Watch it all.
Category : Anglican Church in North America (ACNA)
I was an accidental delegate to Assembly 2019, and if I’d had my way, wouldn’t have been there at all. Although I hadn’t investigated Assembly, I declined nomination as a delegate because I don’t like “cast of thousands” events. Plus, it meant going to Texas—in July. There I was, anyway, having been sent as an alternate to the prior Provincial Council meeting that coincided with the biennial Assembly. When flight cancellations kept the South Carolina Assembly delegates in South Carolina, those of us already in Texas were quickly deputized.
I’m confessing my self-serving spirit to emphasize that I was prepared to be underwhelmed by Assembly, but I was wrong. It was a tiny bit of business that gives way to a surfeit of ministry equipping and inspiration with the 2019 theme of Renewing the Call to the Great Commission. I was unprepared (see “hadn’t investigated”) for the quality and variety of the speakers and offerings. The execution of events and meals was flawless for a cast of one thousand, both North American Anglicans (anyone can register and attend all of Assembly) and global guests.
The Plenary session videos are posted on the ACNA app Media Center and two of these are among the best of their kind I have ever encountered….
Read it all (pages 1,7).
God has been good to Holy Cross Anglican Church, the parish I serve in the Milwaukee area. We routinely have visitors who are looking and seeking a deeper walk with Jesus. We’ve even had a whole family who converted to the faith. Holy Cross used to be St. Edmund’s Episcopal and left the Episcopal Diocese of Milwaukee in 2008. A recent visitor who used to be Roman Catholic, and then went through a few Protestant denominations, asked why I wear a collar. My normal response is that the collar is part of my uniform. I also tell people that I wear the collar to keep me in check and in line. Often the collar works!
Her husband and two adult sons love our church, but for the wife, it has been a hard transition. Many questions, many wounds, many hard issues. This family’s journey has left many question and fears. One fear is that we look too Roman, and all that Rome does is wrong including the collar.
I struggle sometimes about the collar, when I should wear it. When I am on my way home from church and going to the store, do I take the tab off? Or do I keep it in? I remember the first time I wore the collar the day I was ordained a deacon. It felt weird and I thought everyone was staring at me….
This new piece from Fr. Patrick Malone is worth sharing with a friend.https://t.co/Q4nNCkjOvb
— NorthAm Anglican (@NorthAmAnglican) July 26, 2019
(World) True grit: The Anglican Church in North America turns 10 as the battle for Biblical fidelity continues
For all the controversy, it does seem like a joyful time for American Anglicans. Membership is around 134,000 Anglicans in 1,062 churches, with 25 new churches coming on each year.
ACNA leaders say much of their growth now comes from people who are new to Anglicanism. Many don’t feel defined by the struggles of the past decade. Some don’t even know much about those struggles.
Still, they face challenges of their own: The ACNA doesn’t allow women bishops, but it does allow dioceses to decide whether they will ordain women. The differences haven’t caused a divide so far, but they remain a substantial point of disagreement between some in the province.
Robert Duncan, the ACNA’s first archbishop, says he thinks the ACNA’s biggest challenge will be moving forward but staying true to the Biblical principles they began with: “The future will be determined by our adherence to the very same values with which we were founded. … If we submit everything to the Word of God, it will go well for us.”
‘True grit: The Anglican Church in North America turns 10 as the battle for Biblical fidelity continues.’ If you want to know more about why and how Gafcon began and more about the courageous leaders who have endured hardship for the Gospel, read here:https://t.co/eeLkNXFrkZ
— GAFCON (@gafconference) July 10, 2019
After much consideration, prayer and consultation with my fellow bishops, clergy from our diocese and others I have decided the Diocese of Quincy will continue to use Common Worship. I have come to this decision for many reasons both theological and practical.
On a recent summer afternoon in a brownstone apartment, a Nigerian Christian man shared his experience with his church’s small group as an Anglican church-hunting in New England.
“I’m an Anglican at heart,” he said. “But I’m now attending a Baptist church.”
