‘On this episode of the Stand Firm podcast, Matt, Jady, and Nick talk about some current events in the church: Bishop Todd Hunter (C4SO) announces his retirement, news breaks about the possibility of “full communion” with Rome, and Archbishop Wood preaches at Provincial Assembly.’

Listen to it all.

The Vatican is taking historic strides towards achieving “full communion” with Anglicans who do not ordain female priests. It is doing so by recognizing Anglican holy orders and churches, but not requiring them to merge with or convert to Roman Catholicism.

“We are scheduled to begin our talks at the Vatican this coming September 26-27,” Bishop Ray Sutton, presiding bishop of the Reformed Episcopal Church in the U.S., announced in an Ecumenical Relations Task Force Report of the Anglican Church in North America (ACNA) College of Bishops.

The ACNA bishops, who oversee 128,000 Anglicans in more than 1,000 congregations across Canada, Mexico, and the United States, met during a provincial council from June 20-25 at St. Vincent’s College in Latrobe, Pennsylvania.

Read it all.

Rome Takes Historic Step Towards ‘Full Communion’ with Conservative Anglicanshttps://t.co/hmvfEApmxH

— The Stream (@Streamdotorg) July 2, 2024

Pressure is growing on Pope Francis to rethink a doctrinal declaration, Fiducia Supplicans, allowing Roman Catholic clergy to bless same-sex couples…, after the largest Christian denomination in the Middle East responded by halting its dialogue with the Vatican.

“We affirm our firm rejection of all homosexual relationships, because they violate the Holy Bible and God’s law in creating mankind as male and female — we consider any blessing of such relations, whatever its type, to be a blessing for sin,” the Coptic Orthodox Church’s governing Holy Synod, chaired by Pope Tawadros II, said in a statement released last week.

“After consulting with sister-Churches of the Eastern Orthodox family, it was decided to suspend theological dialogue with the Catholic Church, re-evaluate the results achieved by this dialogue from its beginning 20 years ago, and establish new standards and mechanisms for the dialogue to proceed in future.”

Read it all.

Pressure is growing on Pope Francis to rethink a doctrinal declaration, Fiducia Supplicans, allowing RC clergy to bless same-sex couples, after the largest Christian denomination in the Middle East responded by halting its dialogue with the Vaticanhttps://t.co/lki87tr36O

— Church Times (@ChurchTimes) March 18, 2024

Early in 2023, the Anglicans in England approved liturgical prayers at same-sex civil marriages, while not permitting same-sex marriages in the Church of England itself. This led to a decision by Anglican archbishops in the Global South Fellowship of Anglican Churches (GSFA) to break off communion with Archbishop of Canterbury Justin Welby.

The bishops of the Global South Fellowship said that they are “no longer able to recognize” Welby as “first among equals,” because the Church of England’s General Synod made decisions that “run contrary to the faith and order of the orthodox provinces in the communion whose people constitute the majority in the global flock.”

That was one of the most important religious stories of 2023, but it did not get the attention it deserved. Welby serenely crowned King Charles in May as if nothing had changed, even though the Anglican Communion was in tatters and he was left, in effect, leading a small minority of global Anglicans.

Read it all.

Makes the heart sad–A Bleak Year for Christian Unity Concludes| National Catholic Register https://t.co/sPa91150Kz #romancatholic #popefrancis #justinwelby #globalisation #ecumenism #21stc #theology #anthropology #marriage #ethics #globalsouth

— Kendall Harmon (@KendallHarmon6) February 22, 2024

The Archbishop of Canterbury took part in a historic ecumenical prayer vigil, presided over by Pope Francis, in St Peter’s Square on Saturday 30 September. Along with the Ecumenical Patriarch Bartholomew I of Constantinople, church leaders from different denominations were invited to join the Pope in prayer, entrusting the work of the 16th Ordinary General Assembly of the Synod to the Holy Spirit.

