Category : Episcopal Church (TEC)

A S Haley–The South Carolina Supreme Court Rebuffs TEC Again

How do ECUSA and its attorneys manage to contend that there are any “rulings” in the August 2017 decision capable of being enforced? By vastly oversimplifying the jumble of five separate Justices’ opinions, that’s how.

I have demonstrated in earlier posts just how divided and disunited were the individual Justices (including especially Justice Hearn, who had not yet seen fit to disqualify herself — on the ground that she was an active member of one of the parishes whose property was at stake in the case, and had earlier underwritten the effort by dissident Episcopalians to remove Bishop Lawrence from his position). It is logically impossible to derive any legal result from the five opinions other than that three of the Justices (including the one now disqualified) voted to reverse the trial court’s judgment.

So Judge Goodstein’s judgment awarding the property is now reversed. What comes next? Ah, that is the question — and one looks in vain for a mandate (direction) from any three of opinions as got what the Circuit Court should do on remand towards entering a new judgment. As Judge Dickson said at the outset of the arguments on the motions before him:

The Court: The first motion that I have today, going through the list that y’all gave me the last time y’all were here, and I think the one I am most interested in is the motion to decide what I am supposed to decide. The clarification motion, okay.

In response to the contention by ECUSA’s attorney, Mary Kostel, that the Court’s ruling as to who owned the property was “clear”, Judge Dickson responded: “We would not be here if it was clear.”

And indeed, as pointed out in Bishop Lawrence’s response to the petition for mandamus, just one day before filing its motion for enforcement with Judge Dickson, ECUSA had filed a brief in opposition to Bishop Lawrence’s petition to the United States Supreme Court for a writ to review the August 2017 decision of the South Carolina Supreme Court (p. 4):

On May 7, 2018, Petitioners [in the Circuit Court, i.e., ECUSA and its diocese] argued to the United States Supreme Court that it should not grant Plaintiffs’ Petition for Certiorari because the Collective Opinions were “a poor vehicle for review.” Brief of Respondents in Opposition to Petition for Writ of Certiorari, 2018 WL 2129786 at 23-26. Petitioners [ECUSA and its diocese] contended this was so because the Collective Opinions are based on an “incomplete record”, which “contains significant ambiguities.” Id at 2, 23. The Collective Opinions are “fractured not only in rationale but even on facts.” Id at 2, 9. The absence “of a majority opinion on the standard of review” creates “ambiguities” making it “difficult to discern which of the trial court findings stand.” Id. at 23-24.

This is just another example of ECUSA’s unabashed hypocrisy in making diametrically opposed arguments to different courts, depending on the occasion. (For another egregious example, see this post.) For the US Supreme Court, the jumbled South Carolina opinions were “ambiguous” and “difficult to discern”, but in the South Carolina Circuit Court, just one day later, all was suddenly “clear.”

Read it all.

Posted in * South Carolina, Church History, Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

(Anglican Diocese of SC) South Carolina Supreme Court denies Petition for Writ of Prohibition by The Episcopal Church

The South Carolina Supreme Court announced yesterday that it has denied the Petition for a Writ of Prohibition submitted on February 21st by The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC), which sought to prevent Judge Edgar W. Dickson from ruling on the Diocese’s and parishes motion to clarify the Supreme Court’s earlier ruling. If granted, the petition would have prevented Judge Dickson from ruling on the case as he has indicated he was about to do. The Supreme Court’s order succinctly states: “Petitioners seek a Writ of Prohibition to prevent the circuit court from clarifying this Court’s decision in Protestant Episcopal Church in the Diocese of S.C. v. Episcopal Church, 412 S.C. 211, 806 S.E. 2d 82 (2017). The petition is denied.”

This ruling by the Supreme Court allows Judge Dickson to proceed with clarifying the Court’s earlier August 2017 ruling, which was comprised of five separate opinions. That situation is unprecedented in the history of the court. This open-ended denial of the petition by the Supreme Court places no restrictions upon the appropriateness of Judge Dickson’s work in interpreting the meaning of the original ruling.

