“When I came to CHBC,” Dever explained, “I was very clear with them that I was happy for every aspect of my public ministry to fail, if necessary, except for the preaching of God’s Word.” The hyperbole was intentional. Dever wanted the church to understand the primacy of the preached Word in the congregation’s life.

“Preaching is central to the pastoral ministry,” Dever explained at the congregational Q&A in 1993. “A lot of churches in America don’t think that. I think they’re wrong.”

Dever began by preaching expositionally through Mark’s Gospel. From his time studying the Puritans, Dever realized that in a “Christian culture,” the way you preach evangelistically to self-conscious Christians who may not be converted is by constantly repeating the same truth in sermons: This is what a Christian is like. The Gospels provided the perfect lens to do so through Jesus’s words.

Read it all.

What are the marks of a faithful pastor?

Preach
Pray
Love
Stay

On the 30th anniversary of Mark Dever's installation as pastor of @CHBCdc, here are some reflections on how these goals have shaped Mark's ministry on Capitol Hill.https://t.co/rhunQTIFQm

— Caleb Morell (@calebmorell) September 25, 2024

That story—at least, a sinister reading of it—came to mind as I tried to process last week’s revelation of an amicus brief filed in April by legal counsel for the Southern Baptist Convention, the SBC’s Executive Committee, Lifeway Christian Resources, and The Southern Baptist Theological Seminary.

The case is Samantha Killary’s lawsuit against the city government of Louisville, Kentucky, where law enforcement employees allegedly enabled her years-long sexual abuse by her father, also a police officer.

No SBC entity is named in the lawsuit. But because it is similar to other lawsuits being brought against the SBC and the Executive Committee in Kentucky, legal counsel apparently advised these entities to file the amicus brief, encouraging the state Supreme Court to exclude “non-offender third parties” from Kentucky’s recent change in the statute of limitations for abuse claims.

This may protect the SBC from legal liability, but it harms Killary and excuses the institution that hurt her. It is an enormous betrayal to abuse survivors and our allies for accountability within the SBC, and the consequences will—and should—be grave.

Read it all.

After revelations of a scandalous amicus brief, @RevChrisDavis wonders who in the SBC is to blame.

“Here we are—survivors and pastors and therapists and attorneys who thought things were changing for the better—wondering what has just happened.”https://t.co/MO47ss2Oxo

— Christianity Today (@CTmagazine) November 1, 2023

In March 2021, I made public my departure from the Southern Baptist Convention, the denomination I’d loved all my life and served since I was 12.

When we entered the foyer, the double doors to the sanctuary were 20 feet ahead of us and wide open. We were looking to slip subtly into a pew, but a whole handful of people were huddled at the door. A man around our age with a gentle face and warm, genuine smile was among them. He had on a white robe overlaid with a green stole bearing a grapevine pattern. He reached out his hand to me and, in a louder whisper, introduced himself as the rector. “Welcome to our church. And you are?”

“Beth—” I hesitated for half a second—“Moore.”

“Oh!” he said, tilting his head back with surprise and an infectious, harmless chuckle. “Like Beth Moore.”

“Unfortunately, yes.” The verger who’d worked with him for decades would inform me later with a wide grin that the rector was simply amused I had the same name as the infamous Beth Moore. Nothing further occurred to him.

“Come right on in,” he said in the dearest way. “We’re glad to have you.”

Somewhere around 120 people were seated in the pews of the sanctuary. We’d hardly sat down when a bell rang….

Read it all.

I love imagining @BethMooreLPM introducing herself to a rector who's familiar enough to say "like Beth Moore!" but not enough to know it's her https://t.co/CxAuG7UhOJ

— kate shellnutt (@kateshellnutt) March 6, 2023

The Rev. Calvin Butts III, pastor of Abyssinian Baptist Church in New York, died Friday. He was 73.

The church, considered one of the most influential Black houses of worship in the nation, announced his death Friday morning.

“It is with profound sadness, we announce the passing of our beloved pastor, Reverend Dr. Calvin O. Butts, III, who peacefully transitioned in the early morning of October 28, 2022,” the church said in a statement.

