This week marks a tragic moment in the history of the Church of England. On Wednesday, November 15, its General Synod approved a proposal to encourage its bishops to continue their work in creating and implementing liturgical prayers of blessing for same-sex unions. The Synod additionally voted to approve an amendment that will allow clergy to go ahead and conduct standalone services of blessing on a trial basis. This means that, beginning next month, Anglican clergy in Church of England churches will be able to do what the prophet Balaam could not and would not do by going against the Word of God and blessing that which God has condemned (Num 24:12-14).

Holy Scripture is clear and unequivocal in its affirmation that the only proper context for sexual intimacy is the relationship of a man and woman who have been joined together in marriage. All forms of sexual intimacy outside of this context are condemned as immorality and are behaviors from which the people of God are regularly called to repent. In I Corinthians 6:9-10, the apostle Paul tells us “not to be deceived” on the seriousness of such immorality and warns us that those who fail to repent of it will not inherit the kingdom of God. And one of the behaviors he specifically names is that of homosexual activity. Elsewhere the New Testament specifically warns against false teachers who promote sexual immorality within the church (2 Peter 2:1-3, Jude 3-4, Rev. 2:19-24) and instructs us not to listen to or heed their words.

This week, the Church of England has made it clear that they disagree with Holy Scripture. They have decided that they can bless that from which the Bible calls us to repent. What is more, although these motions were passed by very narrow votes among the clergy and laity, the bishops gave their support and approval by a very clear majority. This is a tragedy for Anglicans, for not only has the Church of England done what its own Thirty-Nine Articles forbid by approving ceremonies that are “contrary to God’s Word written” (Articles XX, XXXIV), but a majority of its bishops have broken the vows which they swore at their consecration, to “banish and drive away all erroneous and strange doctrine contrary to God’s Word” (BCP Ordinal).

Read it all.

St. Patrick’s Day – preaching in Down Cathedral, N. Ireland on the theme of reconciliation. Grateful for the opportunity! pic.twitter.com/Vxs4XAlPtd

— Laurent Mbanda (@MbandaLaurent) March 17, 2023

Conscious of the forthcoming meeting of the General Synod of the Church of England, the Primates reaffirmed their commitment to the Jerusalem Statement of 2008, which describes Gafcon as ‘a spiritual movement to preserve and promote the truth and power of the gospel of salvation in Jesus Christ as we Anglicans have received it.’ The Jerusalem Statement rejects the proposition that authentic Anglicans are only those recognised by the Archbishop of Canterbury. On the contrary, the criteria of Anglican identity are outlined in the fourteen points of the Jerusalem Declaration which continue to define authentic Anglicanism, despite the abandonment of many of these features by those who purport to be Anglicans. We have witnessed over the past twenty-five years the slow, but relentless, moral decay in parts of the Anglican Communion where the world’s values have been endorsed and embraced, replacing the clear teaching of God’s word written.

We continue to affirm that we are not leaving the Anglican Communion. We are delighted to work with the Global South (GSFA) in the task of resetting the Communion, which was foreshadowed in the 2008 Jerusalem Statement, and explicitly declared in the Kigali Commitment of 2023. Given the failure of the so-called Instruments of Communion, we shall not be attending the 2024 Primates Meeting in Rome, convened by the Archbishop of Canterbury, and encourage all orthodox Primates to join us in this stand against those who support a revisionist agenda.

Furthermore, we encourage Gafcon Provinces to consider withdrawing all links with any English diocese whose bishop supports the proposals, currently before the General Synod,to sanction the blessing of same-sex couples. We also extend the right hand of fellowship to and support all bishops, clergy and laity who oppose these revisionist doctrines and courageously uphold the teaching of Christ on the sanctity of marriage as God has ordained it (Matthew 19:4-6). We especially commend those English bishops who have distanced themselves from the egregious recommendations of the House of Bishops.

Read it all.

The November 20023 Statement From The #Gafcon Primates Council–'Furthermore, we encourage Gafcon Provinces to consider withdrawing all links with any English diocese whose bishop supports the proposals, currently before the General Synod,to sanction the blessing of same-sex…

— Kendall Harmon (@KendallHarmon6) November 15, 2023

We, in Gafcon and GSFA had earlier declared unequivocally that we no longer recognise the Archbishop of Canterbury as the head, leader or spokesperson of the Anglican Communion. He has lost every power and authority to dictate to or advise other Primates and Provinces of the Communion who oversee 85% of the Global Communion. It is pertinent to remind Archbishop Welby that Africa is no longer a colony of the ‘British Empire,’ and the Church of England has no jurisdiction over the Anglican Provinces on the continent of Africa. As such, he should stop meddling with the internal affairs of the Anglicans on the continent of Africa.

We stand together in our commitment to the Bible and the essence of the Christian faith. We will stand together with Christ and shall resist all attempts to pollute our faith. The part of Lambeth Resolution I.10 which enjoins non-discrimination against persons who experience or practice homosexuality is not an endorsement of the sinful act, but a call for a normal pastoral approach and the responsibility of Church ministers to offer care and counsel to sinners of all categories.

Therefore, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13-14 NKJV).

Read it all.

https://t.co/V4K8FFW9l7

— Gafcon (@GafconGBE) June 14, 2023

A Sudanese convert from Islam to Christianity reminded me that local churches aren’t for entertainment but are meant to be family. This brother shared how his Muslim family held his funeral when he converted, going so far as to bury an empty casket in a tomb that bore his name. Our local churches must be family, especially for those who will lose their families to follow Jesus in an increasingly hostile culture.

Anglicanism is a historic branch of Christianity. For it to thrive in the future as a global movement will mean cultivating godly leaders who are faithful to God’s Word. During a memorable testimony at GAFCON IV, one Sudanese Anglican reminded us that will be costly: “A Christianity that costs us nothing is not biblical.” As I reflect on my time at GAFCON IV, I’d add, “A church that costs its members nothing is not the church for which Christ died.”

Though it’s costly, I pray faithful Anglicans will continue to do the hard work of humble gospel reform, ongoing repentance, and structural resetting that our Communion so desperately needs.

Read it all.

Despite 25 years of warnings by most Anglican primates, repeated departures from the authority of God’s word have torn the fabric of the Communion.

—The Kigali Commitment https://t.co/eESYLlpxWM

— The Gospel Coalition (@TGC) April 25, 2023

What is now clear is that, in the event of the General Synod endorsing blessings for people in sexually active relationships outside of heterosexual marriage, the Church of England will confirm she has “chosen to impair her relationship with the orthodox provinces in the Communion”. She will thereby ensure that the Anglican Communion will cease to exist in anything like its current form.

