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(Crux) Ukraine Catholics warn that priests arrested by Russia could be tortured

After two of its clergy were detained by Russian forces last week, the Ukrainian Greek Catholic Exarchate of Donetsk has warned they could be victims of torture and has called for their immediate release.

In a Nov. 30 statement labeled as “urgent,” the exarchate voiced their solidarity with the clerics, who serve in the city of Berdyansk, in Ukraine’s Zaporizhzhia region.

The priests are Father Ivan Levytskyi, who serves as abbot of the Nativity of the Holy Theotokos parish, and Father Bohdan Geleta, who assists at the parish.

They were detained several days ago for allegedly housing explosives with the intention to commit “guerilla” activities against the Russian army.

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Posted in Ethics / Moral Theology, Military / Armed Forces, Religion & Culture, Russia, Ukraine, Violence

(Terry Mattingly) a Marvin Olasky flashback: Back to the evangelical clashes over character and two-party politics

Back in 2016, Olasky noted that opposing Trump was risky: “Our call for a different Republican candidate will lose us some readers and donors.” Then in 2021, Trump-era tensions played a major role in his exit at World, after serving as editor for nearly three decades.

“Many people continue to stress that we are electing a president, not a preacher,” said Olasky. “I am also aware that God can do many things outside the limitations of what I think about all of this.”

But Olasky stands by his views in “The American Leadership Tradition” about fidelity and character. “From my selfish point of view,” he added, “the whole Trump era has been a vindication of that book.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in America/U.S.A., Ethics / Moral Theology, Evangelicals, History, Politics in General, Religion & Culture

From the Morning Scripture Readings

Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God’s servant in the gospel of Christ, to establish you in your faith and to exhort you, that no one be moved by these afflictions. You yourselves know that this is to be our lot. For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know. For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith; for now we live, if you stand fast in the Lord. For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God, praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?

–1 Thessalonians 3:1-10

Posted in Theology: Scripture

From the Morning Bible Readings

The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.

It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be raised above the hills;
and all the nations shall flow to it,
and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall decide for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.

O house of Jacob,
come, let us walk
in the light of the Lord.

For thou hast rejected thy people,
the house of Jacob,
because they are full of diviners from the east
and of soothsayers like the Philistines,
and they strike hands with foreigners.
Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
So man is humbled,
and men are brought low—
forgive them not!
Enter into the rock,
and hide in the dust
from before the terror of the Lord,
and from the glory of his majesty.
The haughty looks of man shall be brought low,
and the pride of men shall be humbled;
and the Lord alone will be exalted
in that day.

–Isaiah 2:1-11

Posted in Theology: Scripture

(Washington Post) Bryce Ward–Americans are choosing to be alone. Here’s why we should reverse that.

According to the Census Bureau’s American Time Use Survey, the amount of time the average American spent with friends was stable, at 6½ hours per week, between 2010 and 2013. Then, in 2014, time spent with friends began to decline.

By 2019, the average American was spending only four hours per week with friends (a sharp, 37 percent decline from five years before). Social media, political polarization and new technologies all played a role in the drop. (It is notable that market penetration for smartphones crossed 50 percent in 2014.)

Covid then deepened this trend. During the pandemic, time with friends fell further — in 2021, the average American spent only two hours and 45 minutes a week with close friends (a 58 percent decline relative to 2010-2013).

Similar declines can be seen even when the definition of “friends” is expanded to include neighbors, co-workers and clients. The average American spent 15 hours per week with this broader group of friends a decade ago, 12 hours per week in 2019 and only 10 hours a week in 2021.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Health & Medicine, Psychology

Martin Davie–The Bishop Of Southwark’s recent Presidential Address – An Intial Response.

Allowing clergy to be in same-sex marriages would also involve a change in the Church’s position. In line with the Bible and the Christian tradition the Church of England has always held that clergy need to live lives of visible holiness so as to be ‘wholesome examples and patterns to the flock of Christ,’ [4] and that this means, among other things, that their sexual conduct must be in line with the biblical principle of either sexual faithfulness within heterosexual marriage or sexual abstinence outside it. What the bishop’s suggestion would mean is either the Church saying that the sexual conduct of the clergy simply does not matter, or that same-sex sexual relationships are acceptable to God, neither of which the Church of England has authority to say.

It is also not something that is required on ‘ecumenical or Anglican inter-provincial grounds.’ There is nothing in the Church of England’s ecumenical commitments or in its membership of the Anglican Communion that means that the Church of England needs to allow clergy to be in same-sex marriages. This is a complete red-herring.

