Category : Preaching / Homiletics

A Rowan Williams sermon on the life and ministry of Oscar Romero on Archbishop Romero’s Feast Day

And so his question to all those who have the freedom to speak in the Church and for the Church is ‘who do you really speak for?’ But if we take seriously the underlying theme of his words and witness, that question is also, ‘who do you really feel with?’ Are you immersed in the real life of the Body, or is your life in Christ seen only as having the same sentiments as the powerful? Sentir con la Iglesia in the sense in which the mature Romero learned those words is what will teach you how to speak on behalf of the Body. And we must make no mistake about what this can entail: Romero knew that this kind of ‘feeling with the Church’ could only mean taking risks with and for the Body of Christ – so that, as he later put it, in words that are still shocking and sobering, it would be ‘sad’ if priests in such a context were not being killed alongside their flock. As of course they were in El Salvador, again and again in those nightmare years.

But he never suggests that speaking on behalf of the Body is the responsibility of a spiritual elite. He never dramatised the role of the priest so as to play down the responsibility of the people. If every priest and bishop were silenced, he said, ‘each of you will have to be God’s microphone. Each of you will have to be a messenger, a prophet. The Church will always exist as long as even one baptized person is alive.’ Each part of the Body, because it shares the sufferings of the whole – and the hope and radiance of the whole – has authority to speak out of that common life in the crucified and risen Jesus.

So Romero’s question and challenge is addressed to all of us, not only those who have the privilege of some sort of public megaphone for their voices. The Church is maintained in truth; and the whole Church has to be a community where truth is told about the abuses of power and the cries of the vulnerable. Once again, if we are serious about sentir con la Iglesia, we ask not only who we are speaking for but whose voice still needs to be heard, in the Church and in society at large. The questions here are as grave as they were thirty years ago. In Salvador itself, the methods of repression familiar in Romero’s day were still common until very recently. We can at least celebrate the fact that the present head of state there has not only apologized for government collusion in Romero’s murder but has also spoken boldly on behalf of those whose environment and livelihood are threatened by the rapacity of the mining companies, who are set on a new round of exploitation in Salvador and whose critics have been abducted and butchered just as so many were three decades back. The skies are not clear: our own Anglican bishop in Salvador was attacked ten days ago by unknown enemies; but the signs of hope are there, and the will to defend the poor and heal the wounds.

Read it all.

Posted in --El Salvador, Church History, Preaching / Homiletics, Theology

A Jady Koch Sermon–Good Without God: Romans 5 1-11

Listen to it all.

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Preaching / Homiletics, Theology: Scripture

Kendall Harmon’s Sunday Sermon–Let us not be Ignorant of Satan’s Designs (Acts 3-6)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

C H Spurgeon for Ash Wednesday

Our subject this morning, then, will be, both in the condemnation and in the punishment of every sinner, God will be justified: and he will be made most openly clear, from the two facts of the sinner’s own confession, and God himself having been an eye-witness of the deed. And as for the severity of it, there shall be no doubt upon the mind of any man who shall receive it, for God shall prove to him in his own soul, that damnation is nothing more nor less than the legitimate reward of sin.

There are two kinds of condemnation: the one is the condemnation of the elect, which takes place in their hearts and consciences, when they have the sentence of death in themselves, that they should not trust in themselves—a condemnation which is invariably followed by peace with God, because after that there is no further condemnation, for they are then in Christ Jesus, and they walk not after the flesh, but after the Spirit. The second condemnation is that of the finally impenitent, who, when they die, are most righteously and justly condemned by God for the sins they have committed—a condemnation not followed by pardon, as in the present case, but followed by inevitable damnation from the presence of God. On both these condemnations we will discourse this morning. God is clear when he speaks, and he is just when he condemns, whether it be the condemnation which he passes on Christian hearts, or the condemnation which he pronounces from his throne, when the wicked are dragged before him to receive their final doom.

Read it carefully and read it all.

