Category : Theology: Scripture

(Authority & Interpretation of Scripture)

From the Morning Bible Readings

Then Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and thou didst hear my voice.
For thou didst cast me into the deep,
into the heart of the seas,
and the flood was round about me;
all thy waves and thy billows
passed over me.
Then I said, ‘I am cast out
from thy presence;
how shall I again look
upon thy holy temple?’
The waters closed in over me,
the deep was round about me;
weeds were wrapped about my head
at the roots of the mountains.
I went down to the land
whose bars closed upon me for ever;
yet thou didst bring up my life from the Pit,
O Lord my God.
When my soul fainted within me,
I remembered the Lord;
and my prayer came to thee,
into thy holy temple.
Those who pay regard to vain idols
forsake their true loyalty.
But I with the voice of thanksgiving
will sacrifice to thee;
what I have vowed I will pay.
Deliverance belongs to the Lord!”

And the Lord spoke to the fish, and it vomited out Jonah upon the dry land.

–Jonah 2:1-10

Posted in Theology: Scripture

From the Morning Scripture Readings

Now the word of the LORD came to Jonah the son of Amit’tai, saying, “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.” But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

–Jonah 1:1-3

Posted in Theology: Scripture

Some Church of England Evangelical bishops write a letter about the House of Bishops Teaching Document on Marriage and Sexuality currently in Process

We are convinced that it is essential for LLF [Living in Love and Faith] to clearly articulate and explore the traditional teaching of the Anglican Communion. The form of this is what Lambeth 1920 called a “pure and chaste life before and after marriage” and is expressed in the received teaching of the Church of England and summarised, for example, in Canon B30, the 1987 General Synod motion, and numerous Lambeth resolutions, most notably Resolution I.10 from the 1998 Lambeth Conference. We believe that this vision of (1) sexual intercourse as “an act of total commitment which belongs properly within a permanent married relationship” (Lambeth 1988), (2) marriage as a union of a man and woman in a covenant of love marked by exclusivity and life-long commitment, and (3) faithful, sexually abstinent love in singleness and non-marital friendships, is the teaching of Scripture. It therefore expresses the character and will of God which is our guide in ordering our lives and in addressing public global ethical issues. We also believe that reaffirming this teaching offers us the best way of maintaining our unity-in-truth. We therefore hope that, as well as considering why this “traditional biblical teaching” (Lambeth 1988) is being questioned and rejected by some, LLF will clearly articulate it and commend it, explaining why it has been, and remains, a deeply-held conviction for most Christians. Here we believe it is vitally important that LLF help the Church of England engage with these issues ecumenically. We were encouraged that, in May, ARCIC III announced its forthcoming report “Walking Together on the Way: Learning to be Church – Local, Regional, Universal” and is pursuing further work on its mandate to consider “how in communion the local and universal Church comes to discern right ethical teaching”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Sexuality, Theology, Theology: Scripture

From the Morning Bible Readings

“Thus I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why do you persecute me? It hurts you to kick against the goads.’ And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you, delivering you from the people and from the Gentiles—to whom I send you to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

“Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles.”

–Acts 26:12-23

Posted in Theology: Scripture

From the Morning Scripture Readings

For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

1 Corinthians 4:9-16

Posted in Theology: Scripture

From the Morning Scripture Readings

“No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light. For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light. Take heed then how you hear; for to him who has will more be given, and from him who has not, even what he thinks that he has will be taken away.”

–Luke 8:16-18

Posted in Theology: Scripture

From the Morning Scripture Readings

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised up above the hills; and peoples shall flow to it, and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

–Micah 4:1-2

Posted in Theology: Scripture

From the Morning Bible Readings

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Posted in Theology: Scripture

From the Morning Scripture Readings

Woe to those who devise wickedness
and work evil upon their beds!
When the morning dawns, they perform it,
because it is in the power of their hand.
They covet fields, and seize them;
and houses, and take them away;
they oppress a man and his house,
a man and his inheritance.
Therefore thus says the Lord:
Behold, against this family I am devising evil,
from which you cannot remove your necks;
and you shall not walk haughtily,
for it will be an evil time.
In that day they shall take up a taunt song against you,
and wail with bitter lamentation,
and say, “We are utterly ruined;
he changes the portion of my people;
how he removes it from me!
Among our captors he divides our fields.”
Therefore you will have none to cast the line by lot
in the assembly of the Lord.