CEEC therefore urges the House and College of Bishops to step back from the brink in order urgently to explore a “settlement” in England that might avoid the Church of England suffering the same internal division as the Communion has experienced in the last two decades.

Given that about 45% of the General Synod has clearly articulated the conviction that the proposals of the bishops are unacceptable, urgent consideration needs to be given to a form of good differentiation involving structural re-organisation without theological compromise. Following this path could prevent the unity of the Church of England being torn apart in the same way that the Communion has been.

Read it all.

The conference as a whole has been marked by humility and repentance. Every day, in response to expositions of the book of Colossians in the Bible, the conference has set aside time for delegates themselves to reflect and repent of their own sins first. Only with that firm basic Christian foundation in place have they felt able to say that “Recognising our own sins, and in humility as forgiven sinners, we pray that those who have denied the orthodox Christian faith in word or deed would repent and return to the Lord… Since those who teach will be judged more strictly (James 3:1), we call upon those provinces, dioceses and leaders who have departed from biblical orthodoxy to repent of their failure to uphold the Bible’s teaching. This includes matters such as human sexuality and marriage, the uniqueness and divinity of Christ, his bodily resurrection, his promised return, the summons to faith and repentance and the final judgment.” It is noteworthy here that they do not focus solely on matters of sex, but on all departures for the orthodox biblical faith as it has been revealed to us in scripture and held by the church in all ages and in all places. GAFCON is by no means a single-issue group, but is seeking to uphold “the true profession of the gospel, the Protestant Reformed religion.”

For now then, the Anglican Communion is broken. Only a change of direction by senior leaders in revisionist provinces can alter this. “We long for this repentance,” says GAFCON, “but until they repent, our communion with them remains broken”. This gathering, which represents the vast majority of global Anglicans, makes it crystal clear that “We consider that those who refuse to repent have abdicated their right to leadership within the Anglican Communion, and we commit ourselves to working with orthodox Primates and other leaders to reset the Communion on its biblical foundations.”

GAFCON has rightly supported those who in good conscience feel they cannot remain in the Church of England. They do not however call on everyone in England to do the same and follow that path out of the national church. They reaffirm their active support for those of us who wish to continue fighting valiantly within the Church of England and are compelled to resist the changes proposed by the majority of the House of Bishops. So, the statement says, “We also continue to stand with and pray for those faithful Anglicans who remain within the Church of England. We support their efforts to uphold biblical orthodoxy and to resist breaches of Resolution I.10.”

Turning to pastoral matters, GAFCON restates the classic Christian approach on matters of sexuality. “Appropriate pastoral care affirms faithfulness in marriage and abstinence in singleness. It is not appropriate pastoral care to mislead people, by pretending that God blesses sexually active relationships between two people of the same sex. This is unloving as it leads them into error and places a stumbling block in the way of their inheriting the kingdom of God (1 Corinthians 6:9-11).” This shows that GAFCON is more interested in people’s eternal salvation and true flourishing than those who want to affirm recent revisionist approaches that are more worldly and supposedly “progressive” in nature.

Read it all.

GAFCON IV – THE KIGALI COMMITMENT

INTRODUCTION [Download the entire commitment using the link below]

[Christ] is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. Colossians 1:18… pic.twitter.com/wqYV1g0tTo

— GAFCON (@gafconference) April 21, 2023

Read it all.

It's been one of the privileges and joys of my life to be able to experience the deep gospel fellowship with so many wonderful Anglican servants of the Lord Jesus Christ from around the world, at Gafcon IV in Kigali – with one of my daughters, Hannah.
And that's a wrap!#gafcon23 pic.twitter.com/ssxJfGUQtT

— Sandy Grant (@SandmanGrant) April 21, 2023

2. IT’S ALL ABOUT THE BIBLE; IT’S CLARITY, AUTHORITY AND SUFFICIENCY GIVE US CONFIDENCE IN WHAT WE BELIEVE AS ANGLICANS.

This is clear from the section on “The Authority of God’s word”:

“The current divisions in the Anglican Communion have been caused by radical departures from the gospel of the Lord Jesus Christ. Some within the Communion have been taken captive by hollow and deceptive philosophies of this world (Colossians 2:8). Such a failure to hear and heed God’s Word undermines the mission of the church as a whole.

The Bible is God’s Word written, breathed out by God as it was written by his faithful messengers (2 Timothy 3:16). It carries God’s own authority, is its own interpreter, and it does not need to be supplemented, nor can it ever be overturned by human wisdom.

God’s good Word is the rule of our lives as disciples of Jesus and is the final authority in the church.” (Emphasis added)

Here we see the Kigali Statement echoing, in different words, the same assertion as the Global South Section 1.6 on the sufficiency of God’s Word written in its plain and canonical sense, and the rejection of any “hermeneutics of skepticism,” which Anglican revisionists have brought to the text of scripture.  The Kigali Statement goes on to say of the Bible:

“It grounds, energises and directs our mission in the world. The fellowship we enjoy with our risen and ascended Lord is nourished as we trust God’s Word, obey it and encourage each other to allow it to shape each area of our lives.”

Gafcon continues to stand for the Bible as the very foundation upon which Anglicans have confidence to believe what we believe, to have fellowship with Jesus himself, and to find “energy and direction” for all we do! Therefore, the crisis in the Anglican Communion is not about “differences of opinion” or “secondary matters” of human sexuality.  The crisis is about the very basis upon which the Church is constituted, especially when the plain reading of the text is ignored:

“This fellowship is broken when we turn aside from God’s Word or attempt to reinterpret it in any way that overturns the plain reading of the text in its canonical context and so deny its truthfulness, clarity, sufficiency, and thereby its authority (Jerusalem Declaration #2).”

In other words, what is ultimately at stake here is what we have proclaimed for the last 25 years: the truthfulness, clarity, sufficiency, and authority of the Bible.  For this reason, it is impossible to embrace “pluriform truth” as the Archbishop of Canterbury did at the recent Lambeth Conference 2022. For this reason, GAFCON rejects the Canterbury led communion narrative of “walking together in good disagreement” as the basis for fellowship, much less Communion:

“We reject the claim that two contradictory positions can both be valid in matters affecting salvation.  We cannot ‘walk together’ in good disagreement with those who have deliberately chosen to walk away from the ‘faith once for all delivered to the saints’ (Jude 3).  The people of God ‘walk in his ways’, ‘walk in the truth’, and ‘walk in the light’, all of which require that we do not walk in Christian fellowship with those in darkness (Deuteronomy 8:6; 2 John 4; 1 John 1:7).”