Posted in Church History, Lent, Preaching / Homiletics, Theology

Kendall Harmon’s Sunday Sermon–Anger, Lust and the Call of the Holy Spirit to the Church (Matthew 5:21-30)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Salvation (Soteriology)

(PRC) U.S. churchgoers are satisfied with the sermons they hear, though content varies by religious tradition

Sermons are a major part of many churchgoers’ religious experiences. But there are differences by religious tradition in how satisfied churchgoers are with what they hear from the pulpit – as well as in the length and content of those sermons, according to two recent Pew Research Center studies.

An opinion survey of 6,364 U.S. adults conducted in 2019 found that 90% of Christians who attend worship services at least a few times a year are satisfied with the sermons they hear, though Protestants are somewhat more satisfied than Catholics.

Six-in-ten evangelical Protestants (61%) say they are “very satisfied” with the sermons they hear, almost twice as many as those who say they’re “somewhat satisfied” (32%). Among Catholics, only about a third (32%) say they’re “very satisfied,” while roughly half (52%) say they are “somewhat satisfied.” Catholics also have a higher share of respondents who say they’re “not too” or “not at all” satisfied (15% vs. 7% for Protestants).

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Posted in America/U.S.A., Parish Ministry, Preaching / Homiletics, Religion & Culture, Sociology

Kendall Harmon’s Sunday Sermon–The Presentation and its Call upon us to see as God sees (Luke 2:22-40)

You can listen directly there and download the mp3 there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Preaching / Homiletics, Sermons & Teachings

Eleanor Parker–An Anglo-Saxon Sermon for Candlemas

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

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Posted in Church History, Preaching / Homiletics

(Saint Philip’s, Charleston) Denise C. Pickford–Recipe for a Christian Life: Reflections on Canon J.John’s Sermon

I love to cook. Browsing through recipes and then preparing them for my family and friends is one of my favorite things to do. To me, I am showing my love for them by taking the time to follow each step and make the preparations for a wonderful meal as my gift to them––and, of course, when my children were younger, to ensure their proper physical growth and health.

Is preparing nourishment in the form of food for our bodies any different from being nourished spiritually? We are not just a physical body; we have a spiritual body that must be fed as well. Without food and water, we would die. Without feeding our spiritual bodies or souls, we would become empty and begin searching for, in many instances, the wrong things to feed our hunger, which could never be satisfied with just earthly things. God wants to nourish our souls so that we may have the proper spiritual growth and health.

As I sat listening to Canon J.John on Sunday, his sermon struck me as the perfect “recipe” for how to live a Christian life!

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Adult Education, Parish Ministry, Preaching / Homiletics

Phillips Brooks on Phillips Brooks Feast Day

Courage…is the indispensable requisite of any true ministry…. If you are afraid of men and a slave to their opinion, go and do something else. Go make shoes to fit them. Go even and paint pictures you know are bad but will suit their bad taste. But do not keep on all of your life preaching sermons which shall not say what God sent you to declare, but what they hire you to say. Be courageous. Be independent.

—-Phillips Brooks, Lectures on Preaching, the 1877 Yale Lectures (Grand Rapids: Baker, 1969), p. 59

Posted in Church History, Preaching / Homiletics

Kendall Harmon’s Sunday Sermon for the Baptism of Jesus–What does it mean to seek and Pray for the Justice of God (Isaiah 42:1-4)?

You can listen directly there and download the mp3 there.

Posted in * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

An Epiphany sermon by English Abbot Ælfric of Eynsham

Let us now return to the exposition of the Gospel, where we previously left it. The astronomers went into the place where the child was staying, and found him with his mother. Then with prostrate bodies they worshipped Christ, and opened their coffers, and offered to him threefold gifts, gold, and incense, and myrrh. Gold is fitting for a king; incense belongs to God’s service; with myrrh the bodies of the dead are prepared that they may not soon rot. These three astronomers worshipped Christ, and offered to him symbolic gifts. The gold betokened that he is true King; the incense that he is true God; the myrrh that he was then mortal, though now he continues immortal in eternity…

My brothers, let us offer to our Lord gold, for we confess that he is true King, and rules everywhere. Let us offer to him incense, for we believe that he was always God, who at that time appeared as a man. Let us bring him myrrh, for we believe that he was mortal in our flesh, who is incapable of suffering in his divine nature. He was mortal in human nature before his Passion, but he is henceforth immortal, as we all shall be after the universal resurrection.

