, Theology

Friday Food for Thought from Don Fortner on Marriage

‘[Note the]….high honour our Lord places upon marriage. By his presence at the marriage feast, the Son of God said, ‘This is an honourable thing’ (Genesis 1:28; 2:18–25; Hebrews 13:4). One of the first steps toward moral decadence in any society is a low esteem for this ordinance of God. Where there is no sanctity of marriage, there is no regard for God or his law, no regard for moral decency, and no regard for human life. These things stand and fall together!

–Quoted by yours truly in last Sunday’s sermon from Don Fortner of Grace Baptist Church of DanvilleKY, who pastored there for over 40 years and died in 2020

Posted in Anthropology, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Theology

(Church Times) February General Synod agenda dominated by safeguarding

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session, a five-day meeting beginning on Monday 10 February. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing on Thursday.

In response to the Wilkinson (News, 11 December 2023) and Jay (News, 21 February 2024) reports, detailed proposals for a new structural model of organisations to deliver and scrutinise safeguarding on behalf of the Church of England, published on Thursday, set out two possible models, which will be put to the vote.

The first would see safeguarding officers currently working in dioceses, cathedrals and the national Church transfer to work for a new organisation. The second would see diocesan and cathedral officers remain with their current employers but most national staff move to a new body. In both cases, safeguarding work would be scrutinised by a second external body.

A motion responding to the Makin report (News, 7 November 2024) comes as early as Monday afternoon, with a presentation and debate on the proposed new structures beginning mid-morning on Tuesday and continuing into the afternoon if needed. 

Read it all.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Stewardship, Theology

(Church Times) Disciplinary action for clergy named in Makin review to be decided by panel of three

Disciplinary action against individuals criticised in the Makin report is to be considered by a panel including a lawyer known for his work prosecuting Rochdale grooming gangs, it was announced on Thursday.

The lawyer Nazir Afzal will sit as one of the three decision-makers on a panel also comprising the Church of England’s National Director of Safeguarding, Alexander Kubeyinje, and a former Director of People at Croydon Council, Barbara Peacock.

Mr Afzal is also chair of the C of E’s National Safeguarding Panel (NSP), which offers independent scrutiny and guidance to the Church’s National Safeguarding Team, led by Mr Kubeyinje (News, 13 September).

The announcement from Church House on Thursday says that Mr Afzal’s work on the new panel “is separate [from] and independent” of his position with the NSP.

Read it all.

Posted in Anthropology, Church of England, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Theology

(Church Times) Eve Poole–Why do few people believe that the Church of England’s leaders are truly sorry?

But our need for leaders to show us the way is also because, for humans, actions will always speak louder than words. Most of us have heard of the 7-38-55 rule, publicised by the psychologist Albert Mehrabian: that, in interpersonal communication, words account for just seven per cent of the impact made, vastly outweighed by the tone used (38 per cent) and the accompanying facial expressions and body language (55 per cent).

This makes intuitive sense to anyone who has ever been on the receiving end of a weaponised “I’m. Fine!” It’s also why, if you stand outside pointing up at a tower and say “Look at the ground,” everyone will look at the tower, because that is where you are directing your physical attention.

On Christmas Day, the Archbishop of York’s sermon called on the whole Church to “walk the talk” (News, 3 January) and translate its words into action: show me! So, how might contrition be shown? When Mary lavishes nard on the weary feet of Jesus, everyone is outraged. But they get the message, because what is needed to signal a change of heart is highly visible, extravagant contrition. And, today, this needs to come from the top — specifically, from the House of Bishops, whose collective silence has been deafening.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

(First Things) Jamie Gillies–Why the promotion of Physician Assisted Death makes us all losers

While few modern proponents of doctor-assisted death would argue that sick people should “make way” when their lives become a draw on others’ resources, they don’t appear to believe this—inevitable—outcome should prevent the practice from being legalized. This troubling attitude goes against the U.K.’s historically Christian approach to dying people, including the belief that every person has intrinsic value, and every life ought to be equally cherished and protected.

Every single one of us has been or will be a “burden” on others. When we are young, we depend upon the care and provision of our parents. When we grow ill, or elderly, we require support from our family and friends. This is not a bad thing; to be human is to be dependent. When it comes to helping those with terminal illness, properly resourced palliative care is highly effective at mitigating suffering and ensures that every patient hears a loving message: “It’s good that you’re alive.”