Ironically, this ruling comes almost exactly a year after TEC and TECSC filed a similar Petition with the high court for a Writ of Mandamus meant to force Judge Dickson to rule in the case. The Mandamus Petition asked the Supreme Court to require the Circuit Court to interpret the Supreme Court’s August 2, 2017 ruling favorably for TEC and TECSC. That petition was also denied by the Supreme Court in July of last year.

As before, the Prohibition Petition was an attempt to end run Judge Dickson’s exercise of his discretion in interpreting the August 2, 2017 decision in a manner that may differ from TEC and TECSC’s interpretation.

The Anglican Diocese of South Carolina welcomes this decision by the South Carolina Supreme Court affirming that the Circuit Court is the proper venue to resolve the many uncertain issues arising from the August 2, 2017 decision.

The Rev. Marcus Kaiser, President of the diocesan Standing Committee observed, “In this time, our focus is on caring for our people and praying for a world deeply rocked by the COVID-19 pandemic. Still, we are profoundly grateful that the Supreme Court has denied the request for a Writ of Prohibition, and hope this ruling helps move things along. We pray for Judge Dickson and the complex issues he has to deal with, even as we continue to focus on concerns far more pressing to most people.”

The brief in support of the motion by the Diocese to dismiss this Petition can be found on the Diocesan website, along with further background on the earlier Petition for Mandamus. The August 2, 2017, ruling by the Supreme Court may also be found here.

Posted in * Anglican - Episcopal, * South Carolina, Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Religion & Culture, Stewardship, TEC Conflicts: South Carolina

(GR) Ryan Burge on unique coronavirus fears in pews of America’s aging ‘mainline’ churches

Several years ago, I spoke to a rather typical group of Episcopalians in a church forum and I would estimate that roughly 75% of the people in the room were over 60 years of age.

I would love to see more nuanced statistics, at this point in time, because I suspect that the gold 36-64 years old band in the middle of that Burge chart leans toward the older end of that niche. Burge notes that the average Episcopalian is 59 years old. There are now three retired United Methodists for every member under the age of 35. More Burge:

Demography is destiny for many of these denominations. They will become dramatically smaller in the next two decades based on attrition alone, whether or not they are hit by COVID-19.

But if the disease can’t be curtailed, it could become a turning point for some of these denominations: Their houses of worship are prime targets for the spread of disease.

This passage hit me hard, as well:

Connection to their fellow members is especially important for older Americans. Data from Pew Research Center indicates that the average 80-year-old spends at least eight hours a day alone, double the time a 40-year-old does. For many of the older generation, the institutions that held society together for them during the formative years have already crumbled. One of the few things that has remained constant for them is their church home, seeing the same people in the same pews every Sunday, taking the bread and drinking from the cup the same way they have done for decades. They need that consistency and community — and COVID-19 might take that away from them.

Read it all.

Posted in Episcopal Church (TEC), Health & Medicine, Lutheran, Methodist, Parish Ministry, Presbyterian, Religion & Culture

A S Haley–The Brand New TEC Diocese in South Carolina Attempts an End Run by filing a request with the SC Supreme Court in their lawsuit vs. the historic Anglican diocese of SouthCarolina

By invoking the Supreme Court’s original jurisdiction over its inferior courts, the ECUSA parties at this point are demonstrating outright that they no longer have any confidence in Judge Dickson’s integrity to reach an impartial resolution of the puzzle presented to him by the five scattered opinions that came from the Court. Just as they requested the Court last June, ECUSA’s attorneys want to have the Court step in now and put an end to further delay in implementing what they claim was the Court’s “clear mandate.”

The problem is, the Supreme Court’s membership has changed since it rendered its fractured decision. Two of the then Justices (Toal and Pleicones) have retired from the Court, while a third (Hearn) belatedly recused herself from taking any further part in the case. That leaves only Chief Justice Donald Beatty and Justice John Kittredge out of the original panel, and those two were at odds with each other: the Chief Justice supported the official ECUSA line about the Dennis Canon, while Justice Kittredge was having nothing to do with any sort of remote trust that could be imposed on a parish’s property without its written consent.

