Category : Baptists
While…[Andrew Fuller] wrote a number of influential works before his death in 1815, his early sermons and other documents have survived only as shorthand notes.
They remained inaccessible until Dr Steve Holmes, head of the School of Divinity at St Andrews University found one headed in longhand “Confessions of Faith, Oct. 7 1783”.
He recognised this as the date of Fuller’s induction into the pastorate of a church in Kettering and knew that he would have been required to give a confession of faith as part of that service.
Dr Holmes then wondered if a copy of the confession printed in a biography might help him crack the code.
After discovering that the two texts were the same, he recruited Jonny Woods through the university’s undergraduate research assistant scheme to help.
— Britannia PR (@Britanniacomms) January 28, 2019
For four years, Holy Cross Anglican Church met in a car dealership. The price was right — free — but the congregation wanted a more traditional space.
Holy Cross found it in a place that has made opening its doors part of its mission.
Grace Mid-City, a Southern Baptist church at 630 Richland Ave., has been sharing its facilities with Holy Cross since Oct. 28. The Anglicans worship at 9 a.m., the Baptists at 10:30 a.m., and each has its educational programs while the other is using the sanctuary. Both groups say they’re happy with the arrangement.
“The first Sunday that we both had our services, the chief complaint was that we had figured out how to move around the campus so well to accommodate one another that our congregations didn’t interact. Our folks wanted to interact more,” said the Rev. Jarrett Fontenot, rector of Holy Cross. “We wanted to see each other and meet these new faces and remind each other that at the end of the day, our mission, our work, what we’re about is really the same thing, and it’s bigger than our denominational distinctives. It’s been a lot of fun.”
Read it all. (Please note that this is a long and painful article whose content may not be suitable for some blog readers–KSH.)
“The Star-Telegram discovered at least 412 allegations of sexual misconduct in 187 independent fundamental Baptist churches and their affiliated institutions, spanning 40 states and Canada.” For many survivors, “churches” are a living embodiment of hell.https://t.co/KFJNENU3yQ
— Boz Tchividjian (@BozT) December 9, 2018
As a non-Baptist with a fellow Christian’s interest in evangelical battles, I’d like to tell a simple story that describes the Patterson scandal as an inflection point — after which Moore’s kind of Baptist will inevitably increase while Jeffress’s kind diminishes, as the “judgment” that Mohler describes leads to a general reckoning with the pull of sexism and racism within conservative-leaning churches.
But to assume that’s necessarily going to happen is to fall into the same inevitabilist trap that ensnares both arc-of-history progressives and providentalist Trump supporters. Instead it’s wiser to regard an era of exposure like this one as a test, which can be passed but also failed. A discredited “old guard” doesn’t automatically lose power; a chauvinism revealed doesn’t just evaporate. And the temptation to dismiss discomfiting revelations as fake news, to retreat back into ignorance and self-justification, is at least as powerful as the impulse to really reckon with the truth.
So the question posed by this age of revelation is simple: Now that you know something new and troubling and even terrible about your leaders or your institutions, what will you do with this knowledge?
For Baptists as for all of us, the direction of history after Trump will be determined not just by Providence’s challenge, but by our freely chosen answer.
The last few weeks have been excruciating for the Southern Baptist Convention and for the larger evangelical movement. It is as if bombs are dropping and God alone knows how many will fall and where they will land.
America’s largest evangelical denomination has been in the headlines day after day. The SBC is in the midst of its own horrifying #MeToo moment.
At one of our seminaries, controversy has centered on a president (now former president) whose sermon illustration from years ago included advice that a battered wife remain in the home and the marriage in hope of the conversion of her abusive husband. Other comments represented the objectification of a teenage girl. The issues only grew more urgent with the sense that the dated statements represented ongoing advice and counsel.
But the issues are far deeper and wider.
For Russell Moore, whose sharp criticisms of Donald Trump voters nearly cost him his job as the public voice for America’s largest Protestant denomination, the path to regaining a prophetic platform is just beginning.
Moore started down that trail this week. After apologizing for being “unnecessarily harsh” during the campaign, he received a vote of confidence from the executive committee of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention.
Moore, the ERLC’s president, also apologized individually to at least seven prominent Baptists who felt he had mismanaged his public platform, according to Southern Baptist and Trump campaign adviser Johnnie Moore (no relation).
