The Resurrection St. Sebastian
Art by Italian painter Titian (1490–1576) pic.twitter.com/CiSnL5qMZe
— Biblio Curiosa (@Bibliocuriosa) April 15, 2021
The Resurrection St. Sebastian
Art by Italian painter Titian (1490–1576) pic.twitter.com/CiSnL5qMZe
— Biblio Curiosa (@Bibliocuriosa) April 15, 2021
I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.
Goodmorning everyone! Happy Friday!! Have a great weekend! pic.twitter.com/zJcpaEt0Wa
— KH (@Kimberlyhautumn) April 16, 2021
I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.
— Alison O’Neill 🐑 Shepherdess (@woolismybread) April 15, 2021
"The Resurrection of Christ", Second third of the XVI century. Tempera on pine panel by Juan Correa de Vivar (1510-1566) https://t.co/hqkGur0sNn #Easter #EasterSunday #Easter2021 #ResurrectionSunday pic.twitter.com/f7qX9FsOkv
— Susan Jordan (@Moonbootica) April 4, 2021
I am writing to you, little children, because your sins are forgiven for his sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.
–1 John 2:12-17
— Will H 📸 (@WLH1972) April 14, 2021
To sum up, the resurrection of Jesus Christ is the great verdict of God, the fulfillment and proclamation of God’s decision concerning the event of the cross. It is its acceptance as the act of the Son of God appointed our representative, an act which fulfilled the divine wrath but did so in the service of the divine grace. It is its acceptance as the act of His obedience which judges the world, but judges it with the aim of saving it. It is its acceptance as the act of His Son whom He has always loved (and us in Him), whom of His sheer goodness He has not rejected but drawn to Himself (and us in Him) (Jer. 31:3). In this the resurrection is the justification of God Himself, of God the Father, Creator of heaven and earth, who has willed and planned and ordered this event. It is the justification of Jesus Christ, His Son, who willed to suffer this event, and suffered it to the very last. And in His person it is the justification of all sinful men, whose death was decided in this event, for whose life there is therefore no more place. In the resurrection of Jesus Christ His life and with it their life has in fact become an event beyond death: “Because I live, ye shall live also” (John 14:19).
—Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 309
— Tim Montgomerie 🇬🇧 (@montie) March 27, 2016
Mark’s ending points to a truth that often gets lost in the celebration: Easter is a frightening prospect. For the women, the only thing more terrifying than a world with Jesus dead was one in which he was alive.
We know what to do with grief and despair. We have a place for it. We have rituals that surround it. I know how to look around at the anti-Black racism, the anti-Asian racism, the struggles of families at the border and feel despair. I know what it’s like to watch the body count rise after a mass shooting, only to have the country collectively shrug because we are too addicted to our guns and our violence.
I know how to feel when I look to some in the church for help, only to have my faith questioned because I see in biblical texts a version of social justice that I find compelling. I put it all in the tomb that contains my dead hopes and dreams for what the church and country could be. I am left with only tears.
Hope is much harder to come by. The women did not go to the tomb looking for hope. They were searching for a place to grieve. They wanted to be left alone in despair. The terrifying prospect of Easter is that God called these women to return to the same world that crucified Jesus with a very dangerous gift: hope in the power of God, the unending reservoir of forgiveness and an abundance of love. It would make them seem like fools. Who could believe such a thing?
Christians, at their best, are the fools who dare believe in God’s power to call dead things to life. That is the testimony of the Black church….
“Easter is a frightening prospect. For the women, the only thing more terrifying than a world with Jesus dead was one in which he was alive.”@esaumccaulley
The Unsettling Power of Easter https://t.co/nlysWAndlo
— Beth Allison Barr, PhD (@bethallisonbarr) April 2, 2021
My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins, and not for ours only but also for the sins of the whole world. And by this we may be sure that we know him, if we keep his commandments. He who says “I know him” but disobeys his commandments is a liar, and the truth is not in him; but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: he who says he abides in him ought to walk in the same way in which he walked.
Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard. Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining. He who says he is in the light and hates his brother is in the darkness still. He who loves his brother abides in the light, and in it there is no cause for stumbling. But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
–1 John 2:1-11
Good morning… pic.twitter.com/kTiflWQqy3
— Sezgin Keskin (@sezginkeskin719) April 13, 2021
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life”” the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us”” that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ. And we are writing this that our joy may be complete.
–1 John 1:1-4
Sunrise over Longs Peak Mountain in Colorado USA 🇺🇸 pic.twitter.com/FUhVsR3Zj3
— My Beautiful Destination (@MyBeauDes) April 12, 2021
Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.
Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
For it stands in scripture:
“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”
To you therefore who believe, he is precious, but for those who do not believe,
“The very stone which the builders rejected
has become the head of the corner,”
“A stone that will make men stumble,
a rock that will make them fall”;
for they stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.
