Category : GAFCON

Letter to the Churches – Gafcon Assembly 2018


For some time, our Communion has been under threat from leaders who deny the Lordship of Christ and the authority of Scripture. In the late 20th century, human sexuality became the presenting issue.

The 1998 Lambeth Conference by a huge majority (526 to 70) approved Resolution I.10 on Human Sexuality, which affirmed the teaching of Jesus in Matthew 19 that there are only two expressions of faithful sexuality: lifelong marriage between a man and a woman or abstinence. The resolution rightly called for pastoral care for same sex attracted persons. At the same time, it described homosexual practice as “incompatible with Scripture” and rejected both the authorisation of same sex rites by the Church and the ordination of those in same sex unions.

Lambeth Resolution I.10 reflected the rising influence of the Global South in the Communion. The ground for the Resolution had been prepared by the 1997 Kuala Lumpur Statement of the Global South Anglican Network. Our collaboration with the Global South Network has been ongoing, and its leaders took an active part in this Conference.

The subsequent rejection of Lambeth I.10 in word and deed by the Episcopal Church USA and later by some other Anglican provinces led to a “tear [in] the fabric of the Communion at its deepest level”, followed by ten years of futile meetings in which the four Instruments of Communion failed to exercise the necessary discipline. The Primates’ Meeting repeatedly called upon these provinces to repent and return to the faith. Yet their efforts were undermined by other Instruments of Communion, culminating in the failure of the Office of the Archbishop of Canterbury to carry out the clear consensus of the Primates’ Meeting in Dar es Salaam in 2007.

In the Jerusalem Statement and Declaration, the 2008 Global Anglican Future Conference took up the challenge of restoring biblical authority (and the teaching on human sexuality in particular) by affirming the primacy of the Bible as God’s Word written and going back to the other sources of Anglican identity – the Creeds and Councils of the ancient church, the 39 Articles, the 1662 Book of Common Prayer and the Ordinal. The Conference also constituted a Primates Council and authorised it to recognise Anglican churches in areas where orthodox Anglicans had been deprived of their church property and deposed from holy orders.

During the past twenty years, the Instruments of Communion have not only failed to uphold godly discipline but their representatives have refused to recognise our concerns and have chosen instead to demean Gafcon as a one-issue pressure group and accuse it of promoting schism, where in fact the schismatics are those who have departed from the teaching of the Bible and the historic doctrine of the Church. Slogans such as “walking together” and “good disagreement” are dangerously deceptive in seeking to persuade people to accommodate false teaching in the Communion.

We grieve for the situation of our global Communion as it has been hindered from fulfilling its God-appointed task of reaching the world for Christ. We repent of our own failures to stand firm in the faith (1 Corinthians 16:13). But we do not lose hope for the future, and note that there is strong support for the reform of our Communion.

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Posted in GAFCON

Gafcon: Ben & Gloria Kwashi Interview

Ben & Gloria Kwoshi Interview – Tuesday from GAFCON Official on Vimeo.

Posted in Church of Nigeria, GAFCON

(Gafcon) Don’t be distracted!

Laurent Mbanda, Archbishop of Rwanda, began by warning against corruption, and the temptation for church leaders of receiving money from compromised sources, and losing their identity as a result. “We must not be afraid to say: keep your money  – we have Jesus and will proclaim him!” he said, to applause.

He then reminded us that though the world is lost in sin, God loves it enough to have sent his Son for the salvation of people from all the different people groups and nations in the world.

The Archbishop was followed by Jason Mandryk, Direction of Operation World, a trusted organization researching statistics on world mission to assist in mobilizing the church for the Great Commission. In an information-packed and stirring presentation, Jason showed that despite the rise of secularism, religious belief is also on the rise, which means in some cases, openness to the gospel, but in others, increasing resistance, and even violence against believers.

There are other huge challenges in the world today, such as poverty and inequality, conflict and migration. But the church has continued to grow: while in 1980 the number of bible-believing Christians in the global south was the same as those in the north/West, today it is five 5 times more. So the idea of Christianity as the ‘white man’s religion’ is a myth. The majority of missionaries today are female and from the global south. There are more than 1000 missionaries to the UK from other countries. “Given the spiritual state of the UK I am praying for at least 1000 more!” said Mandryk.

He concluded: History belongs to the intercessors because nothing less than a miracle will be required for the global making of disciples. Archbishop Mbanda concurred:
“The task is huge, so we won’t be out of a job any time soon.”

