Category : * Theology

(CEN) Chris Sugden reviews the new book “Reformation Anglicanism – a Vision for Today’s Global Communion”

[Michael] Nazir Ali traces the development and nature of the Anglican Communion, a reprint of his Latimer Booklet of 2013 “How the Anglican Communion began and where it is going”. through ‘movements of people responding to the call of God on their lives”. Its renewal will come “ not through the reform of structures or through institutional means but through movements raised up by God” for planting churches, renewal in worship, campaigners for the poor and persecuted. ( p 43)

[Benjamin] Kwashi expounds the transforming power of the gospel as we seek the kingdom of God, rather than our own power and status, by relying not on our own natural power, but on God working through us by the Spirit.

The relation of scripture, reason and tradition is more accurately described not as a three legged stool, but to see “ Scripture as a garden bed in which reason and tradition are tools used to tend the soil, unlock its nutrients and bring forth the beauty within it.” ([Ashley] Null p. 86). The whole thrust of Anglican liturgy was to teach people the scriptures. The Church of England would only succeed, Cranmer held, if the English people regularly sat under the transforming power of Scripture and its message expressed in Morning and Evening Prayer and the Holy Communion. (198) The chief responsibility of Bishops is to “proclaim and defend the apostolic faith as taught by the Scriptures” (195) since Christian fellowship can only be based on a common understanding of saving faith (196). They show their authentic apostolic succession by what they teach and what they reject.

Read it all.

Posted in * Theology, Anglican Identity, Books, Church History

Food for Thought from Saint Augustine for Ash Wednesday

Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction….The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself….By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.

—-Augustine, The City of God 14.13

Posted in * Theology, Church History, Lent