Before the vigil, the crowd shared in Taizé-style music, prayer and hymns. The Archbishop lead the Lord’s Prayer, and at the end of the vigil joined with all the Christian leaders present to collectively pray and bless the crowd.

The vigil was attended by thousands of people from across Christian denominations, including many young people.

Read it all.

https://t.co/bqVLTtNeBs

— Christopher Lamb (@ctrlamb) October 2, 2023

What happens when churches go vague on theology and detailed on politics? With the National Council of Churches (NCC), currently celebrating its 75th anniversary, we have the answer.

Have you ever heard of the NCC? If you are under age 60, likely not. But for decades it was the premier liberal voice for Protestant Christianity in America. In 1958 President Dwight Eisenhower laid the cornerstone on the new building in New York that would house the NCC and other Protestant agencies, in a tribute to their wide influence. Newspapers boasted that the new 19-story Interchurch Center, built with help from the Rockefellers, would house 37 Protestant denominations representing 40 million Americans and 144,000 congregations. Occupants included the Methodists, Presbyterians, Reformed Church, and American Baptists, and a host of mainline Protestant agencies.

For decades, the NCC had hundreds of employees and large budgets, and the council commanded respect as a pillar of American civil society. It was for public religion what the American Bar Association was for lawyers. It still has 37 member denominations. But, like those denominations, it is a shell of its former self, with a small staff and budget. What remains of the NCC is nestled in a small suite in the Methodist Building on Capitol Hill in Washington, D.C. What happened?

Read it all.

But other churches can learn lessons from the NCC’s demise: Be firm on doctrine and careful on political activism.⁦@WNGdotorg⁩ https://t.co/PcxwyDD6Wc

— @markdtooley (@markdtooley) July 26, 2023

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Died #OnThisDay in 1931: Nathan Söderblom, Archbishop of Uppsala, considered the architect of the ecumenical movement
He received the Nobel Peace Prize in 1930 for his work for Church unity & for world peace; see: https://t.co/ikM7kYUIs5

Photo (1923), Public Domain via Wikimedia pic.twitter.com/dCtqQ2oVwm

— The Anglican Church in St Petersburg (@anglicanspb) July 12, 2023

The head of the Evangelical Alliance, Gavin Calver, believes the organisation may see a growth in membership as the Church of England moves ahead with divisive plans to bless same-sex couples.

In an interview for the Religion and Media Centre’s Big Interview podcast, Calver said it was “too early” for the EA to tell Anglican evangelical congregations what to do because the Church of England is still in the process of formulating new pastoral guidance on the blessings.

However, he said that the EA was ready to be a place of support and a “port in a storm” for evangelical congregations dismayed over the Church of England’s direction of travel.

“We’ll probably find that a number of Anglican churches join the Evangelical Alliance, because it’s actually a time where they want to be in unity with wider evangelicals, as well as continuing in their space, which is challenging,” he said

Read it all.

In the past few weeks, the Christians of the world have been holding their first major conference in some 500 years for the specific purpose of seeing what can be done about unifying Christianity as the sum of its world-wide parts.

Preparation. Today the parts (denominations) number 200-odd, all of them organized as distinct entities. The practical necessity of relating so many parts, of discovering identity among so many entities, was established by the Edinburgh Missionary Conference of 1910. The logical necessity was established later the same year, at a convention of the Episcopal Church in Cincinnati. The man who then proposed a world conference on Faith & Order lived to see such a conference actually held, after 17 years of preparation, and to preside over it as chairman, at Lausanne, Switzerland, the past three weeks.

Chairman Brent. This man was Bishop Charles Henry Brent of the Episcopal diocese of Western New York. Canadian-born and educated, naturalized in the U. S., an obscure worker in the awkward robes of the Cowley Fathers among the poor of Boston, later (under Bishop Phillips Brooks) an Episcopal rector who was made a missionary bishop and sent to the Philippines because of his earnest simplicity, rugged strength and adaptability among people of other races, it was Bishop Brent who confirmed General Pershing in the Philippines and subsequently became Chaplain-in-Chief of the A. E. F.