“The gesture of unity was absolutely real,” Moore said in an email. “The warning shot that Moore was sent was also real, it was intentional, it was effective, and I don’t believe it will be forgotten.”
Did Trump’s zealous supporters “embrace and act” on this conviction in 2016? It’s clear that Moore most certainly did. If the Baptists do fire Moore (or force his resignation), I hope they also have the integrity to revoke and rewrite their 1998 resolution. Insisting on “consistent honesty, moral purity, and the highest character” will be left to the primaries, at best. After that, it’s all partisanship, and the “lesser of two evils” will be the only moral guide that matters.
Baptists should consider carefully the consequences of their decisions. Some might say that it’s “just about politics,” and one shouldn’t judge the nation’s largest Protestant denomination on the basis of how it handles what some dismissively call its “lobbying arm.” But for the church, every part of its operation is measured against the standard of Christ, not realpolitik or populism.
Moore may have offended with his rhetoric (some of it was harsh, but some Christians are snowflakes). Was he wrong, though, to argue that the church fundamentally should have a more prophetic than partisan role in our culture? How much is God calling Christians to compromise other values for the sake of perceived progress on life and religious liberty? Should the church defend the liberties of others that it would like to exercise itself? Was Moore wrong to cling to the principles outlined in the church’s own resolutions
These are the questions at issue not just for Southern Baptists but for all Christians. Moore’s fate matters because these questions matter. The church is not a partisan interest group. Moore understands this reality. Do his critics?
As a nation, we must seek to resolve the tension created by these two values ”” compassion for the sojourner and the security of our citizens ”” in a way that upholds both values.
While we know refugees are already the most vetted category of immigrants to the United States, the FBI and others raised legitimate questions about the sufficiency of these procedures. It is crucial these questions be resolved. As a result, we are sympathetic to the desire to strengthen our nation’s security processes.
However, we have concerns about the Executive Order’s consequences. We share the concerns of Representative Mark Walker (R-N.C.), a Southern Baptist lawmaker, who said, “The language of the order should not apply to legal permanent residents of the United States, and if it is being enforced in any other way, the administration should step in swiftly to clarify.”
(Get Religion) Terry Mattingly on AP's "politics-only" flawed reporting of the recent SBC Convention
Are there political implications to much of what takes place at an SBC gathering? Of course there are. You’d have to be blind not to see that. However, it is just as important to listen to the debates about WHY the convention takes some of the stands that it does.
It was nice of AP, in a piece containing very few attributions for quotes from real people, to note that the SBC has not changed its doctrinal stand on the moral status of sexual acts outside of marriage. It would have been nice, however, to have allowed readers to see a few quotes from actual Southern Baptists describing why they supported one type of action for the powerful people who lead the Disney corporation, yet another set of actions for the LGBT victims of a hateful act of terrorism.
Once again, journalists do not have to AGREE with the theological content of these arguments and decisions. But it is inaccurate, flawed, biased journalism to ignore the religious content of these kinds of events. By the way, this happens when journalists cover liberal, “mainline” Protestant events almost as often as it happens with coverage of doctrinal conservatives.
The headlines stressed the demotion of Baylor’s now-former President and now-chancellor Kenneth Starr in the wake of gross sexual abuse incidents, patterns, and cover-ups at the school, and the suspension-with-intent-to-terminate of the football coach who was accused of mishandling and misrepresenting the occasions in which athletes misused and attacked Baylor women.
Whoever will check the sources (below) or others easily available to them will note that virtually all stories stressed that Baylor was a Christian, particularly a Baptist, university. The press doesn’t identify most other schools denominationally, unless the school name banners it””as in Southern Methodist University. Newswriters don’t say that Princeton is Presbyterian, etc.
But Baylor does not hide its official and traditional faith commitment, and puts it to work in many policies, such as compulsory chapel for students for a year or two. Let it be noted, as we will note, that some features of the commitment are strong: a “Top Ten” (in some measures) religion department, notable graduate programs, and not a few eminent scholars. But they are in the shadows cast by the scandal right now.
So, that’s one of the two religions. The other? Football, as it is supported and publicized endlessly, especially, as in Baylor’s case, under the working of the now-suspended head coach.
