Category : * Anglican – Episcopal

News and Commentary about the Anglican Communion

(1st Things) Nic Rowan–Rejuvenation at Trinity Church

For years, the Episcopal Church and its decline into secularism have been the butt of many a joke in the conservative Christian communities through which I’ve drifted. Membership is down—if baptism rates continue their decline, it will never recover—as the church concedes ever more beliefs in order to accommodate the modern world. Already, many of its members practice in a way that is nearly indistinguishable from the spiritual-but-not-religious folks who visit The Met on Sundays in lieu of a liturgy. Soon they may become like those who spend Sundays at MoMA.

It’s easy to be cynical about the state of the Episcopal Church. But everyone hungers for some salvation. When I entered the chapel, I found ten chairs set up in a ring behind the nave. In front of the chairs, ten flower-embroidered cushions formed an inner ring. Six middle-aged women sat in the chairs. A seventh woman wearing a scarf that looked like a tallit stood in the middle of the ring.

She introduced herself as Ellen and said she would be leading today’s meditation. “Now take a nice deep breath,” she said. “We’re centering ourselves for the exercises. Once you’re in your center, take one more deep breath and then exhale. Take one more big inhale, lift your arms up, and then exhale….”

Ellen addressed my singularity when she sat down on one of the flower cushions.

“Since we have a gentleman among us, I’ll be a little more modest,” she said as she draped the scarf over her legs. “Okay, now let’s just focus on our breath. As you breathe, focus on that breath and when your mind wanders—as it will do—get back to the breath. We’ll do this for about three minutes. Notice your breath. Notice your nose, your lungs….”

Read it all.

Posted in * Anglican - Episcopal, America/U.S.A., Episcopal Church (TEC), Parish Ministry, Religion & Culture, TEC Parishes

(The State) In one of SC’s smallest churches, The Episcopal Church of the Epiphany in Spartanburg, 6 people sit in pews meant for 50. Can it survive?

Where does the church go from here?

That depends on who you ask.

Jane Span, 80, who has attended Church of the Epiphany since she was 25, doesn’t have much hope for her beloved church.

“We just don’t have people rushing to join the Episcopal Church,” Span said.

And without a sizable number of congregants, running the church can be expensive, she said. The church needs to be maintained. Except for the priest, everyone who works at the church is a volunteer.

Plus, she suspects that not as many African-American families have continued to raise their families with the Episcopal faith.

“I was born in the church,” Span said. “And I think it makes a difference.”

Keeping the church’s history alive is also difficult.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Episcopal Church (TEC), TEC Parishes

Gavin Dunbar’s report on The Episcopal Church(-TEC)’s General Convention of 2018

General Convention 2018 is now over, thank goodness. What it all means is far beyond human comprehension, and I make no attempt to comprehend it. But there are some matters worth reporting.

In a dog’s-breakfast compromise motion initiated in the House of Bishops, a proposal for comprehensive revision of the 1979 was scuppered. Sort of. In rather odd language the motion
“memorialize[s] the 1979 Book of Common Prayer as a Prayer Book of the church preserving the psalter, liturgies, The Lambeth Quadrilateral, Historic Documents, and Trinitarian formularies ensuring its continued use” (Resolution A068). Aside from the grammatical difficulties, I don’t understand how “memorializing” something “ensures it’s continued use”. Isn’t that something you do for the dead?

To put a positive spin on this resolution, it insulates the 1979 BCP – including the remnant Cranmerian texts of Rite I – from further revisions, which in the current climate could only have been disastrously bad. In particular it preserves the preface to the 1979 Marriage rite, and its teaching (in accord with the 1998 Lambeth Resolution 1.10) that “Holy Matrimony is Christian marriage, in which the woman and the man enter into a life-long union” that is “intended by God for their mutual joy; for the help and comfort given one another…; and, when it is God’s
will, for the procreation of children and their nurture in the knowledge and love of the Lord” (pp. 861, 423).

Yet the very same motion authorizes “the ongoing work of liturgical and Prayer Book revision …upon [sic] the core theological work of loving, liberating, life-giving reconciliation and creation care”. In a remarkable move, it sidelined the Standing Commission on Liturgy and Music, and established a Task Force on Liturgical and Prayer Book Revision, with membership appointed jointly by the Presiding Bishop and President of the House of Deputies, “ensuring that diverse voices of our church are active participants in this liturgical revision by constituting a group of leaders who represent the expertise, gender, age, theology, regional, and ethnic diversity of the church” (sic). (There was a kafuffle about inadequate provision for participation by Spanish-speaking Episcopalians from the Central American dioceses – but based on prose like this, the English-speakers should have been complaining too.)