After visiting an Episcopal church downtown, he quickly realized that the doctrine they taught veered significantly from his home church in Nigeria. He’s not alone. Another Nigerian man in the same church shared that he left the Episcopal church he was attending because of teachings about sexuality and practices of the liturgy of the Holy Eucharist, among other differences.
Due to several schisms in the past several decades, the Anglican denomination is complex and difficult to understand, even for many within it. The Anglican Communion is a global association of churches with 85 million members in 165 countries connected to the Church of England. Their membership includes The Episcopal Church in the U.S, which has recognized same-sex marriages since 2015.
While Pride month festivities are increasingly common in U.S. cities to celebrate LGBTQ rights, conservative Anglicans are also a growing movement. About a decade ago, some churches split off over the mainline Anglicans ordaining bishops in same-sex relationships. They formed their own association, the Anglican Church of North America (ACNA). These churches considered themselves a part of the Anglican Communion, but did not agree with the direction that many of the Western member churches were headed. Now, they are led in part by a Nigerian — Rev. Ben Kwashi, Archbishop of Jos, Nigeria — and Rev. Foley Beach, Archbishop of the Anglican Church in North America. Most Anglicans don’t know about the multiple break-offs, according to Rev. David Goodhew and Jeremy Bonner.
Some liberal Canadian Anglican churches had already started the ball rolling in 2002 by voting to allow bishops to bless same-sex unions. African and South American bishops reacted to this by starting their own conference — Global Anglican Future Conference, or GAFCON. Now, while GAFCON still is primarily African, Asian and Australian members, it represents more than two-thirds of Anglicans worldwide.
— Kara Bettis (@karabettis) July 2, 2019
The call to renew its commitment to the Great Commission brought together clergy and laity from around the Anglican Church in North America and the Global Anglican Communion.
From Monday, June 17 to Wednesday, June 19, the Anglican Church in North America held its Provincial Assembly on the heels of Provincial Council. Assembly, which meets at least once every five years, is the largest governing body of the province. With it comes a conference that brings the Church together for prayer, praise, fellowship, and teaching. At this Assembly, the province celebrated its ten-year anniversary, providing its people an opportunity to look back and see from where the church had come and to look forward to see where she is going. This occasion was marked with the special release of the province’s 2019 Book of Common Prayer, a copy of which all conference attendees received.
The Opening Eucharist was hosted by Christ Church, Plano on Monday night and marked the beginning of the conference. In his opening address during that service, the Most Rev. Foley Beach, Archbishop and Primate of the Anglican Church in North America, reflected on the journey as a province over the last ten years, remembering all that God has done for her in both her successes and trials. He preached on the ministry of John the Baptist, a call to repentance and reform based on the Word of God. St. John’s ministry reflects the province’s work as part of the Church in today’s culture, which includes bringing people to repentance and engaging in the ongoing work of discipleship. “Our calling as believers is not to plant churches,” Beach said, “as good as that is . . . . Our calling from Jesus is to go and make disciples. Jesus calls each of his followers to be about this business of disciple-making, helping others follow Jesus as he leads them in their lives.” He encouraged the Anglican Church in North America to take up this call and remember what is most important in the life of the Church: our commission from Jesus Christ to grow disciples for the Kingdom of God.
This year’s Provincial Assembly and 10-year anniversary celebration, held June 17-19, saw 1,175 attendees, representing 23 countries with 10 Primates in attendance.
— ACNA (@The_ACNA) June 24, 2019
Those interested may find them there.
— The Diocese of C4SO (@C4SO) June 18, 2019
The College of Bishops of the Anglican Church in North America has re-elected the Most Rev. Dr. Foley Beach to serve as its archbishop and primate for a second term.
According to the Church’s Constitution, an archbishop may serve up to two 5-year terms.
In the Anglican Church in North America, the archbishop oversees bishops, dioceses, and parishes in Canada, the United States, and Mexico. He has certain responsibilities and duties beyond that of other bishops in the province but does not hold unilateral authority.