Read it all.

Canon Phil takes an in-depth walk through of 8 major take-aways from the @gafconference Kigali Commitment released today. https://t.co/BzhWk6VJnh

— American Anglican (@AnglicanCouncil) April 21, 2023

From the link there as well as many other sources–KSH

[Christ] is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Colossians 1:18

Greetings from Kigali, Rwanda, where the fourth Global Anglican Future Conference (GAFCON) met from 17-21 April 2023, bringing together 1,302 delegates from 52 countries, including 315 bishops, 456 other clergy and 531 laity.

We were grateful for the extraordinary hospitality extended by Archbishop Laurent Mbanda and the Anglican Church of Rwanda. We were deeply saddened to hear the news of the loss of Laurent and Chantal’s son Edwin, and we continue to offer our prayers of comfort for the Mbanda family.

We were also privileged to be welcomed and addressed by the Prime Minister of the Republic of Rwanda, the Right Honourable Edouard Ngirente who spoke of the significance of our gathering.

Our conference theme for 2023 ‘To Whom Shall We Go?’ (John 6:68), along with our Bible studies in the Letter to the Colossians, focused our attention on Jesus, the one in whom all the fullness of God dwells in bodily form, the Lord of all creation and the head of his body, the church (Colossians 1:15-19; 2:9).

Our Chairman in his opening address encouraged us to be a repenting church, a reconciling church, a reproducing church and a relentlessly compassionate church. This is the church we want to be.

We were reminded that the purpose and mission of the church is to make known to a lost world the glorious riches of the gospel by proclaiming Christ crucified and risen, and living faithfully together as his disciples.

Our Fellowship Together

We gave thanks for God’s goodness and faithfulness to the Gafcon movement since its inception in 2008, as we rejoiced in a new generation of emerging leaders. It is God who unites us to himself and to one other in the power of his Spirit (1 Corinthians 12:13). From the diversity of our different backgrounds and cultures we delighted in our unity in Christ and the love that we share.

Many among us are from contexts of persecution or conflict and we know that as one part of the body suffers, we all suffer. Some were unable to attend the conference because of this. We prayed for our brothers and sisters in Sudan, and for the suffering church. We also heard testimony of the power of the gospel to transform lives even in these circumstances through the prayer, kindness and compassion of Christians.

The Authority of God’s Word

The current divisions in the Anglican Communion have been caused by radical departures from the gospel of the Lord Jesus Christ. Some within the Communion have been taken captive by hollow and deceptive philosophies of this world (Colossians 2:8). Such a failure to hear and heed God’s Word undermines the mission of the church as a whole.

The Bible is God’s Word written, breathed out by God as it was written by his faithful messengers (2 Timothy 3:16). It carries God’s own authority, is its own interpreter, and it does not need to be supplemented, nor can it ever be overturned by human wisdom.

God’s good Word is the rule of our lives as disciples of Jesus and is the final authority in the church.

It grounds, energises and directs our mission in the world. The fellowship we enjoy with our risen and ascended Lord is nourished as we trust God’s Word, obey it and encourage each other to allow it to shape each area of our lives.

This fellowship is broken when we turn aside from God’s Word or attempt to reinterpret it in any way that overturns the plain reading of the text in its canonical context and so deny its truthfulness, clarity, sufficiency, and thereby its authority (Jerusalem Declaration #2).

The Current Crisis in the Anglican Communion

Despite 25 years of persistent warnings by most Anglican Primates, repeated departures from the authority of God’s Word have torn the fabric of the Communion. These warnings were blatantly and deliberately disregarded and now without repentance this tear cannot be mended.

The latest of these departures is the majority vote by the General Synod of the Church of England in February 2023 to welcome proposals by the bishops to enable same-sex couples to receive God’s blessing. It grieves the Holy Spirit and us that the leadership of the Church of England is determined to bless sin.

Since the Lord does not bless same-sex unions, it is pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son and Holy Spirit.

Any refusal to follow the biblical teaching that the only appropriate context for sexual activity is the exclusive lifelong union of a man and a woman in marriage violates the created order (Genesis 2:24; Matthew 19:4–6) and endangers salvation (1 Corinthians 6:9).

Public statements by the Archbishop of Canterbury and other leaders of the Church of England in support of same-sex blessings are a betrayal of their ordination and consecration vows to banish error and to uphold and defend the truth taught in Scripture.

These statements are also a repudiation of Resolution I.10 of the 1998 Lambeth Conference, which declared that ‘homosexual practice is incompatible with Scripture,’ and advised against the ‘legitimising or blessing of same sex unions’. This occurred despite the Archbishop of Canterbury having affirmed that ‘the validity of the resolution passed at the Lambeth Conference 1998, I.10 is not in doubt and that whole resolution is still in existence’.

The 2022 Lambeth Conference demonstrated the deep divisions in the Anglican Communion as many bishops chose not to attend and some of those who did withdrew from sharing at the Lord’s table.

The Failure of the Archbishop of Canterbury and the Other Instruments of Communion

We have no confidence that the Archbishop of Canterbury nor the other Instruments of Communion led by him (the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meetings) are able to provide a godly way forward that will be acceptable to those who are committed to the truthfulness, clarity, sufficiency and authority of Scripture. The Instruments of Communion have failed to maintain true communion based on the Word of God and shared faith in Christ.

All four Instruments propose that the way ahead for the Anglican Communion is to learn to walk together in ‘good disagreement’. However we reject the claim that two contradictory positions can both be valid in matters affecting salvation. We cannot ‘walk together’ in good disagreement with those who have deliberately chosen to walk away from the ‘faith once for all delivered to the saints’ (Jude 3). The people of

God ’walk in his ways’, ‘walk in the truth’, and ‘walk in the light’, all of which require that we do not walk in Christian fellowship with those in darkness (Deuteronomy 8:6; 2 John 4; 1 John 1:7).

Successive Archbishops of Canterbury have failed to guard the faith by inviting bishops to Lambeth who have embraced or promoted practices contrary to Scripture. This failure of church discipline has been compounded by the current Archbishop of Canterbury who has himself welcomed the provision of liturgical resources to bless these practices contrary to Scripture. This renders his leadership role in the Anglican Communion entirely indefensible.

Call for Repentance

Repentance defines and shapes the Christian life and the life of the church. Each day at the Conference, in response to God’s Word in Colossians, we were led in a time of repentance.

Recognising our own sins, and in humility as forgiven sinners, we pray that those who have denied the orthodox Christian faith in word or deed would repent and return to the Lord (Jerusalem Declaration #13).