Mr. Butts served in Abyssinian’s ministry for 50 years, joining as an executive minister in 1972 and becoming its 20th pastor in 1989.

Read it all.

I am saddened to hear of death of Rev. Dr. Calvin Butts III, pastor of Harlem’s historic Abyssinian Baptist Church. He knew me since I was a youth activist running streets of New York trying to change world. He was also a college prez and community developer. A huge loss for NYC. pic.twitter.com/3EpS3uaLGw

— Kevin Powell (@kevin_powell) October 28, 2022

For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

Read it all.

Jesus saved @BethMooreLPM's life. Twitter blew it up. Now she's writing all about it https://t.co/QYP90bTzrb via @RNS

— Bob Smietana (@bobsmietana) April 26, 2022

For nearly three decades, Beth Moore has been the very model of a modern Southern Baptist.

She loves Jesus and the Bible and has dedicated her life to teaching others why they need both of them in their lives. Millions of evangelical Christian women have read her Bible studies and flocked to hear her speak at stadium-style events where Moore delves deeply into biblical passages.

Moore’s outsize influence and role in teaching the Bible have always made some evangelical power brokers uneasy, because of their belief only men should be allowed to preach.

But Moore was above reproach, supporting Southern Baptist teaching that limits the office of pastor to men alone and cheerleading for the missions and evangelistic work that the denomination holds dear….

Read it all.

. @BethMooreLPM, beloved Bible teacher and best-selling author, says she is no longer a Southern Baptists and says she has ended decades-long partnership with SBC publisher @Lifeway. https://t.co/mmUXj33ftX

— Religion News Service (@RNS) March 9, 2021

Leaders from two of the largest faith groups in the United States issued statements lamenting the death of George Floyd and calling for an end to racial inequality.

“We are broken-hearted, sickened, and outraged to watch another video of an African American man being killed before our very eyes,” wrote a group of U.S. Catholic bishops who head committees for the U.S. Conference of Catholic Bishops. “What’s more astounding is that this is happening within mere weeks of several other such occurrences. This is the latest wake-up call that needs to be answered by each of us in a spirit of determined conversion.”

Bishops drafting the letter include Archbishop Nelson J. Pérez of Philadelphia, Archbishop Paul S. Coakley of Oklahoma City, and Bishop Joseph N. Perry, auxiliary bishop of Chicago, and numerous others.

Read it all.

US Catholic bishops, Southern Baptists, grieve death of George Floyd, call for justice, condemn abuse of police power https://t.co/JBr9O2v2hD via @RNS

— Bob Smietana (@bobsmietana) May 30, 2020

Do members feel they are “losing” by planting a church outside their denomination?

Crane: This is a gift for the kingdom. It is not a quid pro quo arrangement. Our denominational systems reward denominational progress. Our resources are poured into the expansion of our own tribe. Imagine what can be accomplished for the kingdom if we move beyond models of denominational competition toward strategic partnerships.

But strictly speaking, one reason an evangelical congregation can plant an Anglican church in the same facility is because there is such a dramatic difference between a contemporary service and a liturgical service. Typically the evangelical congregation will not “lose” many people to the liturgical expression—other than those who are encouraged to assist in the startup. You can plant on top of yourself if you reach a different universe.

What should a typical pastor take away from your uncommon approach?

Crane: The need for church plants. New churches have a much younger age profile than do older churches, and new churches have two to four times the conversion rate of new Christians than older churches do. New churches are required to keep the church species healthy and strong.

Hunter: The power of trust. Stephen Covey wrote about The Speed of Trust. When you have trust, things that would otherwise be really hard become doable.

Read it all.

