Dr Guli Francis-Dehqani, the next Bishop of Chelmsford, is to become the Church of England’s Lead Bishop for Housing to spearhead the Church’s efforts to help ease the UK’s crippling housing crisis.
The announcement comes ahead of the publication next month of the findings of a major two-year commission, set up by the Archbishop of Canterbury, examining the role of the Church in tackling housing inequality and examining possible solutions.
Bishop Guli, currently the Bishop of Loughborough, will take up the new role later this year when she becomes Bishop of Chelmsford.
The new post will involve leading efforts to implement the recommendations of the Archbishop of Canterbury’s Commission on Housing, Church and Community which will be published in late February.
The Archbishop of Canterbury has this morning announced that Bishop Guli is to become the Church of England Lead Bishop for Housing. At the same time, Bishop Peter will become the Deputy Lead Bishop for Housing. Read more here – https://t.co/G5bD5pN63e pic.twitter.com/YeQu88T9BR
— Chelmsford Diocese (@chelmsdio) January 21, 2021
(Local Paper) Hospitals pick up Covid19 vaccination efforts in SC, but available doses can’t meet demand
Nearly all of South Carolina’s 750 long-term care facilities will be visited by pharmacists by month’s end to offer COVID-19 vaccine shots to residents most vulnerable to dying of the disease, health officials said Wednesday.
Meanwhile, hospitals are stepping up their efforts to vaccinate everyone else eligible in the first phase — which newly includes several thousand parents of medically fragile children — even as appointments for doses continue to exceed statewide supply.
Gov. Henry McMaster has warned repeatedly this week that if hospitals don’t get doses in arms faster, he’ll suspend their money-making elective surgeries so they can focus their efforts on vaccine distribution. As of Tuesday, major hospitals had more than 50,000 doses left on hand to administer.
Almighty and everlasting God, who dost choose those whom the world deemeth powerless to put the powerful to shame: Grant us so to cherish the memory of thy youthful martyr Agnes, that we may share her pure and steadfast faith in thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
January 21st is the feast of Saint Agnes of Rome, Virgin: Italo-Roman noblewoman, martyr of the Great Persecution, and patroness of chastity, rape victims, virgins, and the betrothed. pic.twitter.com/1UkIC0AmFp
— Tradical (@NoTrueScotist) January 21, 2021
O thou who hast taught us that we are most truly free when we lose our wills in thine: Help us to attain to this liberty by continual surrender unto thee; that walking in the way which thou hast prepared for us, we may find our life in doing thy will; through Jesus Christ our Lord.
This beautiful landscape photo of Durham was taken from Wharton Park by Andy K.
If you'd like to contribute to our #OnlineCommunityGallery with photography/drawing/needlework of Durham, find out how while browsing the gallery at: https://t.co/IiNQBzxltw @DurhamWHS pic.twitter.com/CrEhN5Oe9H
— Durham Cathedral (@durhamcathedral) January 21, 2021
Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.
Hallstatt, Austria ❤️📷
What a beauty 😍 pic.twitter.com/8ZDoYziY7X
— Sezgin Keskin (@sezginkeskin719) January 21, 2021
We pray for the 46th @POTUS.
In the name of Jesus Christ our Lord. Amen. 🙏 pic.twitter.com/lXqjNgfGjK
— The Church of England (@churchofengland) January 20, 2021
The bishops began with discussion and an acknowledgment of the ongoing seriousness of the pandemic, the rising death toll and the ongoing difficulty, sadness and loss faced by many. As a House and in breakout groups, the bishops continued to be mindful of the damage Covid-19 continues to wreak in our communities but expressed hope that the vaccines now being rolled out offer light at the end of this tunnel.
The House then turned its attention to the current and multi-year post-Covid environment, with broad discussion over the potential long-term impact of Covid-19 in a number of key areas. The House recognised the opportunities afforded by new kinds of engagement through the internet while regretting that many communities could not meet physically or in familiar ways, while underscoring the importance of Holy Communion for individuals and churches.
The bishops welcomed the creative, innovative ways ministers were finding to extend the Church’s outreach by streaming worship online and by developing other ways of building community online. The House affirmed it would be premature to make decisions on the eucharist in a digital medium and the administration and reception of Holy Communion, particularly in a time of national pandemic and resolved to undertake further theological and liturgical study and discussion on these issues over the coming months.
(PRC FactTank) Biden is only the second Roman Catholic president, but nearly all have been Christians
Although about one-in-five U.S. adults are Catholic and Catholicism has long been one of the nation’s largest religious groups, John F. Kennedy was the only Catholic president until Biden was sworn in on Jan. 20. Aside from Biden, only one other Catholic, John Kerry, has been a presidential nominee on a major party ticket since Kennedy’s assassination in 1963.