How many Southern Baptists are there in the greater Houston area, out of a population of four to six million people?
This is not an easy question to answer, just poking around online. It doesn’t help, of course, that Texas Baptists are a rather divided bunch and things have been that way for several decades. But one thing is sure, there are hundreds of Southern Baptist congregations in the area and several of them are, even in Donald Trump terms, YYHHUUGGEE.
Now, the important journalism question ”“ when looking at Houston Chronicle coverage of Baylor University issues ”“ is whether there are any Southern Baptists, or even former Southern Baptists, who work on this newspaper’s copy desk or in its suite of management offices.
Can I get a witness?!? Is there anybody there who knows anything about events in recent Southern Baptist life and how they affect the news?
Black Mountain Missionary Baptist Church absolutely gleams in the sunshine with a fresh coat of paint on the outer walls and brilliant yellow daffodils blooming on the manicured lawn.
The handiwork of an arsonist has been entirely erased. There are no signs of the flames that charred the insides of the historic church, which dates back to the days when this was a working coal camp. The soot and stain and odor of acrid smoke are long gone. So, too, are the water-logged furnishings, ruined in the mad dash by firefighters to extinguish the blaze.
Church members refused to leave Black Mountain in shambles.
“They never missed a worship service because of the fire,” said Bill Wallace, director of missions for the Upper Cumberland Baptist Association. “They never gave up. That says so much about their determination to serve the Lord and to reach this community with the gospel.”
Queensland’s proposal to reinstate civil partnerships for straight and same-sex couples has received support from Anglicans and Baptists, while other Christians continue to oppose the move.
Of the 30 submissions to the parliamentary committee, most were in support of the return to civil partnerships which were established in the dying days of the Bligh government, but changed into registered relationships in one of the first acts of the Newman government.
The Palaszczuk government legislation would alter the name and once again allow state-sanctioned ceremonies for same-sex and straight couples.
Read it all from the Brisbane Times.
The historic First Baptist Church of Greenville, South Carolina, announced in May that it would declare itself be “open and welcoming” to all people and that it would allow same-sex marriage and ordain openly homosexual ministers.
The move came after the church had undergone a “discernment” process under the leadership of a “LGBT Discernment Team.” That team brought a report to the church’s deacons, who then forwarded it to the congregation. The church then approved the statement by standing vote.
The congregation, now more than 180 years old, is one of the most historic churches in the South. It participated in the founding of the Southern Baptist Convention in 1845 and its pastor, William Bullein Johnson, became the SBC’s first president. The church was largely responsible for the birth of Furman University and its old “church house” became the first home of The Southern Baptist Theological Seminary in 1859. Few churches in the South can match its historical record.
Nevertheless, First Baptist Greenville and the Southern Baptist Convention had moved in very different theological directions in the last quarter of the twentieth century. The church was moving steadily in a more liberal direction and the Southern Baptist Convention was moving to affirm the inerrancy of Scripture and a far more confessional understanding of its identity.
The church and the denomination were set on a collision course, and the congregation voted to withdraw from the Southern Baptist Convention in 1999. If that had not happened, the SBC would have moved to withdraw fellowship on the basis of the church’s announcement in May…
It was a formal church setting with nine area Christian leaders present, but no formal sermons were given or messages with the Bible cracked open to a particular passage.
Instead, the clergy spoke off the cuff in a Christian “conversation” Wednesday night on issues of faith and belief.
And that led them into some areas of modern-day debate and concern, such as marriage equality, race and the church’s relevance in a digital age.
“We’ll be having a great debate next April about same-sex marriage and transgender (issues),” said the Rev. Terry Walton, senior pastor at Gainesville First United Methodist Church, at “Christianity Beyond the Catchphrases,” held at Grace Episcopal Church in Gainesville.
The “greatest turning of Muslims to Jesus Christ in history” is taking place across the world, the author of a new book, on tour in the UK, suggests.
A Wind in the House of Islam, by Dr David Garrison, a missionary pioneer with the Southern Baptist International Mission Board, documents a Muslim “movement to Christ” in more than 70 places across 29 countries. Converts, it says, now number between two and seven million.