–1 Peter 2:2-10
Fallow deer at sunrise. pic.twitter.com/SYPXJ2VbKT
— Nikon Photographer (@Astrid_Tontson) April 11, 2021
O Lord, thou art my God;
I will exalt thee, I will praise thy name;
for thou hast done wonderful things,
plans formed of old, faithful and sure.
For thou hast made the city a heap,
the fortified city a ruin;
the palace of aliens is a city no more,
it will never be rebuilt.
Therefore strong peoples will glorify thee;
cities of ruthless nations will fear thee.
For thou hast been a stronghold to the poor,
a stronghold to the needy in his distress,
a shelter from the storm and a shade from the heat;
for the blast of the ruthless is like a storm against a wall,
like heat in a dry place.
Thou dost subdue the noise of the aliens;
as heat by the shade of a cloud,
so the song of the ruthless is stilled.
On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken.
It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”
Sunrise on the Royal Mile this morning.
— Edinburgh Spotlight (@edinspotlight) April 10, 2021
Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is thy victory?
O death, where is thy sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
–1 Corinthians 15:51-58
Just imagine what the new heaven and the new earth will look like. pic.twitter.com/hpeAUpeZTD
— Karen Swallow Prior (Notorious KSP) (@KSPrior) April 7, 2021
“Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death, he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there—he is risen.
“Come, see the place where the Lord lay.”
One more thought, and then I will speak a little concerning the doctrines we may learn from this grave. “Come, see the place where the Lord lay.” with solemn awe for you and I will have to lie there too.
— LambethPalaceLibrary (@lampallib) April 4, 2021
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
–1 Corinthians 15:41-50
— Sarah + Jack (@bramble444) April 8, 2021
Jesus of Nazareth was certainly dead by the Friday evening; Roman soldiers were professional killers and wouldn’t have allowed a not-quite-dead rebel leader to stay that way for long. When the first Christians told the story of what happened next, they were not saying: “I think he’s still with us in a spiritual sense” or “I think he’s gone to heaven”. All these have been suggested by people who have lost their historical and theological nerve.
The historian must explain why Christianity got going in the first place, why it hailed Jesus as Messiah despite His execution (He hadn’t defeated the pagans, or rebuilt the Temple, or brought justice and peace to the world, all of which a Messiah should have done), and why the early Christian movement took the shape that it did. The only explanation that will fit the evidence is the one the early Christians insisted upon – He really had been raised from the dead. His body was not just reanimated. It was transformed, so that it was no longer subject to sickness and death.
Let’s be clear: the stories are not about someone coming back into the present mode of life. They are about someone going on into a new sort of existence, still emphatically bodily, if anything, more so. When St Paul speaks of a “spiritual” resurrection body, he doesn’t mean “non-material”, like a ghost. “Spiritual” is the sort of Greek word that tells you,not what something is made of, but what is animating it. The risen Jesus had a physical body animated by God’s life-giving Spirit. Yes, says St Paul, that same Spirit is at work in us, and will have the same effect – and in the whole world.
The Resurrection of Christ, 1450–1490, (Walters Art Museum, Baltimore, Maryland). A Nottingham alabaster. English sculpture industry from the XIV century until the early XVI century. This has led to refer to them as “Nottingham alabaster”.#sculpture #resurrection @ALEXEDSIO pic.twitter.com/lTw7CKTELe
— Miguel Calabria (@MiguelCalabria3) April 4, 2021
But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.
But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.
And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”
Mary Magdalene meets the risen Christ in the garden on Easter morning, in 15c wall paintings at Peakirk, Cambridgeshire and Risby, Suffolk. pic.twitter.com/Vcy9e00gRP
— Simon Knott (@last_of_england) April 4, 2021
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, “Look at us.” And he fixed his attention upon them, expecting to receive something from them. But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.
As the pink and orange hues of sunrise paint the sky, the coastal wetlands of Bombay Hook National Wildlife Refuge enter a new day. This #Delaware refuge protects one of the largest remaining tidal salt marshes in the region. Photo by David Tally (https://t.co/bjwf9S8BIN) pic.twitter.com/Doc7ez0jJK
— US Department of the Interior (@Interior) April 7, 2021
Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are of all men most to be pitied.
–1 Corinthians 15:12-19
— Trooper Bob (@TrooperBob_SC) April 6, 2021
Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast””unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.
–1 Corinthians 15:1-11
— Caperton Classic Art (@CapertonFineArt) April 1, 2021
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
‘Why do you look for the living among the dead? He is not here; he has risen!’ Rubens painted the Resurrection of Christ (1611-12) as the centre of a triptych for the Cathedral of Our Lady, Antwerp, in a monumental and powerfully emotive Baroque style. #Easter pic.twitter.com/5OaAC895ya
— Art Theoria (@Art_Theoria) April 1, 2018
So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from his.