Since those who teach will be judged more strictly (James 3:1), we call upon those provinces, dioceses and leaders who have departed from biblical orthodoxy to repent of their failure to uphold the Bible’s teaching. This includes matters such as human sexuality and marriage, the uniqueness and divinity of Christ, his bodily resurrection, his promised return, the summons to faith and repentance and the final judgment.

We long for this repentance but until they repent, our communion with them remains broken.

We consider that those who refuse to repent have abdicated their right to leadership within the Anglican Communion, and we commit ourselves to working with orthodox Primates and other leaders to reset the Communion on its biblical foundations.

Support for Faithful Anglicans

Since the inception of Gafcon, it has been necessary for the Gafcon Primates to recognise new orthodox jurisdictions for faithful Anglicans, such as the Anglican Church in North America (ACNA), the Anglican Church in Brazil, the Anglican Network in Europe (ANiE), the Church of Confessing Anglicans Aotearoa New Zealand, and the Diocese of the Southern Cross. We encourage the Gafcon Primates to continue to provide such safe harbour for faithful Anglicans.

In view of the current crisis, we reiterate our support for those who are unable to remain in the Church of England because of the failure of its leadership. We rejoice in the growth of the ANiE and other Gafcon- aligned networks.

We also continue to stand with and pray for those faithful Anglicans who remain within the Church of England. We support their efforts to uphold biblical orthodoxy and to resist breaches of Resolution I.10.

Appropriate Pastoral Care

Aware of our own sin and frailty, we commit ourselves to providing appropriate pastoral care to all people in our churches. This is all the more necessary in the current context of sexual and gender confusion, made worse by its deliberate and systematic promotion across the world.

Appropriate pastoral care affirms faithfulness in marriage and abstinence in singleness. It is not appropriate pastoral care to mislead people, by pretending that God blesses sexually active relationships between two

people of the same sex. This is unloving as it leads them into error and places a stumbling block in the way of their inheriting the kingdom of God (1 Corinthians 6:9-11).

We affirm that every person is loved by God and we are determined to love as God loves. As Resolution I.10 affirms, we oppose the vilification or demeaning of any person including those who do not follow God’s ways, since all human beings are created in God’s image.

We are thankful to God for all those who seek to live a life of faithfulness to God’s Word in the face of all forms of sexual temptation.

We pledge ourselves afresh to support and care for one another in a loving and pastorally sensitive way as members of Christ’s body, building one another up in the Word and in the Spirit, and encouraging each other to experience God’s transforming power as we walk by faith in the path of repentance and obedience that leads to fullness of life.

Resetting the Communion

We were delighted to be joined in Kigali by leaders of the Global South Fellowship of Anglican Churches (GSFA) and to host a combined Gafcon-GSFA Primates meeting. Together, these Primates represent the overwhelming majority (estimated at 85%) of Anglicans worldwide.

The leadership of both groups affirmed and celebrated their complementary roles in the Anglican Communion. Gafcon is a movement focused on evangelism and mission, church planting and providing support and a home for faithful Anglicans who are pressured by or alienated from revisionist dioceses and provinces. GSFA, on the other hand, is focused on establishing doctrinally based structures within the Communion.

We rejoice in the united commitment of both groups on three fundamentals: the lordship of Jesus Christ; the authority and clarity of the Word of God; and the priority of the church’s mission to the world. We acknowledge their agreement that ‘communion’ between churches and Christians must be based on doctrine (Jerusalem Declaration #13; GSFA Covenant 2.1.6). Anglican identity is defined by this and not by recognition from the See of Canterbury.

Both GSFA and Gafcon Primates share the view that, due to the departures from orthodoxy articulated above, they can no longer recognise the Archbishop of Canterbury as an Instrument of Communion, the ‘first among equals’ of the Primates. The Church of England has chosen to impair her relationship with the orthodox provinces in the Communion.

We welcome the GSFA’s Ash Wednesday Statement of 20 February 2023, calling for a resetting and reordering of the Communion. We applaud the invitation of the GSFA Primates to collaborate with Gafcon and other orthodox Anglican groupings to work out the shape and nature of our common life together and how we are to maintain the priority of proclaiming the gospel and making disciples of all nations.

Resetting the Communion is an urgent matter. It needs an adequate and robust foundation that addresses the legal and constitutional complexities in various Provinces. The goal is that orthodox Anglicans worldwide will have a clear identity, a global ‘spiritual home’ of which they can be proud, and a strong leadership structure that gives them stability and direction as Global Anglicans. We therefore commit to pray that God will guide this process of resetting, and that Gafcon and GSFA will keep in step with the Spirit.

Our Future Together

As we considered the future of our movement we welcomed the following seven priorities articulated by the General Secretary and endorsed by the Gafcon Primates.

We will engage in a decade of discipleship, evangelism and mission (2023-2033).
We will devote ourselves to raising up the next generation of leaders in Gafcon through Bible-based

theological education that will equip them to be Christ-centred and servant-hearted.

We will prioritise youth and children’s ministry that instructs them in the Word of the Lord, disciples them to maturity in Christ and equips them for a lifetime of Christian service.

We will affirm and encourage the vital and diverse ministries, including leadership roles, of Gafcon women in family, church and society, both as individuals and as groups.

We will demonstrate the compassion of Christ through the many Gafcon mercy ministries.
We will resource and support bishops’ training that produces faithful, courageous, servant leaders.
We will build the bonds of fellowship and mutual edification through interprovincial visits of our Primates.

Arising from our conference we encouraged the Primates Council also to prioritise discipleship for boys and men.

In order to pursue these priorities and to grow the work of the Gafcon movement, we endorsed the establishment of a foundation endowment. We also encouraged the Gafcon provinces to become financially self-sufficient, not only to advance mission but also to avoid being vulnerable to economic manipulation.

Most importantly of all, we commit ourselves afresh to the gospel mission of proclaiming the crucified, risen and ascended Christ, calling on all to acknowledge him as Lord in repentance and faith, and living out a joyful, faithful obedience to his Word in all areas of our lives. We will explore fresh ways to encourage each other, to pray for one another and to hold each other accountable in these things.

We commit ourselves into the hands of our almighty and loving heavenly Father with confidence that he will fulfil all his promises and, even through a time of pruning, Christ will build his church.

‘To whom shall we go?’
We go to Christ who alone has the words of eternal life (John 6:68) and then we go with Christ to the whole world. Amen

Kigali, Rwanda 21 April 2023

Archbishop Henry Ndukuba, Primate of Nigeria, is now reading the conference statement. It will be published immediately after the reading, on the #GAFCON23 website. But for now I just want to concentrate on listening! pic.twitter.com/YFSrrpsvCa

— Sandy Grant (@SandmanGrant) April 21, 2023

A repenting church was one that modeled the Lord’s call for all people to repent of their sins. It served no purpose to call out the sins of others if we ignored our own sins and shortcomings, he explained. The Holy Spirit “reveals” to a believer their sins, giving you a choice to turn away or to continue in sin.