Under those circumstances, the success of the petition filed by ECUSA will at the outset turn upon the view of it by the two new appointees to the Supreme Court: Justice John Cannon Few and Justice George C. James, Jr. If they agree between themselves on how to deal with the petition, their votes will carry the day by making the tally 3-1 (whether to deny the petition or to grant it). And if they disagree? The result (presuming that the C.J. and Kittredge are still at odds) would be a 2-2 tie, with the result that the writ could not issue.

Long and short of it: The Court will issue the petition restraining Judge Dickson only if the two new appointees both vote with the Chief Justice to grant the writ.

After all, there is nothing compelling the Court to be as impatient as ECUSA is to get a result; the Justices will each still collect their paychecks regardless of how they rule. And after all the time and effort Judge Dickson has expended to get to the point where he is now ready to take up ECUSA’s motions, one would think that the Court will be in no great hurry to take the case away from him, either.

Read it all.

Posted in * South Carolina, Ethics / Moral Theology, History, Law & Legal Issues, Religion & Culture, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

The brand new TEC Diocese in South Carolina Files a Petition for a Writ of Prohibition with the South Carolina Supreme Court in its Controversy with the Historic Anglican Diocese of South Carolina

Take the time to read it all (18 page pdf).

Posted in Church History, Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, Religion & Culture, Stewardship, TEC Conflicts: South Carolina

(Detroit FP) Challenges Ahead for the New Leader of the TEC Diocese of Michigan

[Bonnie] Perry’s election comes at a time when the Episcopal Church in Michigan and other Episcopal dioceses across the U.S. are facing challenges with declining membership and Sunday attendance. The decline is echoed in other denominations as some among younger generations move away from organized religion.

The number of baptized members in the Episcopal Diocese of Michigan plunged 46% from 29,769 in 2000 to about 16,000 today, according to statistics from the Episcopal Church.

Perry said declining membership is a “concern, it is a trend,” but added that there are ways to grow congregations and also serve regardless of membership trends.

Read it all.

Posted in Episcopal Church (TEC), TEC Bishops

(GR) Trinity Church Wall Street: Can reporters solve the case of the missing Episcopal rector?

It was a strange way to announce one’s resignation, I must admit.

On Jan. 5, the rector of the richest Episcopal church in the country was standing before his congregation in downtown Manhattan giving some rather banal parish announcements. Then, he added, he knew that some folks had heard that he was leaving and yes, this would be his last Sunday there. Comparing himself and his wife to the Mary, Joseph and Jesus trio in terms of being on the move toward Egypt (and away from Herod, one supposes), he said they were going to take a sabbatical and that he wished the church well.

It was clear that many in the church had no idea what was going on, including the choir that was awkwardly standing by, waiting to sing an anthem during the offering. (You can see all this go down in this video. Start at the 50-minute mark).

Read it all.

Posted in Media, Ministry of the Ordained, Parish Ministry, Religion & Culture, TEC Parishes

TEC elects a new Bishop for the Diocese of Alabama

Read it all.

Posted in Episcopal Church (TEC), TEC Bishops

A Message From TEC Bishop of Albany Bill Love Regarding the Upcoming Hearing

To the Clergy and People of the Diocese of Albany,

Several of you have been asking about the status of the Title IV Disciplinary proceedings directed against me in regard to B012. I have been notified that a Hearing, headed by The Rt. Rev. W. Nicholas Knisely, (President of the Hearing Panel) is scheduled to be held at the Desmond Hotel in Albany on Tuesday, April 21, 2020. The subject of the Hearing is “The Matter of Allegations Concerning the Rt. Rev. William H. Love, Bishop of Albany.”

It is alleged by the Intake Report and Investigator’s Report that I have “violated Canon IV.4.1(c) by failing to abide by the promises and vows made when he [I] was ordained, specifically the Declaration he [I] signed at his [my] ordination as bishop in which he [I] promised to ‘conform to the doctrine, discipline, and worship of The Episcopal Church.’ ”

The above charge is the result of my unwillingness to abide by Resolution B012, passed by the 79th General Convention of the Episcopal Church, which if followed, would allow for same-sex marriages to occur in the Diocese of Albany.

Read it all.