Two brief presentations followed, giving examples of mission in practice; in south east Asia, where the Diocese of Singapore oversees evangelism and church planting in seven surrounding nations, and in England where a new form of Anglicanism outside the Church of England, validated by Gafcon, is emerging. “Pray for a new generation of Anglican leaders connected to Gafcon who will work sacrificially”, said Lee McMunn. “Could God be calling some from around the world to plant churches in England?”

You can watch Jason Mandryk’s talk here.

You can watch Archbishop Laurent Mbanda’s talk here.

 

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Posted in GAFCON

(AI) “Indissolubly Together”: GAFCON III at its Midpoint

The strength of GAFCON III rests upon the same foundation that Bonhoeffer observed at St Peter’s — a unity centered round, and resting upon Jesus Christ and his word. As Bonhoeffer expressed it: “standing under God’s rule means living in community with God and with the church.”

Happy families, are comprised of individuals — and not all of them are happy. GAFCON’s constituencies are in different places — ACNA delegates were uniformly upbeat. Their church has prospered, their work is bearing visible fruit. English delegates at the start of the week were discouraged and divided — battling a hostile culture and an indifferent or unpleasant ecclesial establishment. The Anglo-Catholic presence at GAFCON is smaller than at previous gatherings. Fort Worth has 14 members present, but many of its bishops are absent and not represented in the top leadership ranks. Sydney delegates voice mixed thoughts — some are fearful that the culture in Australia is moving against them, undercutting their complementarian viewpoint on human anthropology, while others see the universality of the Anglican way as a portent of the future of the church.

Small blips on the news radar have surfaced. The Church of Uganda has restated its views on Lambeth 2020 (they won’t go if ACNA doesn’t go). The Church of Kenya has restated its ambivalence about the relationship of GAFCON with the Anglican Communion (if GAFCON leaves the Anglican Communion it would have to reconsider it’s relationship to GAFCON). And primates whose first language is not English have made verbal slips that have not fully expressed their views. But as of this point — no surprises have arisen.

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Posted in GAFCON

An Interview at Gafcon2018 with Rico Tice of All Soul’s, Langham Place, about the situation in England

Dominic, Rico and Pete from GAFCON Official on Vimeo.

Posted in --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, GAFCON

Esau McCaulley–Church Fights and The Hope of Worship at GAFCON 2018

Self-righteousness lurks around every corner. There is the temptation to believe that I have the perfect mix of biblical faithfulness and social justice while my opponents on the left and right do not read the Bible correctly. More than that it is bitterness that crouches at the doorway. The cost that we bear as people of color in the ACNA is the unseen wound bleeding on the floor of North American Anglicanism. Ask the black bishops. Ask the clergy. Then there is the work. The unending feeling of responsibility to be both prophetic and responsible. Push, but not too hard. We get tired.

The danger, then, in the battles for North American Anglicanism is that one might lose the beauty of what drew us here in the attempt to protect or reform it. I had a vision of Anglicanism that I never experienced, a hypothesis of diversity and orthodoxy in one fellowship. It was a warm comfort on cold nights, a blanket to shield me from the chill of disappointment. That vision become flesh during GAFCON 2018. I walked into the lobby of the conference center and it was so gloriously black and brown that I almost wept.

I noticed first the women first. The Nigerian, Ugandan, Rwandan, and Kenyan women arrived draped in a dignified parade of color that made my heart smile. It felt like a Christian Wakanda. Then came the bishops and the men in African dress, especially the choir. So much swagger; so much pride. Have you ever finally sat down to eat and realized how hungry you were? Have you ever ended a run feeling good, until the fatigue washed over you, and you realized that you had pushed your body too far? I did not know how tired this battle for a diverse and orthodox Anglicanism had made me until I got a taste of it. I wished that they would have canceled the plenary talks and let the choir sing as long as the Lord tarried.

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Posted in * Anglican - Episcopal, GAFCON

(AI) Archbp Nicholas Okoh–Proclaiming Christ Faithfully to the Nations God’s Gospel

NORTH AMERICA-The Gospel in North American involves helping people know that they are alienated from God because of their sin which manifests itself in varieties of ways: materialism, idolatry, obsessions with sports, sex, drugs, alcohol, religion, and success. The only solution is to humble oneself before God, asking forgiveness of one’s sins based on the death of Jesus Christ on the cross and His resurrection, and asking Him to come and indwell him/her with the presence of the Holy Spirit. This culminates in a day-by-day, alive, dynamic, relationship with God through Jesus Christ resulting in eternal life. The Church still keeps the orthodox Faith with focus also on aggressive Church planting. In that context, however, the Church should be on the alert to ensure that the influence of another gospel which is already entrenched in that environment is not imperceptibly adopted by the unsuspecting and innocent believers. It is especially from North America that a false gospel of inclusion without repentance has come.