“Do not preach”—thus they preach—
“one should not preach of such things;
disgrace will not overtake us.”
Should this be said, O house of Jacob?
Is the Spirit of the Lord impatient?
Are these his doings?
Do not my words do good
to him who walks uprightly?
But you rise against my people as an enemy;
you strip the robe from the peaceful,
from those who pass by trustingly
with no thought of war.
The women of my people you drive out
from their pleasant houses;
from their young children you take away
my glory for ever.
Arise and go,
for this is no place to rest;
because of uncleanness that destroys
with a grievous destruction.
If a man should go about and utter wind and lies,
saying, “I will preach to you of wine and strong drink,”
he would be the preacher for this people!

I will surely gather all of you, O Jacob,
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
He who opens the breach will go up before them;
they will break through and pass the gate,
going out by it.
Their king will pass on before them,
the Lord at their head.

–Micah 2:1-13

Posted in Theology: Scripture

From the Morning Bible Readings

The word of the Lord that came to Micah of M′resheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samar′ia and Jerusalem.

Hear, you peoples, all of you;
hearken, O earth, and all that is in it;
and let the Lord God be a witness against you,
the Lord from his holy temple.
For behold, the Lord is coming forth out of his place,
and will come down and tread upon the high places of the earth.
And the mountains will melt under him
and the valleys will be cleft,
like wax before the fire,
like waters poured down a steep place.
All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samar′ia?
And what is the sin of the house of Judah?
Is it not Jerusalem?

–Micah 1:1-9

Posted in Theology: Scripture

From the Morning Scripture Readings

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

Posted in Theology: Scripture

Dietrich Bonhoeffer’s 1943 Sermon on marriage

God is guiding your marriage. Marriage is more than your love for each other. It has a higher dignity and power, for it is God’s holy ordinance, through which He wills to perpetuate the human race till the end of time. In your love you see only your two selves in the world, but in marriage you are a link in the chain of the generations, which God causes to come and to pass away to His glory, and calls into His kingdom. In your love you see only the heaven of your own happiness, but in marriage you are placed at a post of responsibility towards the world and mankind. Your love is your own private possession, but marriage is more that something personal – it is a status, an office. Just as it is the crown, and not merely the will to rule, that makes the king, so it is marriage, and not merely your love for each other, that joins you together in the sight of God and man. As you first gave the ring to one another and have now received it a second time from the hand of the pastor, so love comes from you, but marriage from above, from God. As high as God is above man, so high are the sanctity the rights, and the promise of marriage above the sanctity, the rights, and the promise of love. It is not your love that sustains the marriage, but from now on, the marriage that sustains your love.

God makes your marriage indissoluble. ‘What therefore God has joined together, let no man put asunder’ (Matthew 19:6). God joins you together in marriage; it is His act, not yours. Do not confound your love for one another with God. God makes your marriage indissoluble, and protects it from every danger that may threaten it from within and without; He wills to be the guarantor of its indissolubility. It is a blessed thing to know that no power on earth, no temptation, no human frailty can dissolve what God holds together; indeed, anyone who knows that may say confidently: What God has joined together, can no man put asunder. Free from all anxiety that is always a characteristic of love, you can now say to each other with complete and confident assurance: We can never lose each other now; by the will of God we belong to each other till death.

Read it all ([emphasis mine] quoted by yours truly in the morning sermon).

Posted in Anthropology, Church History, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Preaching / Homiletics, Theology, Theology: Scripture

From the Morning Bible Readings

But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

–1 Corinthians 2:9-13

Posted in Theology: Scripture

From the Morning Bible Readings

When Israel was a child, I loved him, and out of Egypt I called my son. The more I called them, the more they went from me; they kept sacrificing to the Ba’als, and burning incense to idols. Yet it was I who taught E’phraim to walk, I took them up in my arms; but they did not know that I healed them. I led them with cords of compassion, with the bands of love, and I became to them as one, who eases the yoke on their jaws, and I bent down to them and fed them. They shall return to the land of Egypt, and Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them in their fortresses. My people are bent on turning away from me; so they are appointed to the yoke, and none shall remove it. How can I give you up, O E’phraim! How can I hand you over, O Israel! How can I make you like Admah! How can I treat you like Zeboi’im! My heart recoils within me, my compassion grows warm and tender. I will not execute my fierce anger, I will not again destroy E’phraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.

–Hosea 11:1-9

Posted in Theology: Scripture

From the Morning Scripture Readings

Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD: that he looked down from his holy height, from heaven the LORD looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die; that men may declare in Zion the name of the LORD, and in Jerusalem his praise, when peoples gather together, and kingdoms, to worship the LORD. He has broken my strength in mid-course; he has shortened my days. “O my God,” I say, “take me not hence in the midst of my days, thou whose years endure throughout all generations!” Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:18-27

Posted in Theology: Scripture