Posted in Episcopal Church (TEC), TEC Bishops, TEC Conflicts

(GR) Any darkness to report? The cathedral dean (and bishop) who led St. John the Divine to relevancy

[Dean James] Morton was a liberal Protestant hero who led an Episcopal sanctuary that served as a Maypole around which activists of many kinds danced. However, his career was closely connected with an even more famous liberal Christian hero — Bishop Paul Moore — who was hiding secrets.

Read it all and the NYT article to which it refers.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Media, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, TEC Bishops, TEC Parishes

A statistical picture of the TEC Cathedral in Des Moines, Iowa

According to the Census Bureau, the population of Des Moines increased from 200,295 in 2008 to 217,521 in 2017.

Posted in Episcopal Church (TEC), Parish Ministry, TEC Data, TEC Parishes

(GR) Terry Mattingly–After decades of fighting, United Methodists avoid a visit from Ghost of the Episcopal Future?

Wait a minute. The crucial language that the “practice of homosexuality is incompatible with Christian teaching” was just approved this past February? That hasn’t been the language in church discipline documents for many years before 2019 and affirmed in multiple votes?

But here is the most crucial point. What, precisely, are the “fundamental differences” that the United Methodists involved in these negotiations — leaders from left and right — cited as the cause of the upcoming ecclesiastical divorce? Was it really LGBTQ issues, period?

Consider this commentary from David French (an evangelical Presbyterian) of The Dispatch:

The secular media will cast the divide primarily in the terms it understands — as focused on “LGBT issues” — but that’s incomplete. The true fracturing point between Mainline and Evangelical churches is over the authority and interpretation of scripture. The debate over LGBT issues is a consequence of the underlying dispute, not its primary cause. …

Thus, at heart, the disagreement between the Evangelical and Mainline branches of Christianity isn’t over issues — even hot-button cultural and political issues — but rather over theology. Indeed, the very first clause of the United Methodist Church’s nine-page separation plan states that church members “have fundamental differences regarding their understanding and interpretation of Scripture, theology and practice.”

Ah, there’s the rub. Who wants to put “Scripture, theology and practice” in a news report — especially at NBC Out and similar structures in other newsrooms — when you can blame the whole denominational war over conservatives refusing to evolve on LGBTQ issues?

Read it all.

Posted in Anthropology, Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Media, Methodist, Religion & Culture, Sexuality Debate (Other denominations and faiths), Stewardship, TEC Conflicts, TEC Conflicts: Central Florida, TEC Conflicts: Central New York, TEC Conflicts: Colorado, TEC Conflicts: Connecticut, TEC Conflicts: Florida, TEC Conflicts: Fort Worth, TEC Conflicts: Georgia, TEC Conflicts: Los Angeles, TEC Conflicts: Milwaukee, TEC Conflicts: Northern Michigan, TEC Conflicts: Ohio, TEC Conflicts: Pennsylvania, TEC Conflicts: Pittsburgh, TEC Conflicts: Quincy, TEC Conflicts: Rio Grande, TEC Conflicts: San Diego, TEC Conflicts: San Joaquin, TEC Conflicts: South Carolina, TEC Conflicts: Tennessee, TEC Conflicts: Virginia, TEC Departing Parishes, Theology, Theology: Scripture

The Episcopal Diocese Of Fort Worth V. The Episcopal Church Case as Heard before the Texas Supreme Court Today

Read it all and you may watch the whole video also (a little over 43 1/2 minutes). You may also find the case documents here.

Posted in Church History, Ethics / Moral Theology, Law & Legal Issues, Stewardship, TEC Conflicts: Fort Worth

A Recent TEC Liturgy called the Way of Love up North used by the Presiding Bishop and gathering at Northern Center at Northern Michigan University this Fall

Read it all (from the long line of should-have-already-been-posted material).

Posted in Episcopal Church (TEC), Liturgy, Music, Worship, Michael Curry, Presiding Bishop

The New TEC Diocese in South Carolina files yet another Petition against the Anglican Diocese of South Carolina

On November 11, 2019 the Episcopal Church in South Carolina filed yet another petition (41 page pdf) in Federal Court this time objecting to the Diocese’s use of the name The Anglican Diocese of South Carolina, as well as references found on the diocesan website pertaining to its history.

Our legal team, in conjunction with the Standing Committee are formulating a response.

Posted in * Anglican - Episcopal, * South Carolina, Law & Legal Issues, TEC Conflicts, TEC Conflicts: South Carolina

A Prayer for the Feast Day of Samuel Seabury

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Episcopal Church (TEC), Spirituality/Prayer, TEC Bishops

Samuel Seabury’s First years of Ministry for his Feast Day

Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, “Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk” (to the Sexton), “and do you, Sir, find your places, and wait there till I come.” A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, “What is the reason, Sir, that you did not read the Litany?” “Because, Sir, it is not a Litany day.” “And don’t you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?” “That may be, Sir, but it is the Ordinary’s business to let me know that.” The old man’s face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: “Doctor, you won’t get much out of this young man; you had better turn him over to me, for I see you don’t want him: come, Mr. Seabury, will you go with me to–Church and preach for me!” “I never preached a sermon in my life.” “Well, of all things I should like to hear a virgin preacher! ” So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.

In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: “Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;” a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.

Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.

Among his manuscripts are several of the sermons which he preached at New Brunswick….

Read it all.

Posted in Church History, Ministry of the Ordained, TEC Bishops

An Arkansas Democrat-Gazette Profile Article on the new TEC evangelism Officer Jerusalem Jackson Greer

Read it all.

Posted in Episcopal Church (TEC), Evangelism and Church Growth, Parish Ministry

Historic Anglican Diocese of South Carolina recent Legal Developments (V)–Diocese gives joint Notice of appeal of Judge Gergel’s Ruling

Posted in TEC Conflicts: South Carolina

Historic Anglican Diocese of South Carolina recent Legal Developments (III)-An Update for St. Philip’s Church from Ben A. Hagood

On September 19, 2019, U.S. Federal District Judge Richard Gergel ruled that St. Philip’s Church, and the other parishes in our diocese that disassociated from The Episcopal Church (TEC), are free to continue using their historic parish names. The formal, legal name of our parish is “The Protestant Episcopal Church of the Parish of Saint Philip, in Charleston, in the State of South Carolina.” For some years, we have simply been known as “St. Philip’s Church.” Judge Gergel ruled that the historic inclusion of the word “episcopal” in our name does not constitute trademark infringement, trademark dilution, or false advertising as claimed by TEC and its affiliated diocese, The Episcopal Church in South Carolina (TECSC).

In a separate, contemporaneous order Judge Gergel ruled that the seal and names of our diocese (specifically, “Diocese of South Carolina,” “The Episcopal Diocese of South Carolina,” and “The Protestant Episcopal Church in the Diocese of South Carolina”) infringe upon the trademarks of TEC and TECSC and that our diocese and all of its parish churches, including St. Philip’s Church, are permanently enjoined from using these marks or any mark confusingly similar. St. Philip’s is now complying with this injunction by discontinuing use of any of the enjoined names or marks. On September 20, our diocese changed its name to “The Anglican Diocese of South Carolina.” At this point, our diocese and St. Philip’s are reviewing these Orders with our litigation counsel to determine next steps.

The rulings in federal court arise from the case brought by TECSC and TEC, originally filed in 2013, against our diocese alleging trademark infringement, trademark dilution and false advertisement. In 2018 St. Philip’s, and the other parishes associated with our diocese, were added as defendants. It is important to note that this federal trademark and false advertising litigation does not affect the property ownership issues of St. Philip’s Church and the other parishes. Those issues currently remain in state trial court before Circuit Judge Edgar W. Dickson.

Judge Dickson has held two hearings on motions related to the property ownership issues. Last November he held hearings on a motion filed by us, our diocese, and associated parishes, seeking clarification of the South Carolina Supreme Court opinions. This motion includes our argument that the Supreme Court opinions concluded that those parishes that did not expressly accede in writing to TEC’s Dennis Cannon retain ownership of their property; that St. Philip’s Church, and the other parishes, never expressly acceded in writing to the Dennis Canon; and that no judge has made a finding of fact to the contrary. This motion is still under consideration by Judge Dickson.

This past July, Judge Dickson held a hearing in a separate state court case involving the property issues, a case brought under the state Betterments Act. The suit under the Betterments Act alleges that if TEC or TECSC is ultimately determined to be the owners of property held by our diocese and its parishes, including St. Philip’s Church, then the diocese and parishes are entitled to be compensated for all improvements made to the properties. On August 28th Judge Dickson issued an order rejecting TEC and TECSC’s motion that this Betterments Act suit should be dismissed. Judge Dickson has also ordered that all of the property ownership issues and other state court issues should be mediated by the parties. Mediation is currently scheduled for
September 26th.

–Ben A. Hagood, Jr.
Chancellor, St. Philip’s Church

Posted in TEC Conflicts, TEC Conflicts: South Carolina

Historic Anglican Diocese of South Carolina recent Legal Developments (II)–Statement from the New TEC Diocese

Read it all.

Posted in TEC Conflicts, TEC Conflicts: South Carolina

Historic Anglican Diocese of South Carolina recent Legal Developments (I)–Diocesan Statement

From there:

On Thursday, September 20 District Court Judge Richard M. Gergel ruled in favor of The Episcopal Church (TEC) and its local diocese, The Episcopal Church in South Carolina (TECSC), in a federal trademark case. In the 73-page decision, Judge Gergel issued an injunction preventing the Diocese and parishes in union with it from using the names and seal of the diocese. These are: “Diocese of South Carolina”; “The Episcopal Diocese of South Carolina”; “The Protestant Episcopal Church in the Diocese of South Carolina” and The Diocesan Seal.

“We’re disappointed, of course,” said the Rev. Marcus Kaiser, Rector of the Church of the Holy Comforter in Sumter, who serves as the President of the Standing Committee, which also serves as the Diocese’s Board of Directors. “But changing our name doesn’t change who we are, or who we’ve ever been. It simply changes the name under which we operate.”

The Standing Committee met Friday morning and unanimously voted to adopt the name “The Anglican Diocese of South Carolina.” Although Counsel for both the Diocese and the Parishes who are studying the order believe it likely will be appealed, even erroneous orders still must be obeyed. “I am grateful,” noted Bishop Lawrence, “for the faithful response of our Standing Committee, the diocesan staff, and legal team in seeking to comply with this order. We work not in fear, for as St. Paul has reminded us, God has not given us a spirit of fear but of power and love and a sound mind.”

On August 28th , in one of two state cases regarding the ownership of parish and diocesan property, Judge Edgar Dickson issued an order adverse to TEC and TECSC. He rejected their request to dismiss the diocese and parish claims to recover the value of improvements to parish and diocesan real property under the Betterments Statute if it is decided that TEC has title to those properties. He also stated that he had yet to rule on motions before him concerning the question of whether the five separate opinions of the Supreme Court found that there has been any Diocesan or Parish loss of property.“The Court…recognizes that were it to rule against the Defendants [TEC and TECSC] on some or all of those motions, this betterments action could become moot….” “…the Court will consider, for purposes of ruling on the motion to dismiss only, that the betterments action is ripe.”

The state cases were ordered to be mediated by Judge Dickson which will be held on September 26th. That mediation, which had been scheduled for earlier this month, was postponed due to Hurricane Dorian.

Posted in * South Carolina, Church History, Ethics / Moral Theology, Law & Legal Issues, Stewardship, TEC Conflicts, TEC Conflicts: South Carolina

A Prayer for the Feast Day of John Henry Hobart

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, TEC Bishops

The Episcopal Church Releases its Latest Statistics

Read it all and make sure to look at all the accompanying data sets there also.

Posted in America/U.S.A., Episcopal Church (TEC), Parish Ministry, Religion & Culture, TEC Data

A Prayer for the Feast Day of Paul Jones

Merciful God, who didst send thy beloved Son to preach peace to those who are far off and to those who are near: Raise up in this and every land witnesses, who, after the example of thy servant Paul Jones, will stand firm in proclaiming the Gospel of the Prince of Peace, our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer, TEC Bishops

(AI) Texas Supreme Court to hear Fort Worth case

Read it all.

Posted in Ethics / Moral Theology, Law & Legal Issues, Parish Ministry, TEC Conflicts: Fort Worth

Your Prayers Requested as mediation begins next week in the Mess between the Historic Diocese of South Carolina and the brand new TEC Diocese

Posted in * South Carolina, Church History, Law & Legal Issues, Parish Ministry, Spirituality/Prayer, TEC Conflicts: South Carolina

South Carolina Circuit Court Hears Arguments on Betterments Statute and Orders Mediation

From there:

St. Matthews, S.C. (July 23, 2019) – Immediately on the heels of The South Carolina Supreme Court on June 28,  denying the Petition for a Writ of Mandamus submitted by The Episcopal Church in South Carolina (TECSC), Judge Edgar W. Dickson promptly resumed proceedings on the related legal matters.  The hearing on the Betterments Statute issues, which had been cancelled in March when the petition for Mandamus was filed, was held today in the Calhoun County Courthouse in St. Matthews, SC.

The Betterments Statute, under South Carolina law, provides the means for a party making good faith improvements to property they believe they own, to be compensated for the value of those improvements, if a court makes a final determination that another party is the true owner.   Many of the parishes in the Diocese of South Carolina can trace their unbroken history back to the colonial era of the state. During that entire time, there has never been any question of their unencumbered title to property or legal identity.  All have proceeded throughout their history with the maintenance and improvement of their properties with these assumptions.

The motion previously filed by TECSC asked for the dismissal of the case, primarily on the basis that it had not been filed in a timely fashion and that they were not actually taking ownership of the churches but merely exercising their trust interest in the property. The Diocese maintained that the court needed to decide which, if any, of the 29 parishes agreed (acceded) to the Dennis Canon before it could decide whether this case should proceed. As to the eight parishes that TEC and TECSC concede did not agree to the Dennis Canon, Judge Dickson asked Diocesan counsel to submit proposed orders making the finding that those parishes did not accede to the Denis Canon.

The five separate opinions that constitute the Supreme Court decision resulted in a fractured ruling whose interpretation is currently under consideration by Judge Dickson.  The effort to force a particular interpretation of that decision was the essential purpose of the recent Petition for Mandamus filed by TEC and TECSC which was denied by the Supreme Court on June 28, 2019.

Judge Dickson took the motion to dismiss the Betterments case under advisement. He also ordered the parties to mediate all the issues raised in the two state lawsuits referencing the relatively recent Supreme Court order which requires mandatory mediation in civil cases.

Posted in * Anglican - Episcopal, * South Carolina, Ethics / Moral Theology, History, Law & Legal Issues, Parish Ministry, Religion & Culture, Stewardship, TEC Conflicts: South Carolina

South Carolina Supreme Court Allows Parishes and Diocese to Intervene and Denies Writ of Mandamus Petition by The Episcopal Church

Columbia, S.C. (July 1, 2019) – The South Carolina Supreme Court announced today that it has denied the Petition for a Writ of Mandamus submitted by The Episcopal Church (TEC) on March 22, 2019, seeking to compel Judge Edgar W. Dickson to rule in their favor. The Parishes and the Diocese of South Carolina (Diocese) responded on March 26, requesting the Supreme Court’spermission to intervene. On April 12 they submitted their Return to the Petition.

Today’s action by the Supreme Court allowed the intervention of all the parties whose property TEC seeks and confirms the arguments presented in the Return which they filed. The intent of the Petition requested by TEC was to have the Supreme Court require the Circuit Court to interpret the
Supreme Court’s August 2, 2017 ruling as TEC wished it interpreted. The Parishes and the Diocese opposed the Petition essentially arguing that the issues were before Judge Dickson who was using the discretion afforded him by state law to resolve them.

Read it all.


Update: Those interested in the very new TEC diocese of South Carolina pr on this may find it there.

Posted in * South Carolina, Law & Legal Issues, Parish Ministry, TEC Conflicts, TEC Conflicts: South Carolina

Bishop Charles Grafton on Cornelius Hill for his Feast Day

From here:

Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill’s loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.

Posted in Church History, Episcopal Church (TEC)