U.K. politicians must ask themselves what kind of society they want to create: One where an individualistic “right to die” sees vulnerable and marginalized Britons confronted with the option of suicide and pressured to pursue it; or a society where suicide is never viewed as a fitting response to suffering, where every citizen is recognized to have intrinsic and equal value, safeguarded from harm, and offered compassionate, life-affirming support.

As the Canadian ethicist Ewan Goligher noted: “A nation’s laws are a teacher.” Legalizing assisted suicide teaches society to doubt human value and to see it as merely extrinsic and conditional. Prohibiting it reflects the true depth of human dignity.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Children, Ethics / Moral Theology, History, Law & Legal Issues, Life Ethics, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(Church Times) A radical solution is needed to address the safeguarding crisis in the C of E, argues Michael Beasley

We need a radically different solution. The way forward that I propose for our consideration and debate is one of “Truth and Accountability”. Backed by a comprehensive and generous redress scheme, such a process would be modelled on approaches such as those of the Hillsborough Inquiry (News, 3 November 2017), the Anglican Church of Canada’s examination of abuse in its residential schools (News, 8 January 2016), and the experiences of post-apartheid South Africa.

The Church’s version would need to bring together those who have been so hurt with those whose mishandling of their concerns has done so much to traumatise and reabuse them. Its aim would be to enable a series of humane encounters where all the lies and extenuating circumstances of the past would be laid down in an environment designed to enable vulnerability and truth. The aim of such an approach would be to enable transparency and light, the establishment of facts, and an honouring of the stories and experiences of those who have been denied justice for so long.

The remit of this work would not be to investigate those suspected guilty of acts of poor ethical intent or that fall under the criminal law — that is the job of the disciplinary process and/or the police. Rather, it would be to hear, investigate, and explore actions of omission, deficient process, and the deliberate exercise of “learned helplessness” which have compounded the original abuse of survivors over time.

Those called to account would do so in the knowledge that admission of their omissions, misdeeds, and shortcomings would not result in their prosecution or defenestration, being sued, or cancelled. Rather, the aim would be to bring them face to face with a justice that would promote their learning, repentance, and change, enabling them to become the strongest voices for doing things differently next time.

Read it all.

Posted in Anthropology, Church of England, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Theology

(FT) Falling birth rates raise prospect of sharp decline in living standards

Many of the world’s richest economies will need to at least double productivity growth to maintain historical improvements in living standards amid sharp falls in their birth rates.

A McKinsey report investigating the economic impact of declines in birth rates found that the UK, Germany, Japan and the US would all have to see productivity rise at double the pace seen over the past decade to maintain the same growth in living standards witnessed since the 1990s.

The consultancy’s report, published on Wednesday, showed that to match GDP per capita growth between 1997 and 2023, productivity growth in France and Italy would need to triple over the coming three decades. In Spain, it would need to rise fourfold between now and 2050.

The report highlights the stark impact of declining birth rates on the world’s most prosperous economies, leaving them vulnerable to a shrinking proportion of the population of working age.

Read it all.

Posted in * Economics, Politics, Anthropology, Children, Economy, History, Marriage & Family, Pastoral Theology, Politics in General, Theology

The Incredible story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Pastoral Care, Pastoral Theology

(Church Times) Tudor’s reappointment as area dean comes back to haunt Archbishop of York

A priest accused of child sexual abuse, who had paid a settlement to one of his alleged victims, was reappointed twice as an area dean in the diocese of Chelmsford, the BBC reported on Sunday, leading to renewed pressure on the Archbishop of York, who was the diocesan Bishop at the time.

On Monday of last week, a BBC investigation was published about actions taken against David Tudor, a priest accused of child sexual abuse, who was Team Rector of Canvey Island, in Chelmsford diocese, when Archbishop Cottrell was the diocesan bishop (News, 16 December).

In his response to the initial investigation, Archbishop Cottrell said that until new allegations about non-recent abuse were made in 2019, “there were no legal grounds to take alternative action,” but in 2019 he “acted immediately” to suspend Mr Tudor.

A police investigation did not lead to any charges (News, 19 August 2022), but Mr Tudor was subsequently prohibited from ministry for life under the Clergy Discipline Measure (News, 15 November).

Read it all.

Posted in Archbishop of York Stephen Cottrell, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(Sunday [London] Times) Scandals, schism and decay: is the Church of England doomed?