We have spoken of these threefold gifts, how they apply to Christ. We also wish to say how they apply to us in a figurative sense. Truly gold betokens wisdom; as Solomon said, “A goldhoard much to be desired lies in the mouth of a wise man.” Incense represents holy prayer, of which the psalmist sang, “Lord, let my prayer be sent forth like burning incense in thy sight.” By myrrh is shown the mortality of our flesh, of which Holy Church says, “My hands dropped myrrh.” To the born King we bring gold, if we are shining in his sight with the brightness of heavenly wisdom. Incense we bring him, if we set fire to our thoughts on the altar of our heart with the eagerness of holy prayers, so that through heavenly desire we may give forth something of a sweet smell. Myrrh we offer him if we quell the lusts of the flesh by self-restraint.

Read it all (and note the link to the full sermon text).

Posted in Church History, Epiphany, Preaching / Homiletics, Theology

A Kendall Harmon’s Sermon for Epiphany–Where are you Going? (Matthew 2:1-12)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, * South Carolina, Epiphany, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings

This Lord, this Jesus, this Christ, this Immanuel God with us

I can bring it so neare; but onely the worthy hearer, and the worthy receiver, can call this Lord this Jesus, this Christ, Immanuel God with us; onely that virgin soule, devirginated in the blood of Adam but restored in the blood of the Lambe hath this Ecce, this testimony, this assurance, that God is with him; they that have this Ecce, this testimony, in a rectified conscience, are Godfathers to this child Jesus and may call him Immanuel God with us for as no man can deceive God, so God can deceive no man; God cannot live in the darke himself neither can he leave those who are his in the darke: If he be with thee he will make thee see that he is with thee and never goe out of thy sight, till he have brought thee, where thou canst never goe out of his.

–John Donne (1572-1631), Preached at St. Pauls, upon Christmas Day, in the Evening, 1624

Posted in Christmas, Church History, Preaching / Homiletics

Lancelot Andrewes–Christ bestowed upon us a dignity which upon the angels He bestowed not

And even because this day He took not the angels’ nature upon Him, but took our nature in “the seed of Abraham,” therefore hold we this day as a high feast; therefore meet we thus every year in a holy assembly, upon us a dignity which upon the angels He bestowed not. That He, as in the chapter before the Apostle setteth Him forth, That is, “the brightness of His Father’s glory, the very character of His substance, the Heir of all things, by Whom He made the world;” He, when both needed it His taking upon Him their nature and both stood before Him, men and Angels, “the Angels He took not,” but men “He took;” was made Man, was not made an Angel; that is, did more for them than He did for the Angels of Heaven.

Elsewhere the Apostle doth deliver this very point positively, and that, not without some vehemency; “Without all question great is the mystery of godliness: God is manifested in the flesh.” Which is in effect the same that is here said, but that here it is delivered by way of comparison; for this speech is evidently a comparison. If he had thus set it down, “Our nature He took,” that had been positive; but setting it down thus, “Ours He took, the Angels He took not,” it is certainly comparative.

…Now the masters of speech tell us that there is power in the positive if it be given forth with an earnest asseveration, but nothing to that that is in the comparative. It is nothing so full to say, “I will never forget you,” as thus to say it; “Can a mother forget the child of her own womb? Well, if she can, yet will not I forget you.” Nothing so forcible to say thus, “I will hold my word with you,” as thus, “Heaven and earth shall pass, but My word shall not pass.” The comparative expressing is without all question more significant; and this here is such. Theirs, the Angels, nusquam, “at no hand He took, but ours He did.

–From a Christmas sermon in 1605.