Dr Garrison defines a “movement” as being at least 100 new churches started, or 1000 baptisms, within a 20-year period in one people group. He estimates that there have been 82 “movements” across the centuries, of which 69 began, or are continuing to unfold, in the 21st century.
There are now more Southern Baptist churches than ever before: 46,449 as of last year.
And more than 200,000 extra spaces in the pews.
As the nation’s largest Protestant group prepares to meet in Columbus next week, it reported its largest annual decline in more than 130 years””a loss of 236,467 members.
With just under 15.5 million members, the Southern Baptist Convention (SBC) remains the largest Protestant group in the United States. But it has lost about 800,000 members since 2003, when membership peaked at about 16.3 million.
Calvinist-inclined Baptists and Presbyterians attending this year’s upcoming national conference of the Gospel Coalition are adding a place at the table for a new constituency: conservative Anglicans who have broken with the Episcopal Church.
Joining mainstays like Danny Akin, Mark Dever, Albert Mohler and Russell Moore scheduled to speak at the April 13-15 gathering in Orlando, Fla., is John Yates II, rector of The Falls Church Anglican in suburban Washington.
Other Anglican leaders are offering seminars and workshops at the Gospel Coalition 2015 National Conference, and there will be an informal gathering one evening for Anglicans to come together for fellowship and encouragement, Yates said in a Gospel Coalition blog titled “Who Are These Anglicans in TGC?”
Leaders in nation’s largest Protestant denomination are preaching that integrated churches can be a key driver of racial justice in society. But that could be a hard sell to those sitting in Southern Baptist Convention congregations.
The Rev. Russell Moore, who leads the Southern Baptist’s Ethics and Religious Liberty Commission, is one of several white leaders calling for multiethnic congregations in the wake of the unrest spurred by the killings of black men by white police officers in Ferguson, Missouri, and New York City.
“In the church, a black Christian and a white Christian are brothers and sisters,” Moore wrote recently. “We care what happens to the other, because when one part of the Body hurts, the whole Body hurts. … When we know one another as brothers and sisters, we will start to stand up and speak up for one another.”
Tartu Theological Seminary (Estonia) appointed its first ever woman Rector in January 2015. The Union of Free Evangelical and Baptist Churches of Estonia invited Dr Einike Pilli to be the leader of educational life and development in the Estonian baptistic faith movement.
In 1979, Larry Lewis picked up a copy of the St. Louis Post-Dispatch and saw a full-page ad listing the Southern Baptist Convention among denominations that affirmed the right to abortion.
“Right there beside the Unitarians and universalists was the Southern Baptist Convention,” Lewis, a St. Louis pastor who went on to become president of the Home Mission Board (now the North American Mission Board), told Baptist Press. “… That bothered me a lot.”
So Lewis did something about it, proposing in 1980 the first of more than 20 pro-life resolutions adopted by the SBC over the next few decades. When Lewis became HMB president of in 1987, one of his first actions was to create the office of abortion alternatives to help churches establish crisis pregnancy centers.
Thanks to Lewis and others, newspapers do not call the SBC pro-choice anymore.
What lessons were learned from the ERLC conference that might serve as a guide in the days ahead?
On homosexuality and same-sex marriage, the conference stands alone, at least from my perspective, as an earnest first attempt to move evangelicals in a deliberate direction toward more loving, thoughtful engagement on issues that are deeply visceral and deeply divisive. The conference also highlighted the ongoing attempt to rehabilitate the institution of marriage in a same-sex marriage world.
Simply being against same-sex marriage is an insufficient apologetic for rebuilding marriage as a cultural fixture. When deviations from marriage””such as cohabitation, divorce, and promiscuity””become routine, same-sex marriage can seem intelligible and acceptable. In attempts to halt the dictatorship of sexual relativism, the ERLC is dedicated to helping undo the foundations of the sexual revolution that have chipped away at marriage, not just fixing its symptoms.
The conference also revealed that evangelicals are taking a play out of the pro-life handbook.
This week I’ve been enjoying the warm and friendly hospitality of THE Southern Baptist Theological Seminary in Louisville, Kentucky. It’s the biggest seminary in the world ever, with thousands of students. And it’s well known that some of my best friends in the interdenominational Calvinist cohort are baptists.