Here the archbishop made his only comment on the situation facing the Church of England – not as a rallying cry for action, but as an example of reprobate behavior. He stated: “In recent days we have seen the Church of England led by the Archbishop of Canterbury walk away from the plain teaching of Scripture. We call on them to repent, to return to the teaching of the word of God. We call on them to stop blessing sin and return to the sanctity and holiness of marriage.”

He then called out the Scottish Episcopal Church, the Church in Wales, the Episcopal Church of Brazil, the Anglican Church of New Zealand, the Church of Australia, the Anglican Church of Canada, and the Episcopal Church of the USA to “repent and turn to the teachings of Holy Scripture.”

“Sadly,” he observed, “and with broken hearts, we say that until the Archbishop of Canterbury repents we can no longer recognize him as the first among equals and the spiritual leader of the Anglican Communion.”

“It is time for the whole Anglican establishment to be reformed,” he declared, and then asked “Why does the secular government of only one of the nations represented in the Anglican Communion still get to pick the spiritual leader of the Anglican Communion? This makes no sense in today’s post-colonial world.”

Read it all.

Time to move on past Canterbury and seek the renewal, revival and reform of the Anglican way — Archbishop Beach tells GAFCON IVhttps://t.co/Rf59mch7B4 pic.twitter.com/d6XnBApWuF

— Anglican Ink (@anglicanink) April 17, 2023

Kigali convention center for #gafcon23 pic.twitter.com/9adCaXh485

— Didace Niyifasha (@DidaceNiyifasha) April 16, 2023

The fourth Global Anglican Future Conference (GAFCON) will be held at the Kigali Convention Centre, Rwanda, in April 2023.

As the worldwide church moves into the 2020s, there is increasing pressure to look for life’s answers in many places; there are certainly many voices offering suggestions to us as individuals and as a church. But to whom shall we go?

Firstly, we should go to Jesus, as He is revealed to us in God’s unchanging, inspired Word, not picking and choosing the bits that suit our own purposes or that help us to fit comfortably into our society. We should then go to the Church, to encourage each other with God’s Word, to live and grow with our fellow brothers and sisters, under God’s direction.

Finally, we are to go to the world, sharing the good news of Jesus Christ, the Way, the Truth and the Life as revealed to us in that same unchanging Word.

You may find the conference schedule Read it all.

GAFCON IV Conference starts soon in Rwanda! Registrations are closed, and the team have begun assembling in Kigali.

Are you coming to #gafcon23?

If yes…

🌍 Where are you coming from?
🔭 What are you looking forward to?#globalanglicans #anglicancommunion

— GAFCON (@gafconference) April 4, 2023

Presently, the Gafcon Primates are meeting regularly with the Primates of The Global South Fellowship of Anglican Churches and other Orthodox Primates across the world to discern the path forward. The outcome of these meetings will affect the majority of the 85 million Anglicans worldwide.

Gafcon will not be commenting on the content of these meetings while they are ongoing but will be releasing a statement at the end of the upcoming GAFCON IV Conference to be held from 17-21 April in Kigali, Rwanda.

Read it all.

GAFCON reports discussions underway among the primates over the future shape of the churchhttps://t.co/fOUrGgHNcR pic.twitter.com/IY54ZV1Jqd

— Anglican Ink (@anglicanink) March 9, 2023

What emerges as an ecclesiological structure, we may be sure, will be neither British nor Western. What emerges, we may be just as sure, will represent the conciliarism that has characterized Anglicanism at its best. Ironically, the Lambeth Conferences from 1867 to 1998 represented that conciliar ecclesiology in significant measure. Similarly, the
instinct that put the resolution of the North American crisis of 2002/2003 into the hands of the Primates Meeting was in the right direction, the direction of the global Anglican
future. Just as at Lambeth 1998 where the reality of a global Communion was unmistakable – with its non-Western hegemony and its uncompromised biblical and missionary commitments – the Primates Meeting actually represented where the Anglican Communion in its historic evolution necessarily had to move.

A huge part of what brings us here to GAFCON is that the process of resolution of the present crisis – a process begun at the Primates Meeting of 2003 (Lambeth) and continued through the Primates Meeting of 2007 (Dar es Salaam) – was suddenly aborted. The conciliar instinct that produced repeated global consensus about how the crisis was to be addressed, that expressed the global will of the Communion in dealing with the North American problem, was abruptly terminated. In this termination the role of the Archbishop of Canterbury and the role of the interests of the Western and progressive Provinces were central.

Archbishop Williams remarked at the beginning of the Dar es Salaam Primates Meeting: “It is all a question of who blinks first.” Neither the American orthodox, nor the Global
South Primates, nor history would blink. Not then, not now. The so-called “blink” has taken place, but it has taken place in the re-definition of the Lambeth Conference as a
place of managed conversation, not conciliar decision, and in the recognition that to call the Primates Meeting together ever again would be to confirm that the Communion’s
engine has shifted to the South. Re-defining the Lambeth Conference and not calling the Primates Meeting are exercises of colonial control. But the inexorable shift of power
from Britain and the West to the Global South cannot be stopped, and some conciliar instrument reflective of the shift is bound to emerge as the Reformation Settlement gives
way to a Global (post-colonial) Settlement.

13 years ago I was ordained a Priest (Presbyter) in the Church by Archbishop Bob Duncan. Grateful for the work that God has given me to do and the work he continues doing in me! pic.twitter.com/O75SmugklL

— Daniel Adkinson (@DanielAdkinson) September 12, 2022

The Church is at a crossroads. Nothing illustrates that more than Archbishop Steven Kaziimba’s response on behalf of the Church of Uganda to the Church of England’s decision to bless same-sex relationships. In short, the Church of Uganda says, “Just say no.”

Just say no to the leaders of the Church of England, including Archbishop Justin Welby and Archbishop of York, Stephen Cotrell, who tried to convince us there is a distinction between the blessing of a couple and the blessing of their relationship. As Archbishop Kaziimba says so clearly: if it looks like a wedding and sounds like a wedding, it is a wedding.

Just say no to the Church of England’s departure from the Bible and their new message, which is the opposite of the Bible. Instead of calling for repentance, it is blessing sin.