The inclusion of “theology” in the categories of diversity raises a hope that is quickly dashed by the requirement that such revisions “continue in faithful adherence to the historic rites of the Church Universal as they have been received and interpreted within the Anglican tradition of [sic] 1979 Book of Common Prayer” – wording which carefully excludes the actual historic
and pre-1979 Anglican tradition of Common Prayer. So much for theological diversity.

They are to be “mindful of our existing ecumenical commitments” -but not in accordance to them, language that was thought to be objectionably limiting – “while also providing space for, encouraging the submission of, and facilitating the perfection of rites that will arise from the continual movement of the Holy Spirit among us and the growing insights of our Church”. I quote this dreadful prose in full with the same horrified pleasure one has in pulling off a scab. Moreover, they are to “utilize the riches of Holy Scripture, and our Church’s liturgical, cultural, racial, generational, linguistic, gender, physical ability, class and ethnic diversity in order to share common worship [sic]”; all of which means the revisions must “utilize inclusive and expansive language and imagery for humanity and divinity” – i.e. not the language prioritized by Scripture and tradition.

To no one’s surprise, they “shall incorporate and express understanding, appreciation, and care of God’s creation”. There is more, but you get the picture. If the 1979 BCP has been
preserved in aspic, and the Standing Commission on Liturgy and Music deprived of control of liturgical revision, two very modest wins, the floodgates have been opened to liturgical and theological folly. The one hopeful note is that little or no funding has been provided for this untethered experimentation.

One other relevant decision: Resolution B012 makes same-sex marriage rites available for all congregations that wish to use them, subject to authorization by their rectors or priests-in-charge. While that opens every diocese to same-sex marriage, it also protects the conscience of every rector who can withstand the vilification that will fall on those who avail themselves of this right. So there you have it: “the future of God’s mission through the Episcopal Church of the Jesus movement” (sic).

–The Rev. Gavin Dunbar is rector of Saint John’s, Savannah, Georgia

Posted in * Anglican - Episcopal, --Book of Common Prayer, Episcopal Church (TEC), General Convention, Liturgy, Music, Worship, The Trinity: Father, Son and Holy Spirit, Theology

Bp Mark Lawrence: Summer—When Living is for Now


Summer Ember days remind us that there are days—even seasons—where life’s living is for now. While we know fall and winter will come—and we need to be prepared for such seasons—today isn’t always a day to prepare for them. Today is first and foremost a day to live. Today matters. It can be working, fishing, sitting and enjoying life—but it is for now. In today’s world we need to hear that somedays, some seasons are for living—not the reaping of the past—not sowing for the future but living for today. The man who takes a vacation so he can do his work better or the person who has a picnic on the 4th of July so he can work harder (or more efficiently) on July 5th has not yet understood what a picnic or holiday is. I have known some clergy over the years who did not take their vacation days. Frankly, sometimes they were not always the most effective priests. Not because they did not rest—but because they did not drink deeply enough of life.

Summer Ember Days and Sabbath bring a similar message to us. Philo, a Greek speaking Jew in first century Alexandria wrote in a defense of the Sabbath to his Greco-Roman peers: “It’s object is rather to give man relaxation from continuous and unending toil and by refreshing their bodies with a regularly calculated system of remissions to send them out renewed to their old activities….” This, however, as true as it is on one level is actually not the spirit of the Bible. In this defense of the Sabbath, “rest’ takes on a utilitarian purpose. Nevertheless, the Bible’s view of the Sabbath is not something we observe to enhance the efficiency of work—as if we are first and finally beasts of burden. As Jesus said, “The Sabbath is made for man not man for the Sabbath.” The great Jewish scholar, Abraham Heschel notes: “The Sabbath is a day for the sake of life…not for the purpose of enhancing the efficiency of [man’s] work. The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of the Sabbath.” The Summer Ember days along with the Sabbath remind us that today is a day to live. Life is now and now is for living.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Theology

(Psephizo) Ian Paul–The Church of England teaching document on sexuality

One of the great reliefs of the last sessions of General Synod in York (on July 6th to 10th) was the absence of any acrimonious debates about sexuality in the main chamber. The Business Committee had taken the bold and commendable decision that, in the light of the planned teaching document on sexuality, any private members’ or diocesan motions on related issues would not be taken until after the document was produced and discussed. The teaching document was announced after the ‘rebellion’ in February 2017 when Synod decided ‘not to take note’ of a report from the House of Bishops’ report on the state of play in discussions following the long and drawn out (and expensive!) process of ‘Shared Conversations‘.

There had already been an announcement that there was going to be a change in name for the document.

Living in Love and Faith: A new name for the Episcopal Teaching Document

As the work of the Episcopal Teaching Document has progressed it has become clearer that the word ‘document’ does not do justice to the emerging vision for the resources that the groups working on it envisage. Furthermore, ‘teaching’ does not reflect the working groups’ aspiration to produce teaching materials that will invite active engagement in mutual learning. So, after several months and the participation of many people, a new title for the project has been agreed by the Archbishops: Living in Love and Faith: Christian Teaching and Learning about Human Identity, Sexuality and Marriage.

