Category : * Anglican – Episcopal
Residentiary canons have objected strongly to proposals about their position, status, and accountability, prompting the Cathedral Working Group to reiterate its view that it is “essential” that deans have oversight of their work.
The final report of the group, published this week, also contains a warning from the Church Commissioners that they cannot bail out cathedrals that find themselves in debt.
The working group was set up last year by the Archbishops’ Council after the episcopal Visitation of Peterborough Cathedral, where a cash-flow crisis led to the involvement of the Church Commissioners, forcing out the Dean and making several staff redundant (News, 13 April 2017).
Its draft report, published in January, celebrated cathedrals as “an attractive brand, often understood better by the wider community than by the Church”, but warned that “serious governance mistakes” had been made, and concluded that legislative change was needed to correct “inadequacies” in their regulation (News, 19 January).
The relationship between deans and residentiary canons came under scrutiny: the group expressed concern that the latter could “function with a degree of unhelpful independence from either the collegial vision of the Chapter or the line management of the dean”. One of the findings at the Visitation at Exeter Cathedral was “poor communication and divisions among and between the Dean and Residentiary Canons” (News, 23 September 2016).
No real clear sense of how much posting I will want or be able to do–KSH.
— ADOTS (@adots_acna) June 13, 2018
Representatives from over 50 countries will gather June 17-22 in Jerusalem for the 10th Anniversary of @gafconference.
But even if you don't attend #Gafcon2018, you can be a part of all the happenings from wherever you are in the world!
— ACNA (@The_ACNA) May 30, 2018
People walk silently, some quietly holding placards, faces serious and taut. Occasionally an arm stretches around a neighbour’s shoulder. A few tears are shed. A line of firefighters stand to attention, helmets at their feet while the crowd shuffles past. The predominant colour is green. Every now and again the march comes to a halt as a road is crossed, or an ambulance rushes past, and slowly, the thousands of people wend their way to the base of Grenfell Tower.
On the 14th day of every month since last June, a remarkable event has taken place around the streets of North Kensington. The Grenfell Silent March was the idea, among others, of a young man called Zeyad Cred.
I met Zeyad for the first time a few days after fire destroyed the tower block, when he was one of a group of local people hastily brought together to meet with the Prime Minister so she could hear the concerns of the immediate community around Grenfell.
I remember him then as articulate and thoughtful, with a controlled anger that occasionally broke out into passionate speech. Today, he and a group of others solemnly and expertly marshal the crowd in hi-vis jackets as it wends its way around the streets, stopping for a minute’s silence to view the ruins of Grenfell Tower, before a few short speeches are made and the crowd disperses.
Long day at #Grenfell
Blessed are those who mourn for they shall be comforted.
Blessed are those who hunger for justice for they shall be satisfied
Blessed are the peacemakers for they shall be called children of God pic.twitter.com/9Qt61Zfome
— Graham Tomlin (@gtomlin) June 14, 2018
(Item) 2 Sumter churches among 28 in South Carolina that may have to vacate property after Supreme Court denies request
After the U.S. Supreme Court denied a state church district’s petition for a hearing Monday, it is unknown what the future may hold for two local congregations’ properties.
The Rev. Marcus Kaiser, rector of Church of the Holy Comforter, 213 N. Main St., made his comments after the high court informed The Protestant Episcopal Church in the Diocese of South Carolina that it would deny a request to hear its case to reverse a decision made last year by the South Carolina Supreme Court.
Doing so leaves in place a sharply divided ruling from the state’s high court from 2017 that could deprive at least 28 parish churches of their right to properties – some of which have been held for more than 300 years.
Kaiser said the local congregation has owned and maintained the property and buildings associated with Church of the Holy Comforter since 1857 and that no money has ever come from the national Episcopal Church, with which Holy Comforter was previously associated.
At the height of her fame, Sayers was asked to write a play to be performed in Canterbury Cathedral for an annual festival. Having spent 15 years writing about a sexually adept aristocrat who entered churches more for aesthetic contemplation than spiritual renewal, Sayers hesitated. She finally accepted the commission, due, most likely, to the prestige of her predecessors in the job, T. S. Eliot and Charles Williams.
However, in writing a play about the 12th-century architect who rebuilt part of Canterbury Cathedral after its fiery destruction, Sayers experienced her own baptism by fire. As though a hot coal had touched her lips, she began speaking, through her characters, about the relevance of Christian doctrine to the integrity of work. Intriguing even professional theologians, her play ends with an angel announcing that humans manifest the “image of God,” the imago Dei, through creativity. After all, the Bible chapter proclaiming the imago Dei presents God not as judge or lawgiver but as Creator: “So God created mankind in his own image, in the image of God he created them; male and female he created them” (Gen. 1:27).