If the Church of England were to adopt either or both of the bishop’s suggestions this would mean that it had ceased to uphold Christian orthodoxy with regard to sexual ethics. At this point orthodox Anglicans would have no choice except to visibly differentiate themselves from the Church of England’s position and the only way this could be done would either be through the formation of a province within the Church of England that continued to uphold orthodox Christian teaching and practice with regard to sexual ethics, or by their leaving the Church of England to join another Anglican jurisdiction that had remained orthodox in this area.[5]

The fundamental problem with the bishop’s address is that he is not acting properly as a bishop. As he rightly says, bishops are called to be ‘principal ministers of word and sacrament’ and ‘chief pastors’ However, as the 1662 Ordinal makes clear is that this means that bishops are called to ‘teach and exhort with wholesome doctrine’ and ‘banish and drive away all erroneous and strange doctrine contrary to God’s word.’ [6]

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Bp. Christopher Chessun of Southwark gives his Diocesan Synod Address and speaks out on the LLF process, calling for embrace of the Modernist sexual ethic and anthropology

Now, however, that we have reached this stage of the LLF process it is time for me to give you my view. When the Bishops meet to discuss the next steps they will not gather as people considering this matter for the first time. We will meet together as people who have been engaged in a very long process of reflection. We have as a Church been praying and thinking for many years, from the time of the Woolfenden Report which was published shortly after my first birthday – and with many, many reports since. The discernment, then, is not what Bishop A or Bishop B thinks individually but what we as a Church discern together, journeying forwards in faith and hope and love. I offer my thoughts humbly and as part of an ongoing conversation with my brother and sister Bishops and indeed the whole Church. I want to begin by saying clearly that I rejoice and give thanks for all God’s people in this wonderful Diocese regardless of their sexual orientation – therefore including all those who identify as LGBTQIA+.

The Vacancy-in-See Statement of Needs drawn up in 2010 after broad consultation described Southwark as “A Growing Diocese, An Open Diocese and A Global Diocese”, stating the
following: “Over the past generation the Diocese has become a place where the ministry of lesbian and gay clergy and laity can flourish in response to God’s call in accordance with the ethical teaching of the Church of England. We want to continue this tradition, and we need a Bishop who will lead us in further dialogue between people with differing perspectives on matters of human sexuality.” Fellow members of Diocesan Synod, my beloved brothers and sisters in Christ, this is our reality and I have sought to honour it as your Bishop, in particular in promoting a culture where we all speak well of each other.

As I have said before, I do not expect to see the marriage canons changed in my lifetime. I also said publicly before the Lambeth Conference that the Church of England has for a long time had a polity in which the Bishops in each and every Diocese encourage partnered gay and lesbian ordinands and clergy to consider civil partnership. We already respect the
dignity of same-sex unions in this regard and we are not being honest with ourselves if we say otherwise. The civil law of the United Kingdom – and of other countries – has moved to
legislate for same-sex marriage. Some have made the case for the Church to change the marriage canons. But I observe that it is theologically coherent to conceive of vocational
and covenanted relationships as a category that includes marriage as one constituent and same-sex unions as another. It is inaccurate to say that marriage is the only form of
covenanted relationship because it has long been the wisdom of the Church to bless those single people who see their life in terms of a covenant with God, whether they live that
covenant in community or not.

On this last point, I want to take the liberty of making a personal observation. The Word made Flesh lies at the heart of the Incarnation: Jesus was born into a human family and
remained single and unmarried through the whole of his earthly life. As a single bishop I am regularly asked the absurd question, “Do you have family?” I always answer in the
affirmative and say I give thanks to be part of a close loving family, knowing full well I have not answered the question in terms of what I was really being asked. I am strongly
committed to upholding family life and family values – the bedrock of society and our personal well-being – but please do not exclude single people like me through a too casual
use of language: we all have and belong to families, thank God. The Church needs to be more caring about the growing number of people remaining single – a task which lies beyond
the LLF process.

The Church’s polity concerning civil partnerships is the reality of our present situation, even if it is largely unacknowledged. I support a generous pastoral provision that respects freedom of conscience by the provision of a liturgy of affirmation and commitment for same-sex couples and a conscience clause that means no priest is required to officiate at such a service.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

From the Morning Bible Readings

But I through the abundance of thy steadfast love will enter thy house, I will worship toward thy holy temple in the fear of thee.

–Psalm 5:7

Posted in Theology: Scripture

Kendall Harmon’s Sunday Sermon–Of what does the Hope of Heaven Consist (Isaiah 2:1-5)?

Posted in * By Kendall, * South Carolina, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

TSM reports the death of former dean John Rodgers

From there:

We share news of the passing of our second Dean and President, The Rt. Rev. Dr. John Rodgers, and we join in praying for his family and friends. He was a tireless servant of our seminary and our country as a United States Marine veteran.