Why? A believer myself, I’ve spent weeks talking to my fellow faithful and to clergy at all levels, trying to find the answer. St Paul distilled Christianity down to three things: faith, hope and love. In my many discussions, I found plenty of the first, although little agreement about what it was placed in; not much of the second; and the third, well, it was in short supply.

I came away thinking that, for the CofE, this really might be the end of days. The first horseman of this coming apocalypse is the ugliest: the church’s hideous record of abuse.

“We need to get to the heart of it,” says Chris Eyden, a retired vicar who is gay and spent 33 years in parish ministry. “Why do QCs beat young boys until they bleed? What is that?”

We’re talking about the case of John Smyth, an evangelical Christian whose sadistic sexual beatings brutalised more than 100 young men over four decades. It was the Makin report into the case that forced Welby to resign when it revealed that he had known Smyth for decades and had failed to report the case to police when he was made aware of allegations in 2013.

Read it all (registration or subscription).

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Theology

(Church Times) Diocese of Truro calls for ‘real change’ to safeguarding

THE Bishop’s Council of the diocese of Truro has written an open letter calling for “real change” to safeguarding.

In a letter sent to churches and schools in the diocese, and published online on Wednesday, the council — which includes the Acting Bishop of Truro, the Rt Revd Hugh Nelson — endorse the Bishop of Newcastle, Dr Helen-Ann Hartley, describing her recent action as “prophetic”.

“Over the last three weeks the safeguarding failures of the Church of England have been laid bare yet again. We are hearing clearly from survivors and victims of abuse in this diocese and beyond that the national church response is causing intense pain,” the letter begins.

The signatories, which along with Bishop Nelson comprise the Archdeacons of Bodmin and Cornwall, the Dean of Truro, and the chairs of the diocesan board of finance, House of Laity, and House of Clergy — say that it they “join our voice to Bishop Helen-Ann Hartley’s prophetic call for us to be a different sort of church.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Sexuality, Teens / Youth, Theology, Violence, Youth Ministry

(The State) South Carolina Methodist churches thought they had time to decide to stay or go. The door slammed shut

Other churches across South Carolina were left feeling stuck after the decision. One Midlands church was also in the midst of the “discernment” process, and even had a majority committed to leaving, when the decision came down and “pulled the rug out from underneath us,” according to one church member who asked to remain anonymous because she didn’t want to be identified as speaking out against the conference.

She said the church had almost slept through the 2023 exodus, which didn’t affect their church community, but became more aware once the 2024 general conference approved the ordination of openly gay clergy and allowed the celebration of same-sex marriage.

“There are basically a lot of people in churches who don’t understand what goes on in their denomination, and we got caught with our head in the sand,” she said. “We didn’t realize what was going on, and trusted leadership to make us aware of the friction had been growing for years. … We were kind of sheltered.” While the conference marriage vote was the catalyst, she said her fellow worshipers had become become weary of and disillusioned with the United Methodist hierarchy.

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Posted in * South Carolina, Anthropology, Ethics / Moral Theology, Marriage & Family, Methodist, Parish Ministry, Pastoral Theology, Sexuality Debate (Other denominations and faiths), Theology

([London] Times) Next Archbishop of Canterbury ‘must break up the old boys’ club’

“I know there are other bishops who felt the Archbishop of Canterbury should resign because I spoke to them in the days before,” [Bishop Helen-Ann] Hartley, 51, says. “So when I made the initial call, I fully expected one or two colleagues to come out and say, ‘we agree with the Bishop of Newcastle’. When, instead, there was this wall of silence, I was pretty exposed and did feel frozen out.

“I had a few private contacts, ‘hope you’re OK’, ‘just let me know if you want a cup of tea’, ‘thoughts and prayers’ but I really wanted colleagues — some colleagues at least — to speak out publicly to support my interventions.”

Confident, engaging and thoughtful, with a ready smile, Hartley confesses to feeling “a degree of vulnerability” after recent events. So much so that, in London this week to attend the House of Lords, she has been avoiding the Bishops’ robing room.

“I don’t feel able to go into the Bishops’ robing room at the moment on my own. You might say that’s an overreaction but I don’t feel confident enough to go into that room with colleagues present. So I’ve asked for my robes to be moved. And I’m really sad that’s the case but I have to look after myself in this too. I hope it’s temporary.”

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Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Religion & Culture, Sexuality, Teens / Youth, Violence, Youth Ministry