The reason I’ve been in the USA for the first time (having previously only crossed the Atlantic to visit Texas) was the conference organised by the inimitable Michael Haykin to celebrate George Whitefield’s 300th birthday.
A new list published in Outreach Magazine names Andy Stanley’s North Point Ministries as the largest church in America. As exciting as this designation may be, Stanley is already focused on the next best thing, fostering the next generation of church leaders.
In an essay for Outreach Magazine, Stanley explained “One of my favorite quotes that sits on my shelf in my office is from Al Ries in a marketing book called Focus. He says, ‘The next -generation product never comes from the previous generation.’ His point is, whatever’s next is going to be created by the next generation.”
Stanley says he is on a hunt for future leaders. “Our job now is to continue to invest in the 30-something men and women who are the age we were when we started. We need to keep our ear to the ground, and we need to look at who’s messing with the rules around the edges and invest in them.”
The growing trend of former church buildings being turned into mosques and Islamic centers has reached Kentucky’s largest city where even some once-thriving Southern Baptist facilities are now occupied by Muslims.
“On a trip to England a few years ago, I recall seeing dozens of churches that had become mosques and wondering how it could happen there; now it’s happening here,” said Paul Chitwood, executive director of the Kentucky Baptist Convention.
Todd Robertson, pastor of Antioch Baptist Church in Louisville, said the religious makeup of the Bible Belt is rapidly changing with declining membership in many Christian congregations and growing participation in Islam and other religions.
Johnny Cash and June Carter Cash were deeply religious people whose personal and professional lives were imbued with a sense of spiritual struggle and religious engagement. The 2005 biopic Walk the Line was very good at depicting the sex, drugs, and rock ’n’ roll aspect of Cash’s life and art, but, like almost all Hollywood movies, it steers clear of religion in general and of evangelical Protestant religion in particular. Also left out the film was the story of Johnny and June Carter Cash’s passionate engagement with Israel, an engagement that grew out of their religious beliefs. John’s interest in Israel started with a wish to visit the Christian holy sites and “walk where Jesus walked.” Cash’s initial visit to the Israel in 1966 was followed by a trip with June in 1968 and developed into a lifelong project to serve as advocates for the State of Israel, even when such advocacy was unfashionable among American performing artists.
Pushing back against a cultural tide of growing acceptance of transgender people, Southern Baptists adopted a statement affirming the creation of “two distinct and complementary sexes.”
The resolution was passed overwhelmingly Tuesday (June 10) as some 5,000 people attended the annual meeting of the nation’s largest Protestant denomination and elected as president the Rev. Ronnie Floyd, pastor of a northwest Arkansas megachurch.
The delegates, known as “messengers,” affirmed “God’s good design that gender identity is determined by biological sex and not by one’s self-perception.”
Warren, pastor of Saddleback Church in Southern California, urged his fellow Southern Baptist pastors to draw close to others when they are suffering. He said a small group of men were on the scene within half an hour to comfort him when Matthew died. They were the same people he met with in their times of crises.
“The more intense the pain, the fewer words you should use,” he said. “You need to show up and shut up.”
As Warren closed his sermon, he knelt before the crowd and invited pastors to come forward for prayer if they were suffering with someone who is mentally ill or if they were facing other problems.
The Southern Baptist Convention is the largest Protestant denomination in America and has been since around 1960 when it bypassed Methodism in this category. Riding the wave of the post-World War II evangelical boom, Southern Baptists long ago moved beyond their old confines south of the Mason-Dixon Line. Southern Baptist churches are now located in all of the fifty states. Led today by the Reverend Fred Luter, their first African-American president, Southern Baptists have become one of the most ethnically diverse and multilingual denominations in the country.
But all is not well in the Southern Baptist Zion. For some years now, annual church statistics have shown that the SBC is losing members. Although there are still more than 46,000 congregations affiliated with the SBC, total membership has fallen by upwards of one million since 2005””from 16.6 million members in that year to 15.7 million members in 2013. The loss of membership is reflected in another disturbing decline: the downward spiral of baptisms. The number of baptisms in the SBC has plummeted from an all-time high of 419,000 in the year 1999 to a low of 310,368 in 2013. That is the smallest number of baptisms since 1948 when Baptist president Harry Truman was in the White House.