First in war, first in peace, Bishop Brent had had experience in handling international conferences, as president of opium parleys at Shanghai (1909) and The Hague (1911). He declined the bishoprics of Washington, D. C., and New Jersey, to preserve for his world ministry the freedom of action he enjoys at Buffalo, N. Y. When his world ministry reached its peak this month, he was not content merely to preside over the hundreds of churchmen he had brought together, but went with them into their councils; explained, directed, adjusted and dictated daily despatches on their progress to the New York Herald Tribune.

Read it all (requires subscription).

(For his feast day) Charles Henry Brent cover story in Time, August 29, 1927 https://t.co/4batzXLWFS@TIME #churchhistory #ecumenism #missions #christianity #history #parishministry #clergy pic.twitter.com/ayzHHMZllU

— Kendall Harmon (@KendallHarmon6) March 27, 2021

The Archbishop of Canterbury will be visiting South Sudan with Pope Francis and the Moderator of the Church of Scotland from 3rd to 5th February.

The Archbishop of Canterbury, Justin Welby, has urged people to pray for the people of South Sudan ahead of his historic joint visit to the country with the Pope and the Moderator of the General Assembly of the Church of Scotland.

The Archbishop said the church leaders are making their Pilgrimage of Peace to South Sudan “as servants” to “amplify the cries of the South Sudanese people” who continue to suffer from conflict, flooding and famine.

The Archbishop will be visiting South Sudan with the Holy Father, Pope Francis, and the Rt Rev Dr Iain Greenshields from 3rd to 5th February. The unprecedented Ecumenical Pilgrimage of Peace is part of the Pope’s Apostolic Journey to the DRC and South Sudan which begins on Tuesday 31st January.

During the South Sudan visit the three church leaders will meet the country’s political leaders, hold an open-air ecumenical prayer vigil for peace and meet with people displaced by the conflict.

Read it all.

Please pray for the people of #SouthSudan as @Pontifex, @churchmoderator and I prepare to make our historic Pilgrimage of Peace on Friday.

We come as brothers in Christ to amplify the cries of the South Sudanese people and to pray for justice and peace. https://t.co/qBQQOEp7n4

— Archbishop of Canterbury (@JustinWelby) January 29, 2023

Pope Francis, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland will make an historic Ecumenical Peace Pilgrimage to South Sudan from 3rd – 5th February next year.

The long-awaited visit was due to take place in July of this year, but was postponed after the Vatican announced that Pope Francis would not be able to travel on advice from his doctors. The visit was promised during a spiritual retreat held at the Vatican in 2019, in which South Sudanese political leaders committed to working together for the good of their people.

The three spiritual leaders have often spoken of their hopes to visit South Sudan – to stand in solidarity with its people as they face the challenges of devastating flooding, widespread famine and continued violence. Pope Francis has said: “I think of South Sudan and the plea for peace arising from its people who, weary of violence and poverty, await concrete results from the process of national reconciliation. I would like to contribute to that process, not alone, but by making an ecumenical pilgrimage together with two dear brothers, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland.”

Read it all.

New date confirmed for historic Ecumenical Peace Pilgrimage to South Sudan by Pope, Archbishop and Church of Scotland Moderator #SouthSudan #Reconciliation #Peace #Ecumenism @churchofengland @churchscotland https://t.co/pWd1HpEU8p pic.twitter.com/wGRbOXc6hb

— Martin Browne OSB (@MartinBrowneOSB) December 1, 2022

Anglican and Roman Catholic bishops in Ireland have joined Pope Francis in offering prayers for those killed in an explosion in Creeslough, County Donegal, on Friday.

On Sunday, Irish police released the names of the ten people who were killed in the explosion. The victims included three children, among them Shauna Flanagan Garwe, who was five years old.