Just say no to going down the suicidal path the Church of England has now taken in following the Episcopal Church by redefining biblical standards for human sexuality, marriage, and leadership in the Church.

Read it all.

(Via email–KSH).

Dear Brothers and Sisters in Christ,

Greetings in the Name of God our Father and His Son our Lord Jesus Christ!

Blessings to you as you behold the beauty of the Lord and his immense truth and grace on display through the Gospel of Jesus Christ. The Apostle Paul so eloquently writes,‘For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”’ (Rom 1:16-17).

The decision taken today by the General Synod of the Church of England and the explanations given are clear indications that the Church England is moving a step at a time to fully accept the practice of homosexuality as part of the life and practice of the English Church. To some of us who have been hoping that the Church would remain true to her distinctive identity from those who don’t believe the teaching of Scripture, this hope is diminishing.

We have lived through this with other Western Anglican Provinces that continually wavered on the ‘faith once delivered’ (Jude 3) and now outright deny the doctrine of biblical anthropology regarding gender identity and moral behavior. Those in the secular press and culture will argue that these are matters of justice, but God’s justice can never contradict God’s righteousness, and we know these changes attack the very core of biblical authority. Have the Scriptures been clear on human sexuality through the centuries? Yes, they have. The majority of Anglicans around the world have concluded the same. And yet, now, the Church of England has authorized the blessing of sin and declared that sin is no longer sin.

From the Lambeth Conference 1998 (and its overwhelming endorsement of Resolution 1:10) to Kuala Lumpur in 1999, to Dar Es Salaam in 2007, to the Jerusalem Declaration at GAFCON 2008, to the Nairobi Communique at GAFCON II 2013, and the Letter to the Churches at GAFCON III 2018, we have remained resolute in speaking both the truth of Christian witness on matters of practice and ethics, and calling the Anglican Communion Establishment to repent and return to the teaching of the Scriptures and the historical teaching of the Church.

This decision by the Church of England raises questions regarding the relationship of Anglican Provinces around the world with the Church of England and the continued role of the Archbishop of Canterbury. The Gafcon provinces and other Global South provinces are already in impaired Communion with The Episcopal Church, the Anglican Church of Canada, the Episcopal Church of Brazil, The Scottish Episcopal Church, The Anglican Church of Aotearoa, New Zealand, and Polynesia, and the Church in Wales. We shall now have to make a decision about the Church of England.

The Archbishop of Canterbury has abrogated his fiduciary responsibility and violated his consecration vows to “banish and drive away from the Church all erroneous and strange doctrine contrary to God’s Word” with his advocating this change in the Church of England. He is shredding the last remaining fragile fabric of the Anglican Communion. It is time for the Primate of All England to step down from his role as “first among equals” in leading the Anglican Communion. It is now time for the Primates of the Anglican Communion to choose for themselves their “first among equals” rather than having a secular government of only one of our represented nations appoint our leader. We are no longer colonies of Great Britain.

In 2017 the GAFCON Primates (representing more than 60 Million active Anglicans worldwide) authorized the creation of a new mission into England because unbiblical practices had already been occurring in many dioceses in the Church of England. Many faithful Anglicans could no longer serve under bishops who had departed from the teaching of the Scriptures. We consecrated the Rev. Andy Lines to be its first Missionary Bishop and have since constituted the Anglican Network in Europe. Last year the GAFCON Primates consecrated the Rev. Lee McMunn, the Rev. Tim Davies, and the Rev. Ian Ferguson to assist in the growing work in the United Kingdom. The Rev. Stuart Bell will be consecrated in March. We believe the Lord is raising up a biblical alternative for the Christian faithful in Great Britain.

Many in the Church of England have made faithful and courageous speeches upholding the biblical teaching this week. We thank God for them and acknowledge their faithfulness to the Gospel, and our ongoing fellowship with and support for them. For those who are feeling alone and vulnerable during this time, please be assured of the fervent prayers of your brothers and sisters around the world. You are not alone. And you do not have to endure this alone. The Lord will guide you as you honor him and seek to follow His will.

In April Gafcon will be hosting over 1,100 participants in GAFCON IV in Kigali, Rwanda. In collaboration with the Global South Fellowship of Anglicans (GSFA), we shall have more to say and do about these matters at that time. Please come, and we’ll make room at the table for you.

On behalf of the Gafcon Primates, I am

Yours in Christ,

The Most Rev. Dr. Foley Beach
Chair of the Gafcon Primates Council

"It is time for the Primate of All England to step down from his role as “first among equals” in leading the Anglican Communion." – Archbishop Foley Beach, Chair of the Gafcon Primates Council. Read more of Gafcon’s response to the Church of England here https://t.co/bO0Tcz0NTP pic.twitter.com/x7OavMbtYO

— ACNA (@The_ACNA) February 9, 2023

Any genuine reform of the Church involves a threefold cord: renewal of faith and mission; reform of doctrine, discipline, and worship; and reordering of church polity at the local, regional and international levels. This pattern was true in ancient Israel, in the early church, and at the Protestant Reformation in Europe and England. The challenge for contemporary Anglicanism is to hear what the Spirit is saying to the churches in the context of Global Anglicanism.

This proposal is offered to and for Gafcon members as they assemble in Kigali in April 2023 and reflects my own focus on the “movement in the Spirit” that took place in Jerusalem in 2008. It is offered as well to the Global South Fellowship of Anglican Churches (GSFA), which will meet in 2024. The GSFA is a sister movement with Gafcon, with overlapping memberships and visions. Gafcon has contributed the movement’s best formulary in the Jerusalem Declaration; the Global South Fellowship has approved a Covenant, which can serve as a first step in constituting a new Communion.

A revived, reformed, and reordered Anglican Communion will have no historic see. The choice of Jerusalem for the first Global Anglican Future Conference and subsequent decennial meetings there is a powerful reminder that Jerusalem marks the spot where the Gospel begins – on Calvary – and from where its mission spread from the Day of Pentecost to the ends of the earth. It also reminds us of our eternal destiny, the Jerusalem that is above. The suggestion of a Jerusalem Communion of Global Anglicans is just that, a suggestion (others might suggest Alexandria), but it is a reminder that Anglicanism today is not an English export but a global mission proclaiming an eternal Gospel and an eternal destiny with God.

Read it all.