Beach was recently installed as the Chairman of the Global Anglican Future Conference (Gafcon). Gafcon is a global movement of orthodox Anglicans representing over 70% of the denomination’s active members.
— GAFCON (@gafconference) May 21, 2019
The Sixth Commandment
- What is the Sixth Commandment?
The Sixth Commandment is: “You shall not murder.”
- What does it mean not to murder?
Since God declares human life sacred from conception to natural death, I may not take the life of neighbors unjustly, bear them malice in my heart, or harm them by word or deed; rather, I should seek to cause their lives to flourish. (Genesis 9:6; Leviticus 19:16; Deuteronomy 19:4-7)
- How did Christ cause life to flourish?
Jesus sought the well-being of all who came to him: he made the blind see and the deaf hear, caused the lame to walk, cured the sick, fed the hungry, cast out demons, raised the dead, and preached good news to all. (Luke 4:17-21; Matthew 14:13-21, 34-36)
- How did Jesus extend the law against murder?
Jesus equated unjust anger with murder. (Matthew 5:21-22; 1 John 3:15)
- Is your anger always sinful, or can it be just?
Anger can be just if I am motivated not by fear, pride, or revenge, but purely by love for God’s honor and my neighbor’s well-being. More often than not, however, human anger is sinful. (Ephesians 4:26-27)
- What other actions may be considered forms of murder?
Suicide, abortion, genocide, infanticide, and euthanasia are forms of murder. Related sins include abuse, abandonment, recklessness, and hatred or derision.
- Is it always wrong to harm or kill another?
There are rare times when the claims of justice, mercy, and life itself may require doing harm or even bringing death to others. It is the particular task of government to do this in society. (Romans 13:1-4)
- How else can you cause life to flourish?
As a witness to the Gospel, I can love God and my neighbor by refraining from selfish anger, insults, and cursing, by defending the helpless and unborn, by rescuing those who damage themselves, and by helping others to prosper. (Matthew 5:38-48; 9:35-38; Luke 23:34; Acts 10:34-42; Ephesians 4:25-32; 5:1-2)
The clergy and people of the Episcopal Diocese of Fort Worth, gathered here in a special electing convention, have chosen the Very Rev. Ryan Reed, 51, to become the fourth Bishop of the Diocese, succeeding the Rt. Rev. Jack L. Iker.
The Bishop-elect has served as Dean of St. Vincent’s Cathedral, where the election was held, since 2002. A native of Omaha, Neb., Dean Reed was raised near Houston. He holds a B.A. in Political Science from Texas A&M University, where he was a member of the Corps of Cadets, and a Master of Divinity degree from Trinity School for Ministry in Ambridge, Pa. He and his wife, Kathy, have one daughter. Ordained to the priesthood in 1997, he has served churches in Fort Worth, Bridgeport, and Bedford, Texas; and held a variety of ministerial and administrative posts. He is a past President of the diocesan Standing Committee and presently serves on the Executive Committee of the Anglican Church in North America (ACNA). He is a member of the Society of the Holy Cross, an international devotional society for clergy.
The special convention opened with the report of the Nominating Committee, which officially placed four names in nomination. Balloting began after a worship service. The election was confirmed on the third ballot, when Dean Reed received a majority of votes from both the clergy and lay orders, as required.
Bishop Ackerman leads the electors in prayer before the third ballot. pic.twitter.com/cKIzhilIsL
— Diocese • Fort Worth (@e_quips) June 1, 2019
Dean Ryan Reed elected the Next Bishop of Fort Worth on the third Ballot at the Special Convention today
Bishop Iker with the Very Rev. Ryan Reed and his wife, Kathy. Dean Reed was elected Bishop Coadjutor of the Diocese on the third ballot. pic.twitter.com/UxHgbwfBIk
— Diocese • Fort Worth (@e_quips) June 1, 2019
Diocesan history will be made on Saturday, June 1, when our clergy and elected lay delegates prayerfully select a Bishop Coadjutor who will become the Fourth Bishop of the Diocese. The call for this Special Convention for the Election of a Bishop Coadjutor was issued by the Bishop and Standing Committee in August 2018, when Bishop Iker’s retirement plans were announced. Our theme for this year of discernment and transition is “Hope and a Future.”