The U.S. Constitution famously prohibits any religious test or requirement for public office. Still, almost all of the nation’s presidents have been Christians and many have been Episcopalians or Presbyterians, with most of the rest belonging to other prominent Protestant denominations.
Through the Civil War, the Great Depression, World War, 9/11, through struggle, sacrifice, and setbacks, our “better angels” have always prevailed.
In each of these moments, enough of us came together to carry all of us forward.
And, we can do so now.
History, faith, and reason show the way, the way of unity.
We can see each other not as adversaries but as neighbors.
We can treat each other with dignity and respect.
We can join forces, stop the shouting, and lower the temperature.
For without unity, there is no peace, only bitterness and fury.
No progress, only exhausting outrage.
No nation, only a state of chaos.
This is our historic moment of crisis and challenge, and unity is the path forward.
And, we must meet this moment as the United States of America.
— Kendall Harmon (@KendallHarmon6) January 20, 2021
(PD) Andrew Walker–Protecting Christian Political Theology from the Shibboleth of “Christian Nationalism”
The very best of the Christian political tradition entails a fervent seeking of the common good, and that entails recognizing certain moral goods consistent with Christian moral tradition. This will always be interpreted as a malevolent expression of Christianity when those with the most cultural power have a different definition of the common good. If, however, all expressions of Christian faith that color one’s political activity are reduced to “Christian Nationalism,” that only leaves space for Christian faith to function as mere private piety. On this view, William Wilberforce, who labored to abolish Britain’s slave trade, and Martin Luther King, Jr., whose professed Christianity ignited the Civil Rights Movement, were Christian Nationalists who should have been silenced.
It is hypocritical for secular critics to accept only those religious claims that conform to liberal sentiment and to label any disfavored religious claim as Christian Nationalism. Christianity cannot be permissible to polite society only when it meets with the approval of its cultured despisers. Such oscillation is not only hypocritical; it is fundamentally out of alignment with the Constitution.
After January 6, everyone was awakened to the severity of how online conspiracies sparked what happened at the Capitol. If we are to have a shared project of rooting out conspiracy, it is incumbent that all parties bear certain responsibilities. It is the responsibility of orthodox Christianity to speak plainly and truthfully about the dangers lurking behind internet-induced conspiracy theories and to call loved ones back from the brink of delusion. We should renounce Christian Nationalism where it is indisputably present. We should rightfully warn against and teach against what is rightly defined as Christian Nationalism. At the same time, secular and liberal audiences who wish to protest the dangers of Christian Nationalism would do well to represent Christian political theology accurately.
Read it all (my emphasis).
In this new @PublicDiscourse essay, I attempt to distinguish Christian political theology from Christian Nationalism and show how @kathsstewart's recent @nytimes' column is symptomatic of public confusion around religion and politics. https://t.co/vkiByYJOuU
— Andrew T. Walker (@andrewtwalk) January 20, 2021
AS California’s economy skyrocketed during the 20th century, its land headed in the opposite direction. A booming agricultural industry in the state’s San Joaquin Valley, combined with punishing droughts, led to the over-extraction of water from aquifers. Like huge, empty water bottles, the aquifers crumpled, a phenomenon geologists call subsidence. By 1970, the land had sunk as much as 28 feet in the valley, with less-than-ideal consequences for the humans and infrastructure above the aquifers.
The San Joaquin Valley was geologically primed for collapse, but its plight is not unique. All over the world—from the Netherlands to Indonesia to Mexico City—geology is conspiring with climate change to sink the ground under humanity’s feet. More punishing droughts mean the increased draining of aquifers, and rising seas make sinking land all the more vulnerable to flooding. According to a recent study published in the journal Science, in the next two decades, 1.6 billion people could be affected by subsidence, with potential loses in the trillions of dollars.
“Subsidence has been neglected in a lot of ways because it is slow moving. You don’t recognize it until you start seeing damage,” says Michelle Sneed, a land subsidence specialist at the U.S. Geological Survey and coauthor on the paper. “The land sinking itself is not a problem. But if you’re on the coast, it’s a big problem. If you have infrastructure that crosses long areas, it’s a big problem. If you have deep wells, they’re collapsing because of subsidence. That’s a problem.”