A look bk to 2019–Stephen Noll–When Is “good Disagreement” Not Good? When It Contradicts God’s Word https://t.co/cSMiOKqYRZ 'The drumbeat for “good disagreement” fills the #Anglican air –+will no doubt become more frenetic as the partial Lambeth 2022 gathering approaches..' TK pic.twitter.com/lCiXIsFVjg

— Kendall Harmon (@KendallHarmon6) July 23, 2022

I write to you with a heavy heart as we are hearing of the continued Crisis of Leadership and Faith coming out of the Church of England. Once again, our Western Anglican Provinces continue to ‘go their own way’ on matters of faith and practice without consultation or concern for the majority of Anglicans around the Global Communion. Their actions not only deny holy practice, but reject the authority of Scripture, the teaching of the historic church, and the consensus of the Body of Christ from every tribe, tongue, people and nation alive today.

The release of the recent statement “Bishops propose prayers of thanksgiving, dedication and for God’s blessing of same-sex couples”…is a clear rejection of Lambeth 1998, I:10, and cannot help but ask the question: “What is next?” We continue to find ourselves disillusioned with the incredible audacity of major unilateral decisions (e.g. changing the nature of what it means to be ‘male and female’ in his image (Genesis 1:27) that run counter to ‘the faith once delivered’ (Jude 3).

What makes this current (and continued) Crisis of Leadership and Faith in the Church of England especially troubling is the clear and willful decision by the bishops to blatantly ignore the global Anglican consensus (as well as many more other Christian traditions) and ‘bless’ in the Name of Christ and the Church what God clearly calls sin. God does not bless sin regardless of the stamp of endorsement by church leaders, clergy, and bishops.

Read it all.

“Their actions not only deny holy practice, but reject the authority of Scripture, the teaching of the historic church, and the consensus of the Body of Christ from every tribe, tongue, people and nation alive today.”https://t.co/TYaboH6Ocg

— Clayton Hutchins (@claytonhutchins) January 19, 2023

It was a great privilege to journey from Oxford to Yorkshire last Friday (21 October) to witness the consecration of two of our distinguished Wycliffe Hall alumni as new Anglican bishops. There was a buzz of excitement in the air at the inauguration of their new ministries, and exhilaration at the gospel bonds which draw together the global Anglican family. In a variation to the usual liturgy, the new bishops were doffed on the head with a Bible and exhorted, “Remember that you are always under the Word of God.” We weren’t gathered, however, in the Gothic glories of York Minster, but in a converted warehouse on an industrial estate in Hull, lent for the occasion by a local Vineyard church. This was not the Church of England, but a much younger ministry, the Anglican Network in Europe.

Global leaders in the Anglican Communion, associated with Gafcon, gave the consecration their full backing. Archbishop Laurent Mbanda (primate of Rwanda) preached the consecration sermon, on the Great Commission in Matthew 28, while Archbishop Henry Ndukuba (primate of Nigeria) presided at Holy Communion. They both declined invitations to the Lambeth Conference in summer 2022, but believed this event sufficiently important to make the long trek to Hull. There were also video greetings from Archbishop Stephen Kaziimba (primate of Uganda), Archbishop Jackson Ole Sapit (primate of Kenya), and Archbishop James Wong (primate of the Indian Ocean), among others. The chief consecrator was Archbishop Foley Beach of the Anglican Church in North America (ACNA), chair of the Gafcon primates’ council. Other bishops joining the consecration were Jay Behan (New Zealand), Julian Dobbs (USA), Charlie Masters (Canada), and Owen Nwokolo (Nigeria). These are impressive Anglican leaders, people of wisdom and stature. The platform was a wonderful global array.

The Gafcon movement brings together a multiplicity of Anglican theologies, from high church catholics to low church evangelicals. On this occasion, Archbishop Beach agreed to tone down the usual ritualistic frills, for the sake of evangelical sensibilities. There were no large pectoral crosses, or episcopal rings, and not a mitre in sight. The liturgy was taken not from ACNA’s 2019 prayer book but from Church Society’s 1994 English prayer book, though Beach did smuggle in one sacerdotal ritual during the Veni Creator Spiritus, by anointing the new bishops’ hands with oil – likely to give English evangelicals palpitations, and not in the published liturgy! Clergy in the congregation were asked to wear their dog collars, which was visually impressive, though it was strange to see Church of England evangelicals in collars that they would never normally wear on Sunday. Gafcon celebrations often embrace this incongruous mix of theological cultures from different sides of the globe, jostling together in kaleidoscopic union.

Read it all.

Post Edited: New Anglican Bishops for England and Europe https://t.co/Od19p0YDsm

— Dr Ian Paul (@Psephizo) November 7, 2022

2. Fresh Challenges Facing the Anglican Communion

The original GAFCON in Jerusalem in 2008 was born out of the tragic cost that has come from Provinces that have departed from clear biblical teaching and established historic Anglican Formularies that were unquestioned until recent years. Those departures continue and are even spreading. We were deeply grieved by the recent appointment of a man who lives in a same-sex civil partnership as Dean of Canterbury Cathedral. It is a heartbreaking provocation that such a departure from biblical standards would be thrust upon the Communion in the historic See of Canterbury and in opposition to the established teaching and practice of the majority of Anglicans.

The announcement from the Archbishop of Canterbury distanced himself from this appointment, as it was the recommendation of a Selection Panel, requiring the Queen’s approval. Yet it is difficult to see how a Diocesan Bishop, let alone the Archbishop of Canterbury, could not influence the appointment of the Dean of his own Cathedral, especially given the published process for the Appointment of Deans. Moreover, filling this position was the responsibility of Mr. Stephen Knott, the Archbishop’s Secretary for Appointments, who is himself in a same-sex marriage. It is disingenuous, if not duplicitous, for the Archbishop to claim that the Church of England has not changed its doctrine of marriage, when he has engaged an Appointments Secretary, whose own union is a living contradiction of marriage as God has ordained it, and which the Church of England claims to uphold. By empowering Mr Knott to oversee the appointments of senior positions in the Church of England, it is hardly surprising that the recommended nominee was likewise in a same-sex relationship. Clearly, the process for appointing senior positions in the Church of England needs to be reformed, so that decisions are in the hands of those who abide by the teaching of the Church of England, especially in relation to same-sex marriage and civil partnerships, which are generally perceived as a cloak for homosexual activity.

Furthermore, while Dean David Monteith’s long term civil partnership may have gone under the radar in Leicester Cathedral, the moral character of the Dean of Canterbury has ramifications for the whole Communion. Canterbury has a place in our history which needs to be preserved, rather than undermined. At the recent Lambeth Conference, the Archbishop of Canterbury affirmed Resolution I.10 of the 1998 Lambeth Conference. Regrettably, the Archbishop will be perceived as advocating the very opposite of this resolution by refusing to prevent this appointment. The so-called instrument of unity has sadly become an instrument of disunity. The tear in the fabric of the Communion has only deepened, perhaps irreparably.