Posted in Christmas, Church History, Preaching / Homiletics

Saint Augustine–God is “the eternity that is our refuge” as we begin another year

‘Before the mountains were brought forth, or ever the earth and the world were made: and from age even unto age Thou art’ (v. 2). Thou therefore who art for ever, and before we were, and before the world was, hast become our refuge ever since we turned to Thee. … But he very rightly does not say, Thou wast from ages, and unto ages Thou shalt be: but puts the verb in the present, intimating that the substance of God is altogether immutable. It is not, He was, and Shall be, but only Is. Whence the expression, I Am that I Am; and, I Am ‘hath sent me unto you;’ (Exod. iii. 14.) and, ‘Thou shalt change them, and they shall be changed: but Thou art the same, and Thy years shall not fail.’ (Ps. cii. 26, 27.) Behold then the eternity that is our refuge, that we may fly thither from the mutability of time, there to remain for evermore.

–Saint Augustine, from his Exposition on the Book of Psalms, Psalm XC (my emphasis).

Posted in * Christian Life / Church Life, Church History, Preaching / Homiletics, Theology

A New Year’s sermon by English Abbot Ælfric of Eynsham

‘We have often heard that people call this day ‘year’s day’, as the first day in the course of the year, but we do not find any explanation in Christian books as to why this day should be appointed the beginning of the year. The ancient Romans, in pagan days, began the calendar of the year on this day; the Jewish people began at the spring equinox, the Greeks at the summer solstice, and the Egyptians began the calendar of their year at harvest. Now our calendar begins on this day, according to the Roman practice, not for any holy reason, but because of ancient custom. Some of our service books begin at the Advent of the Lord, but nonetheless that is not the beginning of our year. There is no reason for it being this day, although our calendars continue to put it in this place.

It is most rightly thought that the beginning of the year should be appointed to the day when the Almighty Creator fixed the sun, moon, and stars and the beginning of all time…

Read it all.

Posted in Church History, Church Year / Liturgical Seasons, Preaching / Homiletics

Kendall Harmon’s Sunday Sermon–Three Questions for Christmas (John 1:1-18)

You can listen directly there and download the mp3 there.

Posted in * By Kendall, Christmas, Christology, Preaching / Homiletics, Sermons & Teachings

Jeff Miller’s Christmas Sermon for 2019–“No Room”

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

Posted in * Anglican - Episcopal, * South Carolina, Christmas, Ministry of the Ordained, Preaching / Homiletics

A Kendall Harmon Teaching–Saint Stephen as a profile of Courage

You can listen directly here and download the mp3 there.

Posted in * By Kendall, Church History, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

The Archbishop of Canterbury’s Christmas Sermon for 2019

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Posted in --Justin Welby, Archbishop of Canterbury, Christmas, Church of England (CoE), Preaching / Homiletics

(CC) Bruce Modahl–When a father and husband walked out, grace called him home

One Sunday, though, he stayed through the final hymn and came through the line to introduce himself. He was Don—just Don. That was the Sunday he heard me say in my sermon on Luke 3:7–18 that we need to die. I didn’t tell them they needed to change. I told them, “The old sinner we are, the old Adam and Eve, needs to die.” But the Holy Spirit filtered out the qualifiers. All Don heard was “You need to die.” And he knew it was the truth.

Some months before, Don had walked out on his wife of more than 20 years. He stretched thin the bonds of their marriage with a string of affairs. He had two daughters—one in high school, the other just finishing college. He walked out on them, too.

His older daughter was planning her wedding, and she called him. She wanted him to walk her down the aisle. She ­didn’t ask for money. She only wanted him to be part of the wedding. She wanted him in her life. That brought him back in proximity to the church. Not a physical proximity to the church to which he be­longed. He couldn’t walk back into that place. But picturing the wedding in the church where he and his family had worshiped all those years got him thinking about the songs and words and the kind of man he had hoped to be. His daughter’s call and her wedding brought him back in conversation with his wife.

In one of those conversations, she said to him, “Come home, Don. Just come home.”

The effect this had on him—his daughter’s kindness and his wife’s invitation—forced him to look at the kind of man he had become. He was disgusted with what he saw. That disgust was the means the Holy Spirit used to get him to cross town to hear this comfortably middle-class pastor (who didn’t even know he was impersonating John the Baptist that day). Don was already in the wilderness. When he heard me say “You need to die,” he knew it was the truth. And so, he died with Christ.