The Special Convention will be held at St. Vincent’s Cathedral Church, 1300 Forest Ridge Drive, Bedford. The proceedings will be webcast live beginning at 8:30 a.m. (Texas time).
— Diocese • Fort Worth (@e_quips) May 31, 2019
(Local Paper front page) One year after fire, Mount Pleasant, South Carolina’s, St. Andrew’s congregation growing, building new home
Bishop Steve Wood thought he was over it.
It’d been a year since his church went up in flames, and he’d gotten used to his “new normal” that includes hosting worship services inside a Mount Pleasant school.
But then he saw television images showing flames engulfing Paris’ Notre Dame Cathedral. The painful memories returned of his own St. Andrew’s ablaze just a year earlier.
Though thousands of miles apart, the two churches had more in common than the fire.
News outlets showed images of the golden altar cross still standing in the Catholic cathedral. After the fire at St. Andrew’s, the cross stood among the ash and rubble.
“I just had a sense of God’s presence,” Wood said.
Even in the wake of losing its ministry center to flames — forcing church staff to work remotely and parishioners inside a school for worship services — St. Andrew’s is pressing forward. The congregation continues to grow in size and faith as it builds its new ministry center, expected to open spring 2020.
Bishop Steve Wood thought he was over it.
It’d been a year since St. Andrew’s went up in flames, but then he saw television images showing flames engulfing Notre Dame.
Though thousands of miles apart, the 2 churches had more in common than the fire. https://t.co/8mFy2CSQ7B
— The Post and Courier (@postandcourier) April 29, 2019
(AI) Statement from GAFCON chairman Archbishop Foley Beach on Canterbury’s invitation to ACNA to observe the partial Lambeth Conference of 2020
The Most Rev. Foley Beach, Primate of the Anglican Church in North America and Chairman of GAFCON writes from Sydney:
Yesterday I received a letter from Archbishop Justin just moments before the invitation was reported online. I read the online report first and was disappointed to see that the original “news” source had furthered a partisan, divisive, and false narrative by wrongly asserting that I left the Anglican Communion. I have never left the Anglican Communion, and have no intention of doing so.
I did transfer out of a revisionist body that had left the teaching of the Scriptures and the Anglican Communion and I became canonically resident in another province of the Anglican Communion. I have never left. For the Anglican Church in North America to be treated as mere “observers” is an insult to both our bishops, many of whom have made costly stands for the Gospel, and the majority of Anglicans around the world who have long stood with us as a province of the Anglican Communion.
Once I have had a chance to review this with our College of Bishops and the Primates Council of the Global Anglican Future Conference I will respond more fully.
Statement from GAFCON chairman Archbishop Foley Beach on Canterbury’s invitation to ACNA to observe Lambeth 2020https://t.co/BVCWjkX4LP
— Anglican Ink (@anglicanink) April 28, 2019
Most of us have done it!! We have posted something on the Internet when we had thought, incorrectly, that we had heard all the facts. Or we have written something slamming a brother or sister in Christ personally without talking to them in person first. Or we have written something when we were in the flesh and not in the Holy Spirit that caused heartache and pain to some innocent victim of our written words. Or we have spoken prophetically only later to have wished we had shared the comments in person.
The following is a simple code of ethics (5 Questions) for the follower of Jesus to consider before one clicks the “enter” button. It is intended for the follower of Jesus to remember that even in cyber-space we are witnesses (either for good or for bad) for Jesus Christ modeling a life which is supposed to emulate him….
[The] Reverend Robert Duncan served as the Bishop of Pittsburgh for two decades before being elected the first Archbishop of the Anglican Church in North America 10 years ago. He served until 2014 when he attempted to retire. Instead, he says he soon learned the church was looking to update its venerable Book of Common Prayer, an important and tangible link between the American church and its English forebear.