The blast destroyed a petrol station and a shop, and damaged surrounding buildings, in the village, which is in the north-western part of the Republic of Ireland.

On Saturday, the Archbishop of Armagh, the Most Revd John McDowell, and the Archbishop of Dublin, Dr Michael Jackson, released a statement with the bishop of Derry & Raphoe, in whose Church of Ireland diocese Creeslough is situated.

“On behalf of Church of Ireland people across this island, we wish to express our sympathy to all who have been bereaved,” the statement read. It continued: “Our hearts also go out to those who have been injured and to their families, along with the assurance of our prayers in the weeks to come.

Read it all.

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Died #OnThisDay in 1931: Nathan Söderblom, Archbishop of Uppsala, considered the architect of the ecumenical movement. He received the Nobel Peace Prize in 1930 for his work for Church unity and for world peace. See: https://t.co/8Ff83tWrHt pic.twitter.com/gCxujdCqmt

— The Anglican Church in St Petersburg (@anglicanspb) July 12, 2022

The Archbishop of Canterbury welcomed the Primate of the Orthodox Church of Ukraine, His Beatitude Metropolitan Epifaniy, to Lambeth Palace..[yesterday].

The Archbishop invited His Beatitude and His Eminence Archbishop Yevstratiy Zoria, Archbishop of Chernihiv and Nizhyn, to express his solidarity with the people of Ukraine and to spend time in conversation, prayer and worship.

The two leaders held a meeting with Archbishop Justin before attending the midday Eucharist in the Crypt Chapel at Lambeth Palace. During the Eucharist, Archbishop Justin knelt to receive a blessing from Metropolitan Epifaniy.

Read it all.

In our conversations, I was deeply moved by His Beatitude Metropolitan Epifaniy’s commitment to the love of Christ in the midst of the great suffering he described.

May that love strengthen them in the face of such darkness and difficulty. https://t.co/PhEqaMjAb5

— Archbishop of Canterbury (@JustinWelby) July 7, 2022

The World Council of Churches is under pressure to oust the Russian Orthodox Church from its ranks, with detractors arguing the church’s leader, Patriarch Kirill, invalidated its membership by backing Russia’s invasion of Ukraine and involving the church in the global political machinations of Russian President Vladimir Putin.

The debate garnered a response on Monday (April 11) from the Rev. Ioan Sauca, acting general secretary of the WCC, which claims 352 member churches representing roughly 580 million Christians around the world.

Sauca, a priest in the Romanian Orthodox Church who has visited Ukrainian refugees and publicly criticized Kirill’s response to the invasion, pushed back on the suggestion of expelling the ROC, arguing doing so would deviate from the WCC’s historic mission to enhance ecumenical dialogue.

Read it all.

NEW from me: The World Council of Church is facing pressure to expel the Russian Orthodox Church from membership over Patriarch Kirill’s support for the Russian invasion of Ukraine.

The WCC head pushed back on the notion today, but it’s a *whole thing.* https://t.co/G56Jvu6fCc

— Jack Jenkins (@jackmjenkins) April 11, 2022

While each church maintains its own legal status and denominational ties, they worship together and operate as one congregation.

“We really felt strongly that our community needs to see churches working together,” said Marrese-Wheeler.

That belief in working together led Marrese-Wheeler and the Rev. Pat Siegler, her co-pastor at Common Grace, to join the first cohort of Awaken Dane, which hopes to create “a movement of churches awakening to God’s call, forming life-giving friendships and partnerships, and growing in love for their home communities” in Dane County, home to Madison, the state’s capital.

Funded by a grant from the Lilly Endowment, Awaken Dane brings together mainline, evangelical and Black congregations in the city — a rare feat in a time when churches remain divided along denominational and political lines in much of the country. Pastors of those churches spend two years together, building friendships and learning how to help their congregations engage in ministry outside the walls of the church.

