You can listen directly there and download the mp3 there.

Divinity arrive… XXI
Baptism of Jesus by Fra Angelico (1395-1455)#art #apaintingeveryday pic.twitter.com/V2qlbuQsQv

— Rietje Bakker (@fietje_10) January 15, 2016

The sermon starts about 25 1/2 minutes in; listen carefully for a great H A Ironsides story about San Diego in the 20th century (not the 19th, as I misspoke).

It starts about 28 minutes in, and includes a short video clip near the start on the Virginia teacher of the year.

The sermon starts about 27:10 in–listen carefully for a great story from the state of New Hampshire which you likely haven’t heard.

The sermon begins about 25:20 in.

The sermon starts about 25:30 in.

The sermon starts about 18:30 in.

The sermon starts about 19:50 in.

Almighty God and Father who wills that people may flourish and have abundance of life, be with us especially on this day when we remember such destruction, darkness, devastation, death and terror; help us to honor the memory of those whose lives were utterly cut short, and to believe that you can make all things new, even the most horrible things. Redeem and heal, O Holy Spirit, grant us perspective, humility, light, trust and grace, through Jesus Christ our Lord. Amen.

Today, we remember the lives lost, the heroes who put their lives on the line, and the brokenhearted who carried on in the face of great tragedy. It’s through their enduring spirits that their legacies live on — forever in our hearts. #NeverForget pic.twitter.com/YEdtMsaQqJ

— T.D. Jakes (@BishopJakes) September 11, 2020

It starts about 22 1/2 minutes in; listen carefully for a great story about the swimmer Florence Chadwick, among many other things.

We are back at it full time again, but give it some time for the blog to be back at full speed.

As I said to a friend today the word “break” in this midst of this current situation has to be put in quotes. In any event it needs to happen somehow even give the limitations .

I have been at this blog since the first part of 2003, and it is time to step back. As I am constantly insisting to my friends, none of us is indispensable, and this is a way of living that out by yours truly. Remember I told you I am the type of person who goes to bed every night just a little sad–only a little–about how much I don’t know (and still wish to find out). So moving away from the information addiction for me will not necessarily be easy–but it is important.

Posts will be catch as catch can until I let you know–KSH.

God made the Sabbath for all time. It was not designed to be of temporary duration, but of eternal. The time will never come when the seventh day is not the blessed, holy rest day of God. “All his commandments are sure. They stand fast for ever and ever” (Psalm 111:7, 8). pic.twitter.com/7eeT3hgr7Q

— Obed Ministry (@ObedMinistry) July 4, 2020

(Sermon starts about 22 minutes in).

Please note there is also an audio only version available to listen to or download there.

Please note there is also an audio only version available to listen to or download there.

(Sermon starts at 20:26ish).

A Word of God for Thursday June 11th:

All the ends of the earth have seen
the salvation of our God.
Shout to the Lord all the earth,
ring out your joy
Psalm 97 pic.twitter.com/tDcTuXFvQW

— Johnny Doherty (@JohnnyDoherty3) June 10, 2020

The sermon starts at about 23:57.

Choirstall woodcarving of the Pentecost. Cathédrale d”Amiens, 1508-1519. pic.twitter.com/uAoe519pbW

— Ian St. (@IanStFrance) May 31, 2020

You can listen directly there and you may also suffer through the video version there (the sermon starts at about 32:40 in).

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Canon Dr. Kendall Harmon is the convenor of this blog

Freedom! 😁😀👍❤️

U:Cheezeburger pic.twitter.com/sq7lYuVYc4

— Carlos Andreas (@candreas2k) May 5, 2020

You can listen directly there and download the mp3 there.

Sir James Thornhill, 1675-1734, English painter, Ananias and Sapphira, 1729-31, (Copy after Raphael) pic.twitter.com/s4091Am0FC

— Gjeraqina Ukshini (@gjeni_u) October 28, 2015

You can listen directly there and download the mp3 there.

“The Sermon on the Mount” by Carl Bloch, Oil on copper, 1877. At the Museum of National History at Frederiksborg Castle, Denmark pic.twitter.com/HCCFGitdVf

— Pictures of Churches (@ChurchPictures8) June 2, 2017

You can listen directly there and download the mp3 there.

Presentation of the Lord
Ambrogio Lorenzetti,
c. 1342
Galleria degli Uffizi, Florence pic.twitter.com/QlKtLC4bqW

— Amigo de Frodo (@bpdflores) February 2, 2019

Patricia “Pat” Hamill Teale French, 93, of Woodstock, Virginia died Friday, January 10, 2020 at her home.

Pat was born October 17, 1926, in Baltimore, Maryland, the first of two children of the late Gladys Adelaide Hamill Teale and Edward Painter Teale. She was a member of the Class of 1943 of Thomas Jefferson High School in Richmond, Virginia and attended Harcum Junior College in Bryn Mawr, Pennsylvania. After college, she worked in a division office of AT&T Long Lines in Washington, DC, where she met her future husband Warren Ballinger French, Jr.