“There came to be the assessment that the 1662 (book) was the standard for both doctrine and worship within Anglicanism,” he explained. “So the 2019 book is actually a fresh assessment of 1662; an attempt to be completely continuous on what it is that Anglicans have always believed and how they’ve always prayed.”
But no sooner had Duncan accomplished that formidable job, than the church had a new assignment for him. The newly elevated St. Peter’s Cathedral parish in Tallahassee, Florida found itself without a dean. The congregation’s longtime leader, Father Eric Dudley, had resigned this past summer amidst allegations of alcohol abuse and an improper relationship. Robert Duncan was sent into the breach.
“This is one of the half-dozen most significant congregations in the entire Anglican Church in North America,” he insisted. “In the midst of a difficult moment, the bishop of the Gulf Atlantic Diocese Neil Lebhar and the archbishop, my successor Foley Beach, both called me and said, ‘You need to go to St. Peter’s.’”
ACNA faces many challenges, notably over gender in ministry and how its various traditions relate to one another. As the time lengthens since the break with TEC, the unity evoked by having a common opponent may lessen and have less ability to hold ACNA together.
A different question is how ACNA relates to wider culture. ACNA is not only at variance with TEC but, as a theologically conservative church, it is at odds with the elite culture that dominates the media and academia. Conversely, it faces the delicate question of how it relates to the polarized America of Donald Trump. Navigating the waters of popular culture can make navigating ecclesial division feel tame in comparison. At the same time, ACNA’s combination of theological conservatism with liturgy and episcopacy may have a particular appeal to American evangelicals seeking greater historic rootedness while retaining orthodox theology within an English-speaking culture. This could be a fruitful furrow for harvest in the future.
Notwithstanding all the qualifiers, members of TEC and the wider Communion need to recognize that ACNA is now of significant size and is expanding. And in terms of church planting, ACNA is streets ahead of TEC and the Anglican Church of Canada. There is growing evidence of its ability to connect with minority ethnic communities, especially recent migrants.
Whether ACNA could ever catch TEC up is impossible to answer — and not that important right now. It is more important for all Anglicans to recognize that, 10 years on from its foundation, ACNA is a substantial and growing force in North American Anglicanism.
Dr David Goodhew and Dr Jeremy Bonner take a look at the growth of ACNA over 10 years: “Understanding ACNA matters … both for Anglicans in the United States and, as similar divisions spread to other areas, for the Anglican Communion more widely.” https://t.co/Gk2SOWLZKc
— The Living Church (@Livng_Church) February 15, 2019
For four years, Holy Cross Anglican Church met in a car dealership. The price was right — free — but the congregation wanted a more traditional space.
Holy Cross found it in a place that has made opening its doors part of its mission.
Grace Mid-City, a Southern Baptist church at 630 Richland Ave., has been sharing its facilities with Holy Cross since Oct. 28. The Anglicans worship at 9 a.m., the Baptists at 10:30 a.m., and each has its educational programs while the other is using the sanctuary. Both groups say they’re happy with the arrangement.
“The first Sunday that we both had our services, the chief complaint was that we had figured out how to move around the campus so well to accommodate one another that our congregations didn’t interact. Our folks wanted to interact more,” said the Rev. Jarrett Fontenot, rector of Holy Cross. “We wanted to see each other and meet these new faces and remind each other that at the end of the day, our mission, our work, what we’re about is really the same thing, and it’s bigger than our denominational distinctives. It’s been a lot of fun.”
Our meeting took place in the context of worship, fellowship, and prayer during the first week of Epiphany. Archbishop Beach began our time together during the opening Eucharist teaching about the grace of God evidenced in the miraculous star that led the Magi to Jesus. The contrast between the Magi and the shepherds couldn’t have been more stark, yet God calls all to his service.
Our primary work this week has been the approval of liturgies for the 2019 Prayer Book. That was followed up with conversations about womens’ ministry, discerning the admittance of two new members to the College, and receiving reports from around the Church, including updates on our ecumenical dialogues. All the discussions were in the context of fulfilling our Gospel mandate to reach North America with the transforming love of Jesus Christ.