That offer was in my next breath. After saying “You need to die,” I said, “Come die with Christ and rise with him forgiven and changed.”

Read it all.

Posted in Christology, Preaching / Homiletics, Soteriology, Theology: Scripture

(PRC) The Digital Pulpit: A Nationwide Analysis of Online Sermons

In addition to calculating the most common terms across Christian traditions, researchers also identified the words and phrases that congregations of each major Christian tradition were disproportionately likely to hear in sermons, compared with congregations in the other traditions. Researchers identified these “most distinctive” terms by calculating the share of all churches in a Christian group with sermons that used a given word or phrase over the study period, as well as the share of all churches not in that group where the word or phrase was used, and then dividing the former by the latter to establish a ratio. In addition to converting each word to its stem, as in the preceding analysis, researchers removed any words used in sermons at fewer than 250 churches (4%) or at more than 95% of all churches (6,109).

Some of the findings are commonsensical. For instance, Catholic congregations were 21 times more likely than others to hear the term “homily” at least once during the study period, and they were 15 times more likely to hear “diocese” and “Eucharist.”9

In other cases, a tradition’s most distinctive terms may reflect some aspect of its teachings or its lectionary (a calendar of weekly readings). For example, Catholic sermons from the study period are more likely than others to contain the word “paschal,” which refers to Easter and to what the Catholic Catechism calls the “paschal mystery” of the passion, death and resurrection of Jesus.

Certain expressions may be distinctive to the sermons of a particular Christian tradition but not especially common even within that tradition. Evangelical sermons are an especially notable example of this phenomenon.

Evangelical sermons contain a number of distinctive words and phrases relating to sin, punishment and redemption. But most of these terms were used in sermons at fewer than 10% of all evangelical churches across the study period. For instance, sermons from evangelical churches were three times more likely than those from other traditions to include the phrase “eternal hell” (or variations such as “eternity in hell). However, a congregant who attended every service at a given evangelical church in the dataset had a roughly one-in-ten chance of hearing one of those terms at least once during the study period. By comparison, that same congregant had a 99% chance of hearing the word “love.”

In addition to being less common overall, the most distinctively evangelical terms also are less distinctive than those of other Christian traditions. For example, evangelical congregations were only three times more likely than others to hear the phrase “eternal hell” in a sermon during the study period, while Catholic congregations were 12 times more likely than others to hear the word “paschal.”

Read it all.

Posted in America/U.S.A., Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Religion & Culture, Sociology, Theology

Kendall Harmon’s Sunday Sermon–John the Baptist, the standard of God for humanity, and where the standard takes us (Isaiah 11:2-3)

You can listen directly there and download the mp3 there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Preaching / Homiletics, Sermons & Teachings, Soteriology, Theology: Scripture

The recent sermon preached by new Bishop of Dover, Rose Hudson-Wilkin

The prophet Isaiah speaks of a God who has knowledge of us before we were born. A God who has chosen us to be his messengers of Good News and has given us a name. The giving of the name is important as it is meant to reflect something of the character of the messenger. In the New Testament reading Jesus speaks of making known God’s name, “I have made your name known to those whom you gave me from the world.” His name is his bond, you can trust him, because you know what he is like. I am reminded of the words of the psalmist, “Some trust in chariots, some in horses, but we will remember the name of the Lord our God.” Such confidence! The name that was once so sacred and could not be spoken, is now available to all – we have access to him through the coming of the Lord Jesus – ‘Emmanuel, God with us.’ Another name carrying much meaning.

God’s presence in our midst changes the kind of relationship we have with him and with each other. This is at the heart of the Good news message we are called on to share. Jesus captures it brilliantly in our New Testament reading. Here we discover a kind of symbiotic relationship – “All mine are yours and yours are mine”. We are deeply mistaken if the kind of relationship we seek with God is so personal and private that we exclude our brothers and sisters around us or indeed as we are in Kent, on the frontier if we exclude our brothers and sisters from another mother!