Pat’s greatest pride was her family. She married Warren on September 17, 1949 in Silver Spring, Maryland. In the fall of 2019, they celebrated their 70th year of marriage. They were the parents of four children. Pat was predeceased by her son Warren Ballinger French, III, who passed away April 19, 1981. In addition to her husband, she is survived by her three remaining children and their spouses: Anne Elizabeth French Dalke and Jeffrey Alan Dalke of Philadelphia and Edinburg; Cynthia Ellen French Mullen and Wesley Grigg Mullen, Jr. of Rockbridge Baths; and Christopher Edward French and Rhonda Harris French of Woodstock. Pat is also survived by her grandchildren and their spouses: Lena French Dalke and Sameer Gupta of Brooklyn; Lillian Stover Dalke and Angelina Lim of Brooklyn; Samuel Shaffer Dalke and Katharine Baratz Dalke of Harrisburg; Marian Ballinger Dalke and Elizabeth Nadia Pisarczyk of Philadelphia; Wesley Grigg Mullen, III and Accacia Max Mullen of Rockbridge Baths; Andrew French Mullen and Melissa Ann Falkenstern of Albuquerque; Rebecca Blythe French of Harrisonburg; Warren Ballinger French, II of Woodstock; and Stuart Teale French and Tiffany Marie French of Harrisonburg. Five great grandchildren also survive her: Naima Belle Dalke Gupta, Mahalia Vati Dalke Gupta, Andy Bo Tian Dalke-Lim, Julia Baratz Dalke, and Audrey French Dalke. She is also survived by her brother Robert “Bob” Edward Teale and his wife Carol Rogers Teale of Lincoln, Nebraska; her sisters-in-law Doris French, Emma Randel, Marian French, Ellen Fuller, Joyce French and Sally Weber; and her brother-in-law John Weber, and many, many nieces and nephews.

In addition to being a daughter, sister, wife, mother, grandmother, and great grandmother, Pat was an active supporter of her church and an advocate for her local community. She became a member of the Woodstock United Methodist Church in 1954, later served as a member of its Board of Trustees and the Administrative Council, and was active in the church’s Tape Ministry, Food Pantry, and Clothes Closet. She was a member of the Shenandoah Garden Club, where she served as corresponding secretary.
Pat’s love of children and reading led to her involvement in and support of libraries at the town, county, and state levels. She served on the Board of the Woodstock Library and was appointed by Virginia Governors Godwin and Dalton for five-year terms on the State Library Board of the Virginia State Library, serving as chairman for one year. Pat also worked to gain support of the Shenandoah County Supervisors for the creation of the Shenandoah County Library, which opened in 1985 and led to the creation of the Shenandoah County Library System. She served two terms on that board. Pat was also involved in the founding of the Shenandoah Community Foundation in 1999.

Read it all.

You can listen directly there and download the mp3 there.

#ArtLovers
Baptism of Christ, Andrea Mantegna, ca. 1505 pic.twitter.com/1ESNHkhmDF

— Jukka Isorinne (@jukkaisorinne) September 14, 2015

You can listen directly there and download the mp3 there.

The adoration of the Magi
Abraham Bloemaert (1564–1651) pic.twitter.com/SCRNGhprt4

— Kalina Boulter (@KalinaBoulter) January 6, 2018

Christina Rossetti’s words pierce my heart at Christmas, year after year:

“Love came down at Christmas, Love all lovely, love divine;
Love was born at Christmas, Star and angels gave the sign.”
It is worth pausing and pondering the answer to the question: how deep and how broad was that love?

To move with me toward an answer, journey to a small chapel in Cartmell Fell, a little known holy place in the North of England. If you know where to look when you arrive there–the stone is half hidden in the chancel–you can find a 1771 inscription with elegant lettering:

“Underneath this stone a mouldering Virgin lies,
Who was the pleasure once of Human Eyes.
Her Blaze of Charms Virtue once approved
The Gay admired her, much the parents loved.
Transitory life! Death untimely came.
Adieu, farewell, lonely leave my name.”

The words describe Betty Poole; she was a little girl who died at age three.

Christina Rossetti also wrote:

“In the bleak mid-winter Frosty wind made moan;
Earth stood hard as iron, Water like a stone”¦”

It is only when the bleakness of this world and its iron hardness is fully felt, that the miracle of melting which began at Christmas can penetrate and shock us into appropriate awe. God’s love enveloped the whole moaning, stony, sin-sick world. It is broad enough to embrace it all, in this world and the next.

I imagine being with Betty Poole in Heaven and hearing her say with a smile, “God’s love was bigger than I thought!”

–The Rev. Dr. Kendall S. Harmon is Canon Theologian of South Carolina and convenor of this blog

You can listen directly there and download the mp3 there.

O star of wonder, star of night,
Star with royal beauty bright,
Westward leading, still proceeding,
Guide us to thy perfect light.

“Adoration of the Magi”
Bartolomé Esteban Murillo (Spanish, 1617–1682)
Toledo Museum of Art pic.twitter.com/UNgYemXtQu

— Tale ❀ Feathers (@mizze43) December 25, 2017

You can listen directly here and download the mp3 there.

The Stoning of Saint Stephen by Rembrandt (1625)

While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.” Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

Acts 7:59-60 pic.twitter.com/n2T3KXd8Me

— Carl Strehlow (@carlstrehlow) December 25, 2019