The idea is to “tell a better story,” said Jon Anderson, executive director of the Madison-based Collaboration Project, which has partnered with the Wisconsin Council of Churches, a campus ministry called Upper House and the University of Dubuque Theological Seminary to lead Awaken Dane.

Read it all.

“There is a growing disinterest in denominational divides, with people saying, ‘Can the church just be better? Can they tell a different story than what we’re seeing in the broader culture?” Jon Anderson of Awaken Dane https://t.co/gLZviuvRrJ via @RNS

— Bob Smietana (@bobsmietana) March 9, 2022

Earlier on Thursday morning, the Bishop in Europe, Dr Robert Innes, wrote on Twitter: “We wake this morning to the sickening sights and sounds of war. Praying for all in Ukraine, for all who are fearful of what lies ahead and for the minimum possible bloodshed.

“At a time of international crisis, please join me in praying fervently for peace in Ukraine and especially for the wellbeing of our little Anglican community of Christ Church, Kyiv (which meets in the German Evangelical Church of St. Catherine’s).”

Bishop Robert co-ordinated an online prayer vigil on Thursday evening, including the Anglican chaplain in Moscow, the Revd Malcolm Rogers, and members of the Anglican community in Kyiv if it safe for them to do so. A further vigil is being organised by the Diocese in Europe on Shrove Tuesday (1 March) at 6 p.m.

On Thursday afternoon, the Bishop of Southwark, the Rt Revd Christopher Chessun, said: “This act of aggression impacts very harmfully on a free, democratic European state and on all the nations of Europe. I exhort you to pray for peace with justice for the people of Ukraine.”

In their statement, the Archbishops invited Christians to “make this Sunday a day for prayer for Ukraine, Russia, and for peace”, and also endorsed Pope Francis’s call to make Ash Wednesday (2 March) a global day of fasting and peace for Ukraine.

Read it all.

“The horrific and unprovoked attack on Ukraine is an act of great evil.” https://t.co/7I0JMrbNG6

— Church Times (@ChurchTimes) February 24, 2022

North East Churches Acting Together (NECAT) – with members including the Church of England, Roman Catholic, Baptist, URC and Methodist churches as well as independent churches – has commissioned consultants to advise on potential sites for affordable housing development.

Schemes being considered include supported accommodation for groups including older people and people with learning disabilities.

The move comes after the group held two conferences on housing and homelessness in the region in recent years.

Revd Joanne Thorns, a Church of England priest and Regional Officer for NECAT, has been working with Chris Beales, a member of the Church of England’s Housing Executive Team.

“We know that in comparison to London and other areas, house prices are not as high here in the North East,” she said.

Read it all.

https://t.co/WHy0Cg9tjE

— CofE Network of Distinctive Deacons (CENDD) (@WardenGill) February 23, 2022

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated, but delayed joint trip to South Sudan in “the next few months” to encourage peace in a country still recovering from a bloody civil war and a humanitarian crisis.

“God willing, sometime in the next few months, perhaps year, we will go and see them in Juba, not in Rome, and see what progress can be made,” said the head of the global Anglican Communion on Feb. 6, referring to South Sudan’s leaders.

“That is history,” said Welby of the likely trip that will mark the first time the two ecumenical leaders have traveled together in such a capacity.

Francis and Welby had sought to visit the war-torn country in 2017, although the country’s violent conflict and deteriorating conditions had foiled those plans.

Read it all.

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated joint trip to South Sudan in the next few months, reports NCR's @cwwhiteNCR. https://t.co/OvsHXbQQzE

— NCR (@NCRonline) February 7, 2022

A former Bishop of Chester, Dr Peter Forster, was received into the Roman Catholic Church last year, it was confirmed this week.

The news follows the reception of Dr Michael Nazir-Ali, a former Bishop of Rochester, into the RC Ordinariate of Our Lady of Walsingham, and the resignation of the Bishop of Ebbsfleet, the Rt Revd Jonathan Goodall, to be received into the RC Church….