“Lord Jesus, be mindful of your promise. Think of us, your servants, especially The Rt. Rev. Dr. John Rodgers, and when we shall depart, speak to our spirits these loving words: “Today you shall be with me in joy.” O Lord Jesus Christ, remember us, your servants who trust in you, when our tongues cannot speak, when the sight of our eyes fails, and when our ears are stopped. Let our spirits always rejoice in you and be joyful about our salvation, which you, through your death, have purchased for us. Amen.” (110. For Joy at the End of Life, BCP 2019)

More memorial news and tributes will be forthcoming.

Posted in Death / Burial / Funerals, Seminary / Theological Education

From the Morning Scripture Readings

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

Posted in Theology: Scripture

From the Morning Bible Readings

The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the sojourners,
he upholds the widow and the fatherless;
but the way of the wicked he brings to ruin.
The Lord will reign for ever,
thy God, O Zion, to all generations.
Praise the Lord!

–Ps 146:7a-10

Posted in Theology: Scripture

From the Morning Bible Readings

So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

–Philippians 2:1-11

Posted in Theology: Scripture

From the Daily Scripture Readings

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

–Romans 15:13

Posted in Theology: Scripture

From the Morning Bible Readings

For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power in us who believe, according to the working of his great might which he accomplished in Christ when he raised him from the dead and made him sit at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come; and he has put all things under his feet and has made him the head over all things for the church, which is his body, the fulness of him who fills all in all.

–Ephesians 1:15-23

Posted in Theology: Scripture

(PRC) How Religion Intersects With Americans’ Views on the Environment

Most U.S. adults – including a solid majority of Christians and large numbers of people who identify with other religious traditions – consider the Earth sacred and believe God gave humans a duty to care for it, according to a new Pew Research Center survey.

But the survey also finds that highly religious Americans (those who say they pray each day, regularly attend religious services and consider religion very important in their lives) are far less likely than other U.S. adults to express concern about warming temperatures around the globe.

The survey reveals several reasons why religious Americans tend to be less concerned about climate change. First and foremost is politics: The main driver of U.S. public opinion about the climate is political party, not religion. Highly religious Americans are more inclined than others to identify with or lean toward the Republican Party, and Republicans tend to be much less likely than Democrats to believe that human activity (such as burning fossil fuels) is warming the Earth or to consider climate change a serious problem.

Religious Americans who express little or no concern about climate change also give a variety of other explanations for their views, including that there are much bigger problems in the world today, that God is in control of the climate, and that they do not believe the climate actually is changing. In addition, many religious Americans voice concerns about the potential consequences of environmental regulations, such as a loss of individual freedoms, fewer jobs or higher energy prices.

Read it all.

Posted in Ecology, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture, Science & Technology, Stewardship

From the Morning Bible Readings

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. He destined us in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace which he lavished upon us. For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.

–Ephesians 1:3-10

Posted in Theology: Scripture

CS Lewis on CS Lewis Day (III)–on Love, Hell and Vulnerability

To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is hell.

–C.S. Lewis, The Four Loves (London: Geoffrey Bles, 1960), pp. 138-139

Posted in Anthropology, Church History

CS Lewis on CS Lewis Day (II)–on Friendship, Death and an insight it gives us into the real nature of the Church and of Heaven

[Essayist Charles] Lamb [1775-1834] says somewhere that if, of three friends (A, B, and C), A should die, then B loses not only A but “A’s part in C”, while C loses not only A but “A’s part in B”. In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets. Now that Charles [Williams] is dead, I shall never again see Ronald [J R R Tolkien]’s reaction to a specifically Caroline joke. Far from having more of Ronald, having him “to myself” now that Charles is away, I have less of Ronald. Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth, if only the newcomer is qualified to become a real friend. They can then say, as the blessed souls say in Dante, “Here comes one who will augment our loves.” For in this love “to divide is not to take away”. Of course the scarcity of kindred souls–not to mention practical considerations about the size of rooms and the audibility of voices–set limits to the enlargement of the circle; but within those limits we possess each friend not less but more as the number of those with whom we share him increases. In this, Friendship exhibits a glorious “nearness by resemblance” to Heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each has of God. For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest. That, says an old author, is why the Seraphim in Isaiah’s vision are crying “Holy, Holy, Holy” to one another (Isaiah VI, 3). The more we thus share the Heavenly Bread between us, the more we shall all have.

–CS Lewis The Four Loves Chapter 4

Posted in Anthropology, Theology

Tom Wright on C.S. Lewis for CS Lewis’ Feast Day: Reflections on a Master Apologist After 60 Years

I once found myself working closely, in a cathedral fundraising campaign, with a local millionaire. He was a self-made man. When I met him he was in his 60s, at the top of his game as a businessman, and was chairing our Board of Trustees. To me, coming from the academic world, he was a nightmare to work with.