Even more radically, Sayers’s angel suggests that creativity is Trinitarian. Any creative work has three distinct components: the Creative Idea, the Creative Energy “begotten of that Idea,” and the Creative Power that is “the meaning of the work and its response in the lively soul.” Indeed, Sayers’s angel says of Idea, Energy, and Power, “these three are one.”
Called The Zeal of Thy House, Sayers’s 1937 play ran for 100 performances, having moved from Canterbury to London’s West End. Audiences valued its unusual communication of Christian belief. Rather than endorsing pietistic practices, it celebrated the sanctity of work; rather than obsessing over sexual sins, it denounced arrogant pride as the “eldest sin of all.” The play’s self-aggrandizing protagonist, a womanizer who believes he alone can make the cathedral great again, is humbled by a crippling fall. Only then does he abandon his narcissistic need for mastery and acclaim, telling God, “to other men the glory / And to Thy Name alone.”
How can I be more like Dorothy Sayers in my world? https://t.co/UFn5Lpet9w
— christinabdodd (@christinabdodd) June 14, 2018
The Rector of Saint John’s, Johns Island, South Carolina Writes his Parish about the recent US Supreme Court Decision
This year marks the 20th anniversary of the momentous resolution concerning human sexuality adopted by the 1998 Lambeth Conference of bishops from around the Anglican Communion. In essence, Resolution I.10 reiterated our long-held doctrine that only marriage is the God-ordained place for sexual relations. Hence one of the opening paragraphs of Resolution I.10 states:
[This conference], in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;
The phrase “in view of the teaching of Scripture” is critical. It is the teaching of God’s word that must direct our lives, and despite its counter-cultural perspective in today’s society – as it was in the first century – our God-given sexual desires are not to be satisfied in casual liaisons or adulterous relationships, nor given expression through homosexual relationships, either male or female. For this reason, the resolution goes on to reject “homosexual practice as incompatible with Scripture”. Yet it also endorses a pastoral response to those who are same-sex attracted and the need to care for those who struggle to be faithful to Christ.
The resolution, which passed overwhelmingly, reflects the doctrine of Christ. Furthermore, the General Synod of the Anglican Church in Australia affirmed similar teaching about human sexuality in Faithfulness in Service, the national code of conduct of all clergy and church workers.
Let us be candid. This is not how the Western world sees things….
My dear people of God,
The ‘Songs of Ascents’ (Psalms 120-134) express a deep sense of longing, hope and confidence in the living God. For ancient pilgrims it was wonderful to be standing together within the gates of Jerusalem and for us today it is no less wonderful because in Jesus the hope which Jerusalem and its temple represented has been fulfilled.
Some 2,000 delegates will be welcomed to Jerusalem this month and many more will be able to share in GAFCON 2018 as it unfolds with reports through each day and live streaming accessed through the Gafcon website. We thank the Almighty God for the privilege of being able to gather in this city where the great events of our salvation were enacted, but it is not now necessary to go on pilgrimage to encounter the living God. Through God’s Word and by the power of God’s Spirit, every local church becomes the household of God and an anticipation of the heavenly Jerusalem.
This is why our conference matters so much for the many of you who are not able to attend in person, yet have a vital role to play. Our purpose is to see faithful Anglicans everywhere equipped and empowered so that the churches of our global Anglican Communion, from parishes to provinces, will be united in one gospel and with one voice will serve the purpose of our conference theme ‘Proclaiming Christ faithfully to the Nations’.
A major way in which this great task will be carried forward beyond the conference is through the launch of nine key networks: Theological Education, Church Planting, Global Mission Partnerships, Bishops Training, Youth and Children’s Ministry, Women’s Ministry, Sustainable Development together with an Intercessors Fellowship and a Lawyers Task Force.
— Pulse Nigeria (@PulseNigeria247) November 16, 2017
Canon Theologian Dr. Kendall Harmon has been asked to speak at the upcoming Global Anglican Futures Conference (GAFCON), in Jerusalem, June 17-22. Nearly 2000 Anglican delegates – laity, clergy and bishops are expected at this the third GAFCON gathering.
Dr Harmon will be presenting a seminar entitled “understanding the Christian doctrine of Hell” along with Rico Tice, Senior Minister at All Souls, Langham Place, in London (UK). Tice will be interviewing Harmon about the issues around hell in church history and today and will then be giving a short talk as an example of how he preaches on hell. The two of them will explore both the theological underpinnings of hell in Scripture as well as providing practical applications for this doctrine in the ministry of those attending. GAFCON, whose mission is “to guard the unchanging, transforming Gospel of Jesus Christ and to proclaim Him to the world,” is founded on the Bible, bound together by the Jerusalem Statement and Declaration of 2008, and led by a Primates Council which represents the majority of the world’s Anglicans.