Dr Forster retired as Bishop in September 2019, aged 69, after more than 22 years in post…. Concerns about his handling of safeguarding matters had been raised, and, before his retirement, he delegated all safeguarding responsibilities to the Suffragan Bishop of Birkenhead at that time, the Rt Revd Keith Sinclair….

Dr Forster and his wife have moved to a house in Scotland, which has been under construction for several years. It is understood that he was received in Scotland.

Read it all.

Another one!
Former Bishop of Chester received into Roman Catholic Church https://t.co/vGUh5ayLAT

— Fr David Palmer (@FrDavidPalmer) February 4, 2022

The Tablet understands that the issue has been raised directly with the Pope in recent months, who in turn asked for the question to be considered by Vatican officials. While there is no sign that Apostolicae Curae will be overturned, for several decades Rome has been moving away from the language used by Leo XIII and towards a recognition of the fruits of Anglican ministry. It is already a very different approach to the one found in the Congregation for the Doctrine of the Faith’s 1998 document, Professio Fidei, which claimed the teaching on Anglican orders was one of the “truths connected to revelation” and was to be held definitively.

The shift draws on the teaching of Vatican II, which recognised the “significant elements” that build up the Church outside of the “visible boundaries” of the Catholic Church, and on the many agreed statements on doctrine that have emerged from the formal dialogues between Anglican and Catholic theologians since the council.

“This issue causes hurt, and the Anglicans are diffident about raising it,” one Church source told The Tablet. “It’s a wound in the relations between the Churches and it would be great if a small step could be taken to healing the wound particularly as Pope Francis in practice recognises Anglican bishops through his joint initiatives with the Archbishop of Canterbury.”

Read it all.

As Churches pray for Christian unity, a re-appraisal of the Catholic position on Anglican orders is once again on the agenda. I understand it has been raised directly with Pope Francis. #25January #ChristianUnity https://t.co/gEZCVACNeR

— Christopher Lamb (@ctrlamb) January 25, 2022

God’s favour is offered to all, not forced upon some. There is nothing we can do to earn this boundless grace of God. We can merely open ourselves humbly to receive it.

Christ breaks into this suffering, complicated, divided world, and unites all of heaven and earth in wonder at his birth. I pray we too might share the same wonder this year: for through him we have been given salvation, we who could not save ourselves. And through him we have hope, who once felt hopeless and lost. Through him we are renewed in love for one another and may ourselves be living translations of the mystery of the Trinitarian God.

Through the Christ-child we see God’s faithfulness. Through his Son, God has fulfilled his promise to us: we can trust in him and him alone.

The early church father, St Augustine, writes:

‘…let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory.’

Read it all.

In his birth and life, suffering and death, resurrection and ascension, Christ calls us out of darkness together, and into his light.

My Ecumenical Christmas Letter:https://t.co/3E47LzEGtm pic.twitter.com/orTrNKMRrr

— Archbishop of Canterbury (@JustinWelby) December 20, 2021

On 7 November, I believe that ecumenical history may have been made when the Roman Catholic Archbishop of Palermo, Corrado Lorefice, preached the sermon at the installation of the new Chaplain of Holy Cross, the Revd Dr James Hadley. Certainly this is a first in this diocese and in the Church of England itself it may well be unprecedented for a Roman Catholic Archbishop to take such a significant role in the installation of an Anglican parish priest!

Many other local clergy were present for the mass, including the Orthodox Archimandrite for Southern Italy, representing Metropolitan Policarpo of Italy.

Read it all and enjoy the pictures.