This provided plenty of fuel for the suspicious, that there was a retreat from the idea that the Church of England might actually have a clear position on sexuality that needed ‘teaching’. But Justin Welby had said from the beginning that this was going to be a ‘mapping’ exercise, highlighting areas of agreement, the areas of disagreement and possible ways forward—which in itself suggests that this, another costly process, would not lead to any clear resolution. Personally, I was intrigued at the idea that ‘teaching’ on its on does not ‘invite active engagement in mutual learning’, but in fact in Higher Education it is common to talk about a ‘teaching and learning strategy’, recognising that the focus needs to be not simply on what is offered, but also on the effect that it has in enabling learning to take place.

So instead of any debate, the Saturday afternoon of Synod was given over to a series of workshops and seminars, some of which focussed on other topics (including digital evangelism) but which included presentations on the work of the different groups involved in the process (Bible, theology, biological and social sciences, history and a slightly separate Pastoral Advisory Group). I attended the ones on Bible, theology and science, and what emerged was a rather mixed picture of what we might expect from the process….

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Marriage & Family, Politics in General, Religion & Culture, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology

‘A New Settlement Revised: Religion and Belief in Schools’ – A Church of England response

In response to the report published yesterday by the Westminster Faith Debates, by Charles Clarke and Linda Woodhead, The Church of England’s Chief Education Officer, Revd Nigel Genders, said: 

“Church of England Schools provide education for the whole community. This includes those of other faiths and those of no faith, as well as Christian families. Around one million pupils attend our schools every day, each receiving a high-quality education, and our approach to education remains extremely popular.

“The report from the Westminster Faith Debates continues an important conversation about religion and belief in schools, and the type of education we want for our children.

“The report recognises that in today’s world there is an increasing need for religious literacy. While the recommendations will need to be read in the light of the publication of the Commission on Religious Education’s report, expected in the autumn, we welcome the recognition of the importance of religious education in schools.

“The report raises the question of collective worship. Collective worship provides a vital opportunity for children to pause and reflect on the big questions of life and develop spiritually, and we are pleased to see a significant ground-shift in this revised report away from any call to abolish it, which would be to the detriment of children’s wellbeing.

“We have consistently argued that the issue of school admissions is complex in a system where parental choice is valued….

Read it all.

Posted in Anthropology, Children, Church of England (CoE), Education, England / UK, Ethics / Moral Theology, Religion & Culture, Theology

(Wash Post) The Episcopal Church (TEC) will revise its beloved prayer book but doesn’t know when

The church has already authorized many alternate texts, which churches can use as supplements to the Book of Common Prayer, with gender-neutral language. To address the strong demand at the conference for the lessening of male imagery for God in Episcopal services, the conference authorized more of those texts and voted to make them more widely available.

In the past, priests needed the approval of their bishops to use the supplemental texts; now, any priest can choose to use them, [the Rev. Ruth] Meyers said.

Read it all.

Posted in --Book of Common Prayer, Episcopal Church (TEC), General Convention, Liturgy, Music, Worship, TEC Bishops, Theology

In 2009 an Anglican church was expelled from their building in Central NY under TEC Bishop Skip Adams and it became an Islamic Center for 1/3 the price the parish was willing to pay

Former Bishop of South Carolina, C. Fitzsimons Allison, has written about this matter here and described it as follows:

…nothing in the behavior of TEC suggests their goals with departing parishes and Dioceses have changed over time. They continue to litigate in the Diocese of Quincy, Illinois despite having lost at the highest level in the state courts there. In the Diocese of San Joaquin, California, after spending $15 million to recover the parish properties, only 21 have been declared “viable” with the other 25 reported as going up for sale. In Bishop Adams’ former diocese, the people of Good Shepherd, Binghamton, NY were denied the purchase of their former church, seeing it sold for 1/3 their offer to become a mosque instead. The pattern of behavior is clear. For TEC, “reconciliation” has meant, “surrender, return the property and we’ll forgive you so you can rejoin us”. That is not a viable way forward.

Posted in Ecumenical Relations, Islam, Law & Legal Issues, Life Ethics, Religion & Culture, Roman Catholic, Stewardship, TEC Bishops

(ENS) TEC Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies

Read it all.

Posted in * Economics, Politics, --Civil Unions & Partnerships, Anthropology, Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sexuality, Sexuality Debate (in Anglican Communion), TEC Bishops, Theology, Theology: Scripture

(AS) Bill Murchison–Is Anti-Semitism Creeping Back Under Episcopal Church Auspices?