— Kendall Harmon (@KendallHarmon6) June 12, 2018
June 11, 2018
Dear St. Michaelites and Friends:
“Courageous Joy” vs. “Circumstantial Joy” was our theme in worship yesterday, and there is a difference. Our joy is not based on circumstances and happenstances, but on what Jesus has done for us. We also mentioned the fact that Nehemiah’s phrase: “The Joy of the Lord is our Strength” is a profound one (Note, Nehemiah didn’t say “the joy of our circumstance, or the joy of our job etc). Our Joy and strength is found in Christ-Alone. Words we need to hear as we open up social media today to the news that the United States Supreme Court denied our Petition for Writ of Certiorari.
We have attached communication from the Diocese of South Carolina explaining the latest. Let me highlight three important facts as you read it.
In the meantime, I will be meeting with our leadership team today to come up with a time to gather as a parish family this week and weekend.
On a personal note, so many of you have emailed, texted and called to ask how the Zadig family is doing. In one word, we are fine. Our biggest prayer is that St. Michael‘s Church always be that place where the undiluted Gospel of Jesus Christ is preached, taught and caught.
Remember, we are people of courageous and not circumstantial joy, in all of this, choose joy.
Blessings and much love in Christ,
–(The Rev.) Al Zadig is rector, Saint Michael’s, Charleston, SC
Charleston, S.C. (June 11, 2018) – Today the Diocese of South Carolina (Diocese) was informed that the United States Supreme Court denied its Petition for Writ of Certiorari. Doing so leaves in place a sharply divided ruling that could deprive at least 28 parish churches of their right to properties some have held for over 300 years.
The central issue the high court was asked to review was whether the same rules for determining property ownership applied to church property as in any secular case (neutral principles of law). Courts across the nation have been deeply divided on this issue. There was in this instance, the serendipity of a Minnesota case simultaneously petitioning the Court for review, with essentially identical facts but an opposite outcome in Minnesota. The Court has declined to review either case, leaving in place divisions only it can resolve.
The Rev. Canon Jim Lewis observed, “We are disappointed the Court chose not to resolve a serious division in the lower courts, though our case was a providential opportunity to do so. The essential issue of what the Court means by “neutral principles of law” will remain unresolved for now.”
The Diocese of South Carolina will now return to our state courts, where the case has been remitted to the Dorchester Courthouse where it originated. An element of TEC’s argument for the United States Supreme Court to deny our petition was the “fractured” nature of the South Carolina Supreme Court’s ruling. Constitutional issues aside, the Diocese believes the conflicted nature of the current State Supreme Court ruling is virtually unenforceable as written. Interpretation and implementation of that ruling, given its five separate opinions, with no unified legal theory even among the plurality of the court, means there are still significant questions to resolve.
The Diocese remains confident that the law and the facts of this case favor our congregations. We plan to continue to press both to their logical conclusion, even if that requires a second appearance before the South Carolina Supreme Court.
Statement by the Rt. Rev. Mark J. Lawrence, Diocesan Bishop: “While, obviously, we are disappointed that the Court did not review this case, our hope remains steadfast in our Heavenly Father. There are many unresolved legal questions which remain before the State Court as well as matters for prayerful discernment as we seek to carry out the mission to which we are called in Jesus Christ. We shall seek his guidance for both.”
"It is an hard matter for a man to go down into the valley of Humiliation." – John Bunyan pic.twitter.com/5BRTwxJV1b
— Oxford Classics (@OWC_Oxford) June 11, 2018
US Supreme Court declines review of the dispute between the Historic Diocese of South Carolina and the new TEC Diocese of SC
The Court announced they had denied our petition for Certiorari (as well as that for Eden Prairie).
As previously announced, the Bishop has scheduled a clergy day for this Thursday at St. Paul’s, Summerville, beginning at 1:00 p.m. The purpose will be to brief you, as best we are able, on the current legal landscape and its implications. The Bishop will address what this means (and doesn’t mean) for us as a Diocese and how we anticipate moving forward.
In Christ’s service,
–The Rev. Canon Jim Lewis is Canon to the Ordinary in The Diocese of South Carolina
According to Bukuru Bishop, “Naturally, everybody wants some level of peace and comfort. And where you find none, the whole thing will be toppling in the society. A society where crisis faces you all around, sometime twenty four hours. God created this society that men may live in peace and healthy living.
“But as it is today, government for reasons that are either political, reasons that are sentimental, reasons that are ungodly, have not been able to give electorate such a comfort, so nobody is happy. Nigeria is such that appears boiling. It is like…[boiling] right now.
“To ensure that there is security, law and order must be maintained and we have seen over the years that Nigeria is one of the most lawless country in the world, anybody does whatever they like.