The Book of Common Prayer 2019
After six years of the use of draft liturgies, submission of extensive comments from across the Church, and significant revisions and refinements, we have approved the Book of Common Prayer (2019)! The last wave of liturgies in their final form was approved this week for our new Prayer Book, which will be available at Provincial Assembly this June in Plano, Texas. One of the documents approved was the Preface, which includes this helpful introduction to worship in the prayer book tradition:
Prior to his election, [the] Rev. Williams served as pastor of Trinity Church in Greenwich, CT. He began his professional life as a lawyer in the United Kingdom. From 1989-1998, he was a corporate litigator specializing in defending law suits brought against the legal profession. Despite a successful career, it was during this time that he began to sense that something significant was missing in his life, and much to the surprise of Rev. Williams and his wife, Elena, they found themselves drawn into something far deeper, and ultimately came to a living faith in God through the love, support and friendship of their Anglican Parish. A time of discernment followed, and after much prayer and strong encouragement from those who knew him, he resigned from his law firm and began training for ordination at Trinity College, Bristol. He graduated with an honors degree in theology and was ordained in the Diocese of Exeter in 2000. Drew spent six years as Associate Vicar of St. Andrew’s, Chorleywood, a vibrant suburban congregation just outside London. Prior to coming to Chorleywood, he served a congregation in the southwest of England….
We are giving thanks now for our Committee on Nominations for Bishop, whose hard work led to this moment when THE REV ANDREW WILLIAMS was elected by our delegates as our next Bishop at our 10th Annual Synod! @The_ACNA #Anglican pic.twitter.com/E2P25NOmZo
— ADNE (@AnglicansNE) November 17, 2018
In April, when the Liturgy Task Force met to finalize the lesser daily offices, the Great Litany and the Lent and Holy Week rites, 277 feedback emails significantly assisted the Task Force in shaping the final forms of those services.
The last appeal for feedback was hugely successful. We are nearing the home stretch. According to a recent survey by the Barna Organization, 1 in 10 active Christians uses the Book of Common Prayer daily. The BCP 2019 will form a generation of believers. Let’s make it the best it can possibly be.
Warm congratulations to Sam Ferguson, announced this morning as the new rector of Falls Church (Anglican)
— Kendall Harmon (@KendallHarmon6) July 15, 2018
Alleluia! Christ is risen!
As we move forward in this Easter Season of celebrating the joy of the Resurrection of our Lord, we now begin to look ahead to the great feasts of the Ascension and the Day of Pentecost.
In the coming weeks, there are several clergy changes taking place that I wanted you to know about.
The search process for a new Rector of St. Andrew’s in downtown Fort Worth has now begun, and I ask you to pray for the search committee as they pursue the discernment process of finding a new pastor to shepherd them in the coming years. At the same time, Fr. Sam Wilgus has been called to serve as an assistant priest in the parish to assist Canon Ron McCrary, the priest in charge during the interim. Fr. Wilgus comes to us from St. John’s Cathedral in Quincy, Ill. He and his wife are the parents of an infant child, and we look forward to welcoming them to our diocese.
Fr. John Phelps has announced his plans to retire from the active ordained ministry, effective June 30th….
“We need a campus ministry that will be distinctly Anglican, connected to the local church, and one that will build leadership for the future of Anglican Churches.” Such was the thinking of The Rev. John Hall, lead planter of Christ The Redeemer Anglican Church in Clemson, South Carolina. From past experience, John knew that a close bond between campus ministry and the local church could be a key to the development of a successful pipeline of young church leaders.
Two young leaders joining him in this vision are Luke Rasmussen and Justin Hare. Justin explained, “Luke and I started dreaming about what an Anglican college ministry at Clemson could look like. As Anglicans, we worship through liturgy and have traditions other denominations do not. To be able to engage students on campus in their specific tradition is vital. Having done youth ministry in Charleston, I knew that Anglican students from all over America come to Clemson, but upon arrival found there was no vibrant campus ministry in their tradition.”
