“The third day he rose again from the dead.”
This article gives us the explanation of the foundation of our faith in our justification, in our resurrection and in our new life.
Once again we must insist on the fact that we are not dealing with illustrations, or with exaggerations of some religious enthusiasm. If it is said: he has overcome and swallowed death, broken the chains of the devil and destroyed his power, this is so: it is done with, it is accomplished. After Christ’s resurrection death is no more, nor does sin rule. Indeed death and sin continue to exist, but as vanquished things.
Their situation is similar to a chess player’s who has already lost but has not acknowledged it as yet. He looks on the game, and he says: Is it already finished? Does the king still have another move? He tries it. Afterwards he acknowledges there was no more possibility of winning.
That precisely is the situation of death and sin and the devil: the king is checkmated, the game is finished and the players do not acknowledge it as yet. They still believe the game will go on. But it is over. The old aeon, the old time of death and sin is over, and the game only appears somehow to be going on. “The old things are passed away; behold, all things are become new” (2 Corinthians 5:17).
You must note this down: you take it or leave it. Such is Easter, or it is nothing at all.
–Karl Barth–The Faith of the Church: A Commentary on the Apostles’ Creed According to Calvin’s Catechism (Eugene, Oregon: Wipf and Stock Publishers, 2006 E.T. of the original by Gabriel Vahanian), p. 104
A recently discovered early Titian: 'Risen Christ' (1511). Happy Easter. pic.twitter.com/CPXc3plyh4
— Burlington Magazine (@BurlingtonMag) April 5, 2015