Kendall Harmon’s Sunday #Sermon–In the Morning you shall see, in the Evening you shall know (Exodus 16:2-15) https://t.co/kGp6PGF1YD #scripture #oldtestament #theology #grace #complaints #christology #thanksgiving #anglican pic.twitter.com/ODubYJb4X8
— Kendall Harmon (@KendallHarmon6) August 6, 2018
Category : Theology: Scripture
Kendall Harmon’s Sunday Sermon–In the Morning you shall see, in the Evening you shall know (Exodus 16:2-15)
Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was beset as in a besieged city. I had said in my alarm, “I am driven far from thy sight.” But thou didst hear my supplications, when I cried to thee for help.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
Early in the morning Joshua rose and set out from Shittim, with all the people of Israel; and they came to the Jordan, and lodged there before they passed over. At the end of three days the officers went through the camp and commanded the people, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it, that you may know the way you shall go, for you have not passed this way before. Yet there shall be a space between you and it, a distance of about two thousand cubits; do not come near it.” And Joshua said to the people, “Sanctify yourselves; for tomorrow the Lord will do wonders among you.” And Joshua said to the priests, “Take up the ark of the covenant, and pass on before the people.” And they took up the ark of the covenant, and went before the people.
And the Lord said to Joshua, “This day I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. And you shall command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” And Joshua said to the people of Israel, “Come hither, and hear the words of the Lord your God.” And Joshua said, “Hereby you shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Per′izzites, the Gir′gashites, the Amorites, and the Jeb′usites. Behold, the ark of the covenant of the Lord of all the earth is to pass over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be stopped from flowing, and the waters coming down from above shall stand in one heap.”
(ENS) TEC Diocesan bishops who blocked same-sex marriages take reluctant first steps toward allowing ceremonies
Here is one similarity between ourselves and Rome: Just as every religion in the Roman Empire was meant to add a small homage to the Emperor, today we find that every religion (and every other group, for that) is meant to add an element of tolerance. We display our loyalty to society when we express such tolerance, and display disloyalty if we refuse. If we fail the test of tolerance we fail the test of good citizenship.
Here is a second similarity: People today are perfectly willing to tolerate the Christian faith as long as it doesn’t disrupt the unifying principle of tolerance. Christians in the early church were welcome to continue to worship Jesus, to sing their songs, and to preach their Scriptures, as long as they added just that one tiny nod to the Emperor. Likewise, we are free to continue to worship Jesus, to sing our songs, and to preach our Scriptures, as long as we accept these new definitions of marriage, gender, and so on. We don’t need to abandon our faith, but just modify it slightly to better fit the times.
And a third similarity: Just as the people around the early Christians insisted that there was no inconsistency between worshipping Jesus and offering a pinch of incense to the Emperor, people around us today are insisting there is no inconsistency between these new sexual mores and the Bible. Those first Christians knew better and bore the consequences. We, too, know better, and may be forced to bear consequences.
Writing of the early church, Bruce Shelley said, “To the Roman, the Christian seemed utterly intolerant and insanely stubborn; worse, he was a self-confessed disloyal citizen.” But that Christian, through all his stubbornness, maintained a clear conscience before God.
Then she let them down by a rope through the window, for her house was built into the city wall, so that she dwelt in the wall. And she said to them, “Go into the hills, lest the pursuers meet you; and hide yourselves there three days, until the pursuers have returned; then afterward you may go your way.” The men said to her, “We will be guiltless with respect to this oath of yours which you have made us swear. Behold, when we come into the land, you shall bind this scarlet cord in the window through which you let us down; and you shall gather into your house your father and mother, your brothers, and all your father’s household. If any one goes out of the doors of your house into the street, his blood shall be upon his head, and we shall be guiltless; but if a hand is laid upon any one who is with you in the house, his blood shall be on our head. But if you tell this business of ours, then we shall be guiltless with respect to your oath which you have made us swear.” And she said, “According to your words, so be it.” Then she sent them away, and they departed; and she bound the scarlet cord in the window.
They departed, and went into the hills, and remained there three days, until the pursuers returned; for the pursuers had made search all along the way and found nothing. Then the two men came down again from the hills, and passed over and came to Joshua the son of Nun; and they told him all that had befallen them. And they said to Joshua, “Truly the Lord has given all the land into our hands; and moreover all the inhabitants of the land are fainthearted because of us.”
A recent Kendall Harmon Sermon: Living as a Christian with suffering and Weakness (2 Corinthians 12)
If I could explain Anxiety or Depression in an image… this would be it.. so powerful pic.twitter.com/kOfkZi9pT9
— mo (@Mo_xjk) July 9, 2018
To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.
Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.
After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ minister…
Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law which Moses my servant commanded you; turn not from it to the right hand or to the left, that you may have good success wherever you go. This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may be careful to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success. Have I not commanded you? Be strong and of good courage; be not frightened, neither be dismayed; for the LORD your God is with you wherever you go.”
But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from what is heard, and what is heard comes by the preaching of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”
(AI) Anglicans in SE Asia breaks with the C of E Diocese of Lichfield over their embrace of the new sexual morality
Many of you will be aware of – and hopefully attending – our ‘Intentional Discipleship: East Meets West’ event across the Diocese from 11-15 July. We would like to update you about some developments concerning the gatherings for your information. We have enjoyed a fruitful relationship with the Province of South East Asia and were very much looking forward to welcoming all four of its dioceses: West Malaysia, Kuching, Singapore and Sabah, to the event, which was due to culminate in the renewal of our partnership agreements with each diocese. However, we are sad that the four dioceses have now informed us that they will not renew the partnership agreements, and that Singapore and Sabah dioceses have decided to withdraw their participation from the whole event. This is because they have concerns about our recent ad clerum on Welcoming and Honouring LGBT+ People. We respect their decision and their concerns which are held with integrity.
It is not the work of the Spirit, to tell you the meaning of Scripture, and give you the knowledge of divinity, without your own study and labour, but to bless that study, and give you knowledge thereby. Did not Christ open the eyes of the man born blind, as suddenly, as wonderfully, and by as little means, as you can expect to be illuminated by the Spirit? And yet that man could not see any distant object out of his reach, till he took the pains to travel to it, or it was brought to him, for all his eyes were opened.
–The Practical Works Of The Rev. Richard Baxter: With A Life Of The Author, And A Critical Examination Of His Writings, Volume XX (my emphasis)
— John McCafferty (@jdmccafferty) November 12, 2017
Brethren, my heart’s desire and prayer to God for them is that they may be saved. I bear them witness that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, that every one who has faith may be justified.
Moses writes that the man who practices the righteousness which is based on the law shall live by it. But the righteousness based on faith says, Do not say in your heart, “Who will ascend into heaven?” (that is, to bring Christ down) or “Who will descend into the abyss?” (that is, to bring Christ up from the dead). But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach); because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For man believes with his heart and so is justified, and he confesses with his lips and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. For, “every one who calls upon the name of the Lord will be saved.”