A Baptist congregation in Washington decided the best way to reach the unchurched in their community was to plant a church … of a different denomination https://t.co/JDXgLv5fNv

— Christianity Today (@CTmagazine) November 12, 2019

Merciful God, who didst call William Carey to missionary work in India and didst endue him with a zeal for thy Word that led him to translate Scripture into many local languages and dialects: Give us a heart for the spreading of thy Gospel and a thirst for justice among all the peoples of the world; through Jesus Christ our Savior, who sheds thy light and peace throughout humanity, and who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

OTD in 1785 William Carey was baptized in the River Nene by John Ryland Jr. They were later co-laborers in the Baptist Missionary Society. Carey is known as the Father of modern missions and served decades in India. pic.twitter.com/bNVKTFRFwf

— SBC History (@SBCHistory) October 5, 2019

[MARY LOUISE] KELLY: Talk to me about the culture. I’m thinking of some reporting that our religion correspondent, Tom Gjelten, has been doing this week. He’s been interviewing Southern Baptist women. And they describe a culture that is resistant to change. Has that been your experience as you’ve interacted with church leaders?

[RACHAEL] DENHOLLANDER: You know, the honest truth is I think there’s a quite significant divide. Many of the leaders that I have interacted with are very committed to change. They recognize and understand the damage of sexual abuse. They are broken over what has taken place. That being said, there is certainly a faction within the SBC that remains resistant to change and that most importantly does not really understand some of the theological misinterpretations that so often lead church leaders to mishandle abuse, misunderstanding concepts of forgiveness and grace and dealing with abuse in the church instead of relying on outside experts to handle both the investigation and the counseling dynamics.

KELLY: What made you want to take this on?

DENHOLLANDER: You know, there are a lot of reasons. You know, the issue of abuse is obviously something that is very personal to me. I have lived the damage. I have seen the damage. In addition to that, I do come from a Christian perspective, a faith perspective. And so in many ways, this is part of my community. And you are most able to make change in the communities that you hold closest to you.

Read it all.

Read it all.

While…[Andrew Fuller] wrote a number of influential works before his death in 1815, his early sermons and other documents have survived only as shorthand notes.

They remained inaccessible until Dr Steve Holmes, head of the School of Divinity at St Andrews University found one headed in longhand “Confessions of Faith, Oct. 7 1783”.

He recognised this as the date of Fuller’s induction into the pastorate of a church in Kettering and knew that he would have been required to give a confession of faith as part of that service.

Dr Holmes then wondered if a copy of the confession printed in a biography might help him crack the code.

After discovering that the two texts were the same, he recruited Jonny Woods through the university’s undergraduate research assistant scheme to help.

Read it all.

Student cracks theologian’s baffling religious code https://t.co/5NKwJOx69u #history #technology pic.twitter.com/nvvBSzf79m

— Britannia PR (@Britanniacomms) January 28, 2019

For four years, Holy Cross Anglican Church met in a car dealership. The price was right — free — but the congregation wanted a more traditional space.

Holy Cross found it in a place that has made opening its doors part of its mission.

Grace Mid-City, a Southern Baptist church at 630 Richland Ave., has been sharing its facilities with Holy Cross since Oct. 28. The Anglicans worship at 9 a.m., the Baptists at 10:30 a.m., and each has its educational programs while the other is using the sanctuary. Both groups say they’re happy with the arrangement.

“The first Sunday that we both had our services, the chief complaint was that we had figured out how to move around the campus so well to accommodate one another that our congregations didn’t interact. Our folks wanted to interact more,” said the Rev. Jarrett Fontenot, rector of Holy Cross. “We wanted to see each other and meet these new faces and remind each other that at the end of the day, our mission, our work, what we’re about is really the same thing, and it’s bigger than our denominational distinctives. It’s been a lot of fun.”

Read it all.

Read it all. (Please note that this is a long and painful article whose content may not be suitable for some blog readers–KSH.)

“The Star-Telegram discovered at least 412 allegations of sexual misconduct in 187 independent fundamental Baptist churches and their affiliated institutions, spanning 40 states and Canada.” For many survivors, “churches” are a living embodiment of hell.https://t.co/KFJNENU3yQ

— Boz Tchividjian (@BozT) December 9, 2018

As a non-Baptist with a fellow Christian’s interest in evangelical battles, I’d like to tell a simple story that describes the Patterson scandal as an inflection point — after which Moore’s kind of Baptist will inevitably increase while Jeffress’s kind diminishes, as the “judgment” that Mohler describes leads to a general reckoning with the pull of sexism and racism within conservative-leaning churches.