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Posted in Church of Nigeria, GAFCON

Off To Gafcon 2018

No real clear sense of how much posting I will want or be able to do–KSH.

Posted in * Anglican - Episcopal, GAFCON

(SA) Archbp Glenn Davies–Proclaiming Christ to the nations

This year marks the 20th anniversary of the momentous resolution concerning human sexuality adopted by the 1998 Lambeth Conference of bishops from around the Anglican Communion. In essence, Resolution I.10 reiterated our long-held doctrine that only marriage is the God-ordained place for sexual relations. Hence one of the opening paragraphs of Resolution I.10 states:

[This conference], in view of the teaching of Scripture, upholds faithfulness in marriage between a man and a woman in lifelong union, and believes that abstinence is right for those who are not called to marriage;

The phrase “in view of the teaching of Scripture” is critical. It is the teaching of God’s word that must direct our lives, and despite its counter-cultural perspective in today’s society – as it was in the first century – our God-given sexual desires are not to be satisfied in casual liaisons or adulterous relationships, nor given expression through homosexual relationships, either male or female. For this reason, the resolution goes on to reject “homosexual practice as incompatible with Scripture”. Yet it also endorses a pastoral response to those who are same-sex attracted and the need to care for those who struggle to be faithful to Christ.

The resolution, which passed overwhelmingly, reflects the doctrine of Christ. Furthermore, the General Synod of the Anglican Church in Australia affirmed similar teaching about human sexuality in Faithfulness in Service, the national code of conduct of all clergy and church workers.

Let us be candid. This is not how the Western world sees things….

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Posted in Anglican Church of Australia, GAFCON

The Gafcon Chairman Archbp Nicholas Okoh’s June 2018 Letter

My dear people of God,

The ‘Songs of Ascents’ (Psalms 120-134) express a deep sense of longing, hope and confidence in the living God. For ancient pilgrims it was wonderful to be standing together within the gates of Jerusalem and for us today it is no less wonderful because in Jesus the hope which Jerusalem and its temple represented has been fulfilled.

Some 2,000 delegates will be welcomed to Jerusalem this month and many more will be able to share in GAFCON 2018 as it unfolds with reports through each day and live streaming accessed through the Gafcon website.  We thank the Almighty God for the privilege of being able to gather in this city where the great events of our salvation were enacted, but it is not now necessary to go on pilgrimage to encounter the living God. Through God’s Word and by the power of God’s Spirit, every local church becomes the household of God and an anticipation of the heavenly Jerusalem.

This is why our conference matters so much for the many of you who are not able to attend in person, yet have a vital role to play. Our purpose is to see faithful Anglicans everywhere equipped and empowered so that the churches of our global Anglican Communion, from parishes to provinces, will be united in one gospel and with one voice will serve the purpose of our conference theme ‘Proclaiming Christ faithfully to the Nations’.

A major way in which this great task will be carried forward beyond the conference is through the launch of nine key networks: Theological Education, Church Planting, Global Mission Partnerships, Bishops Training, Youth and Children’s Ministry, Women’s Ministry, Sustainable Development together with an Intercessors Fellowship and a Lawyers Task Force.

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Posted in Church of Nigeria, GAFCON, Israel

Diocese of South Carolina Canon Theologian Kendall Harmon to speak at GAFCON 2018

From here:

Canon Theologian Dr. Kendall Harmon has been asked to speak at the upcoming Global Anglican Futures Conference (GAFCON), in Jerusalem, June 17-22. Nearly 2000 Anglican delegates – laity, clergy and bishops are expected at this the third GAFCON gathering.

Dr Harmon will be presenting a seminar entitled “understanding the Christian doctrine of Hell” along with Rico Tice, Senior Minister at All Souls, Langham Place, in London (UK). Tice will be interviewing Harmon about the issues around hell in church history and today and will then be giving a short talk as an example of how he preaches on hell. The two of them will explore both the theological underpinnings of hell in Scripture as well as providing practical applications for this doctrine in the ministry of those attending. GAFCON, whose mission is “to guard the unchanging, transforming Gospel of Jesus Christ and to proclaim Him to the world,” is founded on the Bible, bound together by the Jerusalem Statement and Declaration of 2008, and led by a Primates Council which represents the majority of the world’s Anglicans.

Posted in * Anglican - Episcopal, * South Carolina, Eschatology, GAFCON

Statement by Archbishop Peter Jensen, Gafcon General Secretary on the Anglican Situation in Brazil

In the London Church Times (18th May 2018), Bishop Josiah Idowu-Fearon, the Secretary General of the Anglican Consultative Council claimed that Gafcon had been ‘inaccurate’ in describing the newly formed Anglican Church in Brazil as part of the Anglican Communion and claimed that “To be part of the Anglican Communion requires being in communion with the see of Canterbury, which this Church is not.”