I return to the so-called Israeli question: the acid test of logic, saying nothing of decency and generosity. The infection of anti-Semitism appears to be spreading. As if “the Jews” somehow — as used to be asserted by the brain-deprived — league and conspire and plot and plan to take over the world. I think we must not tax my fellow Episcopalians — at this present time —with outright anti-Semitism; that is, with the desire to put the Jews in their place. At General Convention, they affirmed, formalistically, Israel’s right to exist within secure borders. Then, without a sideways glance at Palestinian vows to eradicate Israel, and at the street violence constantly to be feared, and often witnessed, the Episcopal resolutions slammed Israel for measures intended to keep the peace: measures sometimes violent, sometimes ham-handed but generally efficient.

The problem is not American in isolation. It is international. It is political. In the July/August issue of Commentary, Melanie Phillips, the British journalist, asks whether the Jews of Europe should ponder leaving — given the recrudescence in their homelands of squalid anti-Semitism, practiced by the left. The same left, more or less, that dominates the national hierarchy of the Episcopal Church. “The symbiosis,” she writes, “between hatred of the Jewish state and hatred of the Jews is now part of the DNA of the progressive world.” It arises “because the West is in trouble. And a society in trouble always turns on the Jews.”

The Phillips thesis delves deeply into the moral flabbiness that seems, in 2018, to characterize judgment of rights and wrongs in the relationships of nations and people jostling each other in the communist twilight, seeking to distinguish friend from adversary and competitor.

A certain clarity in foreign policy — so he claims — lights up the mind of Donald J. Trump. More than anything else, it underscores the unclarity, the confusion muddying up 21stcentury life.

Read it all.

Posted in Episcopal Church (TEC), Ethics / Moral Theology, Foreign Relations, General Convention, Israel, Judaism, Religion & Culture

A Prayer for the Feast Day of William White

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, TEC Bishops

ACNA’s Liturgy Task Force seeks feedback on Initiatory and Pastoral Rites

In April, when the Liturgy Task Force met to finalize the lesser daily offices, the Great Litany and the Lent and Holy Week rites, 277 feedback emails significantly assisted the Task Force in shaping the final forms of those services.

The last appeal for feedback was hugely successful. We are nearing the home stretch. According to a recent survey by the Barna Organization, 1 in 10 active Christians uses the Book of Common Prayer daily. The BCP 2019 will form a generation of believers. Let’s make it the best it can possibly be.

Read it all.

Posted in --Book of Common Prayer, Anglican Church in North America (ACNA), Liturgy, Music, Worship

(Patheos) It is Well With My Soul: The Witness of the Church of Nigeria

At present, the future for all Christians in Nigeria looks grim:

  • Nine of the country’s thirty-six states impose full-blown Sharia. This forces Christians in those states to navigate a minefield. In this minefield, Islamic rage could be detonated by anything as seemingly innocuous as a gesture, a word, or even an act of God. In one such incident, Muslims blamed Christians for a lunar eclipse and went on a killing spree.
  • Then there is the murderous violence of Boko Haram. For years the U.S. State Department seemed determined to see Boko Haram as “disenfranchised, impoverished youth.” (Forget the fact that they were driving around the northern and middle belt states in fully-loaded SUVs, accompanied by their own chef.) Elites complained that they were just “in need of job counseling and midnight basketball.” But determined activists, of which I was one, finally broke through the false narrative. State designated Boko Haram a Foreign Terrorist Organization in November 2013.
  • In more recent years, nomadic Fulani “herdsmen” have evolved into Fulani Jihadists. They target Christians, wiping out entire villages and grabbing the land. If Christians attempt to defend themselves, they are accused of “retaliating.” As one Nigerian Christian told a member of Congress, “We are told to ‘turn the other cheek,’ but we have no more cheeks left to turn.” The Fulani are now ranked above Boko Haram as deadliest terrorists. They murdered more people than Boko Haram in 2015, 2016, and 2017. And they are already on their way to beating their own record in 2018.

Faith and Peace

Still, at GAFCON it was obvious to me that the Nigerian archbishops, bishops, clergy, and lay delegates were full of the joy of the Lord. A talented and powerful worship team from Nigeria had led our music all week long. I was happy to see Nigerian church leaders that I already knew. Among those were the Archbishop and Primate, the Most Reverend Nicholas Okoh. And there was Bishop Nathan Inyom, whose Diocese of Makurdi is a refuge for those fleeing from Fulani.

Read it all.

Posted in Church of Nigeria, Nigeria, Religion & Culture, Terrorism, Violence

Warm congratulations to Sam Ferguson, announced this morning as the new rector of Falls Church (Anglican)

Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Parish Ministry

(ENS) TEC General Convention lets its ‘yes’ be ‘yes,’ agreeing to give church full access to trial-use same-sex marriage rites

Read it all and you may find the full text of the key resolution here.

Posted in --Civil Unions & Partnerships, Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, General Convention, Marriage & Family, Sexuality, Theology, Theology: Scripture