He never thought in (what seemed to me) straight lines; he would leap from one conversation to another; he would suddenly break into a discussion and ask what seemed a totally unrelated question. But after a while I learned to say to myself: Well, it must work, or he wouldn’t be where he is. And that was right. We raised the money. We probably wouldn’t have done it if I’d been running the Trust my own way.

I have something of the same feeling on re-reading C. S. Lewis’s Mere Christianity. I owe Lewis a great debt. In my late teens and early twenties I read everything of his I could get my hands on, and read some of his paperbacks and essays several times over. There are sentences, and some whole passages, I know pretty much by heart.

Millions around the world have been introduced to, and nurtured within, the Christian faith through his work where their own preachers and teachers were not giving them what they needed. That was certainly true of me.

Read it all.

Posted in Apologetics, Church History

CS Lewis on CS Lewis Day (I)–His description of his own Conversion

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

Posted in Apologetics, Church History, Theology

A Prayer for the Feast Day of C S Lewis

O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis whose sanctified imagination lighteth fires of faith in young and old alike; Surprise us also with thy joy and draw us into that new and abundant life which is ours in Christ Jesus, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Posted in Apologetics, Church History, Church of England, Poetry & Literature, Spirituality/Prayer

From the Morning Scripture Readings

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

Posted in Theology: Scripture

([London] Times) Bishop Graham Tomlin–Gratitude helps us see things in our life we didn’t create

As GK Chesterton once put it: “If my children wake up on Christmas morning and have someone to thank for putting candy in their stockings, have I no one to thank for putting two feet in mine?”

A gift we receive is never ultimately about the gift — it’s about the relationship established between us and the one who gave it. We often say it’s the thought that counts. If that’s true, then if there is no thought behind the thing we receive, somehow, however good it is, it means less. Gratitude is better than greed, but if there is no one behind the things we enjoy, then what we have is not really a gift, because a gift needs a giver. If, however, behind the gift there is someone who gave us what we needed, or even more than we needed, whether or not we deserved it, that gift becomes something much more significant.

It becomes a token of love — a sign that, despite everything, there is a God who made us, thinks of us and cares for us, and even beyond that, gives Himself for us, an even deeper reality than the gift itself.

Read it all (subscription).

Posted in Church of England (CoE), CoE Bishops, Pastoral Theology, Theology: Scripture, Uncategorized

(BBC) York Minster plan for solar panels as energy bills triple

Solar panels could be installed on the roof of York Minster for the first time in a bid to tackle rising energy bills.

The cathedral’s gas and electricity costs are expected to triple next year, a Minster spokesperson said.

Plans to install 199 solar panels on the roof of the South Quire Aisle have been submitted to York Council.

Archbishop of York Stephen Cottrell said the Minster was “committed to taking a lead on addressing the climate emergency.”

Read it all.

Posted in Church of England, Ecology, Energy, Natural Resources, Parish Ministry, Religion & Culture, Stewardship

Kendall Harmon’s Sunday Sermon-What is the Meaning of the Feast of Christ the King and How does it impact us?

Listen to it all and there is more there.

Posted in * By Kendall, * South Carolina, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

From the Morning Scripture Readings

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

Posted in Theology: Scripture

From the Morning Scripture Readings

On that day the Lord their God will save them
for they are the flock of his people;
for like the jewels of a crown
they shall shine on his land.

–Zechariah 9:16

Posted in Theology: Scripture

From the Morning Scripture Readings

Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. Eli”²jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

–James 5:13-18

Posted in Theology: Scripture

(Church Times) Bishop Smith condemns human-rights abuses in China

The Bishop of St Albans, Dr Alan Smith, has condemned the “wide range of human-rights abuses” committed in China against Christians and other religious groups.

He was speaking in a debate that he initiated in the Grand Committee of the House of Lords on Thursday.

Dr Smith said that he had been almost reluctant to call the debate because of his long-held admiration for China and its people. “Yet I feel I cannot remain silent in the face of such a wide range of human-rights abuses,” he said.

There was “a vast cultural gulf” between the UK and China, he continued, which was laid bare in President Xi’s speech last month to the 20th National Congress of the Chinese Communist Party, in which the President had said: “We will . . . continue to take the correct and distinctively Chinese approach to handling ethnic affairs. . . We will remain committed to the principle that religions in China must be Chinese in orientation and provide active guidance to religions so that they can adapt to socialist society.”

Read it all.

Posted in Anthropology, China, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Foreign Relations, Politics in General