I wonder if ecumenical history was made on this occasion when a Roman Catholic Archbishop preached at the installation of an Anglican parish priest and then gave him a gift of a chalice and paten? Certainly this is a first in the @DioceseinEurope https://t.co/IRea5YSbx7 pic.twitter.com/DCAKwZnA7L

— David Hamid (@eurobishop) November 25, 2021

“Because it is the only Church where decisions that affect everyone are made so that they ‘stick’; where there is a body of doctrinal and moral teaching that can guide the faithful; and where there is a magisterium that can teach effectively. There is also a lively sacramental and devotional tradition which appeals.”

These plainly stated words were the reasons why Michael Nazir-Ali, a prominent former Anglican bishop, decided to become Catholic. Nazir-Ali spoke via email to the Register on Oct. 25.

A week or so before, on Oct. 14, the British political magazine The Spectator had reported that the Rt. Rev. Michael Nazir-Ali, the former Anglican bishop of Rochester, England, had joined the Personal Ordinariate of Our Lady of Walsingham. This personal ordinariate, directly subject to the Holy See, was established by Pope Benedict XVI in 2011 to allow Anglicans to enter into full communion with the Catholic Church while preserving elements of their patrimony.

On Sept. 29, the feast of Sts. Michael, Gabriel and Raphael, Archangels, Nazir-Ali was received into communion with the Church by the group’s ordinary, Msgr. Keith Newton.

Read it all.

“People want a sense of the presence of God and the teaching of Christ when they go to church, especially those who don’t go often. They don’t want a happy-clappy chat show or a glorified yoga center, where the Bible, prayer & true worship are sidelined.”https://t.co/3pBXtUjC8U

— National Catholic Register (@NCRegister) October 28, 2021

A prominent Anglican bishop once considered a potential future Archbishop of Canterbury has entered into full communion with the Catholic Church.

The Rt. Rev. Michael Nazir-Ali, the former bishop of Rochester, England, has joined the Personal Ordinariate of Our Lady of Walsingham, The Spectator reported on Oct. 14.

The magazine said that Nazir-Ali could be ordained as a Catholic priest as early as the end of October within the ordinariate, a body created by Benedict XVI in 2011 for groups of former Anglicans wishing to preserve elements of their patrimony.

In an Oct. 14 statement, the ordinariate said that Nazir-Ali was received into full communion by the group’s Ordinary, Msgr. Keith Newton, on Sept. 29, the Feast of St. Michael and All Angels.

Read it all.

#BREAKING A prominent Anglican bishop once considered a potential future Archbishop of Canterbury has entered into full communion with the Catholic Church.https://t.co/JSZhCEDXTc

— Catholic News Agency (@cnalive) October 14, 2021

In a joint statement, the Christian leaders have called on people to pray, in this Christian season of Creation, for world leaders ahead of COP26 this November. The statement reads: ‘We call on everyone, whatever their belief or worldview, to endeavour to listen to the cry of the earth and of people who are poor, examining their behaviour and pledging meaningful sacrifices for the sake of the earth which God has given us.’

The joint declaration strikes a clear warning – ‘Today, we are paying the price…Tomorrow could be worse’ and concludes that: ‘This is a critical moment. Our children’s future and the future of our common home depend on it.’

Read it all.

Wow!! Joint statement on climate change by the Archbishop of Canterbury, Pope Francis and Ecumenical Patriarch | The Archbishop of Canterbury https://t.co/NkDjhd6aEI

— Stephen Schneck – ταυ (@StephenSchneck) September 7, 2021

Dissatisfaction is the one word that best expresses the state of mind in which Christendom finds itself today. There is a wide-spread misgiving that we are on the eve of momentous changes. Unrest is everywhere. We hear about Roman Councils, and Anglican Conferences, and Evangelical Alliances, about the question of the Temporal Power, the dissolution of Church and State, and many other such like things. They all have one meaning. The party of the Papacy and the party of the Reformation, the party of orthodoxy and the party of liberalism, are all alike agitated by the consciousness that a spirit of change is in the air. No wonder that many imagine themselves listening to the rumbling of the chariot- wheels of the Son of Man. He Himself predicted that ” perplexity” should be one of the signs of His coining, and it is certain that the threads of the social order have seldom been more seriously entangled than they now are.