The over exploitation of groundwater is not only very obviously unsustainable, it’s causing the land under some of the worlds biggest to sink lower and lower as the empty aquifers collapse. This is becoming a very big problem. https://t.co/wX23as1IQ7 via @wired
— Ben Goldsmith (@BenGoldsmith) January 20, 2021
Almighty God, who didst call Fabian to be a faithful pastor and servant of thy people, and to lay down his life in witness to thy Son: Grant that we, strengthened by his example and aided by his prayers, may in times of trial and persecution remain steadfast in faith and endurance, for the sake of him who laid down his life for us all, Jesus Christ our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
January 20 Saint Fabian Pope and Martyr; Saint Sebastian Martyr Fabian was a humble and respected farmer before election to Pope in 236 AD a dove landed on his head seen as a sign; Sebastian was a Roman Soldier; both martyred under Diocletian circa 250 AD pic.twitter.com/y5IEXpcSTC
— Cephas Zone (@CephasZone) January 20, 2021
O Lord, who though thou wast rich yet for our sakes didst become poor, and hast promised in thy holy gospel that whatsoever is done to the least of thy brethren thou wilt receive as done to thee: Give us grace, we humbly beseech thee, to be ever willing and ready to minister, as thou enablest us, to the needs of others, and to extend the blessings of thy kingdom over all the world; to thy praise and glory, who art God over all, blessed for ever.
— Architecture Hub (@architecturehub) January 20, 2021
Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience. Therefore do not associate with them, for once you were darkness, but now you are light in the Lord; walk as children of light (for the fruit of light is found in all that is good and right and true), and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is a shame even to speak of the things that they do in secret; but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. Therefore it is said, “Awake, O sleeper, and arise from the dead, and Christ shall give you light.”
Hello everyone! Wish you all the best! Thank you so much and till next time!
Snow pillars at frosty winter sunrise. ❄❄❄ pic.twitter.com/jgtXQQ2ttK
— Demi (@Demi72587401) January 20, 2021
Argh, the latest trend in pandemic distraction may be – shiver me timbers – sea shanties.
(SOUNDBITE OF VIDEO)
UNIDENTIFIED PERSON #1: (Singing) There once was a ship that put to sea, and the name of that ship was the Billy of Tea.
SIMON: Landlubbers on TikTok and other social media are now appreciating the 200-year-old art form.
MARY MALLOY: Sea shanties are a particular kind of song that accompanies work.
SIMON: That’s Mary Molloy. For 25 years, she taught a program out of Woods Hole, Mass., called the Sea Education Association Semester. She says sea shanties are influenced by the rhythms of African work songs with lyrics that are Anglo Irish. Mary Malloy is also a folk singer. How could she not be with so fine a name? And yes, she sings sea songs. Here be Mary.
Read it all and do not miss this example of the fun:
The College of Bishops of the Anglican Church in North America met via Zoom January 5-7, 2021 for prayer, conversation, and fellowship. In addition to consenting to the election of two new bishops-elect, we engaged in important dialogue on topics of particular urgency in contemporary society: racial reconciliation, sexuality and identity, and ministry in the midst of a pandemic.
As events unfolded in the United States Capitol on Wednesday, January 6, the words of Archbishop Beach’s address from the previous day were a prophetic encouragement to continue to work for the unity of the Church in the midst of a polarized society:
“We are beginning to suffer from a serious lack of theological, Biblical, and historical understanding in the Church. We have often quoted Marc’ Antonio de Dominis (1560-1624), archbishop of Split (Spalato): ‘In essentials, unity; in nonessentials, liberty; in all things, charity.’ Yes, we can differ on the nonessentials, but the Faith is not up for grabs. So, let’s not be afraid to say the hard thing regarding the essentials of the Faith and remain true to the teaching of Holy Scripture, the Bible. But remembering, in all things, charity! The mentality which writes people off and breaks fellowship with those who disagree is creeping its way into the Church. We must fight to maintain the unity of the Spirit in our Church.”
During our time together, we also looked at concrete proposals for addressing clergy wellness, received an update from the Liturgy and Music Task Forces, and began looking ahead to 2030.
Read it carefully and read it all.
The College of Bishops of the Anglican Church in North America met via Zoom, January 5-7, 2021. Read about their discussions and work in the College of Bishops Meeting Communiqué here: https://t.co/kOASPLszzF#Anglican pic.twitter.com/j9WWyc6x72
— ACNA (@The_ACNA) January 19, 2021
(PD) Timothy P. O’Malley–A Communion of Anxiety: Hookup Culture and the Impossible Horizon of the Future
For those of us who are married and with kids, these micro-transformations are most of our life. We change diapers, play endless games of horsey with toddlers, teach our kids to read and write, ask our teen the questions that matter, and endure the wrath of the same teen when we limit their use of a digital device. We do this because we hope in a future in which truth, goodness, and beauty will be passed on not by us but by our progeny. After all, we will be very dead. But the pursuit of wisdom will continue through our children, who hand on the gift of life to their children, and so on until a future generation knows us exclusively because of a seventh-grade family history project on the part of our great-great-great-great granddaughter.