But to assume that’s necessarily going to happen is to fall into the same inevitabilist trap that ensnares both arc-of-history progressives and providentalist Trump supporters. Instead it’s wiser to regard an era of exposure like this one as a test, which can be passed but also failed. A discredited “old guard” doesn’t automatically lose power; a chauvinism revealed doesn’t just evaporate. And the temptation to dismiss discomfiting revelations as fake news, to retreat back into ignorance and self-justification, is at least as powerful as the impulse to really reckon with the truth.

So the question posed by this age of revelation is simple: Now that you know something new and troubling and even terrible about your leaders or your institutions, what will you do with this knowledge?

For Baptists as for all of us, the direction of history after Trump will be determined not just by Providence’s challenge, but by our freely chosen answer.

Read it all.

The last few weeks have been excruciating for the Southern Baptist Convention and for the larger evangelical movement. It is as if bombs are dropping and God alone knows how many will fall and where they will land.

America’s largest evangelical denomination has been in the headlines day after day. The SBC is in the midst of its own horrifying #MeToo moment.

At one of our seminaries, controversy has centered on a president (now former president) whose sermon illustration from years ago included advice that a battered wife remain in the home and the marriage in hope of the conversion of her abusive husband. Other comments represented the objectification of a teenage girl. The issues only grew more urgent with the sense that the dated statements represented ongoing advice and counsel.

But the issues are far deeper and wider.

Read it all.

For Russell Moore, whose sharp criticisms of Donald Trump voters nearly cost him his job as the public voice for America’s largest Protestant denomination, the path to regaining a prophetic platform is just beginning.

Moore started down that trail this week. After apologizing for being “unnecessarily harsh” during the campaign, he received a vote of confidence from the executive committee of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention.

Moore, the ERLC’s president, also apologized individually to at least seven prominent Baptists who felt he had mismanaged his public platform, according to Southern Baptist and Trump campaign adviser Johnnie Moore (no relation).

“The gesture of unity was absolutely real,” Moore said in an email. “The warning shot that Moore was sent was also real, it was intentional, it was effective, and I don’t believe it will be forgotten.”

Read it all.

Did Trump’s zealous supporters “embrace and act” on this conviction in 2016? It’s clear that Moore most certainly did. If the Baptists do fire Moore (or force his resignation), I hope they also have the integrity to revoke and rewrite their 1998 resolution. Insisting on “consistent honesty, moral purity, and the highest character” will be left to the primaries, at best. After that, it’s all partisanship, and the “lesser of two evils” will be the only moral guide that matters.

Baptists should consider carefully the consequences of their decisions. Some might say that it’s “just about politics,” and one shouldn’t judge the nation’s largest Protestant denomination on the basis of how it handles what some dismissively call its “lobbying arm.” But for the church, every part of its operation is measured against the standard of Christ, not realpolitik or populism.

Moore may have offended with his rhetoric (some of it was harsh, but some Christians are snowflakes). Was he wrong, though, to argue that the church fundamentally should have a more prophetic than partisan role in our culture? How much is God calling Christians to compromise other values for the sake of perceived progress on life and religious liberty? Should the church defend the liberties of others that it would like to exercise itself? Was Moore wrong to cling to the principles outlined in the church’s own resolutions

These are the questions at issue not just for Southern Baptists but for all Christians. Moore’s fate matters because these questions matter. The church is not a partisan interest group. Moore understands this reality. Do his critics?

Read it all.

As a nation, we must seek to resolve the tension created by these two values ”” compassion for the sojourner and the security of our citizens ”” in a way that upholds both values.

While we know refugees are already the most vetted category of immigrants to the United States, the FBI and others raised legitimate questions about the sufficiency of these procedures. It is crucial these questions be resolved. As a result, we are sympathetic to the desire to strengthen our nation’s security processes.

However, we have concerns about the Executive Order’s consequences. We share the concerns of Representative Mark Walker (R-N.C.), a Southern Baptist lawmaker, who said, “The language of the order should not apply to legal permanent residents of the United States, and if it is being enforced in any other way, the administration should step in swiftly to clarify.”

Read it all.