Read it all (Easter and Pentecost 2018 edition, page 5).
In March 2018, the Rev. Dr. Kendall Harmon, Canon Theologian for the Diocese, and the Rev. Al Zadig, Jr., Rector of St. Michael’s, Charleston, teamed up for six teachings exploring the theological divide that exists between the Episcopal Church and the Anglican Church of North America. The course showed why the problem many mainline churches have today stems from a failure of discipleship. The course is not about politics and sexuality; it is about core beliefs, theology, and discipleship.
The sessions included: Over-Under; Christology; Sin and Salvation; Anthropology; Marriage; The Church.
The online resources include: a video and transcript of each presentation, an outline, and a transcript of the Q&A sessions. There is also a closing video and transcription of the sermon given by The Rev. Dr. Peter Moore, Director of the Anglican Leadership Institute on Sunday, March 18, 2018, entitled “Jesus and His Opponents: Are We at Liberty to Change Jesus?”
Sunday will mark the first meeting of a new congregation in Brownwood, but not a new church. The Church of the Good Shepherd and St John’s Anglican Church will unite as a single congregation at the St John’s location on Main Street.
The move has been discussed several times by both parishes, and now seemed only right, according to Good Shepherd representative Bonnie Dillard. “We contacted St John’s to try to work out merging, because we are two smaller churches, and we would have always liked to have been bigger.” Dillard also said “We are ready to have more people to work with, and more money to do things with in our community.”
St John’s Senior Warden Jimmy Henry said the move was “not only something that was needed, but desired and people are excited about it.”
Fears for its future and disquiet over the Anglican Church in North America’s stance on the ordination of women has prompted the Missionary Diocese of All Saints (MDAS) to explore relations with non-Anglican bodies.
The bishops of the MDAS have not withdrawn the small traditionalist Anglo-Catholic diocese from the ACNA, however in his presidential address to the 15-17 March 2018 meeting of his diocesan synod in Ocean City, Md., the Rt. Rev. William J. Ilgenfritz stated the diocese was speaking to “non-Papal Catholics” with a view to joining a new denomination.
While no decisions on withdrawal is imminent, diocesan sources tell Anglican Ink, but Bishop Ilgenfritz’s speech highlights the disquiet traditional Anglo-Catholics feel over the church’s policy of “two integrities” on women’s orders. The address also comes as Bishop Ilgenfritz and his suffragan, the Rt. Rev. Richard Lipka, prepare for retirement, raising questions as to the viability of the 34-congregation diocese’s survival.
In his address Bishop Ilgenfritz affirmed the Declaration of Common Faith of Forward in Faith North America, which affirms the belief that the “Christian ministerial priesthood is male.” The Declaration called for a voluntary moratorium on the ordination of women until such time as a consensus is reached among the bishops and leaders of the ACNA in support of women’s orders.
However, “each time” opponents of women clergy called for the voluntary moratorium, they were “rebuffed by those who support the notion of ‘dual-integrity’.”
Anglican Synod of SE Asia is in impaired Communion with Scottish Episcopal Church, Recognizes ACNA “as an Ecclesiastical Province in its own right”
Noting the decision of the Scottish Episcopal Church on 8 June 2017 to change its doctrine of marriage and to recognise same-sex marriages and further to amend its Canons to allow for the rite of blessing of same-sex marriages, which is a contravention of Resolution 1.10 of the Lambeth Conference 1998; and
Recalling that as a consequence of the then Episcopal Church of the United States of America (ECUSA) proceeding with the consecration of Gene Robinson as a Bishop of the Diocese of New Hampshire in 2003, in contravention of Resolution 1.10 of the Lambeth Conference 1998, the Province of the Anglican Church in South East Asia declared in 2003 that it was in a state of impaired communion with ECUSA (now known as The Episcopal Church)
Now it is hereby resolved,
That the Province of the Anglican Church in South East Asia declares itself to be in a state of impaired communion with the Scottish Episcopal Church with immediate effect….