All of this may seem a strange way to deal with hookup culture and an increasing fear of procreation. But if hookup culture and the anxiety of introducing children into this world is about fear of the future, then we must uphold the gift of commitment, stability, and those small acts of love that no human being will recognize as an accomplishment worth fêting.
It is precisely through these micro-transformations that a future will be created that is marked by generosity and communion. In other words, a future in which everyone will introduce children into a world that is very good.
“What if religious and conservative higher education ceased speaking about marriage & family life as an accomplishment & began to treat marriage and children as that which enable human flourishing & a meaningful future?” A great essay from @timothypomalley https://t.co/noZg8j33Zr
— Alexandra DeSanctis (@xan_desanctis) January 16, 2021
The sermon starts about 42 minutes in.
Almighty God, whose only-begotten Son hath led captivity captive and given gifts to thy people: Multiply among us faithful pastors, who, like thy holy bishop Wulfstan, will give courage to those who are oppressed and held in bondage; and bring us all, we pray, into the true freedom of thy kingdom; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Wulfstan (c. 1008 – 20 January 1095) Bishop of Worcester from 1062 to 1095. He was the last surviving pre-Conquest bishop and the only English-born bishop after 1075. This is the crypt of Worcester Cathedral which was started in 1084 under his auspices.https://t.co/4eZi5u8kZB pic.twitter.com/cNdbvi3XzZ
— All Saints Hertford (@AllSaintsHertf) January 19, 2021
O Lord Jesus, who by thy first miracle didst manifest thy glory, so that thy disciples believed on thee: Give us in our measure that faith which dwelt in them. Fill us with the riches of thy good Spirit; change thou our earthly desires into the image of thine own purity and holiness; and finally give us a place at thy heavenly feast; for the glory of thy holy name.
— Nature And Animals 🌿 (@naturezem) January 18, 2021
My foot stands on level ground;
in the great congregation I will bless the Lord
Wild Atlantic Way, St. Finbar Oratory, Gougane-Barra Forest Park, on Lake Bradley, County Cork, Ireland pic.twitter.com/MZOcHh6MkX
— Tracy Hogan (@HoganSOG) January 18, 2021
As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
Read it all (my emphasis).
— Kenneth Rainin Foundation (@KR_Foundation) January 18, 2021
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”
— Dr. Derwin L. Gray (@DerwinLGray) January 18, 2021
As pastors, teachers, and Christian leaders who participate in America’s public square, we don’t remember King rightly by pulling a few disconnected words about justice out of context and plastering them all over social media. We remember him rightly by taking an honest assessment of ourselves as a country. This involves both lauding the progress and looking toward the future. And it involves a robust commitment to understanding the link between injustice and economic disenfranchisement.
King didn’t see his economic advocacy as a move toward partisanship. He saw it as the most Christian of activities, a manifestation of love for neighbor. His truth telling was not a mere venting of frustrations. He was doing work similar to the biblical prophets of old. He was holding up a mirror to American culture so that it could see what it had become in light of God’s vision for a just society.
When we pretend we can live above the fray and not get into the rough and tumble of people’s lived experiences, we are becoming less Christian. We are squandering our chance to be witnesses to what is possible. And we are forfeiting our God-given right to dream.
We are blessed that Martin never did.
“It’s Not Enough to Preach Racial Justice. We Need to Champion Policy Change.”
— Phil Vischer (@philvischer) January 18, 2021
You can find the full text here.
I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.
Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
The first ever Martin Luther King Jr. Day was in 1986. Days before, a bust of the civil rights leader was unveiled in the Great Rotunda of the Capitol. https://t.co/tUC5jyNA0l pic.twitter.com/vuPK8672ED
— NYT Archives (@NYTArchives) January 18, 2021
Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Confession of St. Peter
Window from St. Peter's, Ripon, Diocese of Fond du Lac. pic.twitter.com/pMGgjrmLB9
— Matthew Gunter (@FondduLacBish8) January 18, 2021
Almighty God, the giver of strength and joy: Change, we beseech thee, our bondage into liberty, and the poverty of our nature into the riches of thy grace; that by the transformation of our lives thy glory may be revealed; through Jesus Christ our Lord.
— eweather (@Eweather13) January 18, 2021