Are there political implications to much of what takes place at an SBC gathering? Of course there are. You’d have to be blind not to see that. However, it is just as important to listen to the debates about WHY the convention takes some of the stands that it does.

It was nice of AP, in a piece containing very few attributions for quotes from real people, to note that the SBC has not changed its doctrinal stand on the moral status of sexual acts outside of marriage. It would have been nice, however, to have allowed readers to see a few quotes from actual Southern Baptists describing why they supported one type of action for the powerful people who lead the Disney corporation, yet another set of actions for the LGBT victims of a hateful act of terrorism.

Once again, journalists do not have to AGREE with the theological content of these arguments and decisions. But it is inaccurate, flawed, biased journalism to ignore the religious content of these kinds of events. By the way, this happens when journalists cover liberal, “mainline” Protestant events almost as often as it happens with coverage of doctrinal conservatives.

Read it all.

The headlines stressed the demotion of Baylor’s now-former President and now-chancellor Kenneth Starr in the wake of gross sexual abuse incidents, patterns, and cover-ups at the school, and the suspension-with-intent-to-terminate of the football coach who was accused of mishandling and misrepresenting the occasions in which athletes misused and attacked Baylor women.

Whoever will check the sources (below) or others easily available to them will note that virtually all stories stressed that Baylor was a Christian, particularly a Baptist, university. The press doesn’t identify most other schools denominationally, unless the school name banners it””as in Southern Methodist University. Newswriters don’t say that Princeton is Presbyterian, etc.

But Baylor does not hide its official and traditional faith commitment, and puts it to work in many policies, such as compulsory chapel for students for a year or two. Let it be noted, as we will note, that some features of the commitment are strong: a “Top Ten” (in some measures) religion department, notable graduate programs, and not a few eminent scholars. But they are in the shadows cast by the scandal right now.

So, that’s one of the two religions. The other? Football, as it is supported and publicized endlessly, especially, as in Baylor’s case, under the working of the now-suspended head coach.

Read it all.

How many Southern Baptists are there in the greater Houston area, out of a population of four to six million people?

This is not an easy question to answer, just poking around online. It doesn’t help, of course, that Texas Baptists are a rather divided bunch and things have been that way for several decades. But one thing is sure, there are hundreds of Southern Baptist congregations in the area and several of them are, even in Donald Trump terms, YYHHUUGGEE.

Now, the important journalism question ”“ when looking at Houston Chronicle coverage of Baylor University issues ”“ is whether there are any Southern Baptists, or even former Southern Baptists, who work on this newspaper’s copy desk or in its suite of management offices.

Can I get a witness?!? Is there anybody there who knows anything about events in recent Southern Baptist life and how they affect the news?

Read it all.

Black Mountain Missionary Baptist Church absolutely gleams in the sunshine with a fresh coat of paint on the outer walls and brilliant yellow daffodils blooming on the manicured lawn.

The handiwork of an arsonist has been entirely erased. There are no signs of the flames that charred the insides of the historic church, which dates back to the days when this was a working coal camp. The soot and stain and odor of acrid smoke are long gone. So, too, are the water-logged furnishings, ruined in the mad dash by firefighters to extinguish the blaze.

Church members refused to leave Black Mountain in shambles.

“They never missed a worship service because of the fire,” said Bill Wallace, director of missions for the Upper Cumberland Baptist Association. “They never gave up. That says so much about their determination to serve the Lord and to reach this community with the gospel.”

Read it all.

Queensland’s proposal to reinstate civil partnerships for straight and same-sex couples has received support from Anglicans and Baptists, while other Christians continue to oppose the move.

Of the 30 submissions to the parliamentary committee, most were in support of the return to civil partnerships which were established in the dying days of the Bligh government, but changed into registered relationships in one of the first acts of the Newman government.

The Palaszczuk government legislation would alter the name and once again allow state-sanctioned ceremonies for same-sex and straight couples.

Read it all from the Brisbane Times.

The historic First Baptist Church of Greenville, South Carolina, announced in May that it would declare itself be “open and welcoming” to all people and that it would allow same-sex marriage and ordain openly homosexual ministers.