Holy Saturday—commemorates when Christ's body lay in the tomb the day after His crucifixion. "The Body of the Dead Christ in the Tomb" (1520-22) is by my favorite German painter, Hans Holbein the Younger (he takes up a couple chapters in my upcoming book). #SolvingMonaLisa pic.twitter.com/Uw384Qqvns
— Ron Piccirillo (@ronpiccirillo) April 20, 2019
After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Mori′ah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place afar off. Then Abraham said to his young men, “Stay here with the ass; I and the lad will go yonder and worship, and come again to you.” And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together.
When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son. So Abraham called the name of that place The Lord will provide; as it is said to this day, “On the mount of the Lord it shall be provided.”
Mattins of #GoodFriday. OT lesson from Genesis 22:
“… but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb”. pic.twitter.com/5f6js52TRB
— laudablePractice (@cath_cov) April 19, 2019
O Lord, thou hast deceived me,
and I was deceived;
thou art stronger than I,
and thou hast prevailed.
I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.
For I hear many whispering.
Terror is on every side!
“Denounce him! Let us denounce him!”
say all my familiar friends,
watching for my fall.
“Perhaps he will be deceived,
then we can overcome him,
and take our revenge on him.”
But the Lord is with me as a dread warrior;
therefore my persecutors will stumble,
they will not overcome me.
They will be greatly shamed,
for they will not succeed.
Their eternal dishonor
will never be forgotten.
— Verity Milligan (@Vemsteroo) March 31, 2021
Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.
Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.
Monte Fitz Roy / Cerro Chalten – El Chalten, Argentina by Therese Beck pic.twitter.com/CvwtvL0Das
— Kazuhito Kidachi (@kazuhito) March 31, 2021
Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you. Only let us hold true to what we have attained.
Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.
Good morning pic.twitter.com/vwJy8DhAJ6
— new timeline (@DavidSo24206464) March 30, 2021
The sermon starts about 34:20 in.
Righteous art thou, O Lord,
when I complain to thee;
yet I would plead my case before thee.
Why does the way of the wicked prosper?
Why do all who are treacherous thrive?
Thou plantest them, and they take root;
they grow and bring forth fruit;
thou art near in their mouth
and far from their heart.
But thou, O Lord, knowest me;
thou seest me, and triest my mind toward thee.
Pull them out like sheep for the slaughter,
and set them apart for the day of slaughter.
How long will the land mourn,
and the grass of every field wither?
For the wickedness of those who dwell in it
the beasts and the birds are swept away,
because men said, “He will not see our latter end.”
“If you have raced with men on foot, and they have wearied you,
how will you compete with horses?
And if in a safe land you fall down,
how will you do in the jungle of the Jordan?
For even your brothers and the house of your father,
even they have dealt treacherously with you;
they are in full cry after you;
believe them not,
though they speak fair words to you.”
“I have forsaken my house,
I have abandoned my heritage;
I have given the beloved of my soul
into the hands of her enemies.
My heritage has become to me
like a lion in the forest,
she has lifted up her voice against me;
therefore I hate her.
Is my heritage to me like a speckled bird of prey?
Are the birds of prey against her round about?
Go, assemble all the wild beasts;
bring them to devour.
Many shepherds have destroyed my vineyard,
they have trampled down my portion,
they have made my pleasant portion
a desolate wilderness.
They have made it a desolation;
desolate, it mourns to me.
The whole land is made desolate,
but no man lays it to heart.
Upon all the bare heights in the desert
destroyers have come;
for the sword of the Lord devours
from one end of the land to the other;
no flesh has peace.
They have sown wheat and have reaped thorns,
they have tired themselves out but profit nothing.
They shall be ashamed of their harvests
because of the fierce anger of the Lord.”
Thus says the Lord concerning all my evil neighbors who touch the heritage which I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the Lord lives,’ even as they taught my people to swear by Ba′al, then they shall be built up in the midst of my people.
Sunrise this Monday morning in Gravesend Reach. pic.twitter.com/MOFWVZmG1V
— Fraser Gray (@FraserG32883664) March 29, 2021
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!
Ps 24:7 Lift up your heads, O gates! And be lifted up, O ancient doors that the King of glory may come in pic.twitter.com/dHOuVARGej
— heine kapp (@HeineKapp) November 1, 2017
— Andrew Wilson (@AJWTheology) March 26, 2021
“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the Lord. But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and I will remember their sin no more.”
Good morning Baltimore! Clear spring morning in the harbor. pic.twitter.com/EvNOnsqMNN
— Paul B DeWolfe (@paulbdewolfe) March 27, 2021