I am reminded of the quote, “I sought my soul, but my soul I could not see, I sought my God but he eluded me, I sought my brother and I found all three.” The name Emmanuel, which will be highlighted in the Christmas season, captures the kind of relational work that is at the heart of God’s kingdom and which we are called to be engaged in. To do this kind of work, we need to commit to working together not apart. To build the body of Christ together; not to create mini kingdoms according to the numerous labels that that we appear to attach ourselves to.

If we are going to experience that oneness of purpose that Jesus prayed for then we will need to seek to be identified more with the name of Jesus. For too long we have been embarrassed to be associated with him. We have kept him hidden in our beautiful churches and cathedrals that we visit on our terms, for weddings, baptisms, funerals or other such special occasions like Christmas or the mandatory school service. If we are going to ignite the communities from which we come, indeed the county of Kent, then everyone of us will need to reassess our relationship with the name of Jesus.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Preaching / Homiletics

Archbishop Sentamu’s sermon at the Consecration of Rose Hudson-Wilkin as Bishop of Dover and Olivia Graham as Bishop of Reading

St Hild was an outstanding figure in the early English Church. She was a bringer of light. She and her monastic female and male companions contributed directly and indirectly to the conversion of England. St Bede’s account of Whitby Monastery under her, reveals Hild as the first great English female saint.

Through Hild’s faith and Rule of Life in teaching and example, Whitby monastery became a centre for the conversion of the laity – bringing salvation to many living at a distance – such as the Monastery’s famous son, Caedmon, a servant labourer on the monastic estate. Hild’s prophetic foresight recognised the potential of Caedmon’s poetic and musical gifts, gifts she fostered when she called him to join her monastery.

She taught Caedmon Holy Scripture inspiring him to compose the first Christian poem in vernacular as well as turning sacred scripture into song. Thus the earliest vernacular expressions of Christian devotion came out of Whitby.

According to St Bede, Whitby Monastery during the lifetime of Hild was “the pre-eminent centre of learning in Anglo-Saxon England and made a unique contribution to the Church at a time when its fortunes were at their nadir, particularly as the priests and bishops it trained were in desperately short supply”.

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Posted in Archbishop of York John Sentamu, Church of England (CoE), CoE Bishops, Preaching / Homiletics

Kendall Harmon’s Sunday Sermon–Do we See as God Sees or are we Blind (John 9)?

You can listen directly there and download the mp3 there.

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Preaching / Homiletics, Theology: Scripture

(Churchman) Paul Carr: Are the Priorities and Concerns of Charles Simeon Relevant for Today?

There is a strong argument for reforming the Church from within rather than through schism and we have a practicable model for pastoral care and social action. In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.

1 Giving priority to an effective devotional lifestyle, with a commitment to spending ‘quality’ time in Bible study and prayer.

2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.

3 That, along with Simeon, our understanding of the purpose of our preaching would be: ‘Sir, we would see Jesus’ (John 12:21).

Read it all.

Posted in Church History, Church of England (CoE), Evangelicals, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics

(Churchman) J I Packer–Expository Preaching: Charles Simeon and ourselves

Simeon himself is our example here. The feature of his preaching which most constantly impressed his hearers was the fact that he was, as they said, “in earnest”; and that reflected his own overwhelming sense of sin, and of the wonder of the grace that had saved him; and that in turn bore witness to the closeness of his daily fellowship and walk with his God. As he gave time to sermon preparation, so he gave time to seeking God’s face.

“The quality of his preaching,” writes the Bishop of Bradford, “was but a reflection of the quality of the man himself. And there can be little doubt that the man himself was largely made in the early morning hours which he devoted to private prayer and the devotional study of the Scriptures. It was his custom to rise at 4 a.m., light his own fire, and then devote the first four hours of the day to communion with God. Such costly self-discipline made the preacher. That was primary. The making of the sermon was secondary and derivative.”

Read it all.

Posted in Church History, Church of England (CoE), Evangelicals, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics

Kendall Harmon’s All Saints Day 2019 Sermon–Do we share God’s Vision for the Church (Revelation 7:9-17)?

You can listen directly there and download the mp3 there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Church Year / Liturgical Seasons, Ecclesiology, Eschatology, Ministry of the Ordained, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture