Category : Other Churches
“Excuse me. May I ask you a question? Is that man a preacher?” asked the nurse at the Oxford Radcliffe Hospital.
“Yes. Why do you ask?” I said.
“Well, after a long day, when all visitors have left, he gets out of bed and goes from room to room. I think he is preaching and praying with people. Frankly, we cannot keep him in bed at night. We say, ‘Mr. Green, you must rest and get back into bed.’ He did just have a heart attack you know. He politely agrees but in no more than five minutes he is back up with the IV machine in tow going from room to room. We cannot keep him down.”
I knew what compelled him. He had just called me (along with a stream of students) to his bedside, unsure if he would make it out of hospital this time. He said, “Whatever you do with your life Carrie, share the gospel at every turn. Tell everyone. This is the greatest thing you can do with your life. Follow Jesus, love Him and share Him.”
I went home that night and prayed, “Lord, please heal Michael Green. And if possible, may I please learn from him.” I knew I had met a modern-day Paul. I knew right away Michael Green was a man compelled by life in Jesus Christ! Compelled to share! Compelled by joy!
Two weeks later, Michael Green was back at our theological college, Wycliffe Hall, in perfect health. I knocked on his office door and there opened my soon-to-be mentor. Shorter in stature, eyes piercing and electric, smile wide, and palpable energy seeming about to combust. How to even describe this man… feet steady and deeply rooted in faith like a fully leafed live oak tree planted by streams of living water combined with the courageous, nimble posture of a boxer. A soldier with shoulders back, chin up, ready to defend with a low strong voice alongside a warmth, sense of humor, bubbling laugh that reached high pitch, and abounding joy.
He literally bounces when he walks. He is a man on mission.
I asked him if I could learn from him. Thankfully, he agreed and this began a mentorship that changed my life….
(Telegraph) Canon Michael Green, leading Evangelical theologian who taught Dr George Carey and whose adoption of charismatic forms of worship caused some surprise – obituary
Canon Michael Green, who has died aged 88, was in his time one of the Church of England’s leading Evangelicals and was known and valued worldwide as an outstanding preacher and teacher.
He had much in common with Billy Graham, the American evangelist, but had not quite the same charisma, and lacked an organisation that would mobilise huge crowds to hear him.
None the less, his influence was considerable since be combined evangelical gifts with those of a scholar and, besides training many future clergymen, one of whom, George Carey, became the Archbishop of Canterbury, he was, from 1975 to 1987 Rector of St Aldate’s – the most dynamic church in Oxford, attracting to its life several generations…
Read it all (registration).
Canon #MichaelGreen, leading #Evangelical theologian who taught Dr George Carey and whose adoption of charismatic forms of worship caused some surprise – obituary https://t.co/G38Sgjw18S #death #anglican #evangelist #theologian #churchhistory #religion #uk
— Kendall Harmon (@KendallHarmon6) February 11, 2019
(UMNS) An Interesting Moment in Church History–Shaped by tragedy and grace: Wesley’s rescue from fire
With no time to find a ladder, a couple of quick-thinking neighbors did the next best thing. One stood on the other’s shoulders and pulled Jacky through the window “just as the roof fell into the chamber [his room],” Susanna reports.
His improbable rescue was quickly declared a miracle.
“I could not believe it,” his father wrote a week after the fire, “till I had kissed him two or three times.”
While the family lost nearly every possession they had, they all were saved. John Wesley remembers his father calling out from the garden as the fire continued to consume the family home, “Come, Neighbours! Let us kneel down! Let us give thanks to God! He has given me all my eight Children: let the house go: I am rich enough!”
The fire was not God’s will, but by God’s grace all had survived.
After the fire, Susanna sometimes referred to her Jacky as a brand plucked from the burning, a reference to Zechariah 3:2. She believed God saved her young son for a reason, a lesson Jacky learned well.
Nearly 45 years later, Wesley remembered his mother’s words. Lying in bed sick with consumption—a generic term used at the time for any illness that caused a person to waste away—Wesley wrote an epitaph for himself to be used if he didn’t recover.
The would-be inscription he penned in his journal began, “Here lieth the body of John Wesley, a brand plucked out of the burning” (November 26, 1753). (Wesley lived another 37 years and this epitaph was not used.)
It’s #ThrowbackThursday and we’re looking back at an event in February 1709 that changed the course of John Wesley’s life. Check it out and see if you’ve heard this bit of history before. #UMCHistory https://t.co/ga7Po5iWBZ pic.twitter.com/LhT1oP55aU
— The United Methodist Church (@UMChurch) February 7, 2019
It’s worth noting that [Anthea] Butler, in that same speech, went on to decry evangelicalism’s “problem of whiteness.” She called out white evangelical scholars’ inability or unwillingness to confront that problem. [David] Bebbington’s four points, Butler asserted, are in fact culturally and racially specific.
Moreover, a recent LifeWay survey found that fewer than half of those who self-identify as evangelicals “strongly agree” with core evangelical beliefs. Many “evangelicals,” according to another LifeWay Research survey, in fact hold heretical beliefs.
When a large number of people who self-identify as evangelicals fail to ascribe to what some scholars have dictated to be the essential tenets of evangelicalism, does that mean that they are not actually evangelicals? Or does it suggest that something else has come to define evangelicalism?
Some evangelicals might see this erosion of theology and the politicization of evangelicalism as an abandonment of an illustrious heritage, but one cannot wish away the movement that evangelicalism has become.
If theology no longer defines evangelicalism, how should we conceptualize the movement?
Although as a child, she claimed Jesus had taught her to skate, she never considered herself a devotee. Instead, she says she has always understood God obliquely, as love.
After graduating from college with an arts degree and in search of adventure, Ms. Vosper moved to the far north of Canada, where she was married and had a daughter. After her marriage broke down, she returned to Kingston as a single mother and enrolled in divinity school.
“I wanted to learn how to make the world a better place through it,” said Ms. Vosper, who is sprightly, with short salt-and-pepper hair, chunky glasses and a penchant for bubbling over with language.
By then, the United Church of Canada was propelled more by social justice than theology, according to Kevin Flatt, author of “After Evangelicalism: The 60s and the United Church.” The first church to ordain transgender ministers, its leadership supported abortion and same-sex union before either became legal in Canada.
Divinity school cemented her metaphorical views of God, Ms. Vosper says. But once she began preaching, she realized many congregants thought she was talking about an all-knowing, all-seeing spirit who answered prayers and called some to heaven and others to hell.
“I realized how little of what I said got through to anyone,” said Ms. Vosper….
“‘Most of the congregation was in a similar place theologically,’ said Debbie Ellis, a member at West Hill for more than two decades. ‘The idea of a savior from our sins keeping us from actual eternal damnation was not something many believed in.’” https://t.co/ZrlmeIKJSZ
— RFRorg (@RFRorg) February 6, 2019
Here is the notice from Wycliffe Hall:
It is with great sadness that I pass on the news that Michael Green went to be with the Lord yesterday Wednesday 6th February at around 3pm at the John Radcliffe Hospital in Oxford.
His passing was peaceful and he was surrounded by Rosemary and his immediate family (including his son, Tim who’d just managed to get there from SE Asia).
As we grieve with hope (1 Thess 4:13) we give thanks to the Lord for the privilege of being associated with such an amazing man of God and for his incredible legacy.
I’ve just spoken to Rosemary on the phone and prayed with her and she is feeling at peace and grateful for the many messages of support and love that she has received from around the world.
Details of the funeral/memorial service will be released in due course but for now lets continue to hold Rosemary and the immediate family in our prayers.
With love in Christ
The Revd Greg Downes
Director of Ministerial Training
Dean of the Wesley Centre for Missional Engagement
RIP the eminent Rev’d Canon Dr Michael Green. ‘Well done, thou good and faithful servant’. pic.twitter.com/kVEYHDtZng
— Archbishop Cranmer (@His_Grace) February 7, 2019
The unsurprising truth is that an informed understanding of the PM’s political career is impossible without considering his religion….
On October 28, 2018, as Scott Morrison’s nascent prime ministership was descending into unholy chaos in the wake of the Wentworth by-election, one of the pastors of Horizon Church, Jackson Moore, preached an unusually frank sermon entitled “Stand and Watch God Fight”. Moore invoked one of the favourite Pentecostal passages, Ephesians 6:13, to call his congregation to put on “the full armour of God”. His theme was that the true follower of Christ must be ready for the “perfect storm” when everything will seem lost and “the Enemy” appears triumphant. What is asked of the believer when the Evil One seems to be in control? Just to “stand firm and see the deliverance”. The only possibility of defeat comes from succumbing to the Enemy’s attempt to “intimidate” and “distract”. If a believer resists Satan’s assault, God fights not just with you but for you.
The polls suggest that Scott Morrison will not survive his perfect storm. But if he pulls off a victory so improbable, there is little doubt that he will also believe that the miracle came because God delivered him victory.
If for no other reason than this dangerous delusion, Australians deserve to know more about what the leader of our country believes. Pentecostalism might not be a cult, but in terms of what ordinary people have been told about its true teachings, it may as well be. Those charged with scrutinising our politicians should put aside the national discomfort about discussing religion, and do what they would if a political leader subscribed to any other little-known ideology. Morrison must be made to tell us more about the faith that has shaped his life: What does he really think of the Devil?
Read it all (my emphasis).
(Guardian) Foreign secretary Jeremy Hunt launches review into how UK can better support Christains under threat
Postcolonial guilt about Britain’s imperial past has held the country back from addressing the deepening persecution of Christians across the world, the foreign secretary has said.
Jeremy Hunt was speaking at the launch of an independent review into how the government defends the rights of persecuted Christians. The review, which will be led by the bishop of Truro, Philip Mounstephen, will study the scale, causes and geography of persecution and what more the UK may be able to do to raise the profile of the issue in its diplomatic network.
Hunt, a committed Christian, said: “We wanted to do this not just because freedom of worship is a fundamental human right, but because also freedom of worship is the invisible line between open societies and closed societies.”
He added he wanted “to banish any hesitation to look into this issue without fear or favour that may exist because of our imperial history, because of the concerns that some people might have in linking the activities of missionaries in the 19th century to misguided imperialism”.
“freedom of worship is something that cannot only not be taken for granted, but is a growing concern all over the world.”@Jeremy_Hunt spoke at the launch of the Independent Review into the Persecution of Christians across the Globe
— Foreign Office 🇬🇧 (@foreignoffice) January 30, 2019
(The Conversation) Katie Gaddini+Linda Woodhead–Brexit shines light on Church of England rift between leadership and Anglican majority
In sharp contrast to the evangelicals, other Anglican voters in England cited immigration as a major issue persuading them to vote Leave, as they wanted to preserve England’s cultural-ethnic identity. Most important of all, however was their concern about excessive EU interference.
For now, the archbishops and and like-minded bishops are in power at the top of the Church of England, but without the support of most grassroots Anglicans. Their stance on Brexit makes this very plain. Traditionally the Church of England has been “the Tory party at prayer” and, in terms of votes cast, it still is.
But the “old guard” of mainline Anglicans is slowly dying out and the new breed of enthusiastic, charismatic-evangelical clergy are having more success in winning over some young people. Supporters of their approach – like the archbishops – say that speaking in tongues and other charismatic practices are the best way to revive the dying Church of England. Opponents say that they are likely to drive out the last remaining Anglicans and alienate their children. Either way, it will affect the political complexion of England as a whole.
Read it all.(Please however note that the authors sadly repeat the completely fallacious idea that 81% of evangelicals voted for Trump. For why this statistic is just wrong see here,there, and here among many places).
While…[Andrew Fuller] wrote a number of influential works before his death in 1815, his early sermons and other documents have survived only as shorthand notes.
They remained inaccessible until Dr Steve Holmes, head of the School of Divinity at St Andrews University found one headed in longhand “Confessions of Faith, Oct. 7 1783”.
He recognised this as the date of Fuller’s induction into the pastorate of a church in Kettering and knew that he would have been required to give a confession of faith as part of that service.
Dr Holmes then wondered if a copy of the confession printed in a biography might help him crack the code.
After discovering that the two texts were the same, he recruited Jonny Woods through the university’s undergraduate research assistant scheme to help.
— Britannia PR (@Britanniacomms) January 28, 2019
(Local Paper) Berkeley County church fixes hundreds of homes, spreads Gospel through repair ministry
In Goose Creek, Carnes Crossroads is bringing 4,500 new homes to a community that also features coffee shops, an ice cream parlor and a pretzel store. In Moncks Corner, developers are planning a 250-unit subdivision on Stony Landing Road.
But several miles north in the county, in communities like Bonneau, St. Stephen and Alvin, many residents live in dilapidated trailers where rain trickles through cracked ceilings into living rooms.
Many homeowners choose between maintenance or paying the electric bill.
That’s when Hope Repair steps in.
For the past nine years, the ministry — operated by Pointe North Church in Moncks Corner — has repaired more than 600 Berkeley County homes for residents who couldn’t afford to repair cracked floors or holes in roofs.
“We believe we ought to spread the Gospel everywhere,” said David Ensor, an associate pastor at the church. “There is such a critical need to help our brothers and sisters in Berkeley County. Especially when you get to the upper part of the county.”
Berkeley County church fixes hundreds of homes, spreads Gospel through repair ministry Charleston Post Courier For the past nine years, the ministry — operated by Pointe North Church in Moncks Corner — has repaired more than 900 Berkeley County homes… https://t.co/mpTzmIht6i
— Ray Alzonn (@IShekinahGlory) January 24, 2019
(Tablet) Laity must defend the faith not wait for bishops to ‘get their act together’, says Rod Dreher in Ireland
Best-selling author and conservative thinker Rod Dreher has urged the Irish laity not to passively wait for their bishops to “get their act together” but to speak out and defend the faith themselves.
In an address at University Church in Dublin, hosted by the Iona Institute and the Notre Dame Newman Centre for Faith and Reason, the author of ‘The Benedict Option’ told a crowd of 350 that Catholics in Ireland that he knew “from bitter experience that the institutions of the Catholic Church cannot be relied on to teach, defend, and evangelise for the faith”.
The popular blogger and editor at ‘The American Conservative’, who is author of several books, told The Tablet that it would be “a fatal mistake to sit back and wait for them [the bishops] to get their acts together”.
“Pray that they do but in the meantime faithful Catholics must catechise themselves and their children. They must act themselves to deepen their experience of faith through prayer, the sacraments, Bible reading, and embracing spiritual disciplines.”
For four years, Holy Cross Anglican Church met in a car dealership. The price was right — free — but the congregation wanted a more traditional space.
Holy Cross found it in a place that has made opening its doors part of its mission.
Grace Mid-City, a Southern Baptist church at 630 Richland Ave., has been sharing its facilities with Holy Cross since Oct. 28. The Anglicans worship at 9 a.m., the Baptists at 10:30 a.m., and each has its educational programs while the other is using the sanctuary. Both groups say they’re happy with the arrangement.
“The first Sunday that we both had our services, the chief complaint was that we had figured out how to move around the campus so well to accommodate one another that our congregations didn’t interact. Our folks wanted to interact more,” said the Rev. Jarrett Fontenot, rector of Holy Cross. “We wanted to see each other and meet these new faces and remind each other that at the end of the day, our mission, our work, what we’re about is really the same thing, and it’s bigger than our denominational distinctives. It’s been a lot of fun.”
(PRC FactTank) Split between Ukrainian, Russian churches shows political importance of Orthodox Christianity
The recent decision by the Ukrainian Orthodox Church to split from its Russian counterpart after more than 300 years of being linked reflects not only the continuing military conflict between the two countries in recent years, but also the important political role Orthodox Christianity plays in the region.
Ukraine is an overwhelmingly Orthodox Christian nation, with nearly eight-in-ten adults (78%) identifying as Orthodox (compared with 71% in Russia), according to a 2015 Pew Research Center survey of much of the country (some contested areas in eastern Ukraine were not surveyed). This is up from 39% who said they were Orthodox Christian in 1991 – the year the officially atheist Soviet Union collapsed and Ukraine gained its independence. With roughly 35 million Orthodox Christians, Ukraine now has the third-largest Orthodox population in the world, after Russia and Ethiopia.
In addition, Orthodox Christianity is closely tied to Ukraine’s national and political life. Roughly half of all Ukrainians (51%) say it is at least somewhat important for someone to be Orthodox to be truly Ukrainian. The same is true for Russia, where 57% say being Orthodox is important to being truly Russian. In both countries, about half (48% in each) say religious leaders have at least some influence in political matters, although most Ukrainians (61%) and roughly half of Russians (52%) would prefer if this were not the case.
— Pew Research Global (@pewglobal) January 14, 2019
(CEN) Paul Richardson reviews Melani McAlister’s new book: ‘The Kingdom of God Has No Borders: A Global History of American Evangelicals’
According to The Christian Century this study of how American evangelicals have engaged with the wider world was OUP’s best-selling religious book in the US in 2018. There have been numerous studies of evangelicalism within America but this is the first I know to look at how evangelicals have engaged with other cultures. It has important lessons for anyone interested in the mission of the church.
Melani McAlister describes herself as ‘secular’ but although she makes some sharp criticisms she does try to understand the people she writes about and present them fairly. Her story begins with racism in America in the 1950s and 1960s and ends with a group of InterVarsity students spending five weeks in Cairo trying to help Sudanese refugees. The evangelical community McAlister describes is diverse. Many evangelicals voted for Trump but others are struggling with issues of race, cultural imperialism and global poverty.
McAlister devotes chapters to important developments in evangelical engagement with the world: post-colonial turmoil in the Congo, relations with communism, pre-millennialism and support for Israel, the debates at Lausanne, apartheid, war in the Sudan, the growth of evangelical NGOs, the response to the HIV/AIDS crisis, short-term missionaries, relations with Islam and the war in Iraq are all discussed. The importance of people from outside the US such as John Stott and Michael Cassidy is recognised and there are interesting comments on the 1998 Lambeth Conference.
Read it all (may require subscription).
'This bk has mch 2 teach rders like me who R neither #usa nor #evangelical. McAlister’s criticisms in discussing sch issues as the redemptn of slaves in the Sudan or short-term miss service R usually spot-on ut she also tries 2 B fair +report the gd tht people do or try to do' TK pic.twitter.com/9gjjYrjRSU
— Kendall Harmon (@KendallHarmon6) January 17, 2019
Amid turmoil in the Roman Catholic Church in the ongoing fallout from priest sex abuse scandals, a record-low 31% of U.S. Catholics rate the honesty and ethical standards of the clergy as “very high” or “high.” This marks an 18-percentage-point drop between 2017 and 2018, when more sexual abuse allegations against priests surfaced and questions arose about the Vatican’s response.
Gallup has measured the public’s views about the clergy’s ethical standards since 1977 as part of its broader “honesty and ethics of professions” poll. Initially high ratings of the clergy have been declining steadily among all adults since 2012.
The latest findings, from a Dec. 3-12 Gallup poll, come after a Pennsylvania Grand Jury report in August detailed accusations of sexual abuse involving more than 300 Catholic priests over 70 years. The report indicated that Catholic bishops and other high-ranking church leaders covered up these incidents.
The latest drop in Catholics’ positive views of the clergy’s ethics, from 49% to 31%, is the second double-digit drop since 2004. Both declines were clearly associated with scandals in the Catholic Church even though the question about clergy does not specify a denomination.
— GallupNews (@GallupNews) January 11, 2019
Among supporters of the region’s religious minorities, Mr Trump’s announcement on December 19th that American troops would be withdrawn from Syria drew immediate cries of alarm. Father Emmanuel Youkhana, a priest of the Assyrian Church of the East, said that for Christians in the area an abrupt American pullout could “open up the gates of hell” and reverse any benefit from the new American law. The Free Yazidi Foundation, based in the Netherlands, also voiced fears that minorities could again find themselves highly vulnerable. “In the event of a future Daesh storm gathering pace in Syria, Yazidi forces cannot be left again as sitting targets, to be attacked, slaughtered and raped,” it said.
Among the minorities and their friends, there are several specific fears. They worry that Turkey, with or without the agreement of other local parties, may overrun the area of north-eastern Syria that has been under Kurdish control, and pave the way for Sunni Jihadists to sweep into the territory. Life has not always been easy for long-established Christian denominations, along with a handful of Kurdish converts to Christianity, under Kurdish administration. Some Kurds were said to be chasing Syria’s Christians away and seizing their lands. But what has survived could be destroyed if hard-line Sunni factions march forward. “Leaving the fate of Syrian religious minorities to the tender mercies of Turkey would risk religious cleansing and likely negate the measures…of the new [American] law to help them,” says Nina Shea of the Hudson Institute, one of America’s leading religious-freedom watchers.
There are other scenarios. The Assad regime has close ties with Christian communities, and minority groups would probably cheer its return. But in the event of confrontation between Turkish-backed groups and Syrian and Iranian forces supporting Mr Assad, small religious minorities could be caught in the middle, says Johannes de Jong, of Sallux, a Dutch-based lobby group. In such a general flare-up, any success achieved in stabilising nearby northern Iraq, and making it safer for minorities, could rapidly be reversed, says Mr de Jong.
Many fear the reversal of progress that has been made in the past couple of years https://t.co/HQCor4g3Zk
— The Economist (@TheEconomist) January 13, 2019
(Christian Today) Leading evangelical bishop apologises for role in gender transition liturgy guidance – and now opposes it
A leading evangelical bishop who oversaw the production of controversial Church of England guidance about gender transitioning has apologised – and confirmed that he now doesn’t back it.
The Bishop of Blackburn, Julian Henderson, was chair of the House of Bishops’ Delegation Committee, the body which oversaw the publication of guidance last month on how to use the existing Affirmation of Baptismal Faith to enable transgender adults to mark their transition.
When the guidance was published, the official Church of England website quoted Bishop Henderson as saying: ‘This new guidance provides an opportunity, rooted in scripture, to enable trans people who have “come to Christ as the way, the truth and the life”, to mark their transition in the presence of their Church family which is the body of Christ. We commend it for wider use.’
But just a few days later, the Bishop was the lead signatory on a statement from the Church of England Evangelical Council (CEEC), of which he is president. The CEEC statement described the guidance as ‘highly divisive and theologically and pastorally questionable’. The statement said the guidance ‘also risks raising serious concerns both within the wider Anglican Communion and ecumenically’.
Prayers will be said for next Bishop of Blackburn, Julian Henderson, at Preston Minster from 7-9pm on Friday pic.twitter.com/QuVJzE9qdL
— Church Times (@ChurchTimes) September 25, 2013
In late October, the pastor of one of China’s best-known underground churches asked this of his congregation: had they successfully spread the gospel throughout their city? “If tomorrow morning the Early Rain Covenant Church suddenly disappeared from the city of Chengdu, if each of us vanished into thin air, would this city be any different? Would anyone miss us?” said Wang Yi, leaning over his pulpit and pausing to let the question weigh on his audience. “I don’t know.”
Almost three months later, Wang’s hypothetical scenario is being put to the test. The church in south-west China has been shuttered and Wang and his wife, Jiang Rong, remain in detention after police arrested more than 100 Early Rain church members in December. Many of those who haven’t been detained are in hiding. Others have been sent away from Chengdu and barred from returning. Some, including Wang’s mother and his young son, are under close surveillance. Wang and his wife are being charged for “inciting subversion”, a crime that carries a penalty of up to 15 years in prison.
Now the hall Wang preached from sits empty, the pulpit and cross that once hung behind him both gone. Prayer cushions have been replaced by a ping-pong table and a film of dust. New tenants, a construction company and a business association, occupy the three floors the church once rented. Plainclothes police stand outside, turning away those looking for the church.
One of the officers told the Observer: “I have to tell you to leave and watch until you get in a car and go.”
The “worst crackdown” on Christianity “since the Cultural Revolution” —
✔️imprisonment of pastors
✔️forcible removal of crosses
✔️raids on Sunday schools
✔️ban of online Bible sales
✔️plans to retranslate Bible https://t.co/b8JhOdrVRm
— Duke Kwon (@dukekwondc) January 13, 2019
Certainly wise people know that time is a precious commodity. All of us have the same amount of time at our disposal, with sixty minutes in every hour and twentyfour hours in every day. None of us can stretch time. But wise people use it to the fullest possible advantage. They know that time is passing, and also that the days are evil. So they seize each fleeting opportunity while it is there. For once it has passed, even the wisest people cannot recover it. Somebody once advertised as follows: ‘LOST, yesterday, somewhere between sunrise and sunset, two golden hours, each set withsixty diamond minutes. No reward offered, for they are gone for ever’[Horace Mann]. By contrast, Jonathan Edwards, the philosopher-theologian who became God’s instrument in the ‘Great Awakening’ in America in 1734–5, wrote in the seventieth of his famous Resolutions just before his twentieth birthday: ‘Resolved: Never to lose one moment of time, but to improve it in the most profitable way I possibly can.’ He was a wiseman, for the first sign of wisdom which Paul gives here is a disciplined use of time.
–John Stott, The Message of Ephesians (Bible Speaks Today) [Downer’s Grove, Ill. IVP Academic, 1984), p.117, to be quoted in my adult ed class
“We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.” John Stott pic.twitter.com/oD0f61vR9K
— Preaching and Preachers (@PreachingJKA) November 10, 2018
All heresies are, essentially, an imbalance – the heightening of one aspect of truth over all others.
It seems to me that the fundamental error of any “Prosperity Gospel” lies in the elevation of the truth that yes, we find authentic peace and true joy when our wills and choices are aligned with God’s will. That’s the truth we find in the very beginning of Scripture: Adam and Eve at peace in the Garden, and then at war with each other, God, nature and themselves outside of it.
The way that a “Prosperity Gospel” twists this truth is when it encourages us to uncritically identify the fruits of a right relationship with God with anything temporal.
It instrumentalizes the spiritual life.
So now, look beyond the easy targets of health-and-wealth. Survey the contemporary popular spiritual landscape, Catholic and otherwise. If there’s a current self-help trend out there, are spiritual gurus close behind, baptizing it?
Samuel Tadros, a fellow at the Hudson Institute, says Copts are blocked from nearly all important government positions: “Copts are excluded from Egypt’s intelligence service and state security, their percentage in the armed services and police force is capped at 1%, and they are similarly discriminated against in the foreign service, judiciary, education sector and government-owned public sector.” It’s no surprise, then, that the government hasn’t effectively responded to Copts’ pleas for better representation and prosecution of those who persecute their community.
Ms. Riad says neighbors are often doing the persecuting. Coptic homes are burned down. Some children change their names from conspicuously Christian ones such as George so they can play on private or national soccer teams. Coptic women face near-daily public harassment. “It doesn’t take ISIS to kill, and it could just be your neighbor because you’re Christian,” Ms. Riad says.
A 2016 law, implemented by Abdel Fattah Al Sisi’s government, allows for the legalization of existing churches and the creation of new ones. The implementation of the law is another story. Mr. Tadros notes that the government has approved less than 17% of 3,730 requests submitted by the three major Christian groups—Coptic Orthodox, Catholic and evangelical Protestant. The law has instead fueled sectarian violence within Egypt.
Egyptians have rioted and protested against approved churches. In 2016, after Copts in the village of Manshiet El-Naghamish applied to build a church, locals organized and attacked the Christians. Egyptians looted and burned Coptic properties and assaulted Copts. This was only one attack in a string of many, which are often incited before a church is even built.
— Religious Freedom News (@Religious_FN) January 11, 2019
In a move that can only further raise concerns with the Archbishop of Canterbury’s leadership, the Anglican Centre in Rome (essentially, the “embassy” of the Anglican Communion to the Roman Catholic Church) have announced their new Interim Director….
John Shepherd was previously Dean at Perth Cathedral for many years where he gained a reputation for regularly challenging Christian orthodoxy. Most famously, in his 2008 Easter message he denied the bodily resurrection of Jesus, stating….
(Oxford Student) Petition Launched To Remove Law Professor John Finnis For what are Alleged to be “Discriminatory” Comments
A petition to remove Emeritus Professor of Law and Legal Philosophy John Finnis from teaching has attracted three hundred and fifty signatures in five days. Finnis has been accused of having “a long record of extremely discriminatory views against many groups of disadvantaged people”, including the LGBTQ community. Finnis co-teaches a series of seminars for postgraduate students who choose to take the jurisprudence and political theory course in the BCL or M.Jur degree.
Remarks highlighted by the authors of the petition as particularly discriminatory include a comment from his Collected Essays in which he suggests that homosexual conduct is “never a valid, humanly acceptable choice and form of life” and is “destructive of human character and relationships” because “it treats human sexual capacities in a way which is deeply hostile to the self-understanding of those members who are willing to commit themselves to real marriage”. This essay was published in 2011 but refers to arguments he made in a previous essay from 1994….
Professor Finnis told The Oxford Student that “The petition travesties my position, and my testimony in American constitutional litigation. Anyone who consults the Law Faculty website and follows the links in the petition can see the petition’s many errors. I stand by all these writings. There is not a ‘phobic’ sentence in them. The 1994 essay promotes a classical and strictly philosophical moral critique of all non-marital sex acts and has been republished many times, most recently by Oxford University Press in the third volume of my Collected Essays.”
— Catholic News Agency (@cnalive) January 9, 2019
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Today is Three Kings’ Day! It is a day celebrated by Catholic and Eastern Orthodox Christians and among many Hispanic communities around the world. This is Epiphany of the church calendar when the magi’s arrival bearing gifts for baby Jesus in Matthew 2 is celebrated. pic.twitter.com/edET6RHfA3
— Museum of the Bible (@museumofBible) January 6, 2019
Ukraine is on the verge of opening the biggest schism in Christianity in centuries, as it breaks from the authority of a Moscow-based patriarch and this week expects to formally gain recognition for its own church, taking tens of millions of followers.