Here lies the difference between mere institutionalism and spiritual reality.

The basic reason why there is a division amongst the Anglicans of Brazil is because the Episcopal Church of Brazil has departed from the teaching of Scripture, and hence from Anglican teaching, concerning sex and marriage. The division is not over a matter of church politics or personal ambition. It is a matter of the fundamentals of the faith, of what makes a true church, of the authority of God’s word.

In 2005, the Diocese of Recife withdrew from the existing Church body over this issue. In so doing it was being true to Scripture and to the overwhelming majority view of the Communion’s Bishops as expressed in Lambeth 1.10 of 1998. In 2016, after court cases, it had to surrender much of its property. And yet, under God, the Diocese continues, grows and is now in a position to become a Province, with several Dioceses.

Throughout this period, orthodox Bishops (such as Archbishop Greg Venables of South America) upheld the Diocese and supported it and ministered within it. Because this was an issue of basic theology, the Gafcon movement recognised the Diocese and arranged for the consecration of the present Archbishop. Gafcon held on to faithful Anglican Christians whose ‘fault’ was merely that they were accepting biblical and Anglican teaching. Gafcon holds the Communion together while we wait to see if other instruments of the Communion will do what is right.

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Posted in * Anglican - Episcopal, Brazil, GAFCON

Winnie Njenga: Gafcon – Uniting and Reforming: Part 3

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Posted in Church of Nigeria, GAFCON

(Gafcon) Gafcon Installs Primate of Anglican Church in Brazil

On Saturday, 12 May 2018, Brazilians packed the Paróquia Anglicana do Espírito Santo (Anglican Church of the Holy Spirit) to celebrate the launch of the Anglican Church in Brazil and the installation of The Most Rev. Miguel Uchoa Cavalcanti as their first Archbishop and Primate.

In 2005, the Bishop of Recife, The Rt. Rev. Robinson Cavalcanti, and ninety percent of the clergy of the diocese were excommunicated by the liberal Episcopal Church of Brazil. Though they lost some of their buildings, the Diocese carried on with a robust program of social action, evangelism, church planting, and discipleship. From 2005 to 2009, the Diocese doubled in size. In succeeding years, despite the tragic murder of Bishop Robinson, the Diocese continued to grow, and their leaders worked with the Gafcon Primates to organize the election of a new Bishop. On December 8, 2012, The Rt. Rev. Miguel Uchoa was consecrated as Diocesan Bishop.

Over the next years, the regions of the Diocese of Recife developed into Dioceses. This has led to the formation of a new Biblically orthodox Province which has been recognized by the Gafcon Primates Council not only as part of Gafcon, but also as a Province of the Anglican Communion.

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Posted in * Anglican - Episcopal, Brazil, GAFCON

Gafcon Chairman’s May 2018 Letter

My dear people of God,

Next month we are expecting almost 2,000 delegates to gather in Jerusalem for our third Global Anglican Future Conference. I know that those working so hard to organise this great undertaking are very much aware that ‘the time is short’, but as the Apostle Paul reminds the Corinthian church, this should always be our perspective. Jerusalem is the place where Christ rose from the dead and ascended into heaven, events which make the promise of his return sure and certain, and we shall gather as those who always live in the expectation of our Lord’s second appearing as King, Judge and Saviour.

To know that ‘the time is short’ helps to keep us from being distracted and to concentrate on what really matters.

Firstly, it means that the gospel is at the heart of all that we do. Our conference theme is ‘Proclaiming Christ Faithfully to the Nations’ and we shall celebrate the gospel in all its richness as the demonstration of the love and saving power of God in Jesus Christ. We shall be reminding one another that the gospel is not a message of merely human wisdom but the ‘gospel of God’ (Romans 1:1) which we have received. It is the work of God’s grace from beginning to end, but he has entrusted that task to us and we must press on to fulfil the apostolic mandate of the risen Christ to make disciples of all nations (Matthew 28:19).

Secondly, knowing that the time is short keeps us focused on the purpose of the Church. Ecclesiastical institutions must serve the gospel. The gospel is not a brand to be adapted to serve institutions. We will therefore continue to endorse new missionary initiatives and jurisdictions where necessary to take forward the work of the gospel.

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Posted in Church of Nigeria, Ecclesiology, GAFCON, Soteriology, Theology: Evangelism & Mission, Theology: Scripture