The Anglican Communion evolved as a communion of Churches who held to the Reformation Formularies. Yet the Anglican Communion has over the last twenty-five years slowly but irretrievably abandoned the clear teaching of Scripture on not only matters of human sexuality but the very nature of the gospel. Yet those who remain true to the teaching of Scripture, especially in upholding Resolution I.10, are the true inheritors of the Anglican Communion. By contrast, the Canterbury Communion best describes those who accept the double speak of saying Resolution I.10 is our doctrine, but it is all right to disown it, because “we have studied the Scriptures over many years and prayed about it”. One can only wonder what Athanasius would have said if Arius had made the same claim! Yet those on two divergent paths cannot walk together, as the Council of Nicaea clearly demonstrated. We deeply lament the advocacy for unbiblical practice, and the promotion of those whose lives betray an abandonment of Christian morality. The Archbishop of Canterbury has become complicit in this trend, while providing little support for biblical orthodoxy, or offering any support for those orthodox Anglicans who are mistreated in their provinces by the revisionist agenda of bishops who defy not only Resolution I.10, but the clear teaching of Jesus in Matthew 19:4-9.

Read it all.

Communiqué from the (recently concluded) Gafcon Primates Council https://t.co/criHhVZBzz 'We deeply lament the advocacy for unbiblical practice,+the promotion of those whose lives betray an abandonment of Christian morality. [Archbp Welby]…has become complicit in this trend' pic.twitter.com/zDQOWSeaKU

— Kendall Harmon (@KendallHarmon6) October 21, 2022

The Gafcon Branch in the UK has increased its vision as a result of requests for support from further afield than England, Scotland and Wales. This has resulted in the renaming of the branch to Gafcon GB & Europe, reflecting the breadth of its reach.

Within Anglicanism the revisionist agenda continues to be pushed globally and we have seen an increase in the number of requests for affiliation with Gafcon. The General Secretary and Regional Secretaries seek the best outcome for each request to provide God’s children with biblical teaching and pastoral care that is faithful and obedient to our Lord Jesus Christ.

Our Networks continue to draw together like-minded Anglican organisations in the Provinces and Branches. We were particularly encouraged by the progress being made in the Theological Education Network and the Church Planting Network.

We established working groups to thoroughly examine a number of current issues facing the communion and look forward to the results of their deliberations.

Read it all.

The most recent #Gafcon Primates Council Communique https://t.co/BwrcRUuWI5 #globalisation #anglican #mission #21stc

— Kendall Harmon (@KendallHarmon6) May 6, 2021

In the Anglican Communion, we hope to see the restoration so pleaded for in the Scriptures,

“Restore our fortunes, LORD,
like streams in the Negev.
Those who sow with tears
will reap with songs of joy.
Those who go out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with them.” (Psalm 126:4-6)

This is the cry of our hearts. We lament the fractured church, and division between the followers of Jesus. We grieve for those in Australia, Wales, and England who have recently determined they will now embrace teaching which contradicts the clear laws of God. For we too, long for a unified, Christ-centered, orthodox, and missionary Church. We long for the impairment of broken promises, failed leadership, and relational walls to come down. We long for the Anglican Communion to be strong in Christ Jesus and abiding by the Scriptures. We don’t long for the glory days, but rather we long and wait for the Lord, as J.R. R. Tolkien quipped, to make all the sad things come untrue.

The irony of the Faith is that we wait. We wait for restoration. But our waiting is not without action. The most important activity of a waiting church is repentance – turning from our known sins and disobedience to God’s Word and walking from this day forward in holiness and righteous living in Him. In his great work, God is in the Manger: Reflections of Advent and Christmas, Dietrich Bonhoeffer says,

“God can make a new beginning with people whenever God pleases, but not people with God. Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past.”

This is why repentance is crucial.

Read it all.

Click here to read in English: https://t.co/B2cr5yxmbg
Cliquez ici pour lire la Lettre en Français: https://t.co/w7y94e0Jxa
Para ler a carta em Português, clique aqui: https://t.co/ZmAaBdnpub
Para leer la carta en Español, haga clic aquí: https://t.co/UuCtfXdMyX

— GAFCON (@gafconference) December 14, 2020

Archbishop Foley Beach, Chairman of the Gafcon Primates Council, who will provide primatial oversight to ANiE said: “Anglicans in Europe need a network that is faithful to the Bible, focused on reaching the lost, and distinctly Anglican. Over ten years ago, when Gafcon enabled Anglicans in North America to come together for the good of the Gospel, I was one of them.

“Now, I am honoured to serve as the Chairman of the Gafcon Primates Council and provide for others what was provided for me: a spiritual home within Anglicanism and a base for mission.

“Please join me in prayer and support for the Anglican Network in Europe as they seek to proclaim Christ faithfully to the nations.”

Read it all.

ANiE will be " a home for those congregations that find themselves unable to continue part of the formal structures of their national churches", says Bishop Andy Lines. https://t.co/06coXxsoXJ

— Christian Today (@ChristianToday) December 10, 2020

Bishop Love is a godly and good man. I am so thankful for his faithful stand regarding the office of a diocesan bishop and for keeping to the teaching and moral ethics of the Bible as he has served in the Episcopal Church here in North America. He is a man who has felt the full weight and responsibility of his calling and has sought to humbly follow the Lord’s direction. He has been standing alone against a rising tide of ridicule for his biblical positions, positions which have always been held by the Church.

Many would like to know the response from Gafcon. We are certainly praying for Bishop Bill Love and the many people who find themselves in provinces and dioceses with compromised and failing leadership. To everyone like him in difficult positions, you are not alone as so many around the world contend with you in prayer for the glorious gospel of the Lord Jesus Christ. We are grateful for your faith in the midst of opposition and persecution.

A few years ago, I heard Archbishop Deng from the Province of South Sudan describe the growth of the church in his worn-torn nation. He said (paraphrased) they murder our people and the church grows. They raided our villages and the church grows. To those of us listening, his words were so clear to us: the church preaches the gospel (in season or out of it) and God builds His church. We commend these brothers and sisters who prevailed seeing more baptisms and more new churches in a very difficult spot in world history. Their example is a great reminder to the rest of us of the fruitfulness of faithfulness to the gospel of Jesus Christ.

Read it all.

Kudos to @FaithoftheIRD: Archbishop Foley Beach in his @gafconference Chairman's November letter commends to us the work of the Suffering Church Network led by Bishop Adam Andudu Elnail and Faith McDonnell. https://t.co/NuXoG2Q8m0

— Jeff Walton (@jeffreyhwalton) November 13, 2020