Intensifying a millennium-old religious struggle freighted with 21st-century geopolitical baggage, Ukraine’s security services have in recent weeks interrogated priests loyal to Moscow, searched church properties and enraged their Russian rivals.
“They just want to frighten us,” said the Rev. Vasily Nachev, one of more than a dozen priests loyal to the Moscow patriarch who were called in for questioning.
The new Ukrainian church is expected to be granted legitimacy on Jan. 6, the eve of the Orthodox Christmas, when its newly elected head, Metropolitan Epiphanius, travels to Istanbul to receive an official charter from the Constantinople patriarchate, a longtime rival power center to Moscow.
BIG SCHISM AHEAD: On Jan. 6, the Ukrainian Orthodox church is set to break away from the Russian Orthodox church, taking about one-third of the parishes that now answer to Moscow. Larger conflict looms over church property and power. via @nytimes https://t.co/VLQp1rtGD3
— Laurie Goodstein (@lauriegnyt) January 2, 2019
For as long as he can remember, every Christmas Eve Majdi Hamid Majid would go to the nearby Clock Church in Mosul with hundreds of other local families where they would light candles and sing carols and then eat sugary biscuits. “It was beautiful,” he said.
This year the former stonemason will sit alone on a makeshift bed of planks in the ruins of his house, sip a Pepsi and smoke a cigarette under the postcard of the Virgin Mary he has stuck on the wall.
Majdi, 43, is the first Christian to move back to the Old City since Isis took it over four years ago, driving out his family and about 10,000 more from one of the oldest Christian communities in the Middle East.
The Iraqi city was recaptured almost 18 months ago after a massive battle that left its ancient heart on the west bank of the Tigris a nightmarish vision of bombed-out buildings, twisted metal and staircases to nowhere. Last week a few bulldozers were pushing stones back and forth, making little difference to what the UN describes as 10m tons of rubble that will take 10 years to clear.
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Majdi Hamid Majid – the first Christian to move back to the Old City in Mosul, four years after ISIS took over. “The first thing he did was paint white crosses over the black writing of Isis declaring it the house of an infidel.” https://t.co/82ZA53PvXh
— Madeleine Davies (@MadsDavies) December 26, 2018
(NYT Op-Ed) Nicholas Kristof speaks with William Lane Craig: Professor, Was Jesus Really Born to a Virgin?
You don’t believe the Genesis account that the world was created in six days, or that Eve was made from Adam’s rib, do you? If the Hebrew Bible’s stories need not be taken literally, why not also accept that the New Testament writers took liberties?
Because the Gospels are a different type of literature than the primeval history of Genesis 1-11. The eminent Assyriologist Thorkild Jacobsen described Genesis 1-11 as history clothed in the figurative language of mythology, a genre he dubbed “mytho-history.” By contrast, the consensus among historians is that the Gospels belong to the genre of ancient biography, like the ‘Lives of Greeks and Romans’ written by Plutarch. As such, they aim to provide a historically reliable account….
I sometimes cringe at the people that the media trot out as spokesmen for Christianity. The media shun intelligent and articulate Christians in favor of inflammatory preachers and televangelists. Just know that the Christian church is involved not only in defending the sanctity of life and marriage but in a whole range of social issues, such as combating poverty, feeding the homeless, medical care, disaster aid, literacy programs, fostering small businesses, promoting women’s rights and drilling wells, especially in the developing world. Honestly, Christians have gotten very bad press.
— The Poached Egg (@ThePoachedEgg) December 22, 2018
A recent surge of police action against churches in China has raised concerns the government is getting even tougher on unsanctioned Christian activity.
Among those arrested are a prominent pastor and his wife, of the Early Rain Covenant Church in Sichuan. Both have been charged with state subversion.
And on Saturday morning, dozens of police raided a children’s Bible class at Rongguili Church in Guangzhou.
One Christian in Chengdu told the BBC: “I’m lucky they haven’t found me yet.”
China is officially atheist, though says it allows religious freedom.
But it has over the years repeatedly taken action against religious leaders it considers to be threatening to its authority or to the stability of the state, which, according to Human Rights Watch, “makes a mockery of the government’s claim that it respects religious beliefs”.
China’s pre-Christmas church crackdown raises alarm https://t.co/G9Pn9tDwkB
— BBC News (World) (@BBCWorld) December 18, 2018