The move came after the church had undergone a “discernment” process under the leadership of a “LGBT Discernment Team.” That team brought a report to the church’s deacons, who then forwarded it to the congregation. The church then approved the statement by standing vote.
…
The congregation, now more than 180 years old, is one of the most historic churches in the South. It participated in the founding of the Southern Baptist Convention in 1845 and its pastor, William Bullein Johnson, became the SBC’s first president. The church was largely responsible for the birth of Furman University and its old “church house” became the first home of The Southern Baptist Theological Seminary in 1859. Few churches in the South can match its historical record.

Nevertheless, First Baptist Greenville and the Southern Baptist Convention had moved in very different theological directions in the last quarter of the twentieth century. The church was moving steadily in a more liberal direction and the Southern Baptist Convention was moving to affirm the inerrancy of Scripture and a far more confessional understanding of its identity.

The church and the denomination were set on a collision course, and the congregation voted to withdraw from the Southern Baptist Convention in 1999. If that had not happened, the SBC would have moved to withdraw fellowship on the basis of the church’s announcement in May…

Read it all

It was a formal church setting with nine area Christian leaders present, but no formal sermons were given or messages with the Bible cracked open to a particular passage.

Instead, the clergy spoke off the cuff in a Christian “conversation” Wednesday night on issues of faith and belief.

And that led them into some areas of modern-day debate and concern, such as marriage equality, race and the church’s relevance in a digital age.

“We’ll be having a great debate next April about same-sex marriage and transgender (issues),” said the Rev. Terry Walton, senior pastor at Gainesville First United Methodist Church, at “Christianity Beyond the Catchphrases,” held at Grace Episcopal Church in Gainesville.

Read it all.

The “greatest turning of Muslims to Jesus Christ in history” is taking place across the world, the author of a new book, on tour in the UK, suggests.

A Wind in the House of Islam, by Dr David Garrison, a missionary pioneer with the Southern Baptist International Mission Board, documents a Muslim “movement to Christ” in more than 70 places across 29 countries. Converts, it says, now number between two and seven million.

Dr Garrison defines a “movement” as being at least 100 new churches started, or 1000 baptisms, within a 20-year period in one people group. He estimates that there have been 82 “movements” across the centuries, of which 69 began, or are continuing to unfold, in the 21st century.

Read it all.

There are now more Southern Baptist churches than ever before: 46,449 as of last year.

And more than 200,000 extra spaces in the pews.

As the nation’s largest Protestant group prepares to meet in Columbus next week, it reported its largest annual decline in more than 130 years””a loss of 236,467 members.

With just under 15.5 million members, the Southern Baptist Convention (SBC) remains the largest Protestant group in the United States. But it has lost about 800,000 members since 2003, when membership peaked at about 16.3 million.

Read it all.

Calvinist-inclined Baptists and Presbyterians attending this year’s upcoming national conference of the Gospel Coalition are adding a place at the table for a new constituency: conservative Anglicans who have broken with the Episcopal Church.

Joining mainstays like Danny Akin, Mark Dever, Albert Mohler and Russell Moore scheduled to speak at the April 13-15 gathering in Orlando, Fla., is John Yates II, rector of The Falls Church Anglican in suburban Washington.

Other Anglican leaders are offering seminars and workshops at the Gospel Coalition 2015 National Conference, and there will be an informal gathering one evening for Anglicans to come together for fellowship and encouragement, Yates said in a Gospel Coalition blog titled “Who Are These Anglicans in TGC?”

Read it all.

Leaders in nation’s largest Protestant denomination are preaching that integrated churches can be a key driver of racial justice in society. But that could be a hard sell to those sitting in Southern Baptist Convention congregations.

The Rev. Russell Moore, who leads the Southern Baptist’s Ethics and Religious Liberty Commission, is one of several white leaders calling for multiethnic congregations in the wake of the unrest spurred by the killings of black men by white police officers in Ferguson, Missouri, and New York City.

“In the church, a black Christian and a white Christian are brothers and sisters,” Moore wrote recently. “We care what happens to the other, because when one part of the Body hurts, the whole Body hurts. … When we know one another as brothers and sisters, we will start to stand up and speak up for one another.”

Read it all.