A calmer and perhaps truer inference is that we are about entering upon a new reach of Church history, and that the dissatisfaction and perplexity are only transient. There is always a tumult of waves at the meeting of the waters; but when the streams have mingled, the flow is smooth and still again. The plash and gurgle that we hear may mean something like this.

At all events the time is opportune for a discussion of the Church-Idea; for it is with this, hidden under a hundred disguises, that the world’s thoughts are busy. Men have become possessed with an unwonted longing for unity, and yet they are aware that they do not grapple successfully with the practical problem. Somehow they are grown persuaded that union is God’s work, and separation devil’s work ; but the persuasion only breeds the greater discontent. That is what lies at the root of our unquietness. There is a felt want and a felt inability to meet the want; and where these two things coexist there must be heat of friction.

Catholicity is what we are reaching after….

–William Reed Huntington The Church Idea (1870)

William Reed Huntington, Pach Brothers Studio, c. 1900 https://t.co/Dl9pQIhLof #smithsonian #pachbrothersstudio pic.twitter.com/l6buAr8gfX

— SI: National Portrait Gallery (Bot) (@si_npg) June 24, 2020

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Uppsala, Sweden. The late Archbishop Nathan Söderblom reminds us of the ecumenical heritage and struggle for peace and life. In 1930 he was awarded The Nobel Peace Prize for his efforts. pic.twitter.com/ZWApndP3ew

— Olav Fykse Tveit (@OlavTveit) November 7, 2018

Convergence ecumenism came to dominate the ecumenical establishment (by which I mean those who to one degree or another are professionally engaged in ecumenism, whether as students, teachers, bureaucrats or active participants in relevant meetings, commissions and assemblies). Three of the high-water marks of 20th-century ecumenism reflect this dominance: the WCC’s New Delhi statement on “the unity we seek” (1961), Vatican II’s Unitatis redintegratio (Decree on Ecumenism, 1964) and the WCC’s Faith and Order document Baptism, Eucharist, and Ministry, which, though not given its finishing touches until just before its publication in 1982, reflects in its substance agreements that had been reached a decade or more earlier. In short, it took only until around 1970 for convergence ecumenism to reach its apogee.

Since then, ecumenism has been in decline. Significant convergences on doctrinal issues have not ceased, as in, for example, the Lutheran-Roman Catholic Joint Declaration on the Doctrine of Justification (1999), but these convergences tend to be the outcome of discussions already well advanced in earlier decades and are to be attributed more to institutional inertia than to continuing enthusiasm.

Nonconvergence strategies for moving toward visible unity have also weakened. Beginning already at the WCC assembly in Uppsala in 1968, the emphasis started to shift from the concerns of Faith and Order toward those of what ecumenists called Life and Work. It is almost as if the social activism of the 1920s and 1930s, summed up in the 1925 Life and Work slogan “Doctrine divides but service unites,” were once again ecumenically triumphant.

A major change from 1925, however, is that since Uppsala it is the unity of the world, not that of the church in service to the world’s unity, that is more and more the direct goal. In the imagery employed by those in favor of the change, the paradigm is not the old “God-church-world” but rather “God-world-church.” According to this new paradigm, Christians should discern from what God is doing in the world what they themselves should do; or, in language that those hostile to the change often quote: “The world sets the agenda.” This type of Life and Work ecumenism had considerable momentum in the heyday of liberation theology, but since the end of the cold war, it has joined Faith and Order ecumenism in the doldrums. The survival of the ecumenism we have known seems doubtful.

Read it all (my emphasis).

Why evangelicals ought to pick up where George Lindbeck's postliberal theology left off https://t.co/V0eILv5Kaw

— Christianity Today (@CTmagazine) February 5, 2018